National Ideology Research Articles

History and features of formation of the system of civic-patriotic education in Trans-Dniester in condition of an unrecognized state

Civic-patriotic consciousness and education is an integral element of any state claiming sovereignty and independence. With its help, the self-awareness of the population is formed, trust in the authorities and the state, and the legitimacy of power is ensured. The imperatives of the concept of civil-patriotic education in states with a “deficit” of international recognition, history of statehood, and financial resources actualize the mobilization nature of civil-patriotic ideology and its differentiation into the mother state and the patron state. This ideological position is relevant for Abkhazia, South Ossetia, Nagorno-Karabakh and Trans-Dniester, where the patron state (represented by Russia) is the support of the unrecognized state in ideological opposition to the mother state. In the article the history of formation and development of the system of civic-patriotic education in Trans-Dniester is viewed. It is closely connected with the history of the development of state, the construction of national security system and emerging threats to the statehood of the self-determined republic. The research was carried out using methods of historical, historical-political analysis, essential-substantive, chronological and system-structural methods. Analysis of civic-patriotic education in Trans-Dniester showed that it is a complex system of legal, institutional and functional elements that are closely included in the national security system of the Trans-Dniester Moldavian Republic.

Ideological hope

ABSTRACT The hope for a better future can, and frequently does, motivate political action. Political hope is therefore often considered a positive force. However, not all forms of political hope are beneficial. Some scholars and activists claim that some kinds of hope also function as an ideology. I argue that we can give a precise meaning to the notion of ‘ideological hope,’ and I argue that to say of a given instance of hope that it is ‘ideological’ means more than that it is irrational or immoral. I distinguish two forms of ideological hope: forms where the ideological nature of hope derives from underlying ideological beliefs and judgments, and structural forms. The case of structurally ideological hope shows that even the rational hopes of political agents can undermine their purposes by binding them to distorted political self-understandings.

A study on poverty among rural women in China

This article mainly studies the issue of poverty among rural women in China. Through actual research and visits to two poverty-stricken counties in Northeast China - Inner Mongolia Autonomous Region, two key poverty-stricken counties in Northwest China - Gansu Province, two key poverty-stricken counties in Southwest China - Guizhou Province, and two severely impoverished counties in East China - Anhui Province, combined with existing excellent research literature, the main characteristics of rural impoverished women in China were finally summarized: the vulnerability, concealment, intergenerational transmission, and persistence of women's poverty The symbiosis of poverty and the derivative nature of poverty ideology. On this basis, this article summarizes the main causes of poverty among impoverished rural women in China: due to illness, education, lack of labor force, constraints of traditional concepts, and geographical factors; At the same time, it clarifies the role of rural women's poverty alleviation in the process of family poverty alleviation in China. Finally, this article outlines the significance of poverty alleviation for impoverished rural women in China from a sustainable perspective: alleviating family conflicts, reducing female crime rates, improving the quality of life for elderly women, effectively limiting intergenerational transmission of poverty, and improving national poverty alleviation effectiveness.

Feliu, Francesc (ed.), Desired language. Languages as objects of national ideology, Amsterdam/Philadelphia, Benjamins, 2023, VI + 294 p.

Feliu, Francesc (ed.), <i>Desired language. Languages as objects of national ideology</i>, Amsterdam/Philadelphia, Benjamins, 2023, VI + 294 p.

MƏKTƏBLİLƏRDƏ MİLLİ İDEOLOJİ HİSSLƏRİN FORMALAŞDIRILMASI

Formation of National Ideology in Students Summary Summary Article shows, that students' sense of patriotism comes from familiarity with the nature of the country. Land of our homeland, forests, rivers, mountains, industrial centers, buildings, natural monuments is useful materials for pupils. Schoolchildren are interested in everything and want to know everything. Each year we need to talk about migrating birds that return to their homeland, the fishes in the river and the sea, the forests, the wealth of the desert and the plains, the mountains and the oil fields. This is a good lesson for children and a great deal of material for the love and loyalty of the native land. Key words: timeline work, national ideological feelings, upbringing, pedagogical collective, elementary education

