Narrative Of Transition Research Articles

Narratives, expectations, and policy criteria for a democratic and socially engaging energy transition

Energy transition policies can be translated into narratives about how energy systems should change (e.g., towards a centralised or decentralised system). These narratives tend to reflect expectations, priorities, and perceptions on feasibility and the social acceptability of different policy options, as well as long-term goals and trade-offs, all of which influence policy criteria. Taking as its case study Portugal and the implementation of European directives there, this study aims to characterise energy transition narratives (e.g. a swift transformation to renewables) and interrelated policy criteria (e.g., participation of local communities), focusing on expectations for a socially engaging and democratic energy transition. The analysis builds on the results of a Delphi survey with 10 expert stakeholders, a citizens’ survey (n=500), and a workshop with 19 participants. It identifies the most relevant criteria to stakeholders, as well as the importance of different underlying expectations, meanings, and attitudes shaping narratives about energy system futures. The findings indicate that criteria interrelated to narratives which highlight a promise of democratic energy governance may be less important for energy transition policies, and therefore undermine energy democracy goals. The conclusion highlights suggestions for policy and future research more likely to foster sociopolitical acceptance.

Reflecting on JMVFH’s most popular article of 2018: ‘Stories of transition: U.S. Veterans’ narratives of transition to civilian life and the important role of identity’

Reflecting on <i>JMVFH</i>’s most popular article of 2018: ‘Stories of transition: U.S. Veterans’ narratives of transition to civilian life and the important role of identity’

Stories of transition: U.S. Veterans’ narratives of transition to civilian life and the important role of identity

Introduction: To date, investigations of Veterans’ transition to civilian life after military service have tended to focus on the experiences of those with mental or physical health difficulties or on employment challenges and homelessness. This study aimed to gain a deep understanding of Veterans’ transition to civilian life, the challenges they face, and the adap-tive and maladaptive ways in which they manage them. Methods: A narrative approach was used to afford the Veterans an opportunity to share their experiences through their transition story. Six male Veterans residing in the Chicagoland area who had left the military between 1 and 12 years earlier were interviewed using a narrative approach. Results: Narrative analysis led to the emergence of three master narratives: narratives of the challenges, narratives of readiness, and narratives of continued military values. The narratives the Veterans shared highlighted not only the importance of practical readiness for transition but also the need for a fundamental addition to how Veteran transition is considered that includes psychological considerations of the impact on identity and the potential for existential crisis. Discussion: Appraising transition only in terms of measurable factors such as employment, living conditions, and health likely over-looks those experiencing psychological challenges and sub-clinical mental health difficulties. The proposed fundamen-tal addition has implications for work with Veterans in various health care settings and for existing transition programs, including a consideration of the role of identity.

Trans (on) YouTube: Localizing transnational narratives on two Polish trans YouTube channels

Abstract This article explores genres and narratives of gender transition on two Polish YouTube channels (forming one collective) to illustrate negotiations between transnational and local understandings, performances, and interpretations of (trans)gender identity. “Trans YouTube” is a valuable performative and discursive space, allowing (especially young) trans creators to maintain, present, and communicate the desired sense of self. The article explores multilingual and multimodal practices on Polish trans YouTube and discusses their role in localizing the transnational LGBTQ+ discourse within the local socio-cultural context. Applying the perspective of translation studies and exploring the role of translation (and non-translation) in localizing the transnational concepts of gender and sexuality makes it possible to trace the process of trans-creating the new language of the Polish trans community, a language that emphasizes trans social media users’ agency and is capable of expressing their individualized and localized gender transition experiences.

