ABSTRACT Given that the established Gerontological literature on the long-term negative impact of violence, abuse, and other negative life events, given that researchers have demonstrated the positive impact of faith, spirituality, and particularly religiosity on long-term health, and given that violence and abuse are a serious, frequent and lifelong experience in the transgender-identified population, we undertook an examination of the religious, spiritual, and faith beliefs and practices of female-to-male (FTM) transgender-identified persons. Results from the FTM survey are herein reported, along with those found in the larger mixed transgender population Transcience Longitudinal Aging Research Study (TLARS). Participants were asked about their religiosity/spirituality/faith beliefs as measured by the Fetzer Multidimensional Measurement of Religiousness/Spirituality instrument and by the TLARS survey instrument, violence and abuse sub-component. The researchers found that the religious beliefs of the respondents differed so dramatically from the normative Judeo-Christian-Islamic belief systems on which conventional psychometric instruments are based that many of the survey respondents expressed difficulty in completing the religiosity/spirituality/faith component of the survey. The researchers conclude that traditional instruments are not likely to be effective for the study of religion/spirituality/faith structures in both the narrow FTM and the more general transgender-identified populations. These findings indicate the need for both a comprehensive ethnographic investigation of FTM religious/spiritual/faith structures and also a re-construction of conventional religiosity/spirituality/faith psychometric instruments more reflective of the life experiences of FTM-declared individuals as well as the more generally the transgender-identified population as a whole. From this, it follows that practitioners who work with elders of these populations must be aware of the diverse and non-traditional nature of belief structures and how these mediate life course development and impact late and end of life struggles.
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