Minangkabau People Research Articles

IMPLEMENTATION OF ABS SBK VALUE IN LIFE OF MINANGKABAU PEOPLE

<p>This research is based on the value of purification of Protestant religious reforms that are closely related to the purification of the purification of Minangkabau patterns of behaviour that are far from Islamic values and Minangkabau cultural customs. The purpose of this study is to explain the clearing of behaviour patterns and minimize conflict through the application of ABS SBK in Minangkabau people's lives. The study used literature studies by finding facts based on the results of research from several journals and articles. The results showed that (1) To purify the pattern of behaviour of ABS SBK in the form of the existence of religious and customary leadership in the efforts to apply the value of ABS SBK in the life of Minangkabau people; and (2) To purify the minimize conflicts in the lives of Minangkabau people in the form of muscular religious and indigenous stakeholders who support each other in realizing the value of ABS SBK in Minangkabau people's lives.</p><p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0870/a.php" alt="Hit counter" /></p>

TINJAUAN ‘URF TERHADAP BUDAYA EKONOMI DALAM USAHA FOTOKOPI PERANTAU MINANGKABAU DI YOGYAKARTA

One of the efforts to meet the needs of the Minangkabau people that they achieve is through migration, as in the economic culture of Minangkabau immigrants from Nagari Atar Batusangkar, Padang Gantiang District, Tanah Datar Regency. About 99% of the imigrants were found in the field involved in Photo Copying businesses scattered in the city of Yogyakarta. The hope is that people's behavior in fulfilling the economy can continue to run well and in accordance with Islamic law. This study aims to explain how Urf's review of the economic culture of Minangkabau migrants in Yogyakarta using a qualitative descriptive research methodology. The results of the study conclude several things, among others: First, according to records in 2015 the number of Minangkabau residents in Yogyakarta reached 10,000 people or around 350 families, and those who run photocopy businesses are 80 families or 155 tablets. Second, the Economic Culture in the photocopy of the Minangkabu Community in Yogyakarta is referred to as 'Urf in Islamic law, because it fulfills several conditions' Urf and the law is mubah. Third, related to economic culture can furthermore be one of the studies that offers siding to the local community's economy which has basically been an economic support since the past in an effort to promote life, as well as' Urf which can then be used as a method and source of Islamic law in its development. economy because it conforms to Islamic principles.

Kajian Historiografis Pada Novel “Hulubalang Raja” Karya Nur Sutan Iskandar

He writing of the historical novel, Nur Sutan Iskandar, uses the thematic method to reveal Minangkabau Indigenous and Natural problems in various situations. In addition, Nur Sutan Iskandar also seemed not to take sides with any camp, both to the Kingdom of Inderapura, the Sultanate of Aceh and the Netherlands. From a leadership perspective, it is clear that Nur Sutan Iskandar's writings tend to refer to the Minangkabau people's Customs and Natural Traditions, namely public relations in historical writing. Research also shows that Nur Sutan Iskandar also tends to discuss the historical conflict between the Inderapura kingdom and the Aceh Darussalam kingdom. In fact, Nur Sutan Iskandar also discussed Balanda's intervention. This proves that Nur Sutan Iskandar has contributed to Indonesian historiography, even though Nur Sutan Iskandara's works are subjective because they are written in literary form.

Relasi Gender Pada Perkawinan Antar Etnis: Studi Kasus Perempuan Minangkabau

Gender relations on inter-ethnic marriage (Minangkabau Women's Case Study). Inter-ethnic marriage in Indonesia is a strategy in strengthening the integration of the nation in the modern era. Minangkabau as one of the big ethnicities is included on thissocial facts. One of the driving factors is merantau tradition. The culture of merantau allows Minangkabau people then interacts with various ethnicities and nations. Meanwhile, women in Minangkabau have a special role because they adhere to the matrilineal kinship system. They can carry out marriage with ethnicity and other tribes outside Minangkabau and maintain their traces at the same time. This cultural factor strengthens marriage patterns and affects the family formation process. The attitude of women in inter-ethnic marriage relations also plays a role in solving problems in the family. This paper discusses how Minangkabau women's strategy in inter-ethnic marriage relations in Indonesia? What factors affect Minangkabau women in choosing a partner who comes from outside the tribe? The research method used is qualitative by using the framework of the theory of feminism on the freedom and separation of the realm of Public and Private. Research uses Minangkabau women's samples who carry out marriage with the Batak, Java and Sundanese tribes that have been going on for more than ten years. The results of the study found that Minangkabau women could play an active and independent role in inter-ethnic marriage bonds. This attitude is in line with the views of feminism who emphasize freedom in choosing and acting, and the absence of separation between public and private spaces .

