Muslim Community Research Articles

Determinants of Intention to Choose Halal Certified Restaurant in West Java

The establishment of halal-labeled restaurants that offer a diverse range of food and beverages is in line with the growing awareness of halal certification. However, the importance of halal certification was not fully known by the public. This study aimed to investigate the potential influence of knowledge, attitude, and religiosity on consumers' purchase interest in halal restaurants in West Java. In addition, certain eateries emphasize the natural and cultural aspects of the region. The varied traditional cuisine, business centers, and the presence of Muslim communities make West Java an attractive destination for those seeking a religiously oriented and convenient dining experience. This study used primary data collected from 100 respondents through a questionnaire distributed via Google Forms. The study utilized purposive sampling, a type of non-probability sampling, and employed multiple linear regression analysis using SPSS version 29 for data analysis, the study was conducted in 3 stages, namely t-test, f-test, and coefficient of determination test. The findings indicate that attitude and religiosity factors influence consumer purchase intention at the halal restaurant. Conversely, knowledge was not proven to significantly affect public purchase intention at the halal restaurant in this study. This research has significant implications for halal restaurant owners. Halal restaurant owners in West Java can better understand the needs and preferences of Muslim consumers, strengthen their market position, and promote the growth of the halal industry in the region.

Dinamika Transformasi Tasawuf Era Modern: Neo-Sufisme dan Gerakan Islam Transnasional

This article examines the dynamics transformation of Sufism in the modern era. Sufism in the modern era appears running into transformation both in terms of its concept and movement. From the aspect of the concept of Sufism, modern Sufism is running into a transformation, namely neo-Sufism. Likewise, in the network aspect of the Sufism movement in the modern era, Sufism moves dynamically, from a local movement to becoming a network of transnational Islamic movements. This research is qualitative research using transnationalism theory as an analytical tool and historical studies as an approach. In this research, at least two findings were found. First, the presence of neo-Sufism is a form of transformation of classical Sufism teachings. The concept of neo-Sufism tends to be balanced (tawazun) between exoteric and esoteric aspects and can be a spiritual alternative for urban Muslim communities. Second, modern Sufism can be categorized as a representation of a transnational Islamic movement, as a non-governmental movement structured across countries in terms of thought, spiritual and political movements. The main route behind the transnational Islamic movement of Sufism is through da'wah, trade and immigrants. Keywords: Sufism, Neo-Sufism, Transnationalism, Transformative

Impulsive Buying Behavior Towards Livestream Shopping through S-O-R Framework: An Islamic Economic Perspective (Case Study of the Central Java Muslim Community)

This study aims to analyze the factors that cause impulsive buying behavior towards livestream shopping through the Stimulus-Organism-Response (S-O-R) framework. Methods of data collection are done through a questionnaire. The research population includes the Muslim community of Central Java who have purchased products in livestream shopping with a sample of 220 respondents. The analysis tool used is SmartPLS 3.2.9 using the Structural Equation Modeling – Partial Least Squares (SEM-PLS) analysis method. The results of the analysis show that the stimulus factors which include interpersonal interaction, discount vouchers, and flash sales have a positive and significant effect on the perceived enjoyment of livestream shopping in the Muslim community of Central Java. In addition, the stimulus factors in the form of purchase convenience, product usefulness, and product price also positively and significantly affect the perceived usefulness of livestream shopping in the Muslim community of Central Java. As for the variables which are organisms, including the perceived enjoyment of livestream shopping and the perceived usefulness of livestream shopping, both have a positive and significant effect on the impulsive buying behavior of the Muslim community in Central Java which is the response in this study.

