Mustahik Zakat Research Articles

Dependence of Zakat assistance among asnaf students in Universiti Teknologi Mara Terengganu Branch, Malaysia

This study wants to examine whether Zakat funds are used as well as possible by mustahik zakat The sample of data consists of asnaf students at the UiTM Terengganu Branch, including Dungun Campus, Bukit Besi Campus, and Kuala Terengganu Campus. The method of data collection is using a questionnaire that was created in accordance with the study sample, which is UiTM asnaf students. A sample of 164 students was taken for the three campuses at the UiTM Terengganu Branch. Data analysis using descriptive statistical analysis, i.e., Structure Equation Modelling (SEM), with data to be generated using the Smart PLS version 4.0.9.2. The results of the study found that the level of dependence on zakat aid among students is high, with four variables showing a significant effect, namely the knowledge factor, perception factor, exposure factor, and attitude factor. While the understanding factor is not significant for DZA.

Analisis Pemberdayaan Ekonomi Mustahik Melalui Pendayagunaan Zakat Pada Program Kampung Zakat di Tulungagung

This research is motivated by the emergence of a zakat management model with the launch of the zakat village initiated by the Ministry of Religion with the National Amil Zakat Agency which is intended to reduce poverty and seek the welfare of mustahik zakat recipients. These efforts are made to encourage the economy of the people which aims to alleviate poverty in underdeveloped outer areas including in the village of Besole Tulungagung. This research aims to describe and analyze the various programs contained in the zakat village through the perspective of empowerment and utilization of zakat so as to obtain comprehensive information and explanations related to the successful implementation of the zakat village program in Tulungagung. This research is a qualitative type with a case study approach in the field. Data sources were obtained through direct observation in Besole village, interviews with related parties and documentation. The result of the research shows that kampung zakat is a zakat management development program, which is not only consumptive but also productive. Some programs in the zakat village as an effort to empower the community are well implemented and have a very positive impact on the economy of mustahik in Besole village even though it has not run optimally. The program that can be said to be successful according to the author's opinion is the goat livestock assistance program, as evidenced by the growing number of recipients and the number of goats.

The Effect of Capital Assistance and Business Assistance on The Empowerment of Mustahik Zakat MSMEs DT Peduli North Sumatra

This study aims to determine the effect of capital assistance, and business assistance on increasing the empowerment of mustahik zakat Micro,Small,and Medium Enterprises (MSME). The method used in this research is quantitative research method with data collection techniques using primary data obtained from questionnaires with a Likert scale. Sampling in this study using non probability sampling technique (saturated sample) where the entire population is relatively small in this study to be the entire sample with a total of 30 samples. This research analysis technique uses multiple regression analysis with validity and reliability tests, classical assumption tests, multiple linear regression tests and hypothesis testing with SPSS. The results in this study indicate that partially capital assistance and business assistance have a positive and significant effect on increasing the empowerment of mustahik MSME. Then, capital assistance and business assistance simultaneously have a positive and significant effect on the empowerment of mustahik MSMEs. The X1 and X2 variables affect the Y variable by 63.8%, while the remaining 36.2% is influenced by other variables outside of this study.

The Productive Zakat in Empowering Mustahik Entrepreneurship

Productive zakat is one of the instruments in sustainable development related to Islam. Productive zakat is managed in providing businesses to mustahik, so that mustahik zakat does not receive consumable zakat but can be sustainable. So, this research has objectives, first, to explore the role of productive zakat in mustahik economic empowerment, second, to analyze the pattern or model of productive zakat in mustahik entrepreneurship empowerment. This research was conducted with a qualitative approach through a case study, namely in Probolinggo Regency. Data collection techniques used observation, interviews and documentation. The data were analyzed using the Miles and Huberman interactive model. Data validity used source triangulation and technique triangulation. This research results in, first, productive zakat can contribute to the addition of mustahik income and break the chain of mustahik dependence on muzakki, second, productive zakat can empower mustahik entrepreneurship through the Z-Chicken, Z-Auto, the livestock and Batik Craftsmen programs. These programs are able to improve mustahik skills, so that mustahik have an entrepreneurial spirit for sustainable economic development.

