Masculine Norms Research Articles

A Qualitative Study of Barriers and Motivators to Prevent Secondhand Smoke Exposure Among Pregnant Women and Children in Egypt: Identifying Appropriate Approaches for Change.

The prevalence of daily secondhand smoke (SHS) exposure among pregnant nonsmoking women and children in Egypt is estimated to be about 50% and 55%, respectively. This study aimed to explore barriers to preventing SHS exposure among pregnant women/children and smoking in the home in Egypt. Six focus group discussions with pregnant women or mothers of children residing in urban-rural areas (n = 61) were conducted. Data were managed and analyzed using the Framework Method. Sixty-one participants aged 18-49 were recruited. They reported being never smokers and SHS exposure for themselves and their children was mainly at home. Pregnant women or mothers had some general knowledge of the dangers of SHS, but their knowledge appeared incomplete. The most commonly reported barriers to preventing SHS exposure/adopting a smoke-free home or workplace were social acceptance of smoking and SHS exposure, masculinity and gender norms of accepting smoking among men as a normative behavior, fear among women of damaging a relationship with family or even divorce, women resigning themselves to SHS exposure, and doctors not being supportive of smoking cessation. The majority of interviewees' families were reported to allow smoking anywhere in the home. Others implemented some measures to prevent SHS; however, these tended to be inconsistently implemented. Changing the norm of accepting smoking among men as a normative behavior within Egyptian society and better enforcement of smoke-free policies, will help to protect pregnant women and children from SHS. This study suggests promising approaches to support the promotion of smoke-free homes and the prevention of SHS exposure among pregnant women and children in public places in Egypt. Better enforcement of smoke-free policies is needed. Healthcare professionals should support smoking cessation services in primary health centers. SHS policy, practice, and research should focus on husbands/fathers as they are the main source of SHS. There is a need for denormalization of SHS exposure in Egyptian society.

BMI Is Bunk, but Fat Women Are Diseased: The Hypocrisy of “The Normal (White) Man”

“Obesity”, is defined as a body mass index (BMI) ≥ 30. Yet the tool, BMI, has been shown to be flawed in its weight classing. BMI categories were made by relying nearly exclusively on data about middle-class white males, creating “the normal (white) man”. Yet, BMI continues to be used as a diagnostic tool, and is increasingly deployed to stigmatize fat persons as “diseased”. This has critical implications for women—especially Black women and Latinas—who have some of the highest BMIs in the country. But, despite the consternation over the size of the bodies women of color have, there are nearly no studies to date examining the relationship between BMI and rates of chronic illness by race and gender. In this study, we examined the associations between BMI and type 2 diabetes (T2D) for women across race in comparison to white men. Relying on 20 years of NHANES data, we found that while Latinas and Black women were nearly 3 times and over 5 times as likely to have T2D than white men, respectively, the association between BMI and T2D was significantly weaker for Latinas than for white men. The association between BMI and T2D was markedly weaker for Black women. This study shows that racial and gendered health disparities cannot be explained by differences in rates of “obesity” as defined by a white male norm.

“I am a survivor!”: Violently Injured Black Men’s Perceptions of Labeling After a Violent Firearm Injury

Self-appraisal after a life-altering event is a critical process for individuals, often comprised by assigned labels that may not align with an individuals’ perceptions of themselves or of their situation. Existing research within this victim-survivor dichotomy largely rests in the interpersonal violence space, with a victim assuming legal recourse and wrongdoing, and a survivor associating with positive personal characteristics like grit and resilience. Much existing literature on self-appraisal after interpersonal injury is heavily concentrated within the sexual violence literature, and this study applies these concepts to a sample of Black men injured by firearms. Ten Black men enrolled in a hospital-based violence intervention program (HVIP) were interviewed to understand how they label their experience of firearm injury, and if their perceptions aligned with common labels seen among other populations and/or in other areas of study (e.g., cancer, domestic violence). Each participant assigned themselves their own label, with three labels emerging: survivor, victim and survivor, and neither victim nor survivor. The results illustrate the nuance of experiences beyond the victim-survivor dichotomy, and how labels and personal identities may shift following injury into new terms and considerations of resilience and trauma processing. More research is warranted to understand the factors that shape self-labeling within this population, including influences of masculine norms, racialized stereotypes, community context, and availability of services. Findings support public awareness campaigns to reframe surviving violence as a strength, and for community partners and practitioners to increase access to culturally competent and trauma-informed mental healthcare.