Новое образование для новой России

The problem of new education for today’s Russia is of great importance due to the fact that Russia has withdrawn from the Bologna educational system and is now beginning to form a new national education system. The crisis of liberalism is a manifestation of a new systemic crisis. A new ideology of education based on patriotism, traditional culture and modern achievements of science is required. The paper proposes the main principles of the new ideology and measures of post-market reform of the education system. The subject of the study is the crisis of the Russian education system and the problem of the ideology of teaching humanities. The purpose of the work is to formulate new principles of ideology and directions for the creation of a sovereign national education system in Russia. The stated purpose required the application of a systematic approach to the research. The practical result of the implementation of the methodology of moral-religious neo-institutionalism was the release by INFRA M Publishing House of a series of educational literature - the textbook “Economic Theory. Russian economics” and related textbooks on the philosophy of economy, home economics and methodology of scientific research, united by the subtitle on the moral content of science and economics. The importance of the research is due to the fact that the results obtained open new opportunities for secondary and higher school pedagogy in the light of the creation of a sovereign national system of education in Russia. The novelty of the study lies in the formulation of principles for a new national system of education taking into account the national patriotic ideology.

YENİYETMƏ-MƏKTƏBLİLƏRDƏ MİLLİ İDEOLOGİYANI FORMALAŞDIRMANIN ÜMUMİ CƏHƏTLƏRİ

General Results of the Formation of National Ideology in Teenage Schoolchildren Summary Article deals with the result of purposeful and organized actions, teenagers have the knowledge, skills, skills, the main components of Azerbaijanism ideology (Turkism, Islamism, statehood, patriotism, independence, territorial integrity, etc.) and earn their abilities and give it directly to their activities. The teenager turns the idea of liberation of the occupied lands into his own deeds and beliefs, and he is even honored to rise to the peak of martyrdom. They are firmly convinced of the necessity of being prepared for adolescence. Key words: national ideal, national statehood, independence, ideology of Azerbaijanism, hostile enemy

The Legal Metaverse and Comparative Taxonomy: A Reappraisal

Abstract The present Article revisits my “Three Patterns of Law: Taxonomy and Change in the World’s Legal Systems”—published in this very Journal a quarter century ago—which acknowledged the ideological nature of the law versus politics distinction and posited taxonomy as a means for understanding law. The original article classified law into professional law, political law, and traditional law, and heralded the tentative and dynamic natures of such classification. The two purposes of the present Article are to (i) reflect on legal transformations that have since occurred as reactions to global geopolitical, technological, and economic changes, and (ii) interrogate whether epistemological assumptions that produced the Three Patterns of Law hypothesis still hold. The question the present Article poses is whether a fourth pattern of law is now necessary to capture the new technological state of affairs and the new geopolitical balances of power: in particular, should a rule of smart law be introduced? This Article surveys some of the relevant legal transformations capable of impacting the mapping of each legal pattern to a given geography. Because the Internet (like law, religion, tradition, or language) is an informative-normative system that has produced a new frontier of development, and because of its ubiquity, I have used it as a test for the current viability of the hypothesis. I conclude that it is too early to add a fourth pattern of law; but it is, perhaps, too late to avoid a pattern of no law taking over global hegemony by substituting algorithms for lawyers.

The image of China in Yuri Galich’s travelogues “Golden Ships. Wanderings”

This article studies the ways of constructing the image of China in the travelogue “The Golden Ship. Wanderings” (1927) by Yuri Galich. Structurally, the study consists of two parts. Proceeding from the theory of imagology and using the historical and literary methods, we conducted an overview analysis of the formation and evolution of the image of China in Russian literature and culture of the 15th–19th centuries. The study shows that under the influence of national ideology and public collective consciousness, the image of China in Russian travelogue literature was constantly developing and changing, different writers showing its qualities from different points of view in their works. The second part examines in detail Yuri Galich’s travelogue “The Golden Ship. Wanderings” and interprets the image system and cultural values of China rooted in Russian cultural tradition, exploring the spiritual essence of the image of China in Russian travelogue literature and the cultural identity embedded in it. In order to clarify Yuri Galich’s writing strategy, his work is compared with another travelogue of this time, B. Pilnyak’s “China Story”. Yuri Galich portrays a relatively objective and realistic image of China in an affable manner, while his disapproving attitude towards Chinese art reflects a strong sense of his own cultural confidence. In contrast, B. Pilnyak’s image of China is completely negative, reflecting the influence of European thought in portraying foreign countries.

