Muslim People Research Articles

KH. Ahmad Dahlan and KH. Imam Zarkasyi about Islamic Education

At the beginning of the 20 th century, muslim people thought that they would be considered infidels if their children were sent to dutch east indies gofernment schools which used the western system, namely wearing trousers, suits, ties and so on. This assumption has a major influence on the muslim economy, resulting in muslim communities not having access to government sectors and private companies. To improve the educational conditions of muslims in indonesia, especially muslims, one of the reform figures, namely KH Ahmad Dahlan, founder of the muhammadiyah organisation in 1912, who came from kauman yogyakarta, was also famous as asocial and religious activist, offering a new education system by collaborating religious knouledge and general acience. According to him, only through education like this, the condition of muslims in indonesia can develop better in terms of economics and economic education. Then KH. Imam zarkasyi also reformed islamic education which was divided into four groups. These include, in the fields of educational methods and systems, islamic boarding school structure and management, islamic boarding school curriculum as well as islamic boarding school mindset and freedom.

South Asian Muslim individuals’ lived experiences of Type 2 Diabetes healthcare – ‘I just want someone to actually break it down for me’

Objective Type 2 Diabetes is highly prevalent across Aotearoa New Zealand, and South Asian people have a disproportionately high burden of disease. This research aimed to improve understanding of South Asian Muslim people’s experiences navigating New Zealand’s diabetes healthcare to promote cultural responsiveness and equitable outcomes. Method We conducted semi-structured interviews with 10 South Asian Muslim individuals with Type 2 Diabetes. Interviews explored how participants made sense of their diabetes in relational and cultural contexts, and the healthcare barriers and facilitators they experienced. Reflexive thematic analysis was used to develop themes from the interview transcripts. Results Three key themes were developed: the feeling, managing, and reflecting on diabetes worry in relational contexts; the cultural and relational challenges of enacting self-control and discipline; and how diabetes is a family experience, for better or for worse. Conclusion These themes illustrated the multifaceted relational dynamics of navigating diabetes healthcare. Several avenues to consider for developing culturally sensitive diabetes care were suggested. This included: practitioners exploring dynamics of worry, shame and self-blame, building upon family supports, supporting reducing family-facilitated health barriers, addressing power dynamics which facilitate institutional distrust, and funding culturally appropriate, accessible community health interventions.

Angry and Afraid: Exploring the Impact of Mixed Emotional Reactions to Hate Crimes With LGBT+ and Muslim Communities.

Hate crimes send messages of intolerance that can cause significant emotional and behavioral harm to entire identity groups. Previous research, based on intergroup emotions theory, has helped explain the psychological mechanisms that underpin the indirect effects of anti-LGBT+ hate crime, showing that incidents give rise to perceptions of threat among community members, which in turn elicit certain emotional reactions that trigger specific behavioral outcomes. This article provides two significant contributions to this developing knowledgebase. First, it provides an important replication of the theoretical model with another frequently targeted community: Muslim people. In addition, it offers the first quantitative analysis of how combinations of different emotions trigger discrete behavioral responses in the aftermath of hate crime, thereby providing much-needed nuance to the intergroup emotions theory model. Across two studies (Study 1: N = 589 LGBT+ participants; Study 2: N = 347 Muslim participants), we show that, for both LGBT+ and Muslim participants, indirect experiences of hate crimes are associated with greater perceptions of threat, which are then positively associated with anger, anxiety, and shame, that link to behavioral intentions: avoidance, pro-action, security behaviors, and retaliation. Latent class analyses further revealed that participants' emotional reactions tend to cluster into four distinct profiles in both communities: people scored mid-range on all emotions, or high anger with low shame, or high anger with high anxiety, or low shame. These combinations had direct implications for intended behaviors across both groups: experiencing high anger with high anxiety was a cogent motivator of action. Most significantly, we provide new insights into how and why different emotions interact to predict both similar and divergent behaviors in the aftermath of hate crime incidents. Our findings yield important new knowledge that holds the potential of shaping both public policies and practices aimed at addressing the impacts of hate crimes.