Minangkabau Matriliny and Gender Equality: Cultural Contribution to Sustainable Development Goals

The Minangkabau ethnic group is still the largest matrilineal society in the world. Past research on this ethnicity are mainly centralized on the concept of merantau (migration), on its adaptation after the enter of Islam, and on the gender role and position in Minangkabau society. This research aims to highlight the contribution of the Minangkabau matrilineal system to the local development of West Sumatra, specifically the gender equality goal of the Sustainable Development Goals (SDGs); and to what extent if it were present. This research employed qualitative method, and data were collected through literature study and interview with national and local NGOs working in the field of women and development. This research discovered that theoretically, the Minangkabau matrilineal values can and should stimulate the gender equality SDGs achievement in West Sumatra. However, in reality, gender inequality still exists in West Sumatra with several SGD targets having wider gaps compared to other patrilineal societies in Indonesia. This research argues that by not wholly implementing the matrilineal values, the West Sumatran Minangkabau people has indirectly restrained themselves from achieving gender equality in the region, specifically related to violence and discrimination against women, also active participation of women in the economy and politics.

A Study on the Change of Functions of Kinari Village’s Rumah Gadang

Rumah Gadang is a traditional house for Minangkabau people, the majority of whom live in West Sumatra. In addition to being a place of residence for the matrilineal family, the traditional house and a place of family consultation, places of ceremonies, inheritance of custom values, and representations of matrilineal culture. The paper will analyze the change of the traditional house function and its factors based on 146 traditional Nagari Kinari. The study uses a qualitative approach to identifying and collecting field data through the fieldwork in Nagari Kinari, Solok. The result shows that traditional houses in Kinari have dramatically changed their functions in matrilineal families' homes and educational centres. However, they are still places for important ceremonies and the manifestation of social status. The function in essential ceremonies and social status symbols These changes occur due to social changes, including changes in family structure, economic income, the national education system and personal awareness, and differences in understanding traditional culture.

Bajapuik Tradition the Traditional Marriage in Minangkabau

Bajapuikis a tradition of the Minangkabau people native to the Padang Pariaman area which is carried out in a traditional marriage process. Bajapuik is the custom of the Minang community in respecting the position of men from Padang Pariaman but not detrimental to women as the biological bundo in the rumah gadang. Bajapuik has become a mandatory tradition at wedding ceremonies in Padang Pariaman by picking up / buying the groom using money whose nominal value is determined by means of family congregation and traditional leaders. Writing this article aims to describe the cultural customs of marriage in Minangkabau with a focus on the study of the Bajapuik tradition in Padang Pariaman. The method used in writing this scientific article is a qualitative method with a descriptive approach.

Brand Identity Nagari Pariangan, Desa Terindah di Dunia Kabupaten Tanah Datar, Sumatera Barat

A city of Pariangan is an old city in Minangkabau. A city called as the area of origin of the ancestors of the Minangkabau people that have a lot of potential both natural beauty and culture that is still exist and protected. Through the design of brand identity, the various potentials in the city of Pariangan is such a beautiful way that the creation of an effective promotional activities. So it can increase the number of tourists visiting both local and foreign. This will affect the economic sector of the community, either directly or indirectly. In the application of the concept that is inspired from the unique visual design of Pariangan city. Like the illumination motif of the ancient manuscript of Pariangan such as "Kambang Reno", a pointed roof typically of Minangkabau, roof terraced from the old mosque that became the pride of society and the typical stairs of Pariangan city. The color choice of yellow, brown and green to symbolize the natural cycles are some process of planting to harvest the rice. A brand identity of Pariangan city are designed into logos and supporting media such as stationaries, sovenir and social media that synergize together into a visual unity. The Synergy between the media will affect the image formation of the Pariangan city itself to be easier to remember and recognizeable by tourists. The successfulness of this brand identity affects the cooperation of various parties to always be consistent to apply and use this brand.