Analisis Penyaluran Zakat Mal Di Lembaga Amil Zakat (LAZ)

Zakat is the fourth pillar of Islam in the form of maliyah ijtima'iyyah worship (economic and social aspects), one of the aims of which is to reduce the economic gap between rich and poor. To fulfill the zakat requirements, there are eight groups called "Mutashiq". Zakat is an asset with certain conditions, Allah SWT requires the owner to hand it over to the person who is entitled to receive it, with certain conditions the property given zakat will be a blessing and will grow and develop, holy and good. Change analysis is defined as a systematic effort to study a research topic by arranging or describing the pieces of information collected into units of analysis. Distribution is the distribution/delivery/distribution of goods and so on to many people or several places. So zakat distribution is the distribution of zakat to people who are entitled to receive it (mustahik zakat) either consumptive or productive. According to the language, zakat mal comes from the word tazkiyah which means to purify property. Meanwhile, according to the term, it is a certain amount of property that Muslims who meet the requirements must give out to people who are entitled to receive it. Mal zakat is also zakat that must be paid if the nisab has been reached (a certain amount).

Hukum Penggunaan Zakat Fitrah untuk Acara Halal Bihalal Perspektif Mazhab Syafi’i: Studi Kasus Kecamatan Aek Bilah, Kabupaten Tapanuli Selatan

Zakat fitrah is an individual zakat that must be issued by Muslims who can afford it in ramadan to be allocated to those who have the right to receive it, specifically: fakir, miskin, amil, mu'allaf, riqab, gharim, fisabilillah and ibn sabil. However, in Aek Bilah District, there are cases of zakat distribution that are not on target. Zakat fitrah is used to eat together at halal bihalal events. The objective of this research is to explore the concept of distributing zakat fitrah in Aek Bilah District, the factors of using zakat fitrah to eat together at halal bihalal events, and how the law on the use of zakat fitrah for Halal Bihalal events according to the Shafi'i School. This research methodology is empirical juridical, utilizing a living case approach and conceptual approach. Data were collected by the method of interviews and document studies. Then the data is processed by qualitative methods. The results showed that in three villages in Aek Bilah District, zakat fitrah was not only distributed to the eight mustahik, but also used for halal bihalal events that had been carried out for generations, so it became a habit. The use of zakat fitrah for halal bihalal events violates the opinion of the Shafi'i School. According to the Shafi'i School, zakat fitrah can only be distributed to eight groups called Allah in Q.S At-Tawbah, verse 60. While eating together at halal bihalal events is not part of mustahik zakat.

ZAKAT FUND MANAGEMENT STRATEGY FOR MUSTAHIK WELFARE MAQASHID SHARIA PERSPECTIVE

The purpose of this study is to explain the Management Strategy of Zakat Funds towards Mustahik in the Perspective of Maqashid Sharia Case Study at Baznas Samarinda City Prov. East Kalimantan. With the formulation of the problem: 1. What are the indicators used to identify Mustahik Faqir and Poor Groups who are entitled to receive Zakat funds? 2. How is the impact of acceptance and Zakat on Mustahik from the Faqir and Poor groups in the Maqashid Sharia perspective? This research is qualitatively descriptive with a sociological approach, data collection methods are observations, interviews and documentation at Baznas Samarinda City. Data analysis techniques are reducing data, presenting data, and drawing conclusions. The results showed that the Management Strategy of Zakat Funds Towards Mustahik in the Perspective of the Maqashid Sharia Case Study at Baznas Samarinda Prov. East Kalimantan. namely, the program is channelled into 5 programs: Samarinda Smart, Samarinda Healthy, Samarinda Empowered, Samarinda Berdakwah, and Samarinda Care by covering the fields of Economy, Health, Education, Da'wah, and Humanity. Indicators of zakat recipients used to determine the mustahik zakat categories of poor and poor, namely: a. Home/residence ownership index by looking at the condition of the house (roof, floor, walls), whether the family owns a house or not, the source of residential lighting. b. Ownership of assets including assets owned by families or individuals, local transportation owned, and facilities in accessing news/information. c. Income by looking at sources of income not exceeding 1,000,0000 and not having savings / high-value goods. The impact of the distribution of zakat funds on the welfare of mustahiq from the poor and poor groups in the maqashid sharia perspective is that the distribution of zakat funds is carried out in the form of consumptive zakat fund assistance, with this mustahiq program can increase their income which the percentage level of success is 80 per cent (%) as evidenced by surveys by Baznas Samarinda and information reports from the results of mustahiq businesses that experience profits and can meet their basic needs. Mustahiq has been able to independently change the status of mustahik to munfiq or muzakki through business capital assistance and business equipment assistance that has been provided by Bazas Samarinda City.

