Reviewed by: The Uncanny: An Introduction Havi Carel The Uncanny: An Introduction. Nicholas Royle. Manchester: Manchester University Press, 2003. Pp. x + 340. $85.00 (cloth); $22.95 (paper). Freud has influenced culture in general and philosophy, literature, and cultural studies, but has been incorporated into each discipline in a very different manner. The Uncanny focuses on a particular notion within Freud's work, the notion of the uncanny (das Unheimliche) and its influence and manifestations in literature, film, religious iconography and other cultural spheres. Royle's book is complex and contains a very advanced level of scholarship, which makes it far from introductory despite its title. Moreover the text is studded with references, allusions and gestures towards Derrida, Shakespeare, Freud, Milton, Todorov, Pope, Foucault, Rushdie, Žižek and many others (the six-page index contains, literally, hundreds of names), which makes it a book meant for those who are already in the know and nearly impossible for anyone not already au fait with the work of these authors. Someone who is completely unfamiliar with psychoanalysis and with Freud's 1919 essay (which can be found in volume seventeen of The Complete Psychological Works of Sigmund Freud) will not find this book an easy read. [End Page 598] To its credit, the book engages in a comprehensive and original manner with various manifestations of the uncanny. These range from the phenomenon of the double (der Doppelgänger)—yes, there are two Nicholas Royles, apparently, as the photo on page 195 shows—to literary descriptions of being buried alive (from Antigone to Poe's The Premature Burial), to cannibalism and Freud's notion of the death drive. The book includes one very uncanny digression about the RAE (the national Research Assessment Exercise that rates the productivity of academic departments in the UK), in which the author attempts to deconstruct the "programming" to which academic institutions subject their employees. It is also a self-reflexive poke at the fact that "[e]verything in the present book, as the work of an academic employed by a British university, has been assembled in the shadow or night of the RAE" (112). On the one hand, the style of the book is refreshing and playful. The section discussing different authors' descriptions of being buried alive places each paragraph in a little coffin; the chapter entitled "Night Writing" uses little stars to mark each paragraph (which is also an ironic reference to the RAE term "starred items"); the chapter on film is made up of "subtitles" of varying lengths, and chapter six ("Silence, Solitude and . . . ") consists of four lines of dialogue, and nothing more. On the other hand, the style of the book does little to aid understanding, and I found its level of vagueness disturbing. It is difficult to find a clear argument, a commitment to a position, or a sustained structured analysis of a topic in the book. Often the writing has an almost studied vagueness, on evidence in phrases such as "Ewer's film is uncanny because film is uncanny" (77), "an intimate cohabiting between being buried alive and writing" (160) or "this is perhaps not unrelated to the death drive" (96). Another disturbing tendency in the text is for too many things to be "about" each other. "There is a shade of the surreal about the death drive and a shade of the death drive about surrealism" (97), "the model ghost, the ghostly model" (316) or "letting Beyond the Pleasure Principle invade 'The Uncanny' and 'The Uncanny' invade Beyond the Pleasure Principle" (90). The book's irreverent and self-reflexive style is appealing, as is the impressive erudition behind the discussions of particular texts. The references to secondary literature are engaging and the work draws various connections (for example, between the death drive and telepathy) that are imaginative and thought provoking. But as a sustained argument or a structured analysis, this book has limited success. Havi Carel University of York Copyright © 2004 The Johns Hopkins University Press