Malaysian Muslim Research Articles

THE HISTORICAL BEDROCK OF HOLY QUR’AN’S MANUSCRIPT IN MALAYSIA: A STUDY ON ITS STYLE OF CALLIGRAPHY AND ILLUMINATION

The focus of this article is to examine the historical foundation of the Holy Qur’an’s manuscript in Malaysia, with specific attention to its calligraphic style and illumination. Islamic calligraphy and manuscript traditions hold significant importance within the Malaysian Muslim heritage. These traditions have been inherited and evolved over generations, with the earliest examples of Arabic calligraphy being found in the Holy Qur'an, commonly inscribed in a script known as Kufic. The historical roots of Islam are deeply intertwined with the Holy Qur'an's manuscript, making it a primary source for understanding the advent of Islam. In this research, an extensive array of resources from the Islamic Art Museum Malaysia (IAMM) and the National Library of Malaysia (NLM) were utilised, alongside personal collections and secondary sources. Data analysis involved employing philological, comparative, deductive, and inductive methodologies. Through this approach, it was revealed that the production of Malay Holy Qur'an's manuscripts has been significantly influenced by local creative input and intellectual contributions from regions such as Turkey, China, and Persia. The study particularly accentuates the diverse calligraphic and illumination techniques across different nations. Notably, manuscripts from the west coast of Peninsular Malaysia, specifically from Malacca and Johor, exhibit distinct artistic qualities that set them apart from those originating from the east coast, including Kelantan and Terengganu. This underscores the prevalence of varied artistic expressions resulting from a broad spectrum of cultural interactions. The development of calligraphy and illumination methods in Malaysian Holy Qur'an's manuscripts mirrors a wide range of artistic expressions, which are shaped by both local innovation and broader Islamic intellectual traditions.

The Cross-Cultural Validation of Neuropsychological Assessments and Their Clinical Applications in Cognitive Behavioral Therapy: A Scoping Analysis.

The present study explores the cross-cultural validation of neuropsychological assessments and their clinical applications in cognitive behavioral therapy (CBT), focusing on culturally adapted CBT (CA-CBT) across diverse populations and settings. Following the PRISMA guidelines, a comprehensive search was conducted in multiple academic databases, including PubMed, PsycINFO, Scopus, and Web of Science. Keywords related to cognitive behavioral therapy, cultural adaptation, and specific populations were used. The inclusion criteria encompassed randomized controlled trials (RCTs) and pilot studies that assessed CA-CBT for various mental health conditions. The review included studies involving Chinese Americans, Latino caregivers, Syrian refugees, Jordanian children, Malaysian Muslims, Afghan refugees, Iraqi women, Japanese children and adolescents, and Tanzanian and Kenyan children. CA-CBT demonstrated significant effectiveness in reducing symptoms of depression, anxiety, PTSD, and psychosis. For instance, research has shown that CA-CBT is more effective than standard CBT in reducing depressive symptoms among Chinese Americans and in significantly lowering PTSD symptoms in Syrian refugee women. This method has been well-received and is feasible for use in diverse populations, such as Jordanian children and Afghan refugees. The long-term benefits are promising, with sustained improvements being reported in various studies. Additionally, digital and remote delivery methods have demonstrated potential for expanding the accessibility of CA-CBT. CA-CBT is a valuable and effective intervention for diverse cultural populations, significantly improving mental health outcomes. However, future research must address limitations such as small sample sizes, short follow-up periods, and variability in assessment tools. Future studies should include larger and more diverse sample sizes, longer follow-up periods, rigorous control groups, and comprehensive outcome measures to further validate and enhance the application of CA-CBT across different cultural contexts.