Semiotic Analysis Of Film Paskal According To The Islamic Principles Of Syed Muhammad Naquib Al-Attas' Thinking And Its Impact On Linguistic Content/ التحليل السيميائي لفلم باسكال في ضوء أصول الفكر الإسلامي لسيد محمد نقيب العطاس أثرها في المحتوى اللغوي

Films have a significant impact on the Muslim community in Malaysia due to their content; watching the film affects them with an understanding of Islam or otherwise based on its content, and watching the film also assists Arabic language students in learning language studies from the film, such as analyzing the linguistic knowledge found in the film. This study sought to uncover Said Muhammad Naquib Al-Attas' core notions about the nature of knowledge from an Islamic perspective by applying them to the film Paskal and showing the Islamization of the Malay language used in the film. The current study depended on the descriptive analytical technique, where the semiotic tool was employed when studying the film's content to obtain deeper Islamic notions from the perspective of Al-Attas. The most significant finding from this study's conclusion is that the Malay film contains numerous scenarios that illustrate the seven Islamic ideals from Sayd Muhammad Naquib Al-Attas's perspective: religion, humanity, science and knowledge, wisdom, justice, literature, college and university. In addition, the term Islamization of the Malay language refers to using Islamic Arabic terminology in Malay. In this film, loanwords in Arabic are used often, totaling 28 words, and two Malay terms that convey Islamic connotations.

'I can feel sad about it and I can worry, but inside I know everything happens for a reason': personal experiences in the aftermath of the March 15 Christchurch mosque attacks.

On 15 March 2019, a white supremacist gunman sequentially attacked two mosques in Christchurch, New Zealand, killing 51 people aged from 3 to 77 years and bullet-injuring 40 more. Approximately 250 people survived the atrocity, and many more family and community members have been directly or indirectly affected. To develop an understanding of the personal experiences of some of those affected, including effects on daily life and well-being, in the 18-30 months following the attacks. Qualitative thematic analysis of semi-structured interviews with 21 men and women from September 2020 to August 2021 was performed. Participants were drawn from a larger quantitative study and included injured, bereaved, witnesses, family members and those from the wider Muslim community in Christchurch. Four superordinate themes were identified: being overwhelmed in the midst of chaos; experiencing silent and enduring impact; living similarly, but differently; and gaining meaning and growth. These themes captured ongoing distress inclusive of physical symptoms, family and community relationship dynamics and connectedness, secondary stressors, and diversity in coping and growth. For most, the centrality of Islam as a faith tradition was woven throughout. Consistent with previous literature, post-trauma reactions were pervasive and varied. This appeared to be compounded by secondary stressors in this cohort, such as sociopolitical circumstances, demographic diversity, the COVID-19 pandemic and justice processes. Findings also revealed a strong spiritual thread in the experiences of this minority faith community, shedding light on a complex interaction between recovery and post-traumatic growth.

British South Asian and Muslim Community's Perceptions and Experiences of Addiction and Traditional Drug and Alcohol Treatment Services.

Within traditional drug and alcohol (D&A) treatment services, the majority of those accessing support are of white ethnicity, with only a small percentage of people from the British South Asian (BSA) and Muslim community engaging in treatment services. This paper aims to explore perceived barriers to accessing traditional D&A services within the British South Asian and Muslim communities, based on qualitative data from interviews with family members and a practitioner. Qualitative data were obtained via 11 semi-structured interviews involving a practitioner (n = 1), and family and friends (n = 10) of those with historic and current D&A use in the community. Reflexive thematic analysis revealed four themes: (1) awareness of drug and alcohol use in the community, (2) drug and alcohol use as a taboo topic and the impact of admitting use, (3) knowledge of services for treatment, (4) how to increase awareness and accessibility of treatment. There was an increasing awareness of D&A use in the BSA and Muslim community. Despite this, limited conversations and misconceptions around D&A use and recovery led to those using D&A and their family members feeling stigmatised within their community and unable to seek support. This paper concludes by recommending increased communication between the BSA and Muslim communities and D&A treatment services to ensure accessibility of treatment by improving cultural competency.