Corporate Social Responsibility in Mining Companies: Regulation and Business Role in Indonesia

This study aims to examine the role of mining business actors concerning community development in Indonesia from a regulatory perspective related to corporate social responsibility (CSR) programs. This research used qualitative methodologies using interviews and literature reviews were used. Mining companies share the common objective of profitability with other business sectors. However, CSR program within companies mandates that mining companies play a developmental role as community agents in the vicinity of their operations. In Indonesia, the national ideology of Pancasila and the 1945 Constitution, serves as the highest legal document, which firmly establishes that mining resources are under the control of the state. These resources are used to achieve social justice for all Indonesians through equitable development carried out by companies. This study explores CSR programs in the Indonesian mining sector by conducting a special role regulated by the ideology and constitution of the nation.&#x0D; Keywords: CSR, regulation, mining companies

The socialization of nationalist and socialist values: Construction of the model youth in a Chinese reality TV show

Commenting on the future development of China, President Xi Jinping said, ‘China’s children today are not only undergoing and witnessing the realization of the country’s first centenary goal, they are also a new force for achieving the second centenary goal and building China into a great modern socialist country.’ This statement reflects a socially shared belief that Chinese children and youth are expected to shoulder the responsibility of nation-building. This study explores how the ideology of nationalism is disseminated through the popular Chinese reality TV show, X-Change, via the legitimation of the model Chinese youth. Using Rowan Mackay’s multimodal legitimation framework to analyse six episodes from Season 18 of X-Change, this article explores how the model Chinese youth is semiotically constructed and legitimized. Findings from the analysis reveal how the model Chinese youth represents a specific normalized national identity. This is promoted through the embodiment of the urban–rural binary by the show’s main characters and the representation of the exchange journey as the inner transformation of ‘problematic’ citizens.

Fascist-Axis Slovakia’s spiritual Polis Politicus: transformation of Ružomberok to the ‘capital of the movement’ under the Hlinka’s Slovak People’s Party Rule (1938–1945)

ABSTRACT After the events of autumn 1938, the Hlinka’s Slovak People’s Party (Hlinkova slovenská ľudová strana; HSĽS) engaged in mythmaking to legitimize its regime in people's eyes. This included making a legend about the ‘capital of the movement’, a city linked to the party’s political struggle leading to ‘ultimate victory’. Ružomberok was naturally chosen, where chairman Andrej Hlinka lived and worked as a priest, and the party’s influential Ružomberok group came from. Using a creative destruction lens, this study follows the transformation of Ružomberok’s image from a provincial, politically insignificant town to the Slovak State’s spiritual metropolis and fascist Neueuropa’s progressive model city. We focus on the dynamics of reshaping: from initial plans, unimplemented reconstruction projects to politically motivated interventions in the public space to remodel Ružomberok corresponding to the new national ideology into a polis politicus highlighting the new aesthetics and values. Finally, we analyse political iconoclasm’s specific manifestations based on examples of political interference in architecture. We also reflect on the collapse of the old, ‘decadent’ to the construction of the new, ‘progressive’ on a societal level as targeted attempts by political elites to prove their system’s vitality through modernization compared to its predecessors.