Minangkabau Community in the Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai

The problem in this study is the many forms of social reality of the Minangkabau people in Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai. This problem is the main reference to find out what the social reality of the Minangkabau community is in the Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai from the perspective of the author. This type of research is qualitative research. The method used in this research is descriptive method. The data in this study are in the form of words, sentences and dialogues related to Minangkabau social reality. The data source in this study is a Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai. The results of this studyillustrate the social reality of the Minangkabau people that occur from cultures or traditions that have been born from their ancestors, which are customs or that have become identities for the people in Minangkabau or from habits that occur repeatedly and are designated as traditions for the Minangkabau people. Based on this, social reality of the Minangkabau people in Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai in terms of (1) language, there are Minang languages and Indonesian languages; (2) the science system, regarding takambang nature to become a teacher; (3) social systems / social systems, in the form of traditions that become the identity of the Minangkabaucommunity; (4) equipment / equipment, regarding equipment / characteristics for the Minangkabau community which is a necessity for life and culture of the Minangkabau community; (5) livelihood system, regarding work for the Minangkabau people (6) arts, concerning the motion art possessed by the Minangkabau people namely silek, and (7) religious systems, regarding culture to surau for adolescents in Minangkabau.

Dakwah Berbasis Konten Lokal: Analisis Ceramah Adat Basandi Syarak, Syarak Basandi Kitabullah

The main problem in this research is the analysis based on local content analysis on the video of the lectures traditional of adat basandi syarak, syarak basandi kitabullah by Ustadz Zulhamdi Lc, MA. Researchers want to know how a discourse is built in a culture-based da'wah conducted by religious scholars in Minangkabau. This type of research is qualitative descriptive, using documentation studies as a data collection technique. Then use the method of discourse analysis Teun van Dijk. The findings of the study show that the customary lecture of adat basandi syarak, syarak basandi kitabullah by Ustadz Zulhamdi Lc, MA is seen from the aspect of social analysis, text and social cognition, namely building a religious discourse, amar ma'ruf nahi mungkar. Departing from the concerns of the scholars in an effort to maintain the Islamic tradition and strengthen the character of the Minangkabau people known as the state of the scholars, amid the issues of moral and mental damage to Minangkabau youth today. Local content-based da'wah through a long-believed philosophy of life, becomes a solution to return to the order of life in accordance with the expectations of the ancients who lived in a strong religious tradition fortifying themselves and generations of mental and moral decline. Da'wah is a flexible and universal activity, so with local content-based da'wah can be a solution to the problems that occur in the community under its auspices.

The Influence of Sufism Thought Shaykh Burhanuddin among the Minangkabau Community in Medan City

<p>Shaykh Burhanuddin is one of the great famous ulama from West Sumatra, who has developed Islam teachings through the Tariqa Shattariyya which spread until Medan City. Shaykh Burhanuddin developed his thinking through education at the surau. The students who studied at the Surau Shattariyyah opened to learn a whole series of Islamic knowledge. The people of Minangkabau know and practice wisdom. They are not limited to Minangkabau people in West Sumatra. Minangkabau people outside West Sumatra still regard Shaykh Burhanuddin as wali Allah and a great ulama. Shaykh Burhanuddin’s teachings are continuesly developed by his students until they stay in Medan. The purpose of this research was to know the background of sufism thought by Shaykh Burhanuddin, to know the process of the Shaykh Burhanuddin’s sufism thought development into Medan, and to find out why Minangkabau people in Medan follow the teachings of Shaykh Burhanuddin. This research used a descriptive qualitative approach classified to the field research to see how far the development of sufism thought Shaykh Burhanuddin among Minangkabau people in Medan. From this study, it can be concluded that the patterns of thinking influenced the background of Shaykh Burhanuddin’s sufism thought was brought by the previous teacher Ahmad al-Qushashi as well as Shaykh Burhanuddin’s teachers, Shaykh ‘Abd al-Rauf. The idea of Shaykh Burhanuddin sufism is the three main pillars that reconcile shari’a, and sufism developed by his teacher Shaykh ‘Abd al-Rauf, namely the divinity and its relationship with nature, insan al-kamil and the tarekat. In the ideas development of sufism by Shaykh Burhanuddin in Medan city, initially through the Labai and Tuangku from Ulakan, and then due to the increase and spread of Minangkabau community in several districts in Medan. The Minangkabau community in Medan mostly follow the teachings practice of Shaykh Burhanuddin. All forms of the religious pratices are sufism ‘amali activities. Sufism ‘amali is sufism which emphasizes amaliyah (act) such as wirid, dhikr, and other worship.</p>