Health, energy security or people's jobs? Understanding cooking transition narratives and energy justice implications in Tanzania

The achievement of Sustainable Development Goal 7 ‘affordable and clean energy for all’ is incomplete with 1.8 billion people worldwide still dependent on biomass for cooking, with detrimental effects on health, well-being and environment. The situation is especially acute in Sub-Saharan Africa. This study explores cooking transition narratives in the Tanzanian context. The recent policy initiative towards clean cooking from the Tanzanian government provides the opportunity to investigate the main actors and perspectives that set the scene for clean cooking, and justice implications. Drawing on interviews with relevant stakeholders and analysis of key strategic documents we find that the current narratives highlight technical, financial and environmental dimensions, but has little emphasis on the end-users. This provides limited understanding of the practices that underpin cooking, and people's ability to transition to clean cooking technologies. In the future, there is a need to consult the end-users to ensure a successful, just and sustainable transition.

Students experience stories as lenses for sense-making of the transition to higher education

This study explored the experiences of seven first-year university students in Johannesburg, South Africa. Recognising storytelling as a lens to reveal identity, this study focused on student experience narratives as a tool to better understand their transition from school to university. It examined the narrated experiences of these students as a means to reveal their student identities. The qualitative study utilised a case study design type to address the research question: “What do first-year students’ transition narratives reveal about their emerging student identities?” This paper focuses on athematic analysis that was used as a tool to analyse participants’ narrated experiences. The analysis resulted in five broad themes, namely that student identities in their first-year journeys were formed and influenced by interpersonal experiences, intrapersonal experiences, pre-commencement institutional experiences, experiences of formal learning, and learning experiences beyond the classroom. Despite encountering multiple challenges in their new environment, the students derived benefit through capitalising on their personal strengths as tools to adjust to the demands of their new institution. These tools were crucial resources used by participants to adjust to and ultimately flourish in their first year.

A world-leading periphery: exploring representations of Northern Sweden in view of its green transition

In pursuit of the EU’s goal to become the world’s first climate neutral region, Northern Sweden is positioned as a centrepiece to the green transition development. Its innovative industries are hailed as crucial, not only for Sweden but for the sustainable future of Europe. Yet, previous research depicts the cultural region of Norrland as an inner periphery of Sweden, subjected to colonization and marginalization. This article delves into this paradox by examining discursive representations of Norrland in light of the current green transition narratives. Utilizing a qualitative research approach, this study employs critical discourse analysis to systematically examine representations from news media, political opinion, and government institutions, uncovering tensions and contradictions within the discourse. The analysis suggests the prevalence of two main themes, construing Norrland simultaneously as the future and as a struggle. By contextualizing these discourses within the concept of peripheralization, this research suggests that the future-oriented representations dominate the current understanding of Norrland, potentially perpetuating patterns of spatial disparities within the region. Thus, this research contributes with an updated understanding of processes of peripheralization under the guise of a green discourse, suggesting that the development in Norrland seems part of a broader narrative aiming to frame Sweden as the world leader within green transition initiatives.

How can child assistance policy supporting familisation be supported?

PurposeThis study examines the public’s perception of cash transfers for children in societies where children's welfare is often viewed as a private affair.Design/methodology/approachBased on 12 semi-structured interviews and Focus Group Discussions (FGDs) conducted in urban Jakarta, Indonesia, we explore mothers' perspectives on cash transfer programmes for children within low-income families during fieldwork in October 2023 and January 2024. In addition to the semi-structured interview, a FGD involving parents and other related stakeholders was conducted to increase data accuracy.FindingsOur findings reveal that cash transfers function as a “caregiving allowance” in Jakarta, allowing mothers to prioritize familial obligations while maintaining a reasonable standard of living. Contrary to the “de-familisation” focus observed in advanced welfare countries, these cash transfers for children reinforce traditional family labour division (familisation). Interestingly, despite reinforcing the familisation function, the initiative receives significant support. These results clearly highlight the influence of familisation-oriented welfare production, demonstrating a focus on enhancing family resilience in the design of child-related policies in Indonesia. Overall, these results make clear the visibility of traditional division of labour influences on welfare production, revealing a focus on the familialisation effect in the design of child-related policies in Indonesia. These findings reinforce the suitability of the term “familistic welfare regime” as an appropriate descriptor for Jakarta in particular and Indonesia in general.Originality/valueThis study enriches our understanding of the evolution of child-related assistance in the Global South through a defamilisation lens, shedding light on the complex interplay between gender inequalities and social policy formulation in these regions. Furthermore, it offers valuable insights into the ongoing discourse on welfare regime studies in Indonesia, suggesting that mainstream narratives of productivist transition are only partially validated. The insights garnered from this research open avenues for future studies across diverse contexts.

