Women's Narratives Research Articles

“It seemed like she just wanted me to suffer”: Acts of obstetric racism and birthing rights violations against Black women

IntroductionStudies that examine obstetric violence and mistreatment during perinatal care demonstrate that Black women experience higher levels of harm and abuse than other racialized groups. Yet these gender-based concepts do not fully recognize the intersectional gender-and race-based harms that Black women experience within the context of quality, safety, and human rights violations in the U.S. healthcare system. MethodsWe performed qualitative secondary analysis from Black women participants in the Giving Voice to Mothers (GVtM) study (n = 304). Primary data collection for the GVtM survey spanned from 2016 to 2017, and our analysis occurred in 2023, focusing on the interpretation of open-ended responses to three categories of inquiry: worst experiences with perinatal care, experiences of being pressured to undergo medical interventions, and desired revisions to birthing experiences. We employed a deductive approach and applied two analytic frameworks – obstetric racism and the Black Birthing Bill of Rights (BBBR)– to categorize Black women's narratives of harm during perinatal care as quality, safety, and human rights violations. ResultsBlack women described perinatal care experiences with considerable violations of the BBBR, including disrupted time with babies, racially discordant care, and unaffordable care. These experiences illustrated all six domains of obstetric racism. ConclusionThis study contributes to an emerging body of Black feminist approaches to knowledge production in obstetric patient safety, emphasizing the critical intersection of gender and race. Furthermore, this study underscores the value of using Black-women-defined frameworks with typologies to interpret the distinct experiences of Black women instead of the more limited gender-based concepts of obstetric violence, mistreatment, and respectful maternity care that lack historical context and contemporary implications of anti-Black racism and misogynoir.

의미 네트워크(Semantic Network)를 활용한 중국 독자의 한국 여성 서사 수용 연구: 최은영 『밝은 밤』의 정동(Affect)적 접근

This study analyzes Chinese readers' rating reviews of Eunyoung Choi's Bright Night using a semantic network to explore Chinese readers' acceptance of Korean female narratives in terms of affect. Eunyoung Choi's Bright Night was ranked second overall and first in the foreign fiction category in the 2023 annual book rankings on Douban, China's largest book rating site. The novel centers on the stories of four women: a great-grandmother, a grandmother, a mother, and a daughter. The relationship between the great-grandmother, aunt, and neighboring women who lived through the Japanese occupation and the Korean War, as well as the conflict and reconciliation between grandmother, mother, and me, are important narrative devices in the novel. Affect refers to the continuous transformation of potential states inherent in the body into reality through ‘encounter’. The bodies that are encountered are not only human bodies, but also literary works such as Bright Night. The idea transformed by the encounter between bodies is affect, and the actual state is objectified in language. The analysis showed that Chinese readers were most affected by the matriarchal narratives of the four women, and the women's painful lives and internal conflicts, and the friendship and solidarity of other women to help them overcome them. Cluster analysis of the reviewed texts to identify specific emotional patterns revealed four patterns: ‘empathizing with women's suffering and pain’, ‘emotions of healing and hope for female characters’ ‘friendship and reconciliation’, ‘literary emotions of female solidarity’, and ‘heart-to-heart encounters’. This study confirms that Korean women's narratives can reach readers with different national systems and social structures and cause emotional changes, which can be extended to East Asian women's narratives.

Armed conflict effects in intimate partner violence: Revealing pathways using the socioecological framework.

We explored women's narratives about their experiences as victim-survivors of multiple forms of armed conflict violence and intimate partner violence (IPV) in Colombia and examined pathways that clarify the relationships between these two types of violence. Thematic analysis of 47 interviews identified connections that explain how armed conflict influences IPV at all levels of the socio-ecology. At the societal level, armed conflict events amplified patriarchal notions and intensified men's expressions of hypermasculinity through violence. At the community level, rules imposed by armed groups excused IPV if women did not comply with their traditional gender roles as wives and caretakers. At the relationship level, husbands/partners blamed victim-survivors of sexual violence perpetrated by armed groups, which intensified IPV situations. At the individual level, the armed conflict generated high levels of stress that contributed to increasing IPV. Results highlight the need to recognise armed conflict as an IPV risk factor that penetrates multiple socio-ecological domains. Post-conflict societies should consider the effects of the armed conflict on family dynamics and intimate partner relationships. Interventions should be developed to deconstruct hyper-militarised masculinity identities and traditional gender roles as an integral part of peace efforts.

