Maslahah Mursalah Research Articles

Wali Hakim dalam Perspektif Maslahah Mursalah (Studi Kasus terhadap Perwalian Nikah di Kabupaten Jombang)

In Islam, marriage is a sacred stage and is clearly regulated religion. One of them is the presence of guardian judges in marriage, although, in its application to differences of opinion among scholars, its presence in the wedding ceremony is a must. This paper tries to describe the position of guardian judges in marriage from the perspective of maslahah mursalah by using a qualitative descriptive approach. The author tries to present the problem of marriage in the Jombang Regency area and presents data based on a theoretical framework so that a complete conclusion can be drawn. The results of this study are that in several marriage problems in Jombang Regency, the Guardian Judge is one of the solutions for the benefit of the bride whose guardian does not meet the requirements for marriage.

ACTUALIZATION OF REASONING PHILOSOPHICAL STANDARS IN PERSONAL DATA PROTECTION

The penetration of technology and information in personal data has been packaged with juridical regulations but has experienced a shift which results in legal inequality, abuse, stigma and criminalization. The reality of advances in information technology ensures that the person is a thief of personal data under the guise of a profession. The existence of personal data is analogous to humans personally who discuss the need for personal data protection. The absence of consensus on the classification of personal data and data protection enlivens the free trade that has the potential to be misused. The utilization of Islamic law methodology as an instrument is assessed to be up to date by elaborating various legal sources in it, such as maslahah mursalah and sadd al zari'ah. The problem of mursalah is realized by government policies that are repressive and advocacy. As for sadd al zari'ah as a preventive effort that silences and closes gaps that have the potential to cause digital crime. Various fiqh principles in politics and siyasa also provide a complete analysis of the substance. The existence of both requires the unification of certainty, justice and legal benefits to be combined. The existence of personal data in the modern world needs to be legitimized and confirmed in the form of regulation and the rule of law. The involvement of the government and stakeholders is absolutely necessary for the design of regulations that are not only administrative in nature but also provide criminal or civil sanctions. The rule of law before or after the formalization of specific regulations regarding the protection of personal data is ensured to guarantee security and comfort.

E-COMMERCE ON THE STUDY OF MASLAHAH MURSALAH (A REVIEW FROM AN ISLAMIC ECONOMIC PERSPECTIVE)

Currently, technological developments have provided significant changes in world economic activities and transactions. As a Muslim community that follows Islamic Shari'a, they must have adequate comprehension of the latest forms of transactions so that the economic activities carried out do not conflict with Islamic economic principles. The purpose of this paper is to describe maslahah mursalah, electronic commerce (e-commerce), and how the function of e-commerce is related to maslahah mursalah. Through qualitative research methods with descriptive analysis, this paper describes e-commerce in the study of maslahah mursalah. The results of this paper's discussion reveal that The mechanism of e-commerce has similarities with the as-salam contract in the perspective of Islamic economics. Thus, an E-commerce transaction is a form of Maslahah (providing benefits/convenience) whose level is at Maslahah Hajiyyat in terms of muamalah activities that include the sale and purchase of bai’ as-salam. Thus, the conclusion is that e-commerce has incorporated the requirements of use maslahah al-mursalah.

IMPLEMENTATION OF WALIMATUL URSY IN THE TIME OF COVID-19 WITH NEW NORMAL RULES PERSPECTIVE MASLAHAH MURSALAH

The implementation of walimatul ursy in the midst of the covid-19 pandemic with new normal rules. The perspective of maslahah mursalah in Lumajang Regency has experienced many obstacles, including the implementation of health protocols. The writing of this article aims to analyze the implementation of Walimatul Ursy in Lumajang Regency and the community's compliance with the new normal rules in the implementation of Walimatul Ursy. The writing of this research article uses field research methods and is qualitative in nature. The research approach used is descriptive qualitative, as a research procedure that produces descriptive data in the form of written or spoken words from people and actors who can be observed, direct observation real life environment. The results of this study are that the implementation of walimatul ursy in Lumajang Regency, the community is less than optimal in applying the new normal rules, the implementation of the maslahah mursalah perspective in a pandemic can be carried out, with a note following the health protocol rules in accordance with the new normal rules, as the principles and rules of maslahah mursalah themselves prioritize which is more beneficial and avoids harm.