KEMUDI’s Pursuance of Muslim Identity and its Implications to Malaysian Muslims

KEMUDI or Persatuan Kesedaran Melayu dan Islam (The Malay and Islamic Awareness Association) is a Malaysian based non-governmental organization (NGO) established in 2013. The organization aims to embrace and uphold a discreet Malay-Arab Muslim identity believed as being degraded by colonialism that introduces liberal democracy and capitalism to replace Malay monarchy. This qualitative study involves data collection from social media platforms, library research and semi-structured interviews. The descriptive analytical approach is applied within the organizational framework of Objective, Leadership Structure, Membership, Resource, Strategy and Tactic. The aim is to investigate KEMUDI’s origin, strategy and tactic as well as its variant of Muslim identity. It follows that KEMUDI’s pursuit of Muslim identity incorporates upholding a hybrid Arab ancestry (read: prophetic, ahl al-baytness) as the prerogative of Malay Muslim identity using strategical alliances and tactical series of lectures, publications as well as cultural activities. The Malay Arab Muslim identity is being pursued and maintained, symbiotically, as religiously significant and ethnically privileged to serve political, religious and social pursuits. The implication of KEMUDI’s ethno-religious identity to Malaysian Muslims focuses on three sectors of the National Integrity Plan (NIP); politics, civil society organization (CSO) and religion. It is found that the discreet dual Malay Arab Muslim identity adopted by KEMUDI has its share of commendatory and condemnatory implications on Malaysian Muslims.

Political struggle of Malaysia and Islam: moderating and radicalizing the state, society, and religion alternately (1957–2023)

This research explores Malaysia’s post-independence interaction between the government, civil society, and Islam, the majority religion in the nation. Many predicted that Islam would cause social and economic deterioration when Malaya gained independence from the British in 1957. The constitution declares Islam to be the official state religion, but it also guarantees non-Muslims the right to practice their faith freely and without hindrance. Since then, the state has continued to be in charge of everything related to religion, and Malaysia has been praised for many years as a haven of moderate Islam. However, for a variety of reasons, hate inspired by religion has grown more common and well-liked in Malaysia over the past several years. This research highlights the causes of the rise in hate crimes and the fall of Malaysia’s once-moderate form of Islam. It suggests that rather than attributing the radicalization of Malaysian Muslims to localized issues at the regional and national levels, it should be assessed in light of contemporary geopolitics and its implications for the welfare of the Muslim world. The study suggests that some of the best strategies for combating extremism and avoiding radicalization include ensuring that individuals’ rights are upheld and implementing good government.

IMPLEMENTATION OF COLLATERAL HIBAH IN MALAYSIA

Collateral hibah is among the hibah products that was created as an instrument for Islamic wealth management. The problem of Muslims unclaimed property can be mitigated by implementing collateral hibah. This study examined several of current concerns regarding the implementation of collateral hibah in Malaysia by reviewing studies of the literature that previous researchers had written on the subject. This is pertinent since hibah is increasingly being employed by Muslims in Malaysia as a primary Islamic wealth management technique and todays community owns most intangible assets, including homes, land, and other properties, through loan financing from financial institutions. This concept paper attempted to analyse the problems from several perspectives as presented by earlier researchers. The results of the literature analysis indicated that a number of problems, including legality of collateral hibah both national and Islamic law, various rulings from Syariah courts regarding the validation of collateral hibah, conflict of jurisdiction between Shariah and civil court, lack of unified legislation regarding hibah procedure and many more, needed to be resolved to improve the collateral hibahs current implementation in Malaysia. Therefore, this concept paper addressed the problem of Islamic wealth management as it relates to collateral hibah and may serve as an outline for further research.

Ungku Abdul Aziz bin Ungku Abdul Hamid (1922–2020): The Thinking and Worldview of an Illustrious Malaysian Muslim

This article seeks to examine the worldview of almarḥūm Royal Professor Ungku Abdul Aziz bin Ungku Abdul Hamid of Malaysia (1922–2020) as reflected in his scholarship and intellectual journey, which would be instructive in giving more insight into the mind of a learned Muslim in the context of a post-colonial Muslim nation. To gain a clearer idea of how Ungku Aziz’s mind was shaped and to better understand his thought process, this article examines the discussions, sources, and influences that left impressions on him, and how he focused his mind throughout his life in chronological order. The methodology adopted for this purpose is primarily a creative use of the archival or documentary research method which involves analysing the usage of key terms by the subject related to the question of “worldview” or “thinking framework,” “belief,” “thought,” and the “mind” in selected documents and records. In addition, verbal statements of relevant information were also utilised to furnish certain details. Finally, this article argues that while there are areas of Ungku Aziz’s discussions and statements which could be more informed by insights from the intellectual tradition of Islam, Ungku Aziz generally held a more nuanced and learned view of Islam as a religion and civilisation—different from many other economists or Muslim Western-trained academics of his time.