The Importance of Child Education in the Context of Establishing a New Nation and New Society in Bekir ÇOBANZADE’s Works

The idea of establishing a new nation and new society reflected in Bekir Sıtkı ÇOBANZADE’s ideology and poetry is an extension of İsmail Bey Gaspıralı’s national renaissance and rebirth movement. The concept of national renaissance and rebirth initiated by the Tercüman newspaper primarily influenced the children, who represented the new society that the Crimean Tatar people, seeking to return to their roots and escape Russian imperialism, aimed to establish. The Usûl-u Cedit education system was used to transform young Tatar children into heroic Turkish and Muslim people fighting against Russian imperialism. This system strengthened the rebirth process of Crimean Tatar children who were weakened by Russian imperialism. During this process, in 1905, Çobanzade initiated the Yaş Tatar movement along with young people like Numan Celebi Cihan and Hasan Mirza Cergeyev. In his poem “Anan Kayda,” published here, he aimed to raise Crimean Tatar children under Russian imperialism into children who would fight against fate and the Russification policy within the poetics of the New Nation and New Society to be established. For the Crimean Tatar people, avoiding the loss of their true selves, the only way out is to create an enlightened and educated segment built on their ideals and national identity. Therefore, in his poems, Çobanzade created a child prototype. The most well-known of these prototypes is a girl named Esma. The poet designed the political panorama of the era through Esma. He desired to raise a new nation and new society that were free from the calamities and oppression the people were facing.

The Development of Pusara Finder: Muslim Grave Finder Mobile Application

In Islam, visiting graves reflects and reminds us of death and life in the Barzakh. The cemeteries must be adequately cared for and maintained since they play a significant role in the community as an important location for remembering and lamenting. However, remembering or finding the specific grave can sometimes be challenging. Thus, this project aims to develop a mobile application in which users can track their loved one’s grave to help them locate, save, and share the grave’s location by utilising the GPS sensors on the mobile phone. It is easier for them to track their loved ones and build a community for the Muslim cemetery community. The objectives of this project are to identify user requirements and to design and develop Pusara Finder – Muslim Grave Finder Mobile Application. This project uses the Android platform, and the mobile application has been developed using Visual Studio or Android Studio. There is a novelty of this project in which Pusara Finder is anl app designed to simplify the process of locating and navigating to Muslim graves in Shah Alam. This apps offers a seamless and intuitive experience, making it easier to pay tribute to the loved ones. The user also can access the complete database of Muslim graves with ease. The target user of this project was Muslim Public Users or people who want to find their specific grave. The methodology used for this project will be the Mobile Application Development Life Cycle (MADLC) Model. This project, however, has been developed up until the testing phase only. The project has been developed, and it’s in a prototype. In order to develop the mobile application, Flutter and Firebase has been implemented in this project. There were 11 users who had been involved in testing the usability of the mobile application by using System Usability Scale method with the score of 76.59 which in adjective rating is good.

The smart camp as classroom: Control, education, and agency in Muslim internment in Northwest China

This article considers how technology and the Chinese models of camp governance affect camp detainee agency in contemporary Xinjiang, China. It shows how the models of camp governance used to control Uyghurs and other Muslim peoples emerge from the history of the Maoist education system in China. It also considers how this education model of governance is met by a new control model of automated surveillance. Drawing on repeated and ongoing interviews with former detainees as well as police documents, this article examines how detainees themselves are ranked in the order of the cell, and the digital, aural, and textual content of camp instruction. Ultimately, the article argues that a camp governance model of coercive education does offer detainees some partial forms of autonomy. Paradoxically, in part because of the contradiction between the two governance models, human agency is not fully lost in the midst of intense forms of detainee trauma.

‘Standing with Each Other’: Indigenous-Muslim Relation-Making on Turtle Island

Within the context of the northern part of Turtle Island, the space of relationships between Indigenous and Muslim communities is one intertwined within the history and geopolitical realities of settler-colonialism and immigration. This paper is an exploration of the theme of space, and relationship formation from the perspective of Muslim and Indigenous peoples in Canada who have engaged in building relations over the past two decades. This article is based on a wider qualitative semi-structured interview-based research project, supported by content analyses of existing literature and online resources produced by relevant organizations and initiatives. The research analysis has led me to thematically organize these spaces into four general types of spaces: 1) organization-led spaces of relationship building; 2) spaces of conviviality as pathways to relationship building; 3) relational spaces defined through acts of documentation; and 4) spiritually and emotionally bonded spaces that transcend a secular framework. This analysis led to identifying practices of relational meaning-making that form a preliminary understanding of what characterizes Indigenous-Muslim relations on Turtle Island.