KEBANGKITAN ISLAM MINANGKABAU

This article will discuss the Islamic revival in the perspective of the conflict anotomy and the unchanging political identity of Minangkabau. The study is based on the fact that continuity and change in the transformation and model of Islamization of the Minangkabau society until the early 20th century - are never separated from conflict. He is still driven and controlled by the scholars. In realizing the mission of Islamization itself, in certain matters it has remained relatively influenced by Middle Eastern intellectual thinkers. Ulama are polarized to two poles; the first pole, those who maintain various traditions in society in order to maintain the establishment, namely the Old People. The second pole is the ulama who want to make changes to what already exists and applies in society, to something they consider and believe to be true, namely the Youth.
 To analyze this, the research method used in this study is library research, using content analysis. By using a variety of literature (literature), in the form of books, notes, and research reports from previous studies, this study will describe in more detail about the themes discussed.
 In this study, the anatomy of conflict in the Islamic revivalis in the Minangkabau society is seen from three main elements: conflict structure, conflict actors, and conflict dynamics. The Islamic revival of Minangkabau that has occurred in its long history can be divided into two categories, revival in the form of purity (reformism) and the awakening of Islam in the form of renewal (modernization). The conflict in the Islamic revival within the framework of Minangkabau cultural identity is based on the socio-psychological conditions in which the Minangkabau people are always in turmoil because in it the philosophical teachings are "alam takambang menjadi guru", basabab bakarono, bakarano bakajadian.”

Reconnecting Culture And Resilience: Understanding Minangkabau Women Strategies In Disaster Management

West Sumatra province is the homeland of Minangkabau ethnic group, which possess a strong adat and Islamic value principle; ”adat basandi syara’, syara’ basandi kitabullah” and also prioritizing women as the key person in clan (suku). Aside from its cultural and religious aspects, this province is also prone to disasters. These disasters are directly impacted on Minangkabau people’s livelihood, especially women. In Minangkabau society, women have a crucial role because they are the leader of Rumah Gadang (big house owned by community). This situation puts women as the problem – solver in any occasion, especially when it comes to disaster issues. The aim of this study is to understand the resilience of Minangkabau's women, which focused on their coping strategies at pre, during and post disaster, and how the local knowledge will be applied in this condition. This study used a qualitative methods; observation, in-depth interviews (with local leaders and Bundo Kanduang) and also used secondary data. The findings depict some strategies could be taken by women at disasters, including; mamagang sawah (organizing the paddy field activity) and also badoncek (an ancient tradition which similar with arisan). Those strategies showed a strong connection between women, traditional practice and resilience.