Analysis of Productive Zakat in Maqosid Ash- Shari'ah Ibnu 'Ashur’s Perspective

Productive zakat is giving zakat to mustahik that are unsquandered for free but developed as capital to aid their efforts in generating works. Nonetheless, it still presents various problems regarding the type of administration to benefit mustahik zakat, like the concept of Maqosid Asy-Shari'ah Ibnu 'Asyur. The goal of this research is to describe, from the perspective of Maqosid Asy-Shari'ah Ibnu 'Asyur, the concept of productive zakat and how to enhance the community's economy by redirecting productive zakat from a consumptive society to a productive society.This study uses library research that employs the descriptive analysis method, which entails gathering data, compiling or clarifying, and compiling and interpreting it in order to clearly describe the object under study naturally, both from the structure of the sentence, the structure of discourse, and the structure of the semantic. According to the findings of this study, Productive Zakat incorporates Maqid al-shari'ah through three elements: first, by using Al-Maqm. The second is Al-Tamyz Baiyna Al-Waslah Wa Al-Maqud, and the third is Istiqra (induction).

Contextualization of Mustahik fii Sabilillah at BAZNAS East Java Province

fii sabilillah is one of the criteria for mustahik zakat. In several regions in Indonesia, mustahik fii sabilillah is an active incidental mustahik and ranks third in priority mustahik. However, in the modern context, who is called fii sabilillah is ambiguous and has multiple interpretations. This is because fii sabillah contains a general meaning and changes the context of the past to the present. Therefore, this research seeks to reveal the contextual meaning of the definition of fii sabillah as applied at the BAZNAS East Java Province zakat institution, Sidoarjo, Indonesia. Apart from that, this research also reveals the relevance and analysis of ijtihadiyah used by these zakat institutions. Research data was explored qualitatively to produce in-depth data in a natural social setting. Apart from interviews, Data mining is complemented by documentation studies. Interviews were conducted with the Director, Distribution Division and several other officials at BAZNAS East Java Province. The findings are: From the results of the discussion above, two important things can be concluded in this research, ar: first, the contextualization of fii sabilillah as mustahik is categorized into three typologies; 1) typology of people who fight in the way of Allah to uphold the Islamic religion; 2) typology of people who spread Islam through da'wah; 3) typology of people who study religion and teach it. Second, analysis of contemporary interpretation shows that the contextualization carried out by BAZNAS East Java Province has similarities and relations to legal objectives. The fii sabilillah paradigm is given for the general benefit, not for individuals in need.

The Impact of the Zakat Calculator Application on Zakat and Waqf Management Study Program Students

Regarding the zakat calculator application using a programming language that can be used for smartphones/mobile phones with a simple program appearance according to the type of zakat you want to calculate so that it can be used by students. This application makes it easier for people, especially students, to carry out zakat calculation activities according to their types. From the system that has been implemented, the results of calculating zakat according to its type will be easier because the system used is a practical system in the form of a smartphone/cell phone application that can be easily accessed and the results can be accepted by the community, especially students. The zakat calculator application is an application that is applied to an Android smartphone which can help Muslims in calculating zakat that must be issued according to the regulations of Allah and His Messenger which can be used anytime, anywhere, and by anyone, besides that this application is also equipped with a menu feature in which there is an explanation of the history of zakat, zakat law, types of zakat, and mustahik zakat. This application uses the formula for calculating zakat assets and professional zakat which is applied to a coding program that will calculate the amount of zakat assets and professional zakat that must be issued by Muslims. This zakat calculation application can help Muslims in calculating zakat assets and professional zakat that must be issued and with the zakat alarm feature it can be used as a reference for reminders in paying zakat in a timely manner.

