IN MEMORIAM RuthWheelerRoessei April15,1934-April13,2012 Mydadand I shared something incommon: Weboth "tried" tosupervise my mom - Ruth Roessel. During much ofher 15 -year tenure asthe director ofNavajo Studies at Rough Rock Community School, my father andIheld (atdifferent times) the position of executive director. Howdoyou supervise someone who issmarter, more passionate, more articulate - andalways right? Mymother's knowledge andwisdom far surpassed the traditional measures ofintelligence. Thedaughter ofamedicine man, shewastold byher high school guidance counselor atFt.Wingate High School that sheought tolook for a husband because shewould belucky towork asa waitress. Shedidfind a husband but became much more than a waitress. Together, Ruth andRobert (Bob)Roessel went on tochange Navajo education. Mydadalways saidthat Ruth wasthe inspiration who gave him a small glimpse into the Navajo world. For Ruth, the Navajo world waswho shewasand allshe believed. With every breath, sheshowed how Navajo culture isrelevant totoday's society and why Navajo students need toknow something about it. Itwasfrom this vantage point that Ruth Roessel taught, led,andlived Navajo culture ina way that showed the true meaning of being Navajo. Ruth began her career asa dormitory aideatNazlini Boarding School inArizona. Soonafter shemarried BobRoessel in1956, they moved toTolani Lakeandeventually toTempe, Arizona. Shewould return toher home inRound Rock, Arizona onweekends tolearn stories andsongs from her father. Thisgoing away andreturning home would mark her marriage andthe raising ofher family. Thestory goesthat when Bobasked to marry Ruth, hehadtopromise not totake her far away from the reservation. So,even while heserved asa professor atArizona State University (ASU),they would drive back onweekends - justtosatisfy this promise. When I worked asa photographer, I would travel throughout the reservation with her asI took pictures andshevisited. Ateachstop, shewould learn and listen andshare. Her patience wasnever-ending aswasher pride inbeing Navajo. Every person counted. Every story mattered. Everyone wasNavajo andsheseemed toknow everybody. Mymom welcomed challenges asopportunities tochange the playing field. Her "why not" attitude resulted inher writing books from the Navajo perspective. Navajo Stories ofthe Long Walk Period and Navajo Livestock Reduction :ANational Disgrace (both published byNavajo Community College Press) exemplify the way sheprovided anauthentic voice onNavajo history. Both books were shaped byher conversations with friends andneighbors. Itwasoneway ofmaking Navajo culture real for others. Inher roles asa kindergarten teacher, writer, andcollege program director, Ruth worked tomake her students proud ofbeing Navajo. Shehad away offinding connections between her grandfather's teachings and those ofher professors atASU,where she earned abachelor's and master's degree ineducation. Soft ofvoice, shedidnot sit back orstand aside inlife; she jumped in.Sheserved asthe first director ofNavajo Studies atNavajo Community College(nowDiñéCollege), as principal ofPiñónandRound Rock elementary schools, andas a chapter president andschool board member. Eachrole became a forum toshow how education canandshould strengthen culture. Journal of American Indian Education -51,Issue2,2012 3 Born ina Round Rock hooghan in1934, Ruth's maternal clanwasKinyaa'aani (Towering House)andshewasborn for Áshijhí (SaltClan).Shehadfive children, 12 grandchildren andonegreat-grandchild. Her philosophy for raising children wassimple: "When the baby ishungry, feed her; when the baby istired, put her ina cradleboard and tosleep; when ababy iscrying, pick her up." Mymom had away ofmaking things simple - even ifsheknew they weren't. Sheapplied that same logic toworking inschools. I remember ata Rough Rock staff meeting wewere discussing a discipline issue atthe high school and sheasked pointed questions: "Mr. Superintendent [referring tome], what areteachers doing about theissue? Mr.Superintendent, havetheparents been contacted?" After a short while I could tell shewasgetting agitated andfinally shesaid, "Dr.Roessel, what these kids need isnot more discipline - what these kids need ismore love." Andsoitwaswith Ruth, without excuse orapology - the necessity ofNavajo teaching andlearning wasasimperative asbeing abletoread andwrite. Shetaught not "what tolearn" but a "way tolive." Shebrought loveinto Navajo education - loveof the students, love ofthe subject, and most ofall, love for the process and the potential that education hadtobetter every student's life. Her philosophy ofeducation wascombining the best ofboth worlds.. .with a little love. - C. Monty Roessel, Ed.D. Round Rock, Arizona May15,2012 4 Journal of American Indian Education -Volume 51,Issue2,2012 ...