Al-Attas, Islamization and Pancasila: The Impact of Attasian Thought on Political Islam in Indonesia

This article tracks the influence of specific ideas of the Malaysian Muslim philosopher Syed Muhammad Naquib Al-Attas on Indonesian Islamic political thought. The primary focus of the article is to outline the impact that the adoption of specific concepts from Al-Attas have had on the trajectory of Indonesian Islamic thought and Islamist politics. In particular, it focuses on how the concepts of Islamization and de-Islamization of language has helped bring about a new discourse on the relationship between Islam, Pancasila, and the state. This discourse has been led by a number of Indonesian Islamic political thinkers who studied the thought of Al-Attas in Malaysia and who have subsequently returned to Indonesia, hybridising and spreading these new ideas, exerting a great deal of influence on the Islamist movement in Indonesia.

The factors influencing the selection of fund management companies by Malaysian retail investors in the context of islamic unit trust funds

The purpose of this study is to analyze the impact of fund management companies' past performance, fees, perceived religiosity, and perceived risk on Malaysian Muslim investors' attitude toward them. The moderating effects of investor risk aversion, price sensitivity, religiosity, and Islamic financial literacy are considered. A model based on the unified theory of acceptance and use of technology is built to analyze the impact of the variables considered. The study data were collected using a survey of 550 Malaysian retail investors. Our findings show that Muslim investor attitudes are negatively affected by the perceived risk of a fund management company and positively affected by a fund management company's perceived religiosity and past performance. Moreover, the perceived religiosity impact is positively moderated by an investor's Islamic financial literacy and negatively moderated by the investor's price sensitivity. Practical implications of the results and avenues for further investigation in future research are discussed.

CULTURED MEAT TECHNOLOGY: UNVEILING AWARENESS AND HALAL PERCEPTIONS AMONG MUSLIM YOUTH IN MALAYSIA

In recent years, there has been a rise in research focusing on how consumers perceive cultured meat technology, which is nearing readiness for commercialization. While the concept of cultured meat has been around since tissue cell culture technology was invented, it hasnt been a primary focus for scientists, nor has it made significant inroads into local or global markets. Moreover, theres a noticeable lack of knowledge and understanding about this technology among consumers, particularly among young Muslims in Malaysia, as evidenced by the scarcity of reference sources and previous studies. Additionally, discussions on the halal aspects of cultured meat technology remain limited despite current concerns.Therefore, this study aims to assess the level of awareness of cultured meat technology among Muslim youth at the Academy of Contemporary Studies (ACIS), UiTM Shah Alam. It also seeks to gauge their understanding of the halal concept related to cultured meat technology and analyze the factors influencing their acceptance of this technology. To achieve these objectives, a quantitative approach was employed, using a questionnaire distributed via Google Form to 120 Muslim youth at ACIS, UiTM Shah Alam.The collected data underwent descriptive and reliability analyses using Statistical Package for the Social Science (SPSS) Version 27. The findings revealed that a majority of respondents (76.6%) were highly aware of the existence of cultured meat technology. However, only a moderate proportion (31.7%) demonstrated an understanding of cultured meat from a halal perspective. Nonetheless, a significant number of respondents (40.8%) expressed agreement with the idea that cultured meat is acceptable for consumption.In conclusion, this research endeavors to contribute to the advancement of knowledge and understanding among Muslim youth, as well as to inform future researchers and the food industry about cultured meat technology.

Factors that Influence Malaysian Muslim Travel Preferences

Tourism has become an important industry that contributes to a country’s economy. Currently, the Muslim tourist segment is viewed as one of the important segments in the tourism industry. In addition, there has been a growing interest in understanding the preferences and motivations of Muslim travelers. This is due to the increasing number of Muslim travelers worldwide and the recognition that catering to their specific needs is essential for successful tourism development. The number of Muslim tourists from a Muslim-majority country increases significantly. Muslim travelers are looking for destinations in which the majority of the population are Muslims. This study is aimed to determine the factors that influence Muslim traveler preferences and to determine the most dominant factor that influences Muslim traveler preferences. Therefore, a survey of 100 Malaysian Muslim travelers in Shah Alam Selangor was done to determine the factors that influence Muslim traveler preferences. Statistical Package for Social Science (SPSS) is used to analyze the multiple regression to test hypotheses on the factors that influence Muslim traveler preferences. The result of the survey suggests that halal certification is a significant factor in explaining Muslim traveler preferences. The availability of halal food and Sharia-compliant hotels were found not to have a significant relationship with Muslim travel preferences. This study provides evidence of the detailed needs and preferences of Muslim travelers and enhances the knowledge of tourists, government, and service providers about Islamic tourism