"For a man to go to hospital, then that would be his last option": A qualitative study exploring men's experiences, perceptions and healthcare needs in the implementation of Universal Health Coverage in Kenya.

The achievement of Universal Health Coverage (UHC) requires equitable access and utilization of healthcare services across all population groups, including men. However, men often face unique barriers that impede their engagement with health systems which are influenced by a myriad of socio-cultural, economic, and systemic factors. Therefore, understanding men's perspectives and experiences is crucial to identifying barriers and facilitators to their healthcare-seeking behaviour under UHC initiatives. This qualitative study sought to explore men's perceptions, experiences, healthcare needs and potential strategies to inform an impartial implementation of Universal Health Coverage (UHC) in Kenya. The study employed a qualitative research design to investigate men's healthcare experiences in 12 counties across Kenya. Thirty focus group discussions involving 296 male participants were conducted. Men were purposively selected and mobilized through the support of health facility-in-charges, public health officers, and community health extension workers. Data was coded according to emergent views and further categorized thematically into three main domains (1) Perspectives and experiences of healthcare access (2) Socio-cultural beliefs and societal expectations (3) Desires and expectations of health systems. Findings revealed complex sociocultural, economic, and health system factors that influenced men's healthcare experiences and needs which included: masculinity norms and gender roles, financial constraints and perceived unaffordability of services, lack of male-friendly and gender-responsive healthcare services, confidentiality concerns, and limited health literacy and awareness about available UHC services. Our study has revealed a disconnect between men's needs and the current healthcare system. The expectations concerning masculinity further exacerbate the problem and exclude men further hindering men's ability to receive appropriate care. This data provides important considerations for the development of comprehensive and gender-transformative approaches challenging harmful masculine norms, pushing for financial risk protection mechanisms and gender-responsive healthcare delivery attuned to the unique needs and preferences of men.

Comparing gender equality policies in the Swedish and Spanish film industries: Defining the problem beyond the male norm

Gender equality measures are now common in the policies of European film industries and can be an important tool for rendering visible gender inequalities. Recent research, however, indicates that top-down institutional gender mainstreaming might mean better conditions for some women in certain aspects, but structural inequalities tend to remain, including lack of an intersectional approach. In this article, these issues are addressed by analysing gender equality policies currently implemented in the Swedish and Spanish film industries. Following Carole Lee Bacchi’s argument that the way in which a problem is represented must be analysed backwards, by looking at the solutions suggested, we unpack what inequalities gender equality measures render visible and, in so doing, highlight the aspects that remain invisible. We also discuss how such problem representation plays out for women in the film industries of both countries and consider the counter-practices women deploy to cope with continuing gender inequality in the film industries of Spain and Sweden. Our main argument is that Swedish and Spanish gender equality policies, despite having increased the presence of women film workers, still fail to render visible the structural basis of inequalities cemented by androcentric film governance structures and a male norm around which the film industry has been built.

Adherence to Masculinity Norms and Depression Symptoms Among Israeli Men: The Moderating Role of Psychological Flexibility.

Being a man has been recognized as a salient risk factor for suicide. Adopting uncompromised masculine perceptions (i.e., conforming to the masculine gender role norms) may restrict emotional expressiveness in men, which, in turn, may contribute to depression and somatization symptoms. We examined the moderating role of psychological flexibility and alexithymia in the relationship of masculinity with depression and somatization symptoms. A sample of 119 men completed measures of masculinity, alexithymia (difficulty identifying and delivering subjective feelings), psychological flexibility, depression, and somatization symptoms in a cross-sectional design study. Psychological flexibility levels moderated the relationship between masculinity and depression symptoms: Masculinity contributed as positively associated with depression symptoms when psychological flexibility was low, but no such association was found at moderate or high levels of psychological flexibility. As a cognitive factor promoting adaptive emotional regulation, psychological flexibility might reduce depression symptoms among inflexible masculine men. Clinical implications relate to diagnosing at-risk subgroups and their treatment.