Analisis Dompet Digital “Link Aja Syariah” dari Perspektif Maslahah Mursalah

I ndustry of 4.0 era it is no stranger to talk about digital wallets whose existence can make it easier for humans to make payment systems.There are many kinds of digital wallets in Indonesia, first one that is sharia-based is the "Link Aja Syariah" application where this application gets the MUI DSN certificate. The purpose of this study is to analyze the Link Aja Syariah digital wallet application from the perspective of Maslahah Mursalah. The method used in this study uses a qualitative method with a library research approach w ith primary data sources originating from the official website link aja sharia and secondary data referring to journals, books, ebooks, the Qur'an and hadith and other Islamic literature. Based on the results of the research above, it states that benefits provided by the Link Aja Syariah application were ease of transaction. This benefit can be felt by all, both users and agencies concerned, so that it is in line with the rules of maslaha mursalah.

Sertifikat Perkawinan Analisis Maqāsid Al-Syari‘ah dan Maslahah Mursalah terhadap Peraturan Dirjen Bimas Islam No 379 Tahun 2018

This Research entitled “Marriage Certificate: Analysis of Maqāsid al-syari‘ah and Maslahah Mursalah Against Regulation of the Director General of Islamic Community Guidance No 379 of 2018”. This Research use Library Research and The Technique of Data collection use study documents relate with this topic. Furthermore, the data is analyzed using Maqās}id al-syari>‘ah and Maslahah Mursalah. The results of the research explained that the certificate as a marriage registration requirement as regulated in the Regulation of the Director General of Islamic Community Guidance No 379 of 2018 regarding Technical Guidance for Marriage Guidance for the Prospective Bride is important to be carried out and followed by the bride and groom. This sertificate as authentic evidence that the bride and groom turned out to have followed the Marriage Guidance. If it is not required to follow marital guidance, the impact will be the poorer quality of the family. Therefore, the marriage guidance program must be implemented as well as possible so that it can provide benefits to the bride and groom. Hopefully, after joining the marriage guidance program, married couples can anticipate and minimalize quarrel, violence and divorce in the family to create a family which is sakinah, mawaddah, wa raḥmah.

Penguatan Nilai Kebangsaan dalam Upacara Hormat Bendera Merah Putih

This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on mas}lah}ah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on mas}lah}ah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with mas}lah}ah, then this is included in the realm of mas}lah}ah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of d}aruriyat which was originally only the needs of religious people and the state. as well as being a nation on a secondary basis, but by implementing it, national unity and integrity will emerge, this shifts from h}a>jiyat to d}aruriyat. Kata Kunci: Kebangsaan, Hormat Merah Putih dan Maslahah. Abstract: This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on maslahah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on maslahah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with maslahah, then this is included in the realm of maslahah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of daruriyat which was originally only the needs of religious people and the state. as well as being a nation on a secondary basis, but by implementing it, national unity and integrity will emerge, this shifts from hajiyat to daruriyat. Keywords: Nationality, Respect for Red and White and Maslahah.

Islamic Perspectives of Integrating Muslim Cemeteries Planning with Recreational Areas in Urban Setting

The provision of Muslim cemeteries is a requirement stemming from the Quranic teaching that Muslims are buried upon death. Simultaneously, the provision of recreational areas is equally important for a healthy living environment and be part of the ten percent calculation of open spaces required by planning guideline. Due to the scarcity of land particularly in the urban area, one of the ways is to integrate these two types of land uses. This study seeks to examine the Islamic perspective of integrating Muslim cemeteries planning with recreational areas. Using content analysis, Islamic injunctions of the Quran and Hadith were examined together with their exegesis by Muslim scholars. In principle, it is permissible to integrate Muslim cemeteries with the recreational areas provided that their sanctity is preserved. There are limitations of recreational activities that could be done there and only the area with severe land scarcity is allowed to do so. Consequently, a specific planning guidelines for a hybrid cemetery is required as the current GP-010A and GP-005A are standing alone in guiding the cemeteries and open spaces planning respectively. This shariah permissibility based on Maslahah mursalah helps to address the requirement of recreational areas and Muslim cemeteries in an urban setting.