The Impact of Islamic Extremist Terrorist Attacks on the British Muslim Community

This study investigates the impact of Islamophobic hate crimes on the British Muslim community in the aftermath of the 2017 terrorist attacks in the UK (United Kingdom), which were largely linked to Islamic extremism. Using qualitative research methods, the project explores the psychological and social consequences experienced by Muslim communities, focusing on hate crimes and discrimination. Through participant questionnaires, the study identifies key themes such as heightened anxiety, fear of public safety, and altered online behaviours. Respondents reported feelings of paranoia, identity questioning, and social withdrawal, reflecting the emotional and mental toll of Islamophobia. Additionally, the rise in Islamophobic abuse, both in person and online, demonstrates the widespread prejudice faced by Muslims post-terrorist incidents. The research highlights gaps in current counter-terrorism strategies, particularly in addressing the secondary harm inflicted on Muslim communities. Victims often felt neglected by law enforcement, leading to calls for more robust protective measures, such as increased police presence in vulnerable areas and better communication between authorities and Muslim communities. Participants also recommended educational reforms to raise public awareness of Islamophobia and more responsible media coverage to prevent further stigmatization of Muslims. The study emphasizes the importance of policy changes to reduce hate crimes and foster social cohesion.

Politicization of the Jewish and Muslim minorities in Poland

With Poland’s political transformation after 1989, religious minorities including Jews and Muslims gained more autonomy and support from the state authorities. At the same time, the liberal democracy principles of religious equality and the state’s neutrality have still not been fully implemented. The paper focuses on this problematic situation, using the concept of politicization to portray the situation of the Jews and Muslims in contemporary Poland, and their relations with the Polish state. It presents four instances of politicization of religious minorities (specifically, Muslims and/or Jews). The research is based on public surveys, interviews with members of the Jewish and Muslim communities, legal documents, and NGO reports. According to the hypothesis of the paper, Muslims and Jews are significantly politicized in the Polish public discourse, and both communities play significant roles in shaping the political identity of the Polish polity. Their roles differ in character due to historical factors and the contemporary international context.

Shadows Amidst: Cultural Identity in the Spectrum of Visibility and Invisibility

Delving into the nuanced exploration of cultural identity amidst visibility and invisibility, this interview, conducted on January 29, 2024, at the residence of Dr. Marcelo Schellini in Malaysia, provides a compelling insight. Marcelo Schellini, a distinguished professional in photography and a professor specializing in visual arts and visual anthropology, offers profound reflections on the presence of African Muslims in Brazil through his project titled “Tarikh al-Brasil”. Through this visual journey, Schellini captures the architectural diversity and societal contributions of this marginalized community, blending documentation with artistic interpretation to reveal narratives often concealed from view. Moreover, the interview illuminates the challenges confronted by the African Muslim community, grappling with social neglect and inadequate representation. Drawing from his extensive teaching and global travels, Schellini enriches the discourse on cultural visibility, providing deep insights into the dynamics of identity in contemporary society. This dialogue prompts viewers to ponder the interplay between visibility and invisibility, thus reshaping perceptions of cultural identity within the shadows of society.

Public political philosophy in Poland: Phacts, phictions, and philennials

All over the world, political philosophers are increasingly told to deliver more ‘engagement’, ‘relevance’, or ‘impact’, without it being remotely clear what this should involve. Less analysis and more activism? Fewer principles and more policies? Less critique and more cooperation? Or something else altogether: a particular way of working with others that sits alongside, rather than replaces, what we already do as professional scholars. In support of this last possibility, my argument here has two stages. First, a flexible theory of ‘public political philosophy’ that others can adopt or amend as they see fit. Second, a development of that theory by way of a particular ‘case-study’: ‘inter-minority dialogue’ in Poland, and especially dialogue between, and about, Jewish and Muslim communities residing there. Note though, in advance, that this is not ‘development’ in the sense of either ‘testing’ an empirical theory or ‘applying’ a normative one. Instead I aim simply to sketch out a particular kind of conversation, between and amongst these groups, as well as local scholars, by setting out three ‘methods’ they can experiment with, each of which is intended to support, rather than supplant, whatever dialogues are already locally occurring. These three I call ‘phacts’, ‘phictions’, and ‘philennials’, and if they are far from a solution to any of the problems these communities face, they are at least a new contribution that philosophers are particularly well placed to facilitate.

