Cattle festivals and cattle rites are much neglected elements of the Indian cattle complex. This study examines Gopashtami and Govardhan Puja, two cattle festivals identified with the cult of Krishna. Although Krishna assumes several aspects in Hinduism, the pastoral Krishna is one of the most popular forms of the deity. Gopashtami and Govardhan Puja are important festivals in Braj, the traditional homeland of the cowherd god. Their origins can be traced to medieval Hindu texts, but Govardhan Puja contains ritual elements that suggest ancient rites have been absorbed into a later Hindu festival. Gopashtami and Govardhan Puja, like any religious festival, can be interpreted at several different levels. They have symbolic meaning, raising questions of conflicting religious traditions or economic systems in the past. They mirror regional patterns of culture and historical tradition in India. They assume a range of social functions, and in addition, form part of the process by which people are exposed to their cultural heritage. Above all, however, they are festivals dedicated to cattle and to the cowherd god Krishna. The myths and rituals of Gopashtami and Govardhan Puja reflect the strong historical ties between Krishna and the cow, as well as reinforce traditional Hindu concepts concerning the sanctity of the cow.