The exchange is almost complete. I have argued that if we wish to view the free will problem in a non-question-begging way, we should frame the problem in more radical terms than we usually do. If we frame the problem this way, then we discover a compelling reason for rejecting all of the familiar “isms” in favor of my non-realism thesis. This thesis holds that “free choice” has a coherent meaning just in case it is treated as a subjective term; thus, if we try to view “free choice” as denoting classes of entities that themselves possess the characteristic of freeness, it is logically inconsistent. My thesis is supported by a certain metaphilosophical view. I admit that this metaphilosophical view — which tries to ‘locate’ everything ‘where it belongs’ — is neither provable nor refutable. But if my argument in this paper is correct, when we assert any of the positions that presuppose the coherence of “free will” (Hard Determinism, Soft Determinism, Libertarianism, Incompatibilism, Compatibilism), we should add the fact that we have adopted a metaphilosophical view that supports these. Since these metaphilosophies are non-truth-tracking views, our joint declaration of our lower level free will theory and its supporting metaphilosophy will sound Pickwickian (e.g., “I believe that Libertarianism is true and I support that view with the metaphilosophical thesis that the most important role of philosophy is not to track truth, but to create an intellectual climate best for improving the human condition.”) If I have shown that my opponents are forced to such declarations, I will be satisfied.
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