Gli spazi di accoglienza multireligiosa nel sistema universitario italiano

Multi-religious Welcoming Spaces in the Italian University System ABSTRACT: The essay deals with the issue of the spaces Italian universities provide for worship and other spiritual activities. Designating public spaces for religious and spiritual needs is an example of the ongoing adaptation process of institutions to social needs that is marked by ever-increasing religious and cultural pluralism. However, Italian universities have been affected by this phenomenon only in a marginal way so far. This paper, which is based on field research, describes the similarities and differences of the solutions adopted in various Italian institutions of higher education. In her concluding remarks, the Author points out the emergence of the “Islamic Question”. Indeed, the attitude towards Muslim communities by Italian universities is very similar to that of other public administrations. SOMMARIO: 1. Introduzione: pluralismo religioso e identità nella comunità studentesca universitaria italiana - 2. Gli spazi universitari di accoglienza della diversità religiosa - 3. Stanze multireligiose nel sistema universitario italiano: unapreliminare e frastagliata mappatura - 4. L’accoglienza multireligiosa nel sistema universitario: uno specchio delle dinamiche italiane fra Stato e confessioni religiose? Brevi conclusioni.

2024 AMCA MEMORIAL LECTURE HONOREE: MIR SUBHAN MULLA 1925-20231.

From 1979 to 2024, 51 individuals have been recognized as AMCA honorees for their lifetime achievements in mosquito and vector control. Mir Subhan Mulla (1925-2023) was the most recent honoree recognized in March 2024. Mulla received a scholarship in 1948 to attend Cornell University, where he obtained his bachelor's degree in entomology and parasitology. Mulla received his Ph.D. in entomology at the University of California, Berkeley in 1956, and then joined the University of California, Riverside (UC Riverside) faculty the same year. He retired in 2006 after 50 years of service. As one of the founding faculty in entomology at UC Riverside, Mulla created undergraduate and graduate courses and seminars in medical and veterinary entomology. As a leader in UC Riverside's world-renowned medical entomology graduate program, he advised 27 Ph.D. students, three master's students, 20 postdoctoral fellows, and 30 visiting scholars from many countries. Mulla contributed significantly to research and developments in biology, ecology, and control of arthropods of public health and economic importance, including but not limited to mosquitoes, flies, eye gnats, midges, blackflies, and stored product beetles. His work on biorational pesticides was remarkable. He published more than 550 scientific papers in peer-reviewed journals. Mulla served the scientific community as a consultant, advisor, member, or chairman with numerous national and international organizations. He guided many universities in the development of their medical entomology programs. Mulla also served as one of the founding scientists of the Society for Vector Ecology (SOVE). He also provided financial support for facilities, faculty, and students at UC Riverside. Additionally, Mulla served as a leader in the Riverside Muslim community. He and his wife Lelia founded the Islamic Society of Riverside and Orange Counties in California. In recognition of Mulla's excellence in teaching, mentorship, and research, he received numerous prestigious recognitions from universities, communities, and professional organizations. He will be greatly missed by his loving and devoted family, friends, former students, and colleagues here in the USA and abroad.

Implementation of Islamic Inheritance Law: Study of History, Law and Its Principles

Islamic inheritance plays a pivotal role in Islamic teachings, holding significant importance. Within certain Muslim societies, conflicts often emerge among heirs regarding the distribution of inheritance. Consequently, it becomes imperative for the Muslim community to comprehend the intricacies of inheritance in Islam. This study conducts a literature review to delve into the subject matter. The authors gather data through a comprehensive search of various books, articles, and scholarly works. The findings of the study elucidate the extensive historical practice of Islamic inheritance, dating back to pre-Islamic times and the revelation of the Qur'an. In the practical implementation of Islamic inheritance, it becomes essential to understand the legal framework, principles, and related aspects such as pillars, conditions, causes, and barriers.