Sex reconfigured: DIY hormone therapy and vernacular endocrinology in transfeminine communities in China

Faced with a restrictive institutional medical landscape, trans people in China turn to DIY (Do-It-Yourself) hormone therapy. While existing health literature has studied the risks and impacts of informal hormone therapy, little is known about the practical strategies and the embedded meaning-making processes around hormone-taking on the ground. Building on digital and in-person participant observation conducted in two cities in China and semi-structured interviews with eight transfeminine individuals between 2021 and 2022, this article examines the embodied practices and community knowledge of tinkering with hormones. Specifically, I examine the ways that conventional biomedical notions of efficacy and risk are both enrolled and contested to understand bodily becoming in the community space. Closely engaging with biomedical structures, ideas, and knowledge, trans people challenge and reformulate dominant notions of efficacy, risk, and toxicity. A form of DIY hormone literacy is taking shape in the community, informed by the hands-on engagement with medicine, an affinity with pharmaceuticals, and people's temporal narratives of transition. Throughout these processes, DIY practitioners multiply the materials and imaginations of medicine. They reshape the narrowly-defined biomedical model of sex and enable an alternative onto-epistemology of hormonal sex-gender that is amenable to modification and constantly in flux. Drawing from medical anthropology, science and technology studies (STS), and feminist, queer, and trans studies, this article contributes to the conversation on the politics and poetics of sex-gender and embodied knowledge production in the community space.

‘Changing the Course of a Super Tanker’: A Study of Senior and Junior Managers’ Enactments of a Transition Narrative

ABSTRACT This paper investigates how a mnemonic community of a senior and junior generation of frontline managers, respectively with first-hand and second-hand memories of the organizational past, enact a shared historical transition narrative as part of their everyday practice of change management in a Scandinavian telecommunications company. The study shows the importance of actors’ individual trajectories and generational memberships for the understanding of collective memory in organizations. Based on the construct narrative habitus, the paper offers, as its primary theoretical contribution, a practice-theoretical framework for the study of mnemonic socialization and cross-generational dynamics of organizational mnemonic communities. MAD statement This article aims to Make A Difference (MAD) by providing an analysis of junior and senior managers' use of a historical transition narrative during temporally prolonged organizational change. The article offers new perspectives on the use of historical narratives and collective memory to manage change by showing that junior and senior generations of managers are habitually dispositioned to enact shared narratives in different ways. While extant research has shown collective memory to be an effective change management tool, our analysis draws attention to cross–generational dynamics as a particularly influential yet overlooked factor in shaping managerial enactments of shared historical narratives.

From parity to degrowth: Unpacking narratives of a gender-just transition

In the absence of a deliberate focus on gender, efforts towards sustainable transitions run the risk of perpetuating the inequalities present in the fossil fuel-dependent economic system. Demands for a gender-just transition have gained increasing prominence within the political landscape in recent times. However, they are hardly reflected in the scientific debate on a just transition, which is why the paper explores and maps the political narratives around a gender-just transition. A search for grey literature in English on a global level without a country focus results in a collection of 65 political documents. These are analysed using the Narrative Policy Framework. The following six narratives are worked out: (1) representation narrative, (2) policy design narrative, (3) fossil phase-out narrative, (4) opportunity narrative, (5) protection narrative, and (6) transformation narrative. With reference to feminist theories, it is examined which ideas of gender justice underlie the narratives. The narratives represent very different approaches to achieving greater gender equity in the sustainability transition. They range from increasing the proportion of women on the boards of green industries to a fundamental shift away from a growth-based economic system. The paper shows how the narratives could complement each other in a multi-layered vision for a gender-just transition facilitating alliance building.