‘Plan Z and then off the edge of a cliff’: An interpretative phenomenological analysis of mothers’ experience of living with a slow-to-heal Caesarean wound

BackgroundStudies indicate that complex postsurgical wound healing can significantly alter biopsychological markers responsible for recovery. Yet, there is a lack of research investigating women's experience of living with slow-to-heal Caesarean birth wounds. This is an important area of investigation considering the increase of factors associated with surgical births and poor wound healing in the UK and globally. AimThe aim of this study was to explore women's experiences of living with a slow-to-heal Caesarean wound. MethodSemi-structured interviews were conducted with seven women who had lived experience of slow-to-heal Caesarean wounds. Narratives were analysed using Interpretative Phenomenological Analysis (IPA) approach. ResultsAnalysis of women's narratives revealed three interlinking superordinate themes of 1) ‘Tied to that event’: healing physical and emotional wounds, 2) The ‘good mother’ and the ‘good patient’: negotiating being a carer and being cared for, and 3) ‘Adjusting to a new normality’. Overall, slow-to-heal wounds embodied women's perceptions of agency over their Caesarean birth experience and achievement of a new motherhood identity. Wherein, successful healing would encompass a sense of normality defined by subjective notions of regaining expected roles and daily activities, previous bodily functions, and maternal status within their families that became disrupted due to delayed wound healing. ConclusionWomen's narratives support discourse surrounding Caesarean birth and recovery as a biopsychosocial phenomenon. This has important ramifications regarding research and treatment programmes for postnatal women with complex healing that are largely described as ‘invisible’.

"I have to listen to them or they might harm me" and other narratives of why women endure obstetric violence in Bihar, India.

Evidence suggests that obstetric violence has been prevalent globally and is finally getting some attention through research. This human rights violation takes several forms and is best understood through the narratives of embodied experiences of disrespect and abuse from women and other people who give birth, which is of utmost importance to make efforts in implementing respectful maternity care for a positive birthing experience. This study focused on the drivers of obstetric violence during labor and birth in Bihar, India. Participatory qualitative visual arts-based method of data collection-body mapping-assisted interviews (adapted as birth mapping)-was conducted to understand women's perception of why they are denied respectful maternity care and what makes them vulnerable to obstetric violence during labor and childbirth. This study is embedded in feminist and critical theories that ensure women's narratives are at the center, which was further ensured by the feminist relational discourse analysis. Eight women participated from urban slums and rural villages in Bihar, for 2-4 interactions each, within a week. The data included transcripts, audio files, body maps, birthing stories, and body key, which were analyzed with the help of NVivo 12. Women's narratives suggested drivers that determine how they will be treated during labor and birth, or any form of sexual, reproductive, and maternal healthcare seeking presented through the four themes: (1) "I am admitted under your care, so, I will have to do what you say"-Influence of power on care during childbirth; (2) "I was blindfolded … because there were men"-Influence of gender on care during childbirth; (3) "The more money we give the more convenience we get"-Influence of structure on care during childbirth; and (4) "How could I ask him, how it will come out?"-Influence of culture on care during childbirth. How women will be treated in the society and in the obstetric environment is determined by their identity at the intersections of age, class, caste, marital status, religion, education, and many other sociodemographic factors. The issues related to each of these are intertwined and cross-cutting, which made it difficult to draw clear categorizations because the four themes influenced and overlapped with each other. Son preference, for example, is a gender-based issue that is part of certain cultures in a patriarchal structure as a result of power-based imbalance, which makes the women vulnerable to disrespect and abuse when their baby is assigned female at birth. Sensitive unique feminist methods are important to explore and understand women's embodied experiences of trauma and are essential to understand their perspectives of what drives obstetric violence during childbirth. Sensitive methods of research are crucial for the health systems to learn from and embed women's wants, to address this structural challenge with urgency, and to ensure a positive experience of care.