NILAI-NILAI SOSIAL ADAT MINANGKABAU DALAM SILEK PAUH DI PERGURUAN SINGO BARANTAI LUBUK LINTAH KECAMATAN KURANJI PADANG

This study aims to reveal Minangkabau Custom Social Values in Silek Pauhat Perguruan Singo Barantai, Lubuk Lintah, Kuranji Padang. This is a qualitative research using descriptive analytical method. The main instrument used was the researcher itself and was assisted by supporting instruments such as writing instruments, cameras, and cellphones. The data used were primary and secondary data. The data were collected through literature study, observation, interview, and documentation. The data analysis was done byreducing the data, displaying the data, and making conclusion. Based on the results of this research, it is found that there are social values which can shape characters of the next generation, especially for sasian generation in Perguruan Singo Barantai. The Minangkabau social values found in Silek Pauh at Perguruan Singo Barantai, Lubuk Lintah, Kuranji, Padang, can be described as follows: 1) The social values of the step moves is a person can consider other people / be considerate of being Minangkabau people. 2) The social values of attack motion is a person has an accurate consideration in making decisions. 3) The social values of the lockdown moves is a person can adapt to any situation. 4) The social values of defend movesis a person has alertness and capabiltyin reading situations.Keywords: Social Values, Minangkabau Customs, Silek Pauh, Singo Barantai College

The Application of Feminism in Minangkabau Matrilineal System

This qualitative research is about how Minangkabau people apply feminism in their matrilinealism system. Feminism which is known as an ideology that defends the equality of right between woman and man in social life when mostly men have the role in many sectors. Minangkabau people believe woman has important role in social life. It can be seen on how they use proverb in their daily life. Proverb is commonly used by Minangkabau people in order to deliver the message or indirect expression in daily activity. This study analyzes the proverbs which express the role of women in Minangkabau. In this study, the researchers use Haley’s theory on analyzing the proverbs that use metaphor as the figurative language and classifying them into nine types based on the semantic field. The objectives study of this research are (1) to identify Minangkabau proverbs about the role of woman, (2) to identify the types of metaphor in Minangkabau proverbs, (3) to describe feminism that applied in Minangkabau matrilinieal system. This study results feminism also applied in Minangkabau in the matrilinealism system. Minangkabau applies that women have equal right and access to opportunites in the society. However there are three positions that woman is not allowed in Minangkabau, such as Manti (a tribe leader), Malin (a religion leader), and Dubalang (a leader of tribe safety).

Padang Restaurant Names in Surabaya: A Linguistic Anthropology

This study examines the naming of Padang restaurants in Surabaya. The results show that there are two strategies that business owners use in naming their Padang home businesses, namely by using convergence and divergence strategies. The choice of name related to the convergence strategy is the name of the owner; prayer and hope; place name; natural conditions; words that are allocated with food; words that reflect nationalism. Whereas the selection of names using the divergence strategy relates to the names of relatives, names of kings and respected people; place name; names related to togetherness and circumstances; and the name that is allocated with the taste of food. Semantically, the word used in naming Padang restaurants refers to a concept that describes the norms, values and outlook on life of the Minangkabau people.

Ethnomedicinal plants and practices related to pregnancy, childbirth, and postpartum healthcare of Minangkabau ethnic group, West Sumatra, Indonesia

Abstract. Silalahi M, Khairiah A, Nisyawati. 2020. Ethnomedicinal plants and practices related to pregnancy, childbirth, and postpartum healthcare of Minangkabau ethnic group, West Sumatra, Indonesia. Biodiversitas 21: 4597-4605. In the Minangkabau ethnic cultures, medicinal plants have been used to treat health problems associated with pregnancy, childbirth, and postpartum period (PCP). The objectives of this study were to (i) document the medicinal plants used during pregnancy, childbirth, and postpartum recovery by Minangkabau ethnics and the associated ethnomedicinal practices, and (ii) identify plants that have the potential to be developed as ingredients to increase the production of breast milk. Data were collected in three villages, namely Guguak Sarai, Taruang Taruang, and Sungai Durian in West Sumatra, Indonesia, by interviewing a total of 141 informants, involving 9 key informants and 132 general respondents. A total of 42 species of medicinal plants were found to be used for PCP healthcare by Minangkabau people. These medicinal plants are used to facilitate childbirth, alleviate menstruation problems, assist recovery after miscarriage, mitigate postpartum hemorrhage, aid in postpartum recovery, and for infant care. A total of 26 species were represented by 9 families i.e. Poaceae (7 species), Arecaceae, Fabaceae, Zingiberaceae (3 species respectively), Euphorbiaceae, Lamiaceae, Meliaceae, Musaceae, and Asteraceae (2 species each). Majority of the used medicinal preparations are administered by drinking (35 species), bathing (4 species), and as a paste (3 species). Use of Musa balbisiana, Carallia brachiata, Lansium domesticum, and Toona sureni for treating problems related to pregnancy, childbirth, and postpartum period need to be further investigated for their phytochemistry and pharmacological properties. Plectranthus ambonicus and Sauropus androgynus are used to increase breast milk production, and further research is needed for standardizing processing and commercialization of these species.