Intonation Analysis of the Self/Other Representation in Bush’s Speech

Intonation is one of the most important suprasegmental features, which conveys communicative strategies in political language. It is essential in reflecting the implicit meaning since it shows the movement of pitch or patterns of melody as well as the multiple movements used by people’s voice in speech .This study fills the gap in a literature as it aims to investigate the types of information tones used in shaping the discursive strategies of other/self in Bush’s speech after September 11 attacks based on an eclectic model of Van Dijk's (2006) model of ideological square and Brazil’s (1997) model of discourse intonation. The data is collected qualitatively and a mixed method is used to analyze the results of this study. The major findings show that Bush used commonly the proclaiming with a (fall) tone in shaping many discursive strategies to represent the image of “US” (selves) positively than the image of “THEM” (others) negatively in order to add more and new information and attract the attention of Americans and manipulate and motivate them against terrorists, particularly Muslim people. It is hoped that such a study helps to enhance learners’ understanding of speakers’ intended meaning, since it focuses on showing the tonal types of the social and cognitive traits of the politician in question.

Partition, Violence, Displacement and Trauma in Khushwant Singh's 'Train to Pakistan'

Partition of British India is an unforgettable painful experience for many people in India today. In 1947 the British government divided India into two halves: India and Pakistan before leaving India. It caused violence, separation, and displacement among people living in the contemporary harmonious community of Hindu, Muslim, Shikh, and Christian in India. It further caused traumatic feelings among them. In this context the paper attempts to study the separation, dismemberment, displacement of Muslims to Pakistan; and traumatic feelings among the people of 'Mano Majra' through the textual analysis of Khushwant Singh's novel 'Train to Pakistan'. 'Mano Majra' was a peaceful remote village with perfect harmony among Hindu, Sikh, Muslim, and Pseudo-Christian people living together on the bank of the Sutlej River, Punjab in India. Imam Baksh, Bhai Meet Singh, Lala Ram Lal, and other villagers were living in co-operation in 'Mano Majra' before the India-Pakistan partition. It is the setting of Khushwant Singh's novel 'Train to Pakistan'. Hukum Chanda (Magistrate), Sub Inspector, Haseena Begam, Juggut Singh, Nooran, Malli, and Iqbal are other major characters in the novel. The novel shows the completely harmonious society in the village before partition. However, the partition caused the complete division and disruption of harmonious societies in India including 'Mano Majra' leading to violence, displacement, separation, and trauma.

Review of Islamic Law on the Distribution of Inheritance in Muslim Families

This research aims to study how methods for dividing inheritance assets based on Islamic Inheritance Law and the Compilation of Islamic Law are able to resolve requests or disputes over the distribution of inheritance assets between Muslim people. This research uses a literature study method by collecting data from various sources, such as books, journal articles and previous research results. then analyzed using a qualitative descriptive method which is a logical and systematic legal argumentation. This research aims to provide a deeper understanding of how Islamic law influences inheritance distribution practices in Muslim families, as well as providing a framework for understanding how Islamic law can be adapted in the context of civil law to achieve better justice for all parties involved.

Multiplex and messy, not essentialist and patriarchal: How Muslims connect religiosity differently to transgender people’s rights than women’s or homosexual people’s rights