Juristic Differences on Salat Within the Maliki School and Its Relevance to Nigerian Muslims

Salat, or Islamic prayers, is central to Muslim devotion globally. However, different schools of Islamic jurisprudence interpret and apply Salat uniquely. The Maliki school stands out for its distinct approach, influencing how Salat is performed. In Nigeria, where Maliki jurisprudence predominates among Muslims, these differences are especially relevant. Nigeria's diverse Muslim population offers an ideal setting to explore how Maliki jurisprudence impacts Salat practice and religious identity. This study examines the unique interpretations and rulings of the Maliki school regarding Salat, focusing on prayer methodology such as mode of Iqᾱmah, Adhᾱn, recitations, Al-Qunũt, Qabd and Sadl, and evaluates their relevance to Nigerian Muslims. The research employs textual analysis and comparative jurisprudence to uncover doctrinal differences and practical implications of Maliki rulings on Salat. Empirical data from Nigerian Muslim communities shed light on how these differences affect contemporary Salat practices and perceptions. Findings revealed that Maliki jurisprudence remains influential among Nigerian Muslims, providing a foundational framework for religious guidance. Despite divergence, the core principles of Shari’ah and its sources remain intact. Conclusively, the paper emphasisesthe importance of fostering dialogue and understanding among scholars, policymakers, and religious leaders to enhance spiritual experiences and communal cohesion in Nigerian Muslim society.

Pengaruh Kepercayaan, Religiusitas dan Pendapatan Terhadap Minat Membayar Zakat Masyarakat Muslim Kota Pekanbaru

This study investigates the influence of trust, religiosity, and income on the interest in paying zakat among the Muslim community in Pekanbaru City. Trust in zakat institutions is defined as the belief that these institutions are professional, honest, and transparent in managing zakat funds. Religiosity is measured as the level of adherence to religious teachings, while income reflects the economic status of the respondents. The research adopts a quantitative approach using a questionnaire as the data collection instrument from 114 respondents. Data analysis is conducted using Partial Least Squares Structural Equation Modeling (PLS-SEM), and the results indicate that trust, religiosity, and income significantly influence the community's interest in paying zakat. These findings contribute to understanding the motivating factors or barriers among the Muslim community in Pekanbaru City in fulfilling their zakat obligations. The study provides practical implications for zakat institutions to enhance their transparency and professionalism to build trust among the public. It also offers deeper insights into the factors influencing community interest in zakat within a specific socio-economic context.

Post-Salafism: From global to local Salafism

ABSTRACT This special issue expands on the recent literature break with the globalist paradigm of Salafism studies to propose a shift to a ‘glocal’ or ‘translocal’ paradigm emphasizing the interplay between global pushes and local particularities. Based on an extensive literature review, this introduction proposes to (1) challenge the prevalent understanding of the global spread of Salafism as a Saudi-induced process; (2) to raise the question of Salafis’ integration in their respective national/local environment; and (3) to analyse the local as a space in its own right rather than as a mere receptacle of global fluxes. In contrast with the model of a globalized, ‘decultured’ Salafism, the SI contends that Salafism is now taking an opposite direction towards a threefold trend of ‘indigenization’, re-culturation, and politicization, which encompass an increasing embeddedness in local dynamics and the revision of exclusivist, isolationist, and non-participatory behaviours. The SI proposes a series of case-studies and cross-case comparisons both at the centre (France, Algeria, Tunisia, and Syria) and at the periphery of the Mediterranean region (Mauritania, Mali/Nigeria, Ethiopia, and far away Cambodia) with the intent of demonstrating that this trend is not confined to a specific geography but occurs in all Muslim communities, including Muslim-majority and Muslim-minority countries. Through in-depth ethnographic and qualitative research, the authors observe a tendency towards the revision of Salafis’ exclusivist and rejectionist stance through a reinvention of its modes of engagement with society at the religious, political, and cultural levels, which marks an unprecedented rupture with ‘globalized’ Salafism.