A Critical Pragmatic Analysis of Manipulation in Trump's Political Speeches

According to the socio-cognitive nature of ideologies that is manifested in the belief system and ideologically based practices that shared by members of social groups, critical pragmatics(CP henceforth) has come to existence. CP is a sub field of socio-pragmatics that works within macro pragmatics which deals with cognitively , socially , and culturally issues such as domination , power , language , ideology ,etc.(Al-hindawi&amp; Al-khazali, 2021: 1). It is well –known that language is not only a tool for communication and transition of information but it can be manipulated to be an instrument of offence and defense. Language remains a rich and adaptable tool for configuration of life events . It can bring solidarity , harmony and brotherhood if it is properly utilized , but if it wrongly applied it can provoke animosity , conflict and violence . Manipulation is one of the strategies in which language is utilized for negative goals . This study is concerned with an important feature of political discourse, that is; manipulation which is analyzed from critical pragmatic perspective . This feature has become the most prominent feature of this type of discourse due to the nature of politics itself. This study examines manipulation in ten of Trump's political speeches and involves discovering how Trump constructs ideological discourse to present reality for his audience that frames his ideology by using manipulating strategies . Such strategies are conducted by Trump to marketing his agenda , ideology and programme to his audience

Gender aspect in the ideology and practice of Iranian nationalism in the early 20th c.

Iranian history is one of those rare cases when the topic of women’s social status was raised by the ruling regimes twice - in the1920-1930s and 1970s. This fact shows firm connection of nationalist and gender discourses. Since gender issues were not only declared on behalf of the state, but were also widely discussed in the public sphere, the study uses sources of an artistic and journalistic origin, that traditionally in Iran play the role of ideological indicators. These include materials from the Iranian, mainly women’s press as well as the works of the literary corpus. The examples of poster genre, which propagandizes for the position of the state and visualizes the ideology, also serve as a valuable source for the research. The undertaken study shows that, starting from the end of the 19th century, Iranian nationalism has been intensively exploiting gender issue to proclaim its own positions, using family metaphors and a system of female symbols for political purposes. As an ideology of a modernizing society, nationalism in Iran actively used the image of the “progressive Iranian woman” as a link between the present day and the great pre-Islamic past.

A Cacophony of Classifications: Education and Identification in a Prenational Empire

Abstract The article seeks to fill a gap in existing scholarship on explicit and implicit linguistic, ethnic, and national classifications in Habsburg schools and their effects. It attempts to reconstruct the classifications that appeared in textbooks and other teaching materials as well as in daily practice, pupils’ exposure to them, and their engagement with these categories. Temporally, the study begins with the establishment of compulsory education (1774) and ends in the revolutionary period of 1848–49 and focuses on the Slavophone population of the Habsburg crownlands Carniola, Carinthia, Styria, and the Austrian Littoral. Our research suggests that systematic and uniform classification schemes were not yet in place in the school environment in the period under review. As a result, the influence of classificatory systems on identifications was limited. If anything, the schools inadvertently reproduced existing local and provincial identifications while the students’ limited internalization of emerging transregional identifications only happened through their personal relationships with a few teachers and peers. The transition from familiarization with emerging transregional ethnolinguistic identifications through personal networks to the systemic (and often completely unintentional) reproduction of nationalist ideology happened only after 1848.

TikTok and Black political consumerism: Investigating how TikTok use is linked to Black Americans’ activism and identity

ABSTRACT Even though TikTok has become a popular yet highly politicized social media platform for social change and mobilization, there is little research providing insights into minoritized TikTok users. By conducting a survey sampling Black TikTok users (N = 311), this study examines how Black people’s TikTok use for information gathering influences their political consumerism (i.e., boycotting, buycotting), Black activism orientation, and racial identity reformation. The results revealed that TikTok use predicted Black people’s engagement in political consumerism, formal Black activism, Black centrality, and Black nationalist ideology. Also, Black TikTok users’ perceived TikTok network environment (i.e., TikTok network politicalness, diversity, and authenticity) was positively associated with various apsects of Black activism orientation and racial identity ideology. This study’s findings on the role of Tik Tok on Black resistance, activism, and identity have crucial implications for intercultural and intracultural communication.

