This is a fine specimen of narrative history. After a tribute to the late Sir Fergus Millar, Rogers cruises through the story in twenty-four chapters bearing curious titles: “The Owl and the Golden Chain,” “The Camel’s Hump,” “The Son is Coming.” Since chapters rarely exceed twenty pages and frequent subtitles combine with lively prose, arresting vignettes, and plentiful images, the journey is easy going. Rogers adopts the needed confidence, declaring what happened and dismissing what did not. He notes occasional debates, usually to say that however one resolves them, “we know” X. For more enquiring minds, he includes sixteen appendices on technical questions and eighty-two pages of endnotes. Five topographical maps, twenty-three images, and a granular index complete the support suite. This is the work of a skilled researcher and communicator. What story does he tell? Its main lines have been familiar since they congealed in nineteenth-century scholarship: Jews could not abide Roman rule and fought tenaciously for independence. Because we have an ancient eyewitness narrative in Josephus’s War, Antiquities, and Life, modern versions are more or less critical retellings of Josephus. A standard view, shared by Rogers, holds that Josephus, harboring a post-war antipathy toward rebels, obscured their aims and the nobility of their values. Nevertheless, one can see through his account to their righteous desire for freedom. Already in 6 CE, Judas the Galilean seeded a biblically grounded freedom movement in Judea. After six decades—though Rogers insists on the contingency of events at each point—Judas’s heirs persuaded a sufficient number of compatriots to confront Rome.
Read full abstract