ABSTRACT Previous quantitative studies argue that European Muslims oppose gender egalitarianism due to patriarchal religious interpretations. However, this overlooks the diversity in the gendered meanings Muslim people attach to their religion, and that these might be impacted by exclusionary narratives that ‘Islam opposes core Western values’. This study uniquely compares how religiosity and exclusions shape support for women’s equality and tolerance of homosexual people (‘core Western values’) versus tolerance of transgender people (not central in exclusionary narratives on ‘Western values’). Regression analyses on MI-ID data covering 518 Dutch Muslims show, first, that women decouple their religiosity from gender values, while men connect their religiosity differently to varying gender values. For instance, among men, Quran reading decreases support for women’s equality, is unrelated to tolerance of homosexual people, and increases tolerance of transgender people. Additionally, Muslim people who perceive greater group discrimination were found to attach more patriarchal interpretations to their religion concerning women’s rights, not connect their religiosity differently to homosexuality, but hold more egalitarian interpretations concerning transgender people. Altogether, rather than a patriarchal monolith, Islamic religiosity also engenders empathy of other marginalized groups and egalitarian values – especially when those values are not portrayed as ‘core Western values unbefitting of Islam’.

Ramadan fasting among adults with type 2 diabetes in five geographically different regions of the world: The DAR 2020 global survey

AimsThe DAR 2020 survey summarised fasting practices and complications in people with type 2 diabetes (T2D) who fasted during Ramadan, and impact of pre-Ramadan diabetes education towards controlling the complications. MethodsEight week post-Ramadan, Muslim people with T2D from 13 countries of five regions (South Asia, Southeast Asia, Gulf Nations, Middle East and North Africa) consented to answer questionnaire on breaking fast, hypoglycaemia, hyperglycaemia, Ramadan-focused diabetes education and self-monitoring of blood glucose (SMBG). ResultsAmong 4889 participants who observed Ramadan fast (>25 days), 51.1 % were females. Hypoglycaemia and hyperglycaemia was recorded mostly in North Africa (25.2 %) and Gulf Nations (30.2 %), respectively. In Middle East, 2.5 % and 3.1 % people required hospitalisation following hypoglycaemia and hyperglycaemia respectively. In South Asia, lowest incidents of hypoglycaemia (8.4 %) and hyperglycaemia (7.0 %) were noted. Pre-Ramadan diabetic education was received by total 45.9 % participants. SMBG was performed more frequently in North Africa (19.5 %). Metformin, Sulfonylureas and basal insulin were used most commonly in all regions. ConclusionsFasting complications occurred in each region, but well-managed by the participants, physicians and family members amidst difficult time of COVID-19. The findings promote the necessity of patient education programmes for more people with diabetes to ensure safe fasting during Ramadan.

The State of Education in Kyrgyzstan at the End of the XIX Beginning of the XX Century

This article examines the situation of education at the end of the XlX-beginning of the 20th century in Kyrgyzstan. It describes the methods and ways of education in Kyrgyzstan before the Soviet era, as well as the types of schools and educational institutions. It is known from history that Kyrgyz from ancient times were a people striving for knowledge. With the accession of Kyrgyzstan to Russia, the relationship between the Muslim and Turkic peoples living there intensified, the works of Kyrgyz scientists and historians began to be published. Based on this, it is said that the number of schools, educational institutions, madrasas, as well as the number of students and educated people has increased in Kyrgyzstan. At the end of the XlX-beginning of the 20th century, state educational institutions were opened for the Turkic peoples of the Volga region, the Caucasus and Central Asia. This contributed to the management of a new method of education. The programs of these schools were developed in 1905-1906 at a congress of Muslims in the city of Nizhny Novgorod. In such schools, not only religious classes were held, but also general education classes. In 1901-1902, Russian-native schools of a new type began to appear in Kyrgyzstan. Representatives of the new type of education Jadidists who criticized religious schools with old methods of education, tried to change the general school system in accordance with the requirements of that time. Through these schools, the Muslim population of Russia, including Kyrgyz, began to get acquainted with European civilization. Later, graduates of these schools subsequently formed the basis of the leading intelligentsia of Kyrgyzstan. The article studied some aspects of the organization of a new type of school, the subjects taught were fully consistent with religious beliefs, the national mentality, which positively led to the consciousness of local residents. The features of educational institutions in Kyrgyzstan, the role and importance of educating the younger generation, along with the formation of pre-existing religious madrasah schools and writing culture, were analyzed. The influence along with enlightenment work, knowledge and culture of other peoples and indigenous people, their place and significance before Soviet power were studied. A comprehensive study of the history and culture of Kyrgyzstan on a scientific basis was carried out in the second half of the XlX century.