RESTRICTIONS ON RELIGIOUS ACTIVITIES IN THE TIME OF COVID-19 FROM THE PERSPECTIVE OF MAṢLAHAT MURSALAH

The Government of the Republic of Indonesia issued Large-Scale Social Restrictions (PSBB) regulations to reduce the spread of Covid-19 and also applies to religious activities. This article examines the forms of restrictions on religious activities based on Government Regulation (PP) Number 21 of 2020 from the perspective of maslahah mursalah. This study is juridical law research that uses primary legal materials, namely Government Regulation Number 21 of 2020, Regulation of the Minister of Health of the Republic of Indonesia Number 9 of 2020, Circular of the Ministry of Religion, and MUI Fatwa. Restrictions on religious activities are carried out by worshiping at home, keeping the distance for congregational prayers, and adhering to health protocols. From the perspective of maṣlaḥah mursalah, all of these regulations aim to protect the soul at the primary level (ḍarūriyyah).

Tinjauan Maslahah Mursalah terhadap PERMA No. 2 Tahun 2015 tentang Tata Cara Penyelesaian Gugatan Sederhana

<div> Dispute resolution through the judicial process is considered ineffective and efficient, because it is slow and convoluted. This is not in accordance with the basic principles in the judiciary, namely the judiciary is carried out in a simple, fast and low cost way. However, with the establishment of PERMA No. 2 of 2015 concerning Procedures for Settlement of Simple Lawsuits, the settlement of simple lawsuits disputes through Litigation can run more efficiently with all the provisions contained therein, including the elimination of exceptions. This study uses a literature study research method with a normative juridical approach. The data obtained from primary and secondary legal materials were collected using the library method for further analysis to determine the urgency of removing exceptions in PERMA No. 2 of 2015 concerning Procedures for Settlement of Simple Lawsuits. Based on the analysis carried out, the elimination of exceptions in the regulation is in accordance with the principles of simplicity, speed and low cost in court. Where this principle aims to make it easier for people to find the truth without injuring the rights of the parties because the entire process to be carried out has been explained in advance by the judge. In this case, it also avoids procrastination by the parties so that disputes can be resolved more quickly. Eliminating this exception is in line with the goal of maslahah mursalah. Because the purpose of maslahah mursalah with the use of simple, fast and low-cost principles is the same, namely for benefit by providing convenience in seeking the truth.</div><div> </div><div> </div>

Marriage Dispensation Policy In Children Protection: Evaluation Of Article 7 Paragraph (2) Of Law Number 16 Of 2019 Concerning Amendments to Law Number 1 Of 1974 Concerning Marriage)

The age limit for marriage in Indonesia is regulated in Law Number 1 of 2019, stating that men and women are allowed to marry with a minimum age of 19 years. Then those who are less than 19 years old can apply for a marriage dispensation which is submitted to the Religious Court following the applicant's jurisdiction. Marriage dispensation in Indonesia has not yet responded to child protection, so it is still found that the age is below the age of the child whose application is granted. Departing from the arguments above, in this study will discuss the policy of marriage dispensation to protect children (Evaluation of Article 7 Paragraph (2) of Law No.-Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage)This research is a type of library research. This research is descriptive-analytical. The primary data in this study are the Qur'an, Hadith, the 1945 Constitution, Law Number 1 of 1974 concerning Marriage, Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage, PP. Number 9 of 1975 as the implementing regulation of Law no. 1974, INPRES No.1/1991 on the Compilation of Islamic Law (KHI), Law No. 35/2014 on Child Protection, and a decision on marriage dispensation from the Lampung Provincial Religious Court. Using three theories of maslahah mursalah, the data analysis in this study uses deductive thinking techniques, then the author makes data analysis with qualitative analysis. Research results, regulations regarding the age limit for marriage as regulated in Law Number 16 of 2019, that the minimum age for marriage is 19 years for men and women. This has referred to the law on human rights and the law on child protection. About the granting of marriage dispensation in Indonesia, there is still no clarity written in the law. The marriage law in Indonesia adheres to the principle of maturity in marriage, meaning that everyone who carries out marriage must have maturity in terms of mental and psychological. It can be concluded that the policy regarding the age limit for marriage and dispensation for marriage in Indonesia correlates with Law no. 23 of 2002 concerning Child Protection, Law No. 39 of 1999 on Human Rights, and decisions from the world child protection agency UNICEF. In the review of mashlahah mursalah, This means that every person who carries out marriage must have maturity in terms of mental and psychological. It can be concluded that the policy regarding the age limit for marriage and dispensation for marriage in Indonesia correlates with Law no. 23 of 2002 concerning Child Protection, Law No. 39 of 1999 on Human Rights, and decisions from the world child protection agency UNICEF. In the review of mashlahah mursalah, This means that every person who carries out marriage must have maturity in terms of mental and psychological. It can be concluded that the policy regarding the age limit for marriage and dispensation for marriage in Indonesia correlates with Law no. 23 of 2002 concerning Child Protection, Law No. 39 of 1999 on Human Rights, and decisions from the world child protection agency UNICEF. In the review of mashlahah mursalah,If the granting of the dispensation is regulated at least 18 years of age, to mature the child in terms of education and maturity in terms of mental and psychological health, then this will lead to more benefit in it.