Analyzing the Dynamics Between Sharia Law and Civil Law in Governing Divorce Proceedings Among Muslims in Malaysia and Comparing Legal Outcomes

Malaysia’s dual legal system, which comprises both Sharia and Civil Law, presents unique challenges and opportunities in the realm of divorce proceedings. This system allows for the coexistence of two distinct legal frameworks catering to the country’s multi-religious and multi-ethnic population. However, it also leads to divergent outcomes in divorce cases, influenced by differences in legal standards, cultural norms, and procedural approaches. The interaction between these systems affects not only the legal outcomes of divorce cases but also has profound social, economic, and psychological impacts on individuals and families. This paper explores the complexities of navigating the dual legal system in Malaysia, examining the specific challenges individuals face during divorce proceedings. It further discusses recommended policy adjustments and legal reforms aimed at harmonizing the systems to ensure more equitable and consistent outcomes. Additionally, the paper highlights the need for future research directions that could provide deeper insights and guide effective legal and social policies. This study underscores the importance of an integrated approach to legal reform that respects cultural diversity while striving for justice and equality within the legal framework.

Young Malaysian Muslims' online shopping intention and behaviour

Young Malaysian Muslims' online shopping intention and behaviour

Establishment of Universiti Muhammadiyah Malaysia (UMAM) in the perspective of communication for development through education modernization

Muhammadiyah is considered a radical conservative movement among the Malaysian Muslim community. The education system in Malaysia is generally exclusive. The majority of Malaysian society is resistant to the Muhammadiyah sect except in certain states. This research used the theory from Servaes and Malikhao, the modernization paradigm that influenced academia from 1945 to 1965 was supported by the transition of socio-political technology and culture from advanced societies to traditional societies. Development is explained as economic growth. The main idea in the modernization perspective shows that development is interpreted as first, planned, and overlapping. The results showed ideologically, the principle of progressive Muhammadiyah in establishing Universiti Muhammadiyah Malaysia (UMAM) cannot be separated from the role of the 47th Muktamar Muhammadiyah in Makassar. The congress was aimed at strengthening Muhammadiyah's Islamic vision, namely progressive Islam. Muhammadiyah launched an internationalization program, especially in the field of education, one of its implementations was by developing excellent educational centers abroad. Furthermore, Malaysia is considered the first step as a representative city center that excels in education and internationalization. Muhammadiyah is a movement that cares about Muslims so that they are not degraded by the progress of other nations, so public schools were founded and eventually became universities. This research concluded that the establishment of UMAM was a place to prove that Muhammadiyah is a progressive da'wah movement and builds society towards enlightenment. UMAM presents a superior lecture system with international standards through the use of technology. However, life is still based on Islamic values.

KONSEP WASATIYYAH AHLI SUNNAH WAL JAMAAH DALAM MELAKSANAKAN AMAR MAKRUF NAHI MUNKAR DI MALAYSIA

Malaysia is an Islamic country that has ethnic and religious diversity. The uniqueness of this pluralistic Malaysian society has captured the attention of the entire Muslim world in fulfilling the obligations of enjoining good and forbidding evil, presenting its own challenges in the context of preaching in Malaysia. Due to the complexity and uniqueness of this situation, the concept of moderation of Ahli Sunnah Wal Jamaah needs to be explored, so that the Islamic identity among its followers is neither obscure nor extreme, leading to disputes in the civil society of Malaysia. Therefore, this article is presented as a basic guide for Muslims in Malaysia to fulfill one of the obligatory demands of their faith. The research methodology employed is qualitative, based on documentary research by referring to theses, journals, and relevant scholarly books. The author hopes that this article can prevent a Muslim, especially in Malaysia, from falling into the dangers of extremism or confusion of thought that contradicts the path of Ahli Sunnah Wal Jamaah.

PERCEIVED USEFULNESS AND ATTITUDE TOWARD INTENTION AND ACCEPTANCE OF E-PAYMENT ZAKAT

Introduction and Background: As people's lifestyles and behaviour toward daily digital activities are changing, a suitable zakat payment option is required to encourage Muslims to fulfil their commitments. Zakat institutions use technology; as a result, to attract more people to pay zakat. The acceptance is, however, dubious due to data misuse and platform security worrisome. Hence, this study aims to investigate Malaysian Muslims’ acceptance of the e-payment zakat system.
 