Varieties of authoritarian legality

ABSTRACT An analysis of legality in an authoritarian zone requires a nuanced understanding of its dynamics and how they differ from those conventionally envisioned in a democratic society. This article critically examines the varieties of authoritarian legality in three differentiated paradigms, namely, ‘law and politics’, ‘law with politics’, and ‘law in politics’, each engaging in a distinctive entanglement of law with politics depending on the varying degrees of the law’s autonomy. Furthermore, it points out that the engagement of authoritarian legality is favourably facilitated through politically controllable legal institutions and state-shaped public sphere. Moreover, it argues that the standalone statist reason cannot stand out alone as a legitimate ground for legality unless some other alternative reasons can be dialogically engaged in the public discourse. Otherwise, the force and violence may be clothed in the form of a law that serves as a political instrument for the ruling of the authoritarian government, which can be fuelled by nationalistic ideologies or demagogues.

Assessing Religious Obligations: A Phenomenological Approach to Value and Legal Perspectives

This research begins an effort to overcome the complex challenges of formulating the concept of religious obligations among diverse Indonesian society. This study emphasizes the importance of understanding aspects of these obligations in the context of Indonesia's national ideology, Pancasila, which emphasizes the principle of Belief in One Almighty God. Facing the legal and ethical complexities involved, this research uses a juridical-normative approach as an analytical framework to examine and understand policies surrounding religious obligations in Indonesia. The juridical-normative approach is very useful in identifying and interpreting government policies and societal norms that influence religious adherence in a country. Although the Indonesian government does not strictly require its citizens to adhere to only officially recognized religions — namely Islam, Christianity, Hinduism, and Buddhism — there is a fundamental tension between formal recognition and actual practice. The research results show that in practice, adherents of local beliefs such as Sundanese Wiwitan, Kaharingan, and Parmalim, which are inherited from generation to generation, often face discrimination that is contrary to the spirit of the first principle of Pancasila. This research illustrates the tension between official lists of religions and the reality that not all spiritual denominations are treated equally. This gap between policy and practice raises questions about the consistent application of Indonesia's constitutional law and the basic ideology of Pancasila across the diverse religious spectrum. This study aims to be a first step to further explore and discuss the complexity of religious obligations and freedom in Indonesia, especially in the context of the legal and ethical framework.

In Search of Public Support Toward Cultural Pluralism Enacted by Chinese “Potehi” Puppetry Acculturation

Indonesia is a country built from cultural pluralism and multi ethnicities. “Bhineka Tunggal Ika” is a paradigm propagated to build community’s mindset to build understanding among people from different traits, cultures, and religions. Diversities have potentials to increase social tensions, crises, and extremism that are all threatened the community resilience. At the same time, diversities continue to increase together with the increased number of migrations. As such, cultures embedded to migrated people and acculturate into the local people and cultures. One of the products of acculturation is Chinese Glove Puppetry, or Wayang Potehi. There have been so many studies investigating the acculturation process and the efforts of the enthusiasts to make this culture accepted by the local people. This is a good phenomenon as the understanding multiculturalism leading to strong resilience. However, there is a lack of data of how the commitment of public either from a group of local people and Chinese descendants in Indonesia accepting this acculturation and accepting this as a part of cultural pluralism. The present study surveyed 102 respondents revealing their commitment toward pluralism. The findings revealed driving and inhibiting factors. National ideology, the urge to unite, and external dangers are driving forces, while inadequate appreciation of pluralism, tolerance, and social disparity are inhibiting forces.

“Wholesome Utility”: Patriarchy and Black Nationalism in Paradise

Abstract: This essay examines the relationship between patriarchal culture and Black separatist politics in Toni Morrison’s Paradise . While these two themes are obviously central to the text, they are generally treated as merely contiguous elements of life in Ruby, Morrison’s fictional all-Black town. A close examination of classic Black nationalist discourse, however, reveals that the politics of Black separatism has, from the time of its origin, stemmed from efforts to establish a Black patriarchal order that could stand in opposition to racist institutions and practices that strip the Black man of the patriarchal status enjoyed by white men. I argue that Morrison’s novel exposes this causal relationship between patriarchal culture and Black separatism and the way that it generates within Black nationalist ideology a tendency to hijack, obscure, or even eliminate racial solidarity efforts that are more intersectional, inclusive, and democratic.