Integration of Social Regulations and Zakat Management Regulations as National Efforts to Alleviate Poverty

<p><em>The primary responsibility of the government is to safeguard the best interests of all citizens. In Indonesia, where the majority of the population follows Islam, the principles of poverty eradication through social safety system align with the constitutional guidelines. Among these principles are social assistance and mustahik Zakat. However, the process of obtaining accurate data on beneficiaries of social assistance often encounters challenges, leading to the emergence of inaccurate information. This is in line with Article 28 of Law of the Republic of Indonesia Number 13 of 2011 concerning Handling The Poor, where the government is required to develop a comprehensive plan to aid the impoverished. It also involves establishing a database of those in need and implementing efficient application methods. From this context, the data collection issues hinder the ability of the government to achieve critical objectives, such as poverty reduction and enhancing the overall well-being of the population. Therefore, this study aims to determine a position where Islamic and state law agree on the patterns of helping poor people eradicate poverty toward the coexistence of social aid and mustahik Zakat data, using a normative legal method. The results showed that a single set of data should include both the people obtaining social aid and mustahik Zakat, for poverty reduction to be successful and progressive. For data to be integrated, the rules guiding the agreement of everyone should also be emphasized, to ensure that poor people were obtaining help from social services or Zakat mustahik. This enabled the easy operation of programs, to help affected people eradicate poverty.</em></p>

ANALISIS PENENTUAN KRITERIA MISKIN SEBAGAI MUSTAHIK ZAKAT PADA BAITUL MAL MASJID NURUL HUDA DESA KELUMPANG JAYA KABUPATEN MUSI RAWAS UTARA

This study aims to determine the method used by the Baitul Mal Nurul Huda Mosque in Kelumpang Jaya Village North Musi Rawas Regency in determining the criteria for poor mustahik and the inhibiting factors in determining the criteria for poor mustahik. This research is of a qualitative type. The object of this research is all the administrators of the Baitul Mal Masjid Nurul Huda, Kelumpang Jaya Village North Musi Rawas Regency. The data sources used are primary data and secondary data. Data were obtained directly from 11 respondents using data analysis methods, namely observation, interviews, and personal documentation, then the data was processed using data processing techniques. The results showed that: In determining mustahik zakat, the Baitul Mal Masjid Nurul Huda Kelumpang Jaya Village North Musi Rawas Regency carried out a very selective process. The Baitul Mal Masjid Nurul Huda in determining mustahik candidates by collecting data obtained from the village head, then continuing with a direct survey of the field and making final recommendations, then holding deliberations with community representatives.

Mekanisme Penetapan Mustahik Zakat Produktif Dalam Rangka Peningkatan Ekonomi Masyarakat di BAZNAS Kota Solok

This study analyzes the mechanism that is implemented at BAZNAS Solok City in determining productive zakat mustahik. The results of the study state that the mechanism implemented at BAZNAS Solok City in determining productive mustahik zakat begins with the provision of application and registration forms, verification, interviews, field surveys and deliberations on determining mustahik (plenary meeting), after determining mustahik then distribution or delivery of capital assistance is carried out productive economic zakat business

Pelaksanaan Penyaluran Zakat Fitrah di Desa Sungai Simbar

This study aims to determine the implementation of the distribution of zakat fitrah in Parit 05 Utara Sungai Simbar Village, Kateman District, Indragiri Hilir Regency. This type of research is field research with a qualitative descriptive method. Sampling using the Slovin formula with purposive sampling technique. With data collection methods using interviews, observation and documentation. The results of the study show that the distribution of zakat fitrah is carried out directly by all people who issue zakat fitrah. Zakat fitrah is handed over directly by muzakki to mustahik zakat. According to Islamic law, the implementation of the distribution of zakat fitrah is not entirely correct, because there are still muzakki who hand over their zakat fitrah to people who are not from the 8 asnaf zakat groups. In addition, mustahik zakat fitrah there get an inappropriate portion of zakat fitrah, namely poor mustahik receive less zakat fitrah than mustahik fisabilillah, even though Islam prioritizes the distribution of zakat fitrah to the needy and poor mustahik than other mustahik.