 Methodology: In this descriptive study, a survey was carried out on 170 zakat payers in Malaysia. Five constructs were examined in the survey, based on Technology Acceptance Model, which are Perceived Usefulness, Perceived Ease of Use, Attitude, Intention, and User Acceptability. Data were analysed in linear and logistic regression using the Statistical Package for Social Sciences (SPSS).
 Findings: Results revealed that Perceived Usefulness and Perceived Ease of Use significantly impacted Attitude's decision to use electronic payment channels for zakat payments. The correlation between Attitude and Intention for online zakat payment was found to be positive. User acceptability was significantly influenced by the Perceived Usefulness of the e-payment platform and the Intention to pay zakat online. 
 
 Contribution: Understanding that User Acceptability is influenced by Perceived Usefulness and Intention would allow the zakat institution to comprehend the user requirement for zakat payment applications. The study findings have implications zakat authorities to enhance the digital platform for zakat payments to ease users by leveraging technology to streamline the donation process and make it more convenient, secure, and transparent.
 
 Keywords: E-payment, zakat, acceptance, technology acceptance model, user acceptability.
 
 Cite as: Hainnuraqma, R., Hamidah, M. I., Nor Balkish, Z., Mohamed Fairooz, A. K., & Sobhani, F. A. (2024). Perceived usefulness and attitude toward intention and acceptance of e-payment zakat. Journal of Nusantara Studies, 9(1), 320-344. http://dx.doi.org/10.24200/jonus.vol9iss1pp320-344

Applying the Concepts of Benefit and Harm in Malaysian Bioethical Discourse: Analysis of Malaysian Fatwa.

Rapid developments in science and technology have resulted in novel discoveries, leading to new questions particularly related to human values and ethics. Every discovery and technology has positive and negative implications and affects human lives either directly or indirectly, involving all walks of life. Bioethical discourse in Malaysia must consider the multiracial and multireligious background of Malaysia and especially the Islamic view as the majority of Malaysians are Muslims and Islam is the religion of the federation. This article discusses several selected bioethical issues in Malaysia by studying the application of maṣlaḥah (the public good) and mafsadah (evil and harms) in Malaysian Islamic rulings (fatwas). This article uses the critical interpretation approach, as this is an ethical, interpretive, textual, and contextual analysis. In a situation when there is a conflict between maṣlaḥah and avoidance of mafsadah, it is preferred to attempt to address both needs. However, if maṣlaḥah and avoidance of mafsadah are mutually exclusive, the decision to choose must be made by weighing (tarjīḥ) and choosing the one which is superior. The maṣlaḥah and mafsadah concepts play vital and significant roles in bioethical discourse to realize human essential interests, namely faith, life, lineage, intellect, and property, thus achieving maqāṣid al-sharī'ah (the ultimate goal of sharia). This concept helps in guiding bioethical discussions, especially in determining the priority between achieving benefits and avoiding harms. The application of this concept will also assist Malaysian authorities in formulating appropriate rulings, especially bioethical issues related to Malaysian Muslims' lives.

The History of Postmodernism and Its Impact on Muslim Lifestyle in Malaysia

This article aims to explore the history of postmodernism and its impact on Muslim lifestyles in Malaysia. The emergence of postmodernism is inevitable in the Muslim world due to daily interaction among cultures, religions, and ideologies through various mediums of communication. The notions of scepticism, subjectivism or relativism, and suspicion of reason nurture postmodernist way of thinking and reasoning. Then, it jeopardises the absolute sources of the Islamic way of life specifically the Quran and Hadith. One pertinent question is how does postmodernism affect the lifestyle of Muslims? Primary and secondary data are needed to be collected to answer the question and achieve the aims of this article. Thus, methods of data collection were documentation on the history of postmodernism, and observation on social media regarding the lifestyle of Muslims in Malaysia. The collected data were analysed using comparative, deductive, and inductive analyses. Findings exhibit that the system of secular education and social media exposed Muslim society in Malaysia to the postmodernism lifestyle that jeopardised Islamic teaching. Modern lifestyle demands Muslim society to discard traditional ways of thinking based on religion, and nurture stressful minds and soul. In conclusion, empowering the Islamic education in promoting an Islamic lifestyle is pivotal to nurturing healthy mind and soul in the postmodernism era.