ANALISIS MASLAHA MURSALAH TERHADAP SIBHUL IDDAH STUDI KASUS DI KUA KECAMATAN CANDIROTO KABUPATEN TEMANGGUNG

This study aims to find out Maslahah Mursalah about sibhul iddah or a husband who has just divorced from his wife is prohibited from marrying again before his ex-wife's iddah period is over. The KUA allows remarriage for husbands during the ex-wife's iddah, on condition that they obtain a determination from the Religious Court to remarry during the ex-wife's iddah period. Islamic law only stipulates the iddah for the wife, but there is a “new ijtihad” conducted at the KUA, Candiroto District, Temanggung Regency, which stipulates the iddah for the husband. The method used in this research is to use a qualitative research methodology with a descriptive approach, namely by using research that produces descriptive data in the form of written or spoken words. By choosing this qualitative method, the authors can obtain accurate data. Judging from the nature of the data presentation, descriptive method is a research that does not seek or explain relationships, does not test hypotheses or predictions. In the application of this research, the author uses the maslahah mursalah method to see the extent of the sibhul iddah. From the results of this study the authors can conclude that there must be several things to consider, such as: The principle of forming a happy and eternal family. The principle of the validity of marriage is based on religious law and belief for the party carrying out the marriage, and must be recorded by the authorized officer. The principle of open monogamy. That is, if the husband is not able to do justice to the rights of the wife, if there is more than one wife, then only one wife is enough. The principle of prospective husbands and prospective wives who have matured their bodies and souls can carry out marriages, in order to realize the purpose of marriage in a good and healthy manner, so that they do not think about divorce. The principle complicates the occurrence of divorce. The principle of the balance of rights and obligations between husband and wife, both in the household and in society. The principle of marriage registration. Marriage registrar makes it easier to know people who are married or have a marriage bond

Reactualization of the Marriage Age Limit in Indonesia (in the Perspective of Maslahah Mursalah)

Law is a structure that regulates the pattern of society to form a culture. The Islamic family culture in Indonesia is strongly influenced by the prevailing family law structure which includes marriage and divorce. This is regulated in the structural system of laws regarding marriage, namely Law No. 1 of 1974 as amended by Law No. 16 of 2019 concerning Changes in the Minimum Age of Marriage for Women. Articles which for some people believe have not accommodated the interests of all parties and have not met the times, so that this Law is felt by some women activists to be discriminatory which tends to reap injustice. Among the articles that are considered controversial, namely the Minimum Age for Marriage. study on the actualization of Indonesian Marriage Age Limits uses a qualitative descriptive method by using a literature study, so that the findings are that Law Number 1 of 1974 concerning Marriage which was amended by Law No. 1 of 2019 especially related to Article 7 concerning the age limit is already in line with and accommodate the interests of citizens, In the Qur’an and Hadith there is no mention of age limits but mentions “baligh” and “able” as a benchmark in the permissibility of marriage, Jumhur scholars accept Maslahah Mursalah as one of the reasons in establishing sharia law, but in the application and placement of conditions they have different opinions

Power Islamization: Unveiling the Islamic Politics of Kiai as Leaders of The Indonesian People

This research aims to review the Islamic politics of the Kiai affiliated with the religious organization called Nahdlatul Ulama (NU) examining the Kiai's Islamic politics focusing on the social-historical arguments and strategies promoted by the religious elites to keep their role in the lives of Muslims. Within the political dynamics of modern Islamic lifestyle, Kiai still holds their position as honorable figures. The methodology of this study uses the social history school as a research method to see the social background in the Islamic political history of the kiai as well as contains a critical aspect to analyze the dynamics of the kiai's Islamic politics. This study is carried out by reconstructing socio-political events involving traditionalist kiai on the Indonesian political stage from the independence period until the 2019 election. The main finding in this study is that the Islamic politics promoted by the Kiai are based on the Islamic teachings about social concern such as maslahah mursalah and kulliatul khoms which created the Kiai's movement concept, namely mabadi’ khoiru ummah (a path that shapes the best people) and syuun ijtimaiyah (social concern). The Kiai’s involvement in politics is based on this foundation. The significance of this study takes social history as a method by introducing a new approach in revealing the political and socio-cultural significance of the kiai in his involvement in the power-politics arena in Indonesia. So that it can fully demonstrate the values built by the kiai towards Muslims in political education that leads to building awareness of the nation and state.