Lessons in Resistance, Activism, and Solidarity: Incarcerated Women and the California Coalition for Women Prisoners

Abstract: In 2000, Charisse Shumate, a co-founding member of the California Coalition for Women Prisoners (CCWP) and other incarcerated women in California gathered at a senate hearing to give testimony on medical and living conditions in prison. Incarcerated women's narratives demonstrate the key role that their critical agency played in their advocacy for a humane prison system. The narratives also illustrate women's resolve to use their voices to speak up. Women's experiences of incarceration have long been silenced and this was part of the collective experience shared at the senate hearing. The collaborative work to document the hearings as well as women's prison experiences and activism reflects an important response to women's invisibility in dominant discourses of prisons and imprisonment and the marginalization that incarcerated women experience in the broader anti-carceral movement. The California Coalition for Women Prisoners, a coalition-building organization founded by women on both sides of the razor wire, is an abolitionist feminist organization founded in San Francisco, California in 1995. CCWP practices a specific brand of activism that prioritizes and supports the voices, leadership, and creativity of women and transgender people incarcerated in women's prisons.

Mehir (Dower), Gifts of Gold, and Intimate Economies of Marriage in Istanbul

Abstract Islamic mehir practices (dower) and other financial arrangements during a marriage reveal how marriage, gender and religion are understood and reconfigured in Istanbul today. Drawing on religious women's narratives of mehir and gifts of gold, this article examines the complex interplay between economic transactions and intimate marital relationships in Istanbul, as well as the relation between my interlocutors’ practices of mehir and wedding gifts and their sense of propriety. It suggests that women's ways of understanding and practising economic marriage transactions are ambivalently shaped by intimate entanglements of religion, nuclear family, conjugal love, secular civil law, and reputation and honour. Women uneasily navigate the ambivalences of the intimate sphere as they make decisions and engage in practices related to economic marriage transactions.

Unveiling Gender Discrimination in the Workplace: A Qualitative Analysis of Vietnamese Women's Narratives

This study explores the dynamics of gender discrimination in the workplace through the qualitative narratives of 30 Vietnamese women across various professional sectors. Using a purposive sampling method, the research employs semi-structured interviews to gather in-depth insights into the participants' experiences, which were analyzed through thematic analysis. Key findings reveal prevalent workplace gender discrimination, characterized by subtle biases, traditional gender role enforcement, and challenges linked to maternity and career advancement. These issues manifest through both overt marginalization and covert devaluation of women's professional contributions, highlighting the resilience and coping strategies women employ to navigate such environments. While the study focuses on formal employment sectors and may not capture all employment types in Vietnam, it provides valuable perspectives for policymakers and organizational leaders aiming to mitigate gender disparities. Recommendations include enhanced diversity training, transparent career advancement policies, and improved work-life balance support. This research contributes original insights into the complexities of gender discrimination, emphasizing cultural specifics that influence workplace dynamics in Vietnam.

Gender, race, and space: A qualitative exploration of young Black women's perceptions of urban neighborhoods.

How people think and feel about their neighborhood impacts the way they think of themselves and their futures. These linkages are especially important to understand in the case of urban-residing young Black women. Researchers know very little about what contributes to young Black adults' urban neighborhood perceptions and often rely on "expert" definitions of markers of neighborhood quality. These definitions and subsequent explorations of residents' neighborhood assessment have not adequately considered intersecting oppressive systems that structure urban spaces both physically and socially. Further, within-group diversity of young Black adults based on other social identities, such as gender and class, has gone underexplored in research on residents' neighborhood assessment. We used theory from Black feminist geography and sociology to guide our thematic analysis of interviews with young Black women (N = 9) regarding their urban neighborhood quality. We sought to explore the aspects or features of the neighborhood that young Black women discussed and how social identities may play a role in young Black women's descriptions of their urban neighborhoods. We argue three themes tell an overarching story of young Black women's urban spatial critical analysis: (1) outsiders' perceptions versus our realities, (2) gendered safety, and (3) visibility of young Black women. Young Black women's narratives highlighted communal aspects of neighborhood evaluation and attention to dominant narratives regarding marginalized groups and urban spaces.