Transitioning (on the) Internet: Shifting Challenges and Contradictions of Ethics of Studying Online Gender Transition Narratives

The use of social media in qualitative research has become extremely popular. YouTube, in particular, has attracted attention from scholars working on (self-)representation of minority groups, including the transgender community (e.g., Dame 2013; Horak 2014). Most academic disciplines, however, have been slow in responding to the increasingly challenging nature of social media in terms of their ethics and methodologies. For example, there is a common misconception that any publicly available YouTube videos can be freely used for research. Many studies openly reference the YouTube channels they discuss (Wotanis and McMillan 2014) or anonymize data, but do not seek informed consent from creators (Raun 2020). What is more, researchers rarely reflect on how their work could impact the communities under study or the way creators use social media (Leonelli et al. 2021). At the same time, researchers wishing to protect vulnerable communities may find themselves falling short of FAIR (findable, accessible, interoperable, and re-usable) research principles required by funders. In this contribution, I discuss these and other challenges using, as a case study, my project, which investigates gender transition narratives on Polish social media. I wish to show that there is no one-fits-all approach to the ethics of social media studies—as the very nature of social media is in constant flux—and call for attentiveness and reflexivity as an inextricable component of qualitative social media research methodology.

Haunted Modernization: Urban Legends and Cultural Transition in Contemporary China

Over the past half-century, a series of reforms in China have brought about economic prosperity and rapid urban development. Urban legends in contemporary China constitute an essential part of folk culture, reflecting the distinctive features of Chinese urbanization and its subsequent problems. This article aims to explore some of the most representative popular urban legends, including the ‘Legends of the Campus and Shopping Mall’, ‘The Vanishing Hitchhiker’, and the ‘Legends of Phoenix Men’, in relation to social development in the period of rural–urban transformation. The article argues that Chinese contemporary urban legends provide an alternative narrative of cultural transition and fragmentation, stretching from the rural traditions to modern urbanization. They express Chinese people’s wishes, hopes, and desires for a better world, yet at the same time they also reveal their fears, anxieties, and concerns about the rapid pace of social change and the subsequent problems it brings, such as higher crime rates, political corruption, a deeper class divide, and a shaken cultural foundation. It is hoped that this article will provide a fresh insight into studies of folk culture and urban legends.

Narrating Constitutional Dis/Order in Post-1994 South Africa: A Critical Response to Theunis Roux

This comment takes up the invitation to critically engage Theunis Roux’s paper “Grand Narratives of Transition and the Quest for Democratic Constitutionalism in India and South Africa”, focusing only on the latter of his two subject countries. Like Roux, I am interested in examining the impending collapse or fading of liberal constitutionalism as an emancipatory horizon for postcolonial futurity and regard this predicament as one of the major questions for legal, political and social theory today. As both the promises and premises of the South African constitution sustain deep fractures under the pressure of the intractable afterlife of colonial-apartheid and growing dissent against the founding myths of the post-apartheid legal order, we enter a problem-space that demands reckoning. Roux’s approach to this question is to stage an interlocution between what he regards as the two prominent competing grand narratives of postcolonial transition and democratic constitutionalism, which he respectively names the “liberal progressive” (mainstream) narrative (“LPN”) and the “culturalist” or “decolonial” (critical) narrative (“CGN”).

Производство знания и наследия как борьба с неопределенностью: кейс коренных народов Таймыра в 1920–1930-е гг.