Freezing for ‘unlove’: Declining fertility, heterosexual partnering and conflicting subjectivities among women pursuing social egg freezing in their 30s in Norway

This article discusses so-called social egg freezing among women in Norway. The women, single and in their thirties, link the desire to freeze their eggs to challenges with heterosexual partnering and the lingering threat of becoming ‘desperate’ due to presumed declining fertility. I show that ‘desperation’ stands for impulses, desires, priorities and strategies, which are in conflict with an ideal feminine subjectivity – the ‘strong independent woman’ – who is gender equal, autonomous, rational and self-regulating. At the same time, normative coupledom based on ‘true love’ remains at the heart of the women’s idea of an optimal way of life. Drawing on feminist sociologist Eva Ilouz’ theorisation of the effects of late capitalism on heterosexual dynamics and relationships, I show how egg freezing is pursued in order to retain and improve one’s ability for what Illouz calls ‘unlove’: to avoid and escape substandard relationships and prioritise autonomy and self-empowerment over a desire for attachment. I contend that, although in some cases (and/or for some time) experienced as empowering and an enhancement of gender equality, egg freezing remains an individualised, and largely ineffective, response to conflicts and dilemmas stemming from gendered paradoxes of late capitalist intimate normativity, where norms of ‘true love’ coupledom come into conflict with an ideal subjectivity of radical autonomy. ‘Freezing for unlove’, thus, also highlights the ambiguous effects of an individualist neoliberal feminism, which fails to adequately address material gender differences, and to problematise adjustment to a male norm as a strategy for gender equality.

Parenting a child with a disability: Fathers’ perceptions of the couple relationship

Parents of children with a disability experience elevated levels of stress compared to parents of typically developing children, which represents a risk for their couple relationship. Research on families where a child has a disability is principally based on mothers. More knowledge is needed about the paternal perspective. We conducted semi-structured interviews with seven fathers (aged 36–54 years) of children with a disability (primary school age to early twenties). We analyzed the material using qualitative conventional content analysis, focusing on participants’ descriptions of couple relationships. We categorized the participants’ descriptions in two main categories: Couplehood and Co-parenting. Throughout the material, partners were described as romantic partners, co-parents, and collaborators. Participants described that couple communication and emotional expression within couples were affected by parenting a child with a disability. Moreover, participants described influence by cultural masculinity norms on their involvement as partners and parents, and on the dynamic within their couple relationships. An uneven division of labor was described. A practice implication is that communication and emotional expression styles within the parental couple should be a key focus when working with families of children with a disability. The findings also suggest more active involvement of fathers in children’s health care.

Fresh meat: Women's motivations to hunt and how they challenge hunting structures

Hunting has a unique status as a sport and leisure activity alongside its practices having high stakes for society related to ecology, biosecurity, animal welfare and public safety. As such, hunting must increasingly legitimate itself before the public both in terms of ethically justifiable motivations for why to hunt and ethical standards for how to hunt. One way in which public acceptance has been sought in recent years has been to frontline ‘women hunters’ as the hunting community's indirect ambassadors. An effort to recruit more women is also seen as imperative to the survival of hunting in a practical, demographic sense. When women enter hunting, they enter an arena that is opaque and difficult to navigate along with heavy baggage from gender roles, expectations about proximity to wildlife and nature, and masculine norms on behaviour. In this study, we demonstrate through semi-structured interviews, participant observation and auto-ethnography of a hunting license education in Sweden, how women navigate spaces carved out for men. The findings show traps of emphasised femininity, expectations of women as ‘softening influences’ on male hunters to rein in their potentially unethical behaviour, and as differentially positioned in the learning process of hunting. However, using Bourdieu's social capital, findings also reveal that women negotiate and trade attributes in creative ways – such as landownership, meat handling skills and knowledge – to gain an advantage, status or level the playing field. We argue that regardless of gender, being in a position of sufficient capital to be able to call out unethical behaviour in the hunting team is crucial insofar as it serves the hunting community's ultimate interest.

‘Everybody Else in That Room’: support dilemmas and benefits of supportive communication in batterer intervention

ABSTRACT The purpose of the current study was to explore the benefits and dilemmas of supportive communication within BIPs and how dilemmas influence participants’ ability to access support resources and benefit from educational content. Specifically, this study examines competing goals, strategies, and interpretations of supportive communication within a BIP group located in the midwestern United States, targeting heterosexually-identifying DV perpetrators. Results suggest men encounter several support dilemmas that must be overcome to gain access to BIP group benefits. Specifically, openness to seeking and receiving support in BIPs involves threats of negative evaluation, threats to identity, and loss of control. Additionally, the artificiality of the BIP group conditions creates challenges for men once they leave and support resources are reduced in their existing social networks. This study makes a theoretical contribution by extending the theory of support dilemmas [Albrecht, T. L., & Adelman, M. B. (1987). Communicating social support. Sage.] to illuminate the unique challenges that BIPs present, several of which are specific to norms of masculinity. Practical applications are recommended to BIP practitioners with the aim to increase the efficacy of BIP curricular delivery and program outcomes.