Extending the Theory of Planned Behavior to Examine Factors Influencing Intention to Purchase Halal Chocolate Among Malaysian Muslims

Manuscript type: Research paper Research aims: The purpose of this study is to examine factors influencing intention to purchase halal chocolate among Muslim consumers in Malaysia by extending the classical Theory of Planned Behaviour (TPB). This study specifically investigates the influence of attitude, subjective norms, perceived behavioural control, halal knowledge, habit, and religiosity on the intention to purchase halal chocolate. Design/Methodology/Approach: A total of 252 valid responses were obtained through convenience sampling and analysed using SmartPLS 4.0. Research findings: The results indicate that attitude, subjective norms, and religiosity are the factors that influence purchase intention for halal chocolate, while perceived behavioural control, halal knowledge, and habit do not. Subjective norms have the strongest influence on purchase intention for halal chocolate, followed by attitude. Theoretical contribution/Originality: The findings contribute to the growing literature on halal food and consumer behaviour. In particular, the study provides empirical evidence on the importance of attitudes, subjective norms, and religiosity in influencing purchase intentions for halal chocolate. Practitioner/Policy implications: This study could serve as a basis for halal chocolate manufacturers, retailers, exporters, and importers to better understand Malaysian Muslim customers and the factors that drive them to purchase halal chocolate. Furthermore, the government and related agencies, such as the Malaysian Cocoa Board (MCB), could devise strategies to re-establish and strengthen the country’s cocoa industry, allowing Malaysia to reclaim its position as the world’s leading cocoa producer. Research limitation/Implication: This study includes six variables that influence halal chocolate purchase intention. Future studies could include other internal and external factors influencing purchase intention, such as the role of the halal certification logo

Breed Lineage Prediction of Small Ruminants Using Deep Learning

Sheep are a significant food source for humans, besides cattle and poultry. Despite its significance to Malaysian Muslims, who make up approximately 60% of the local population, the sheep supply is limited by the high mortality rate caused by fatal diseases such as foot and mouth disease (FMD) and tetanus. Infected sheep can spread food-borne bacteria, such as Escherichia coli, at various preparation phases, contaminating the meat. The objectives of this study are to identify internal and external factors that influence sheep breed lineage continuity, investigate current practices for collecting and managing data knowledge on sheep breed and hereditary diseases, and propose a sheep breed and disease data knowledge model based on the feedforward artificial neural network (FANN) deep learning method. This study utilized qualitative and quantitative data to obtain in-depth answers to the research questions, which involves collecting all the information required for the system development using the FANN deep learning method. This study found that breeding is the leading data group for tracking each sheep's ADG and BCS. Feed type, sanitization, and medication influence sheep’s daily increase and health. Collaboration, worker knowledge, and climate are recognized as external factors that potentially influence sheep's daily increase. The interview analysis also suggested attributes that could contribute to detecting breed lineage, including breed, category, ADG, and BCS. Therefore, it is recommended that future research adopt this method for other farmed animals.

EXAMINING THE FACTORS THAT INFLUENCE THE INTENTION TO REGISTER FOR HAJJ AMONG DEPOSITORS IN TABUNG HAJI SABAH

Registration for Hajj in Malaysia through Tabung Haji (TH) is a significant and religiously important process for Malaysian Muslims who wish to perform the Hajj pilgrimage to Saudi Arabia. Hajj pilgrimage is one of fundamental pillars of the Five Pillars of Islam and a compulsory religious duty for Muslims who are physically and financially able to undertake the journey at least once in their lifetime. TH is a government-owned institution that specializes in facilitating the Hajj for Malaysian Muslims by providing comprehensive Hajj packages, support and guidance. Unfortunately, however, there are a significant number of TH depositors who are unaware of the need to register for Hajj as evident from the number of depositors who have not registered for Hajj against the number of depositors who are already eligible for Hajj registration. Thus, the aim of this study is to reveal the determinant that influence TH depositors in their intention to register for Hajj in Sabah. The study also notes the relationship between perceived behavioral control, ibadah personality and service quality with the intention to register for Hajj. The study applied a quantitative analysis by distributing survey questionnaires among TH depositors in the state. The findings indicated that all three factors, namely perceived behavioural control, ibadah personality and quality of the service, are the influencing reasons on the intention of TH depositors to register for Hajj in Sabah. This study is significant as it is one of the earlier studies in Malaysia, particularly in Sabah, that examine the intention to register for Hajj from the perspectives of TH depositors. Therefore, the findings will have the practical use particularly for TH to enhance their strategies in attracting TH depositors to register for Hajj.