FAKTOR-FAKTOR YANG MEMPENGARUHI MUZAKKI DALAM MENYALURKAN ZAKAT PERNIAGAAN SECARA LANGSUNG (Studi Kasus di Pasar Beurenuen Kabupaten Pidie)

The existence of traders who distribute their business zakat directly causes the Baitul Mal institution to be ineffective in managing and distributing zakat optimally. The potential for trade zakat must be empowered so that poverty and unemployment can be overcome. Zakat plays an important role in improving the quality of human resources. The potential for zakat owned by Aceh reaches Rp. 1.3 trillion, but in fact the absorption of zakat funds only reaches Rp. 192 billion in 2016. The occurrence of a large gap between potential zakat and the value of zakat collected indicates that there are some muzakki who distribute zakat directly. This study aims to determine the factors that influence muzakki in channeling business zakat directly and knowledge of how muzakki distribute business zakat directly. The type of research used is qualitative research while data analysis is done by means of descriptive analysis. The results of the analysis show that the factors that influence muzakki in channeling trade zakat directly are mustahik zakat at the muzakki's place of residence, lack of socialization carried out by Baitul Mal, and the absence of Baitul Mal Gampong and Settlements. Meanwhile, the knowledge of muzakki at the Beureuneun market in Pidie Regency regarding the procedures for channeling zakat is very good, they often distribute business zakat themselves by involving people who are able to provide an understanding of how to distribute business zakat directly.

Filantropi Zakat Laziskaf Untuk Pemberdayaan Ekonomi Masyarakat Pesisir

Zakat is part of an Islamic financial instrument which has one function to alleviate poverty. In general, the empowerment of zakat to mustahik is consumptive, zakat is given in the form of cash or basic necessities directly to zakat recipients or mustahik, however, consumptive zakat becomes ineffective in improving the welfare of mustahik in long-term or sustainable, because it only makes mustahik survive and will not encourage mustahik to try to get out of the poverty line.
 
 It is the empowerment of zakat in productive forms that is more effective in increasing the welfare of mustahik and can alleviate mustahik from the poverty zone. However, LAZISKAF must also be supported by supervisors and assistants by LAZISKAF in the field, so that zakat recipients are more enthusiastic in doing business. 
 
 Mustahik's welfare can be seen from several factors, namely business development, increased income, and has become a muzakki or the ability to give alms and donate after receiving zakat empowerment funds. Their livelihood is the mustahik, by applying this effort it is hoped that they will be able to fulfill their own life. The further goal is to make the mustahik zakat a muzakki zakat.

Kriteria al-Gārimīn sebagai Mustahik Zakat dalam Perspektif Fikih Islam

This research aimed to find out the specifications of al-gārimīn referred to in the propositions on mustahik zakat and the perspective of Islamic jurisprudence on the criteria of al-gārimīn entitled to zakat. This research was qualitative research with a normative juridical approach. The results of the study showed that al-gārimīn belongs to one of the groups of people who are entitled to zakat or called mustahik of zakat. Scholars define it as a person who is in debt. There are gārim who owe for the benefit of themselves and their families, some who owe for the benefit of others such as reconciling two disputing groups. In the perspective of Islamic jurisprudency, gārim who are entitled to a share of zakat are those who meet the following criteria: Muslims; not ahlu bait; not a person who deliberately owes with the aim that gets a share of zakat; owed not in order to be maximal; the debt must be repaid immediately, not debt that is still pending to be repaid for several more years unless the debt must be repaid that year; has no savings to pay off his debts; owes to meet basic needs; not from muzakki dependents. The amount of zakat given to al-gārimīn is as much as the debt that must be repaid.