A Qualitative Exploration of the Perceptions of Women Living with Pelvic Floor Disorders and Factors Related to Quality of Life.

Background: Pelvic floor dysfunction encompasses conditions like urinary and fecal incontinence, pelvic organ prolapse, and pelvic pain, significantly affecting women's quality of life. Despite its prevalence, few studies have adopted a qualitative approach to understanding women's perceptions and emotions regarding these issues. This study aims to delve into how women with pelvic floor disorders perceive their condition and its impact on their daily lives. Methods: We analyzed qualitative data from interviews with 160 women suffering from pelvic floor dysfunctions. Using inductive qualitative content analysis, we systematically examined the data to identify variations, differences, and similarities. Results: The analysis revealed four primary themes in the women's narratives: "Physical Impacts", "Emotional and Psychological Impacts", "Social and Relational Impacts", and "Sexual Health Impacts", along with 12 subthemes. The findings predominantly highlight how pelvic floor dysfunctions detrimentally affect women's quality of life and emotional well-being, instilling fear and insecurity in daily activities, compounded by sleep disturbances and sexual dysfunction. Conclusions: Women living with pelvic floor dysfunction face multifaceted challenges that adversely affect various aspects of their lives, diminishing their overall quality of life. This includes notable impacts on sleep, physical, and sexual activities. However, not all affected women report these issues, often due to fear of stigma, choosing instead to conceal their struggles in an effort to maintain an appearance of normalcy.

Between Charity and Neoliberalism: The Campaign for Funding Women's Refuges in Australia, 1974–1985

Abstract: Australia's first women's refuge was established in 1974, marking a crucial outgrowth of women's liberation activism that placed domestic violence on the public agenda. To maintain refuges, feminists seized opportunities presented by the progressive Gough Whitlam Labor government. This convergence between a reforming government and the women's movement meant that Australian feminist refuges were among the first in the world to receive state support, in 1975. Maintaining this support required feminist activists to engage with the Australian state. They framed their claims in two ways: they foregrounded women's traumatic narratives of experiences of domestic violence, and they asserted that refuges were a distinctive feminist service. Adapting to a constantly changing political context, however, advocates found it difficult to distinguish their activities from charitable refuges. Their emphasis on women's trauma foregrounded a victimized political subject while the movement's emphasis on fostering "self-help" was co-opted by advocates of neoliberal governance.

"My Mother is My Homeland": Subversive Representations of the Black Puerto Rican Matriarch in Mayra Santos-Febres’ Our Lady of the Night/ Nuestra Señora de la noche (2006) and Amina Gautier's Now We Will Be Happy (2014)

Abstract In this scholarly essay, I explore how Mayra Santos-Febres and Amina Gautier create subversive representations of Black Puerto Rican women in their texts, and how both writers expand the representation of the Black matriarch and nationhood. I also argue that both writers evoke problematic Black motherhood tropes to dismantle them. Mayra Santos Febres fictionalizes Isabel Luberza or "Isabel La Negra" to create a new, complicated mother of Puerto Rico who eschews stereotypes and has agency and self-possession. Santos-Febres thus reclaims the stories of obscured Black Caribbean women like Isabel La Negra as her own and creates new national narratives. Gautier uses absent Black American mothers married to Puerto Rican men to show the necessity of Black women in American and Caribbean spaces. Gautier explores the ramifications of the loss of the Black mother on the Puerto Rican family, and the myth of a true Puerto Rican motherland. I also argue that writing about the erasure of Black women as a Black woman is a kind of subversive act itself, as the Black woman's narrative stands in as a societal mirror. Both writers show how these complex "fictional mothers" can serve as "fictive kin" to Black women searching for radical sites of home.