"He is just Ken:" deconstructing hegemonic masculinity in Barbie (2023 Movie).

Scholars have consistently explored Barbie in various contexts, often subjecting it to critical analysis. However, the release of the Barbie 2023 Movie has shifted our focus from Barbie to Ken, marking the first occasion when Barbie has provided a platform for exploring representations of masculinity both in the patriarchal society and in popular culture. This article aims to investigate how the 2023 Barbie movie deconstructs symbols of hegemonic and toxic masculinity and its performative aspects within the framework of (post)feminist discourse. It examines how the movie satirically employs symbols of traditional, hegemonic masculinity to challenge normative masculine ideals prevalent in our patriarchal society. The movie -through its popularity- significantly contributes to mainstream postfeminist media culture, creating a platform where discussions on masculinity, its associated crises, and the broader gender wars, along with their existential ramifications, become unavoidable. Exploring the ways masculinities are problematized and contested within postfeminist media culture, I argue that Ken, within this narrative, is positioned as the latest icon of postfeminist masculinity, symbolizing a critical juncture in the ongoing discourse on gender roles and identities.

Exploring experiences that foster recognition in engineering across race and gender

AbstractBackgroundStudents' recognition beliefs have emerged as one of the most important components of engineering role identity development for early‐career undergraduate students. Recognition beliefs are students' perceptions of how meaningful others, such as peers, instructors, and family, see them as engineers. However, little work has investigated the experiences that facilitate recognition beliefs, particularly across the intersections of race, ethnicity, and gender. Investigation of these experiences provides ways to understand how recognition may be supported in engineering environments and how White and masculine norms in engineering can shape marginalized students' experiences.PurposeWe examined how specific experiences theorized to promote recognition are related to recognition beliefs for students at the intersections of race, ethnicity, and gender. Based on self‐reported demographics, we created 10 groups, including Asian, Black, Latino and Hispanic, Indigenous, and White cisgender men and Asian, Black, Latinè/x/a/o and Hispanic, Indigenous, and White ciswomen, trans, and non‐binary individuals. This article describes the patterns within each intersectional group rather than drawing comparisons across the groups, which can perpetuate raced and gendered stereotypes.MethodsThe data came from a survey distributed in Fall 2017 (n = 2316). Ten multiple regression models were used to understand the recognition experiences that influenced students' recognition beliefs by intersectional group.ResultsThere is no one‐size‐fits‐all approach to developing students' recognition beliefs. For example, family members referring to the student as an engineer are positively related to recognition beliefs for Asian, Black, Latino and Hispanic, and White cisgender men. Friends seeing Asian and White marginalized gender students as an engineer is predictive of recognition beliefs. Other recognition experiences, such as receiving compliments from an engineering instructor or peer about their engineering design and contributions to the team, do not influence the recognition beliefs of these early‐career engineering students.ConclusionThis article emphasizes the need to draw on multiple experiences to support the equitable development of early‐career engineers across race, ethnicity, and gender, and reveals patterns for recognition that may support future scholarship on effective classroom practices for recognition.

A Qualitative Analysis of Beliefs about Masculinity and Gender Socialization among US Mothers and Fathers of School-Age Boys.

Internalization of culturally dominant masculine gender role norms can have harmful impacts on the physical and emotional health of men and boys. Although parents play an important role in influencing gender-related beliefs in their children, limited research has examined how contemporary parents conceptualize masculinity and their role in gender socialization. The current study conducted 13 focus groups with Black, Latino, and White parents (N = 83) of school-age boys from rural and urban areas in a large southeastern state in the US. Parent beliefs about masculinity existed across a spectrum from "rigid" (representing narrow, culturally dominant masculine norms) to "flexible" (defining a broader set of behaviors and attitudes as masculine). In general, more flexible beliefs were expressed by mothers than fathers, and by White than Black and Latino parents. Most parents reacted positively to messages about potential harms associated with restrictive masculinity norms; however, many saw these issues primarily as parenting challenges (e.g., teaching boys to resist negative peer influences) rather than related to gender socialization. Some unique themes also emerged within racial/ethnic groups, with Black parents noting the impact of racial discrimination on societal expectations for Black men and fathers, and Latino parents describing generational shifts towards more equitable gender role attitudes and parenting practices. These findings highlight the need for more complex and nuanced messages about masculinity norms and their relationship to health and well-being and can help inform the development of interventions to promote healthy masculine gender socialization, increase health equity, and prevent injury and violence.