Undang-Undang Sumatera Barat (Minangkabau) Tahun 1837-1862

This article discusses the constitution (undang-undang) of West Sumatra. The Minangkabau people constitute the Matrilineal community. Their customs and culture place the women as the inheritors of inheritance and kinship. Nevertheless, the role of men who actively play roles in religious and political spheres is still significant. Seen from their economy, the Minangkabau indigenous people have a wealth of fertile land so that the majority of the community's work is farming various plants such as coffee, spices, rice etc. The progress of the community is not only in the economic field but also the development of Islam. The spread of Islam continues to grow and the Islam has been a popular religion among the Minangkabau people. The community also has a legal order written in an Act, which was written in Minangkabau in 1837 precisely after the Padri war and the Dutch rule in the Minangkabau land. Dutch Residents (Heinmers) ordered community leaders to write a customary law into the West Sumatra Act, the enactment of this West Sumatra Law until 1862 because when the Dutch set new regulations on the Minangkabau community, namely stelsel culture so that people followed all the new rules. The West Sumatra Law is divided into three parts: the Adat Law in Nagari, the Murder Case Law, and the Syara Companding Adat Law. Keywords: Minangkabau Society, customary law, local act.

How does Minangkabau’s Family Communication Pattern Affects Cultural Preservation and Cultural Erosion?

This article aims to find a shift in Minangkabau culture that began from a family environment. This article studied four types of Minangkabau families with children aged 10-19 years. This study applied descriptive qualitative research methods with in-depth interview techniques. The SPEAKING model of Hymes was used to construct communication patterns within the family when passing down Minangkabau’s norms through storytelling to children. Norms that do not resemble Minangkabau cultural teachings were taught by families with Minang fathers, while families with non-Minang fathers taught norms that were similar to Minangkabau cultural teachings. This family always taught the value of survival and common sense due their status as migrants. In fact, this is the core value instilled by the ancestors of the Minangkabau people that was misunderstood by their younger generations. The meaning of survival and common sense value introduced by Minangkabau cultural teachings need to be clarified to children through their family environment, so that they can be closer to their own cultural roots. This condition makes them keen to build their own region equipped with positive values learned from the Minangkabau culture.

THE CONSTRUCTION OF POSTCOLONIAL DISCOURSE IN THE STORY ROBOHNYA SURAU KAMI BY A. A. NAVIS

The story of Robohnya Surau Kami by A. A. Navis is an indirectly provocative work of fiction which arouse eastern society, represented in the life of Minangkabau people at that time, to realize their helplessness in order to take the initiative and express their silenced voices. This short story directs people to carry out a reformist movement in their constraints to the traditions they have lived for centuries because of colonialism. This short story was made in the 1990s where many Minangkabau Ulemas tended to focus more on education and intellectual activity rather than physical resistance. Orientalist discourse manifests itself as an influential system of ideas or as a network of various intellectual interests and meanings that are implied in various contextual, social, political, and constitutional of colonial hegemony. As alluded above, surau becomes a symbol of the institutions used by the colonial to facilitate the process of inculcating ideology and religion as the means of control in society. The result of this research represented that the construction of postcolonial discourse in the story Robohnya Surau Kami by AA. Navis reflected into the concept of demonization, dehumanization, western hegemonic. Paradigms that places eastern culture as old-fashioned, backward and stupidity are a construction to build demonization in the story. Thus, through the character of Ajo Sidi as an agent, the eastern people represented by the grandfathers are alienated, instigated, and subsequently experience a divided identity called by dehumanization. This demonization and dehumanization continued to be created and maintained by instilling hegemonic doctrines even without violence.