Challenging the myth of women's empowerment: Mining development and commercial sex in a Zambian town

Commercial sex and mining have long been interwoven. With the spread of neoliberal capitalism, social relations around the mine site have become increasingly commodified. This ethnographic study examines the experiences of female sex workers in the mining town of Solwezi, Zambia. Women's stories offer insight into the lives of those excluded from the conventional women's economic empowerment narrative that has been widely adopted by the mining industry and what this means for their wellbeing and health. Despite the rhetoric, economic empowerment is not easily attained and women often remain heavily reliant on mine workers given limited and unequal opportunities within the labour market. In Solwezi, women who have been abandoned by a mine-working husband may find that sex work is the one opportunity available to them. Alternatively, women have migrated from across the country to participate in commercial sex work in Solwezi. Men, especially mine workers with twice-monthly pay cheques, have become a sought-after commodity, by both sex workers and wives. This has increased their power in their relationships, entrenches inequality, and increases the potential for abuse in these relationships. Despite these dynamics, sex working women continue to be neglected in Solwezi and by the broader development community. When they are considered, generally attention is directed towards HIV prevention. These interventions fail to consider the complex social, political, and economic context that can affect women's living and working conditions.

Practicing modernity at home: Expert discourses and women's narratives on household in late socialist Poland

AbstractThis article explores gendered notions of modernity in late socialist Poland in the context of the household. It examines the scenarios of modernity for the household that were developed by various expert bodies and popularised by the mass media, and women's memoirs written as competition entries that describe their everyday practices. The main aim of this analysis is to examine how the memoirists responded to expert discourses about gendered modernity at home. The article shows that although they appear to have understood how to produce their life stories to interweave their experiences with official political discourse, the memoirs can be considered a valuable source that describes how individuals understood modernity, and how expert discourses affected their value system.

Institutional Culture and The Military: A Narrative of Women’s Experiences in The South African National Defence Force: The Case of Limpopo Province, South Africa

Institutional Culture and The Military: A Narrative of Women’s Experiences in The South African National Defence Force: The Case of Limpopo Province, South Africa

When epidemics become narrative, women get bogged down in scripts?

In the article, I follow the fate of women - heroines of the pandemic non-fiction literature in Poland, in order to verify the thesis that when women's experiences, such as pandemics or epidemics, become narratives, they themselves get stuck in women's narrative scripts and their variants characteristic of a specific culture. Treating storytelling, in the vein of anthropologists, as a primarily cultural practice, I wonder whether and how the attribution and/or adoption of stories about their own experiences by the heroines of the pandemic and epidemic, enables them to transgress the boundaries of scripts harmful to them, not invalidating their agency, but loudly manifesting their own point of view, different from the one established in culture.

Women's Narratives on Infertility as a Traumatic Event: An Exploration of Emotional Processing through the Referential Activity Linguistic Program.

the diagnosis of infertility and its related treatment can be traumatic, leading to profound psychological distress and a variety of psychopathological symptoms. The primary objective of this study is to contrast the linguistic features of narratives from women undergoing Assisted Reproductive Treatment with those of women not undergoing any fertility treatment. This study examines the speech of both groups of individuals as an indicator of their capacity to cope with current and past distressing experiences. 44 women (mean age 36.05; SD = 4.66) enrolled in a fertility medical center in Rome, and 43 control women (mean age 36.07; SD = 3.47) completed a socio-demographic questionnaire and a semi-structured interview designed to collect their memories of a neutral, a positive, and a negative event. This interview also aimed to investigate: (a) (for women with fertility difficulties) how they realized they and their partner had fertility problems and a description of an event when they talked about these difficulties with their partner; and (b) (for control group participants) the most difficult moment of their pregnancy and an event when they talked about it with their partner. The interviews were audio recorded and transcribed, and the text was analyzed using the referential process (RP) linguistic measures software. Mann-Whitney non-parametric U tests for the independent samples showed several significant differences regarding the linguistic measures applied to the narratives of neutral, positive, negative, and difficult experiences in the form of a linguistic style, with more intellectualization and defenses in all the narratives associated with the women with fertility problems compared to the women in the control group. the traumatic and painful experience of infertility and ART seems to characterize the whole mode of narrating life experiences. Present findings sustain the importance of helping women to elaborate on their experience and to understand and recognize the difficult feelings that are activated in relation to the difficulties of having a child.