Fiqih of Indonesian Tourism (FIT) as A Shari'a Tourism Policy System

Shari'a tourism is a trend in Indonesia and the international world because currently Muslim and non-Muslim countries are competing to offer the concept of shari'a tourism. The shari'a tourism discourse still attracts controversy amid society in terms of its legal aspects, concept, and application. The term shari'a tourism is also still being debated because people cannot distinguish between conventional tourism and shari'a tourism and there are differences in narratives such as halal tourism and religious tourism. In addition, the development of shari'a tourism policies in Indonesia also has governance problems. This happens because there is no strong ontological, epistemological, and axiological foundation based on Pancasila values, culture, and local wisdom. The problem that will be answered in this article is how is the Fiqh of Indonesian Tourism (FIT) used as a policy system and strategy for developing shari’a tourism. This research is a literature review using a qualitative method that is descriptive-analytic, through Habermas' critical theory approach. This critical theory paradigm is used as a way of looking at and critiquing previous thoughts such as conventional tourism and shari'a tourism. The findings of this study are the Fiqh of Indonesian Tourism (FIT) which is constructed based on Pancasila values and has an ontological, epistemological, and axiological bases, as well as the results of ijtihad through the maslahah mursalah approach as the basis for legal istinbath, 'urf as a study of law and Islamic legal (fiqhiyyah) rules as a reinforcement of the law. The Fiqh of Indonesian Tourism (FIT) is offered as a consideration in the formulation of government policies and praxis for tourist actors without having to be contaminated by non-Muslim tourists, but Muslim and non-Muslim tourists remain in harmony in carrying out tourism activities and maintaining the existence of local culture and wisdom based on Pancasila values. The Fiqh of Indonesian Tourism (FIT) is also a way of traveling without having to be trapped by the symbol of shari'a tourism, in which tourists, both Muslim and non-Muslim, can still enjoy travel and tourism amenities according to their respective beliefs.

Power Islamization: Unveiling the Islamic Politics of Kiai as Leaders of The Indonesian People

This research aims to review the Islamic politics of the Kiai affiliated with the religious organization called Nahdlatul Ulama (NU) examining the Kiai's Islamic politics focusing on the social-historical arguments and strategies promoted by the religious elites to keep their role in the lives of Muslims. Within the political dynamics of modern Islamic lifestyle, Kiai still holds their position as honorable figures. The methodology of this study uses the social history school as a research method to see the social background in the Islamic political history of the kiai as well as contains a critical aspect to analyze the dynamics of the kiai's Islamic politics. This study is carried out by reconstructing socio-political events involving traditionalist kiai on the Indonesian political stage from the independence period until the 2019 election. The main finding in this study is that the Islamic politics promoted by the Kiai are based on the Islamic teachings about social concern such as maslahah mursalah and kulliatul khoms which created the Kiai's movement concept, namely mabadi’ khoiru ummah (a path that shapes the best people) and syuun ijtimaiyah (social concern). The Kiai’s involvement in politics is based on this foundation. The significance of this study takes social history as a method by introducing a new approach in revealing the political and socio-cultural significance of the kiai in his involvement in the power-politics arena in Indonesia. So that it can fully demonstrate the values built by the kiai towards Muslims in political education that leads to building awareness of the nation and state.

Penerapan Maslahah Mursalah dalam Pengeolaan Zakat Profesi pada BAZNAS Kabupaten Tuban

In line with the development of the era, creates more type of professions. Teacher, docter, police, journalist and pilot are renown professions. Those professions are top nomination for job seeker to gets appropriate income. However, in their salary there are right of others, as in islamic laws for kinds of proffesion on holy Quran as well as hadith. 
 Every professions for example farmers and their farms, salesmans and their goods, herdsmans and their shepherds, has obligation to fulfill zakat base on the count. The ancient time there is nothing standard count for management profession zakat and zakat management unit. Zakat management unit is not only collect zakat but also manage and distribute zakat. The presence of baznas in every districts helps society to collect and to distribute zakat, include profession zakat. Baznas of Tuban district has collected most of ZIS funds in east java 2019 through their programs. Those programs run with take into consederation of maslahah mursalah both of collect and distribute, no exception with profession zakat.