The process of accumulating knowledge about the indigenous communities of Taimyr and the formation of museum collections is examined through the optics of uncertainty studies using the example of several cases covering the activities of the Committee of the North, the Krasnoyarsk Local History Museum (the State Museum of the Yenisei Region) and the Museum of Anthropology and Ethnography in the first decades after the revolution. The main purpose of the study was an attempt to establish how the museification of household items and the study of traditional life practices recognized at the state level as “backward” and “archaic” in the logic of the Bolsheviks were supposed to bring victory over “backwardness”, the transition to a sedentary lifestyle, collectivization and modernization of the economy, integration of the indigenous population into Soviet structures. It seems true to assert that the power of experience created by a museum or other cultural institution was used to maintain the narrative of the imminent transition of indigenous Northerners to socialism, which was supposed to mark the predictability of life. Having studied the activities of the local history post of the Khatanga cultural base and the museum-expedition work of famous ethnographers and Northern historians B.O. Dolgikh and A.A. Popova, the author comes to the conclusion that the struggle with uncertainty took place in two dimensions: a) the very accumulation of information about nomads allowed the authorities to more effectively determine the ways and forms of territorial management; b) the representation of the cultures of the northern nomads in the “modernizing” discourse explicitly represented the path from the “primitive” state “on the verge of extinction” to socialism and “civilization”. The work also showed that the very signification of things and practices through their transformation into exhibits largely laid the foundations of the Soviet policy of working with indigenous heritage, which was developed in subsequent years. The research is based on archival materials of the Committee of the North in the State Archive of the Russian Federation (GARF) and publications devoted to expeditionary activities and the collection of Taimyr museum collections of the period under study. The author also expresses gratitude to her colleagues who worked on the research commissioned by the Russian Geographical Society “The history of the settlement of indigenous small-numbered peoples of Taimyr in the territories of the Norilsk Mining and Metallurgical Combine and related infrastructure in the 1920s and 1980s”, project manager D.A. Funk, as well as A.S. Basov, S.O. Kovalsky and A.A. Pushin. The author declares no conflict of interests.

Some Reflections on Theunis Roux’s Grand Narratives of Transition and the Quest for Democratic Constitutionalism in India and South Africa

Theunis Roux’s “Grand Narratives of Transition and the Quest for Democratic Constitutionalism in India and South Africa” is an important piece of comparative constitutional scholarship that will be of interest not only to scholars of the Indian and South African constitutional experience, but to all who are interested in the global practice of constitutionalism. It displays Roux’s rare ability to traverse history, politics, social and political theory, and legal doctrine and to produce a thought-provoking argument that calls for engagement.

Grand Narratives of Transition and the Quest for Democratic Constitutionalism in India and South Africa

There are currently two contrasting ways of narrating the Indian and South African constitutional transitions. The first contends that they were moments when liberal constitutionalism was adapted to the circumstances of the Global South. In contrast to what happened in many other post-colonial countries, this narrative goes, constitution-making in both India and South Africa was driven by a broadly representative liberation movement that had endeavoured to catch the colonial state in the contradiction between its claimed ‘civilising mission’ and the reality of its oppressive operation. At independence, the Congress party in India and the African National Congress in South Africa expressed this conception of the anti-colonial struggle in constitutions that repurposed liberal constitutionalism to the challenges of post-colonial governance. In so doing, they not only pluralised that approach to governance beyond the West. They developed it in ways that are relevant to the revival of liberal constitutionalism in the Global North. The second narrative, detectable in recent work in decolonial theory, but also in an older tradition of culturalist critique in each country, rejects this account of liberal constitutionalism’s already-achieved de-Westernisation. Far from demonstrating the universalisability of liberal constitutionalism’s animating principles, adherents of this second narrative maintain, the Indian and South African Constitutions simply reflect the values of the Westernised political elite that adopted them. As such, they prolong the colonial past into the colonial present and perpetuate the suppression of indigenous lifeways that began under colonial rule. After setting out these two narratives as they apply to each country, this paper brings them into dialogue with each other. Rather than offering a purportedly neutral framework by which to assess them, each narrative is treated as the other’s most demanding interlocutor, alert to its blind spots and convenient omissions. Proceeding in this way, the paper contends that, notwithstanding their many differences, the two narratives – charitably interpreted – are committed to the same ideal: a distinctively Southern conception of constitutionalism that gives the post-colonial state a central role in overcoming past injustices and creating the conditions for active citizenship. The final section of the paper examines the suggestions that adherents of the charitable version of each narrative make about how to realise this ideal in India and South Africa. The problem with the second narrative, the decolonial/culturalist story, is that its adherents’ call for fundamental constitutional overhaul tends to be lacking in detail and also in attentiveness to the political context in which such a call would be implemented. One very real challenge for adherents of the charitable version of this narrative is the risk that any new constitution-making process might be dominated by political actors with an exclusionary conception of the relevant national people. The first narrative, the ‘liberal constitutionalism already de-Westernised’ story, points in the direction of incremental adjustment rather than complete constitutional overhaul. While absolving its adherents of the need to design things afresh, this does not mean they have an easier run of things. Indeed, if anything, the demands on them are higher given the evident failure of the Indian and South African Constitutions thus far to realise their ambitions.