The Urgency Of The Mobile Sharia Service Program at BPD Kaltimtara Syariah as Supporting IKN Development

The market opportunity for sharia banks is still very large, which is a challenge for sharia banks to attract and convert Muslim people into customers. Kutai Kartanegara Regency is one of the districts of East Kalimantan province which has an area of 27,263.10 km² and has a large potential market for sharia customers. This type of research is called field research, and the research approach in this research is a descriptive qualitative approach. This research was carried out at Bank Kaltim Syariah Tenggarong branch and other that have implemented the Sharia Mobile Service program as well as customers who use and do not use sharia product services in several border sub-districts in Kutai Kartanegara district. Data collection techniques through observation, interviews and documentation as well as data analysis techniques through qualitative descriptive analysis in this research, namely, explaining the urgency of community needs-based sharia mobile services. The sharia mobile service program already exists at the Kaltimtara Bank Balikpapan and Samarinda branches, but website do not match those carried out in the field. Bank Kaltimtara Syariah North Penajam Paser sub-branch and Tenggarong Kutai Kartanegara Branch need to have sharia mobile service vehicles for both of them. This has been reviewed from 5 conditions, namely the economic condition of the community, socio-cultural demographics/psychography of the community, politics , government, and law, technology, and competitive factors. The results went to the people of Kutai Kartanegara Regency,the community wants sharia-based services and takes into account the pick-up and drop-off services available in the Sharia Mobile Service program as well as financing that is profitable for customers.

ISLAM AND MUSLIMS IN THE ANCIENT PERIOD RUSSIAN LITERATURE

In the article the attitude towards the Islamic religion and Muslims in the ancient Russian literature, first of all the Turks and also the relation to the Islamic religion and Muslim peoples in the literature of the Russian folk art is analyzed. The political, social, spiritual-cultural, literary-philological aspects of the attitude to Islam from ancient times are interpreted. The spread of Islam in Russia by the Khazars, as Turkic community, the positive effect of acquaintance with Islamic culture on Russian culture, relations with the East, statehood, Eastern culture, as well as the Islamic renaissance that began in the 7th-8th centuries AD on Russian culture are explained. In ancient times, the relation to Islam in Russian literature and culture on the formation and essence of philo-orientalism in Russian public opinion in later historical stages is noted. The translation of the Qur'an-i-Karim in Russian literature also has a rich history and the interpretation of this tradition allows us to clarify the historical, political, methodological, philological aspects of the translation of the sacred text and the attitude towards Islam in Russia in general.

The Aftermath of 9/11: The Shift of Islam Representation in American TV Series FBI

The conflict surrounding Islam has been going on for many years, even before the September 11th, 2001 (henceforth, 9/11) incident occurred. However, the fact that the post-incident living circumstances for Muslim people especially in America has been undeniably rough, raises a new trend where Islam is being represented poorly and almost always talked about in negative ways. There are certain characteristics which are attributed especially to identify Muslims, and also certain role that they play in media. Using the Representation theory proposed by Stuart Hall, this research aims to uncover how Islam is represented in American TV series, FBI, which might be seen as a reflection of how Muslims are living in the United States post-9/11 incident. The result found that in the FBI series, Islam is still mainly represented as Arab people, though in reality not every Arabs are Muslims, but the point of view has been slightly shifted for the better. The findings highlight the changing dynamics of Muslim representation, driven by the evolving Muslim community and market demands, contributing to a more nuanced understanding of cultural shifts in the representation of Islam.

Perspectives of family caregivers and nurses on hospital discharge transitional care for Muslim older adults living with COPD: a qualitative study