Implikasi Wakaf Terhadap Kesejahteraan Masyarakat di Pondok Modern Ittihadul Ummah Gontor 11 Perspektif Maslahah Mursalah

This thesis discusses "Implications of Waqf on Community Welfare at Modern Islamic Boarding School Ittihadul Ummah Gontor 11 Poso, Central Sulawesi, Maslahah Mursalah Perspective". With this research, it can provide a clearer understanding of the implications of waqf in the welfare of the people in Pondok Modern Ittihadul Ummah Gontor 11 Poso. This research was conducted by descriptive qualitative field research. Descriptive Qualitative Research Field. With a syar'i approach and an empirical juridical approach. The sources of data in this study, namely: Primary data, secondary data and searches of various literatures or references. Data collection methods used are observation, interviews, and documentation. Data processing and analysis techniques are carried out through three stages, namely: data identification, data reduction, and data editing. The results of this study indicate that the impact of the benefit of waqf from business units whose profits can later be useful for the development of the sectors in the cottage both from the operational side of the cottage, the needs of the cottage that are monthly operational can be in the cafer with the benefits of the waqf unit - business units in the cottage, so that the sustainability of life in the cottage does not depend on monthly payments from the students but from existing business units. 2. The forms of benefit of waqf on the welfare of the community are certainly very influential on the survival of the cottage, one of which is the workers in the cottage from outside communities such as construction workers, kitchen workers, and so on, all of which are based on waqf-waqf funding. This business unit is not only for the students but can also be enjoyed by the community, so that the community feels helped by the existence of these Pondok business units. The implications of this research are: With the implications of waqf on the welfare of the community at Pondok Modern Ittihadul Ummah Gontor 11 Poso in the perspective of maslahah mursalah we can find out the impact and forms of benefit of waqf, especially in business units in Pondok Modern Ittihadul Ummah Gontor 11 Poso This research is expected to have an impact on increasing the cottage community and the community outside the cottage with the existence of business units. (Implication, waqf, business units, welfare, community, Gontor)

Penggunaan Alkohol dalam Upaya Pencegahan Covid-19; Analisis Maslahah Mursalah

This article aims to describe and analyze the maslahah mursalah method of using alcohol as an effort to prevent covid-19. In answering these problems, the author uses library research which is guided by the management of data obtained from various literatures. The sources of data found include primary and secondary data. This research approach uses a qualitative and normative-juridical approach which is something based on literature study by examining scientific works that are directly related to the object being studied and related legal provisions, then analyzing in the literature that has relevance to the problem being discussed, then review and conclude. The results of this study indicate that, there are many benefits contained by alcohol in preventing the transmission of covid-19 through the analysis of maslahah mursalah. In this paper there are many explanations about the dangerous impact of covid-19 which is a terrible scourge for all mankind, because this disease attacks the human respiratory system to cause death that spreads through touch (droplets). However, mankind is always making new breaktroughs in preventing this, namely using alcohol as a very effective cleaning tool in the covid-19 outbreak situation (Handsanitizer and Disenfektan) because the content in alcohol is useful as a bacteria killer because alcohol itself is hot and flammable. Through the analysis of maslahah mursalah, there are various kinds of Islamic legal provisions in using alcohol, because maslahah mursalah itself is a method to achieve goodness and benefit. The explanation about alcohol itself has been listed in the texts, which is something that is prohibited but is an emergency need ini midst of covid-19 outbreak. Alcohol which is something that is prohibited will be useful as a cleaning tool to prevent the transmission of covid-19

Batas Usia Perkawinan Dalam Undang-Undang Nomor 16 Tahun 2019

This study aims to explain how the marriage age limit is in accordance with Law Number 16 of 2019 according to the Maslahah Mursalah theory. Marriage Law Number 1 of 1974 stipulates that marriage is only permitted if the prospective groom is 19 years old and the bride is 16 years old. With the passage of time, these provisions have become outdated and are not in accordance with the current situation both in terms of psychology, biological health, education, and economy. The age limit for marriage has undergone two Judicial Review submissions to the Constitutional Court regarding the age limit for marriage. Islam does not regulate the age limit for a person to get married. By increasing the marriage age for women to 19 years, in order to provide protection for children who are still underage so that they are more prepared biologically and psychologically. Therefore, it is suggested that this regulation can be used as a reference and applied to prevent underage marriages.