The becoming of worker mothers: The untold narratives of an identity transition

AbstractWorker mothers still struggle to find a good balance between their care and work identities. Most research on motherhood at work focuses on how organizational structures can enable professional women to find a balance between caring and work identities neglecting their personal experiences and how they understand themselves in relation to both motherhood and work. We propose to use a liminal identity work perspective to explore the identity tensions that professional women experience during their transition into motherhood and how they manage it. To explore this question, we conducted a qualitative study over 2 years with worker mothers in Latin and North America, Europe, Asia Pacific, and Africa. The thematic and narrative analysis of 80 individual narrative interviews shows the emergence of two coexisting identity narratives. The first narrative understands motherhood as a linear process, where women experience liminality, uncertainty, and identity loss but eventually return to work after having aggregated their new worker mother identities during maternity leaves. The second coexisting narrative challenges this linear and finite view by highlighting the transition to motherhood as a continuous, liminoid, and never‐ending process. The two narratives are contextualized and managed differently according to the different cultural, historical, and social contexts where they are developed; the overall results present motherhood as a ‘liminoid’ experience that requires constant identity work to navigate the tensions emerging between potentially new and customary identities and behaviors in work contexts.

The Good Life as the Green Life: Digital Environmentalism and Ecological Consciousness in China

Faced with environmental degradation and atmospheric pollution, Chinese citizens increasingly envision the good life as a green life. Yet in cities and the countryside, understandings of environmental hardship and ecological redress diverge and at times even contradict each other. Nonetheless, promises of a greener future mobilize shared notions of cooperation in exchanges of work and support between urbanites and their rural counterparts. Situated between socialist sacrifice, market service, and digital technologies, these reciprocal environmental engagements challenge historical narratives of a smooth transition from the Maoist collective-oriented and public-spirited hero to the private and individualistic new subject of the Reform era. The mobilization of ecological labor instantiates a distinct formation of neosocialist desires and subjectivities oriented toward a greener future. Underlying this vision is a conception of shengtai yishi 生态意识 (ecological consciousness) that resonates with the government rhetoric of constructing a shengtai wenming 生态文明 (ecological civilization) in China and beyond.

Bioeconomy Transition Pathways – Potential Impacts for the EU Bio‐based Chemicals Sector

SummaryThe European Commission's Green Deal sets out a bold vision to meet the challenges of biodiversity protection and net‐zero emissions, whilst forging a pathway for a circular model of competitive growth and job creation. To achieve these multiple challenges, the bioeconomy has a key role to play, particularly in the deployment of biomass in higher value‐added industrial applications. To support evidence‐based policy modelling, the EU H2020 funded project BioMonitor represents a first step toward both improving data transparency, particularly in bio‐industrial activities, and the creation of a single toolbox for the purpose of performing integrated modelling assessments of the bioeconomy. Comparing with a baseline, this study presents results from a series of medium to long‐term bio‐based industry focused transition narratives. In particular, the focus is on the EU bio‐based chemicals sector employing results from an economy‐wide simulation model from the toolbox, called MAGNET.Publicly backed fiscal support policies, costing between 0.22–0.25% of EU GDP by 2050, generate notable improvements in EU bio‐based chemical sector production and employment generation, as well as synergetic production increases in advanced generation biofuels. There is evidence of decarbonisation in the EU bio‐based chemicals sector, although more tangible improvements are achieved with the implementation of accompanying climate‐ and sustainable bio‐energy policies.