BackgroundThe increased number of emergency department visits among older adults living with chronic obstructive pulmonary disease reflects the challenges of hospital discharge transition, especially in those from a cultural minority. The barriers and facilitators of this discharge from the perspective of formal and informal care providers, such as nurses and family caregivers, are important to identify to provide effective symptom management and quality of care. The purpose of this study was to describe the barriers and facilitators in caring for Muslim older adults with chronic obstructive pulmonary disease (COPD) during hospital discharge transitional care.MethodsA descriptive qualitative study was conducted in a hospital of Thailand where Muslim people are a cultural minority. Thirteen family caregivers of Muslim older adults living with COPD and seven nurses were purposively recruited and participated in semi-structured interviews and focus group discussions. Content analysis was used to analyze the data.ResultsFive barriers and three facilitating factors of transitional care for Muslim older adults living with COPD were outlined. Barriers included: (1) lack of knowledge about the causes and management of dyspnea, (2) inadequate discharge preparation, (3) language barrier, (4) discontinuity of care, and (5) COVID-19 epidemic. Facilitators included: (1) the ability to understand Malayu language, (2) the presence of healthcare professionals of the same gender, and (3) the presence of Muslim healthcare providers.ConclusionFamily caregivers require more supportive care to meet the care needs of Muslim older adults living with COPD. Alternative nurse-based transitional care programs for these older adult caregivers should be developed.

‘ALERT FOR THE NEIGHBOURS’: NEGOTIATING MUSLIM (NON)REPRESENTATIONS IN AN EAST GERMAN CITY

When it comes to Muslim representational practices in European cities, fears, criticism and scepticism emerge in the public discourse. The aim of this paper is to investigate how Muslim places of prayer are negotiated. By means of a multi-method approach we investigate how Muslim places of prayer in Leipzig become visible. We further question the media’s role in local negotiation processes. The analysis shows that the diverse Muslim places of prayer rather resemble as ‘backyard mosques’ due to financial and structural hurdles as well as conflict avoidance. However, some interviewees explain their satisfaction with the places of prayer, which are places of migration and thus social networks, especially for the first generation. Due to its East German past, Leipzig is experiencing a partly catch-up debate regarding the arrival of Islam through migration. However, religion as culture is giving-way to individual local practices of representation of diverse Muslim people that could be picked up more strongly by the media.

The influence of religiosity on food choice among British Muslims: A qualitative study.

Background: Religiosity is known to have a socio-cultural influence on food choice. However, to date, research exploring the influence of Islam on food selection has almost exclusively focused on fasting during Ramadan and has not explored the influences of Islam on everyday food choices among Muslim people. Aim: This qualitative study explored the influence of Islamic religiosity on everyday food choices among Muslim people. Methods: Thirty-two adult participants residing in the United Kingdom (n = 16 faith leaders and n = 16 lay Muslim people) were recruited from three Sunni mosques, and data was collected using semi-structured interviews. The data was analysed using reflexive thematic analysis and a constant comparison method was applied to draw out similarities and differences between faith leaders and lay Muslim people. Results: The results revealed that Islamic religiosity had an influence over food choice with two main overarching themes 1) Demonstrating religious obedience through food choices and, 2) Spheres of influence on food choice; and five sub-themes 1a) Trusting in familiar food providers, 1b) Verification of halal authenticity, 1c) Seeking purity within food, 2a) The Prophet Muhammed (Peace Be Upon Him) as a role model for food choice and, 2b) Islamic jurisprudence. Conclusion: These findings provide important insights into the influence of Islam on food choice and could be used support the design of faith-informed dietary interventions among Muslim people. Further research is required to examine the role of faith-informed dietary intervention in the Muslim community.

Victory for Africa or the Arab world? Moroccan nationalism, Arab exceptionalism, pan-African solidarity and digital fandom during the 2022 FIFA World Cup

ABSTRACT Football serves as a fetish for war, replaying past conflicts and sometimes setting off new ones. Deploying social identities theory and dramaturgy theory, we follow up on this assertion to explore how the historic 2022 FIFA World Cup semi-final qualification by Morocco’s senior men football team exposed historical and contemporary conflicts framing Morocco today. Celebrating greatness, Moroccan winger Sofiane Boufal dedicated the victory to Moroccans, Arab and Muslim people. The disavowal of sub-Saharan Africa and the negation of pan-African solidarity triggered social media debates which spilled into quotidian lives of Africans. Critical discourse analysis was employed to analyse purposively sampled conversations on X (formerly Twitter), relating to Boufal’s remarks. We demonstrate how Morocco’s success [re]ignited identity wars and brought into stark relief attendant ontological, philosophical and metaphysical dynamics. We advance scholarly discourses about consumption of mega global sporting events and their symbiosis with politics of belonging in the global South.