ZAKAT COMMUNITY DEVELOPMENT AS THE KEY OF PRESSING POVERTY NUMBERS IN BANYUASIN REGENCY, SOUTH SUMATERA (MAQASHID SYARIAH APPROACH)

This research aimed to analize how the effectivity of the zakat on South Sumatra to the mustahik zakat community development throught Maqashid Syariah approachment, the method used in this research was mixed methodology by using data analize inquiries closed which was distributed to respondent with five alternative answers. The result of this research was concluded that, from ZCD program established by BAZNAS indeed having great contribution to evelate prosperity and detract poverty number in Banyuasin has not significant yet, this is because of lack of technics supervision and guidance from BAZNAS side in realizing the program. Meanwhile, through Maqashid Syariah approachment indeed there was an alteration however it is not significant yet, because Teluk Payo society still prioritize how do a living than worhisp regularly.

Kelayakan Asnaf Fakir Miskin Sebagai Penerima Zakat Berdasarkan Had Kifayah

Had kifayah is the sufficiency limit or basic standard of individual/family needs plus the adequacy of existing dependents as an effort to determine the eligibility of needy mustahik zakat recipients according to regional and local socio-economic conditions. This study aims to calculate the amount of kifayah had in Cirebon, Indramayu, Majalengka, and Kuningan (Ciayumajakuning). The method of calculating had kifayah refers to the had kifayah study issued by the PUSKAS BAZNAS, consisting of 7 dimensions: food, clothing, housing, household facilities, worship, education, and health, and transportation. Sources of data used are primary and secondary data obtained through documentation, interviews, and observations. Based on the calculation results, the average amount of had kifayah in Ciayumajakuning around is IDR 2,977,187 per household per month, and the average amount of kifayah has per capita is IDR 832,853 per month.

The Mustahik Zakat in Various Dimensions of Fiqh in Era Society 5.0

This article will discuss mustahik zakat, who are the groups who will receive "mustahik" zakat, and what are the conditions for recipients (mustahik) zakat and who are not entitled to receive zakat in era society 5.0. Mustahik zakat is people who are entitled to receive zakat assets. Groups of zakat recipients, namely, needy, poor, who organize and deliver, converts, slave servants, people in debt, fi Sabilillah, and traveling (Ibnu Sabil). We conducted literature studies, and descriptive analysis approaches the theory and reality in distributing zakat from various thought reviews schools. According to Imam Syafi'i, people who are in debt are also entitled to receive zakat. However, not everyone who owes a lot is entitled to receive zakat. This paper is taken from several references on zakat fiqh, especially mustahik zakat. It is developed in the discussion of zakat recipients such as leaders with weak faith or non-Muslims who are feared that it will create chaos. Acceptance and payment of zakat are more transparent, and era society 5.0 is in line with technological developments. It is hoped that the amount of zakat collection and distribution will be maximized.Keywords: Zakat, Fiqh, and Era Society 5.0.Artikel ini membahas mustahik zakat, siapa saja golongan yang akan menerima zakat “mustahik”, dan bagaimana syarat penerima (mustahik) zakat dan siapa yang tidak berhak menerima zakat di era society 5.0. Mustahik zakat adalah orang yang berhak menerima zakat harta. Kelompok penerima zakat, yaitu fakir, miskin, yang mengatur dan mengantarkan, mualaf, hamba, orang terlilit hutang, fi Sabilillah, dan musafir (Ibnu Sabil). Kami melakukan studi literatur, dan pendekatan analisis deskriptif teori dan realitas dalam pendistribusian zakat dari berbagai tinjauan pemikiran mazhab. Menurut Imam Syafi'i, orang yang berhutang juga berhak menerima zakat. Namun, tidak semua orang yang berhutang banyak berhak menerima zakat. Tulisan ini diambil dari beberapa referensi tentang zakat fiqh, khususnya mustahik zakat. Hal ini berkembang dalam diskusi penerima zakat seperti para pemimpin yang lemah iman atau non-Muslim yang dikhawatirkan akan menimbulkan kekacauan. Penerimaan dan pembayaran zakat lebih transparan, dan era society 5.0 sejalan dengan perkembangan teknologi. Diharapkan jumlah penghimpunan dan penyaluran zakat dapat dimaksimalkan.Kata Kunci: Zakat, Fiqh, dan Era Society 5.0.