The complexities of trans women’s access to healthcare in South Africa: moving health systems beyond the gender binary towards gender equity

BackgroundPublic health research highlights the influence of socio-political biases shaping obstacles to fair healthcare access based on gender. South Africa has shown commitment to resolving gender imbalances in healthcare, historically emphasizing cisgender women’s challenges. However, research gaps exist in exploring how public health systems perpetuate disparities among gender-diverse persons, like trans women, who face exclusion due to their deviation from cisgender norms in healthcare. Critical, intersectionality-informed health research carries the potential to reveal the diversity of gendered healthcare experiences and expose the systems and processes that marginalize trans patients.MethodsThis study adopts a critical trans politics perspective to explore the socio-political forces limiting South African trans women's access to public healthcare. Using a critical narrative approach, the research asks:1) What narratives do South African trans women share about their experiences in health systems?2) What gendered societal structures, practices, and norms enable or hinder their inclusion in health systems?Over a period of two months in 2022, five South African adult trans women between the ages of 22 and 30 participated in 60 to 90-min long, semi-structured individual, telephonic interviews, focusing on participants' subjective experiences in healthcare.ResultsTrans women's narratives unveiled a culture of medical genderism in South African public healthcare, discriminating against patients whose gender misaligns with societal norms. This culture is represented by the trans women's experiences of their identities being structurally stigmatized and delegitimized when seeking healthcare, reflected in institutional policies, practices, and protocols consistently disregarding and misgendering them. Trans women’s systemic erasure was illustrated by the restricted professional knowledge, availability, and adoption of gender-affirming healthcare in a ciscentric public healthcare system prioritizing cisgender needs. The intersection of gender, race, and class dynamics compounded the obstacles faced in accessing healthcare.ConclusionsThis inquiry underscores the structural hurdles trans women face when accessing suitable public healthcare. It introduces a gender equity framework for trans inclusive healthcare, outlining implications for research, theory, policy, and practice. Toward the goal of embracing complexity and diversity, this framework, for example, promotes the rigorous absorption of trans persons and their healthcare experiences in gender-responsive programming, and encourages the development of a comprehensive understanding of gender equity from an intersectional perspective incorporating the unique needs and rights of trans healthcare seekers. The framework also offers practical guidance for cultivating health systems attuned to gender diversity (such as addressing medical genderism and recognizing the broad spectrum of identity at a policy level).

Women's Narratives and Political Problems in Indonesian History Textbooks

A review of historical learning in developing gender justice can start from basic questions about the construction of women's narratives in textbooks. This study aims to investigate women's narratives and their political problems in Indonesian history textbooks. This research was conducted with descriptive qualitative method. Sources of data come from textbooks published by Puskurbuk and Erlangga. Data analysis used Critical Discourse Analysis (CDA). The results of this study indicate that the distribution of women based on regional origin and time is quite problematic, women are characterized as weak human beings. Women's role are categorized into six; women as wives, aristocratic relatives, parents or mothers, warriors, leaders, and politicians. Women's narratives are shaped by patriarchal power and by the impetus of anti-feminist ideology. Thus, the meaning of women's narratives is not very visible. A historical narrative with a feminist perspective is needed to create a more ideal Indonesian history to be taught in schools.

‘An Awakening of the Senses’: Reading Julia Child's My Life in France as Gastrography

ABSTRACT This paper explores the generic boundaries of Julia Child's My Life in France, and argues for its inclusion in non-fiction narrative food writing forms—variously termed food memoir, gastrography, and culinary autobiography, to name a few—typified by gastronomic literature. Food writing has been underpinned by a gendered philosophical framework that pits the (female-coded) domestic cookbook against a more generically malleable, narratively confessional, and structurally playful food writing, like (male-coded) gastronomic literature. Given its parallels to gastronomic literature—its irreverent tone, deep appreciation for cooking and eating, and dynamic form that melds travel writing, food writing, recipe, photo, and personal memory—I argue that to read Child's book as just ‘memoir’ would be to elide its connection to a broader culinary and literary tradition. Instead, I demonstrate the opportunity to reconsider women's existing contributions to a food writing style previously categorised as male. Reading My Life in France as an example of a specific kind of food/life writing builds on the work of Alice McLean and Traci Marie Kelly in contributing to an aesthetics of women's narrative nonfiction food writing.