Dramatizing Displacement in Israel Chen Alon (bio) and Sonja Kuftinec (bio) As coauthors, we have been in dialogue about theatre and nation-formation for close to two decades. We enter this dialogue from perspectives of ancestral displacement that index the flux of national borders, identities, and movements. In Kuftinec's Croatian family, this migration pattern traced economic opportunity to the United States, where assimilation into the dominant culture was eased by a passage into whiteness. For Alon's grandfather, migration from Europe to Israel offered asylum from the Holocaust. As Zionists, Alon's family felt saved by a return to their "homeland"; serving in the Israeli Defense Force to guard the Jewish "shelter" became a point of generational duty. But serving in the army in Occupied Palestinian territory eventually radicalized Alon. He began to see Israel not only as a safe haven, but also as a colonizing state, one which did not fully recognize Palestinian human rights. He created alliances with Palestinian ex-combatants, cofounding Combatants for Peace in 2005 (cfpeace.org). Shared rituals, theatre, and storytelling became key tools in rehumanization and dialogue, as well as prompting nonviolent direct action resisting Israeli Occupation. These practices of animating dialogue and engaging direct action—grounded in personal stories and collective analysis—informed later activist theatre work with African asylumseekers in Israel. Israel has a complicated relationship with the politics of migration and the embrace of asylumseekers. On the one hand, the state openly welcomes the diasporic return of Jewish refugees to their "homeland." Israel also strongly supported the 1951 United Nations Refugee Convention, advocating for global asylum. On the other, Israel struggles to navigate its relationship with the Palestinian diaspora, demands for return to (sometimes erased) ancestral communities, and with welcoming African asylum-seekers from areas such as Eritrea and Sudan. We focus in this essay on migration, movement, and polarization in Israel, with particular attention to refugees and asylum-seekers. We examine how vectors of migration align with ethno-national imaginaries—both iterated and challenged through theatre. We first sketch out the emergence of Israel as a state and as a Jewish refuge, while naming the tensions that mark its existence. We then review recent scholarship about Hebrew and Arab-language theatre that structures the social identity of the Zionist subject and reflects on the status of the refugee in Israel more broadly. Finally, we outline adaptations of Theatre of the Oppressed with Holot Theatre (2014–22). This case study of polarized alliances between African asylum-seekers and Israeli citizens models how theatre can reflect and shift the dynamics of migration and belonging, activating ethical citizenship beyond national identity. Establishing Israel as a State of Jewish Refuge The narrative of migration in and around the state of Israel is itself a polarized one, featuring two main historiographic accountings, both oriented around exile and return. For the purposes of this essay, we focus on a timeline beginning with Jewish immigration in the late nineteenth century, prompted by organized massacres (pogroms) in Eastern Europe, and further migration in the 1930s and '40s around the Holocaust. This migration pattern aligns Judaism with asylum-seeking and European nationalism. In the nineteenth century, Jewish intellectuals in Europe began to understand [End Page 61] themselves as a nation rather than only as a religion (Berkowitz 84–85). Zionism emerged as a cultural framing for potential Jewish statehood in an Israeli "homeland," then known as Palestine, part of the Ottoman Empire and later British Mandate. Under the pressure of Jewish migration following the Holocaust, in November 1947 the United Nations proposed the creation of two independent states: Israel and Palestine. The Arab world refused to take part in this division, which they saw as an illegal land grab by newly arrived immigrants. The UN affirmed Israeli statehood in May 1948 and, from Israel's perspective, the Arab world attacked and Israel defended itself through the Independence War, in which Arab villagers "ran away" from their homes. In contrast, Palestinians frame the 1948 exodus as the nakba (catastrophe), a violent expulsion of natives by colonial settlers. In 1967, Israel fought allied Arab forces resulting in the occupation of Palestinian land and residents in the Gaza Strip and West...