DEMOGRAPHIC TRANSITION IN INDIA SINCE 1951: A CRITICAL ANALYSIS

The Indian state has no official religion. No religion is granted any particular position under our Constitution. The rights to profess, practise, and promote any religion—or to practise none at all—are guaranteed to all persons and groups under the Constitution. The goal is to examine the demographic shift of Hindus and Muslims in India since 1951. Method and Materials: The data used in this descriptive analysis come from secondary sources. Basic numerical calculations have been carried out here in addition to graphical representations. Result and Discussion: The Muslim community in India made up around 14.23% of the total population as per the 2011 Census. This percentage was far higher than the national average in a number of states, with the Union Territory of Lakshadweep, West Bengal, and undivided Jammu & Kashmir having the greatest concentration. Mathematical calculation proves on the basis of census data that after 237 years or before that, the population of Hindu will be equal to the population of Muslim and Bharat will approach towards Muslim country if it is going as it is and migration of Muslim is not stopped. Findings: In India, Islam is the religion that is expanding quickest. The census-wise percentage curve for Muslims is growing and upward sloping, whereas the curve for Hindus slopes downward. At a specific census, the two curves will intersect, signifying that the number of Hindus and that of Muslims will be equal. Suggestions: Immediately establish a Population Control Bill to limit the number of children per couple to one. Migration of Muslims for permanent settlement in Bharat should be stopped immediately. Conclusion: Encouraging sustainable development necessitates for stabilization of population growth. India's population is still a complicated subject that has to be carefully considered and effectively addressed by policy.

Contesting Power as Political Theology: Traditionalist Islamic Preaching and Post-Secularism in the West

Traditionalist Islamic preaching in the West is not limited to the normative aspects of theology, law, and ethics. In addition, it addresses the most pressing social and political issues that Muslims are currently confronting in the West; it also challenges Western modernity in general and secularism in particular. Two critical sermons of secularism delivered by two of the most well-known traditionalist Muslim preachers in their respective countries—Hamza Yusuf in the USA and Hani Ramadan in Switzerland—are analyzed in this study. First, I shall examine the arguments put up by these preachers against secularism and in support of post-secular society. Next, I will study the rhetorical strategies used in these two sermons. Finally, I will discuss the relevance of these two sermons to the contemporary debates in the West on contesting secularism and multiple secularisms. It is argued here that traditionalist Muslim preachers see secularism as an encroaching power that poses a danger to the figures of authority and norms that control gender, knowledge, and education within Muslim communities and societies.

The Qur’an in Malayalam: Contextualising Early iṣlāḥī Translations

This article is an exploration of the texts and historical contexts of the early translations of the Qur'an into the South Indian language of Malayalam. Attempts at Malayalam translations of the Qur'an started in the 1930s. The present study deals with the translation projects that emerged between the 1930s and 1965. It showcases the situatedness of these translations in the colonial experiences of the region, as well as in the discursiveness of global Islamic trends. It also looks at the theological controversies these translations evoked within the Muslim community.

Islamic Values in a Multicultural Society: An Analysis of Parenting and Social Integration of Muslim Minorities

This research examines Islamic education parenting and social integration of Muslim minorities in Tanjung Labu Village, Rantau Pulung Sub-district, East Kutai Regency. Using a qualitative method with a case study approach, this research aims to understand the dynamics of Islamic education and social integration strategies in the context of multicultural communities in transmigration areas. Data were collected through participatory observation, in-depth interviews, focus group discussions, and document analysis. The results show that the minority Muslim community in Tanjung Labu Village applies a variety of parenting patterns, from those that tend to be authoritarian in matters of principle to those that are more democratic in other aspects. Social integration efforts are seen in various aspects of life, including education, economy, and culture. Programs such as ‘Friday Taqwa’ in schools and cooperation in farmer groups show positive steps in realizing social integration. However, the research also identified challenges such as the lack of special programs for converts and potential discrimination. The study concludes that efforts to strengthen the social integration of Muslim minorities require a holistic, inclusive, and sustainable approach, involving the active role of the Muslim community and support from various relevant parties. The findings make an important contribution to understanding the complexities of Islamic education and social integration in minority contexts, as well as highlighting the importance of empowering Muslim converts.