Australian men's help-seeking intentions for anxiety symptoms: The impact of masculine norm conformity and gender role conflict

Research highlights a discrepancy between the number of men experiencing mental illness and those seeking professional help, particularly for anxiety. Conformity to masculine norms (CMN) and gender role conflict (GRC) have been recognised as barriers to men's mental health help-seeking, but few studies have examined these relationships for anxiety. This study aimed to examine the relationship between anxiety severity and help-seeking intentions in Australian men, and the additional impact of CMN and GRC. A total of 610 Australians aged 18–89 years (M = 46.02, SD = 17.14) participated in an online survey, which included demographic information and four standardised questionnaires measuring anxiety, help-seeking intentions, CMN, and GRC. CMN but not GRC was found to fully mediate the relationship between anxiety severity and anxiety-related help-seeking intentions. The results have theoretical implications for the study of masculinity and clinical implications for therapeutic approaches for men with anxiety symptoms.

INFLUENCERS, HASHTAGS AND CAMPAIGNS: THE ROLE OF INSTAGRAM IN ADVANCING MALE BODY POSITIVITY

This research paper investigates the role of social media in shaping and advancing the male body positivity movement. The male body positivity movement has recently gained significant traction, challenging traditional masculinity norms and promoting body acceptance among men. Research indicates that men, like women, experience body dissatisfaction, although they often remain silent about it due to societal expectations that frame body image concerns as predominantly a female issue. Social media platforms, especially Instagram, offer men a space to discuss these concerns, share their experiences and build supportive communities. Given that India has the highest number of Instagram users globally, it is important to examine how male body positivity is represented and perceived on Instagram. With a focus on the intersection of digital culture and body image activism, this study examines how online platforms such as Instagram contribute to the dissemination of body-positive messages and the promotion of diverse representations of masculinity in the international and Indian spheres. Utilizing a qualitative approach, the paper analyses user-generated content created by Instagram influencers, body positive movements and hashtags as well as focus group discussions of users from India. This research contributes to a deeper understanding of contemporary discourses surrounding masculinity, body image and digital activism. The study concludes that while social media can reinforce harmful body image ideals, it also has the potential to promote body positivity and self-acceptance.

‘You got to be a hard man’: performing and negotiating normative masculinities among Ghanaian young adults

There have been growing concerns among feminists and masculinity theorists on how particular constructions of masculinities may tend to limit options available for men to explore. Drawing on qualitative in-depth interviews conducted with fifteen men aged 30-35, findings revealed that young men are active agents who do not only passively embrace particular normative gender norms and practices, but that young men also have the capacity to deconstruct and challenge what is normatively presented to them. It is particularly essential to note the ways in which problematic constructions of gender were not only enacted and reproduced, but how particular constructions of masculinity were challenged simultaneously. We argue that such contestations should be read within the broader historical and sociocultural contexts in which young men make sense of their masculine identities in relations to prevailing gender discourses. This is an important finding as it highlights the complex and contradictory processes through which young men may situationally make sense of their normative gender identities in order to merit acceptance and status validity among their peers. Findings from this study have important implications for how gender equitable subjectivities can be nurtured and promoted among young men.

Bone Density in Transgender Youth on Gender-Affirming Hormone Therapy.

Some transgender youth are treated with gonadotropin-releasing hormone agonists (GnRHa) followed by testosterone or estradiol, which may impact bone mineral density (BMD). This cross-sectional study of transgender youth (n = 56, aged 10.4-19.8 years, 53% assigned female at birth [AFAB]) utilized total body dual-energy x-ray absorptiometry to evaluate BMD Z-scores, and associations between GnRHa duration, body mass index (BMI), and BMD. Participants on GnRHa alone (n = 19, 14 assigned male at birth [AMAB], 5 AFAB) at the time of the study visit were 13.8 [12.8, 15.3] (median [IQR]) years old, had been on GnRHa for 10 [5.5, 19.5] months, and began GnRHa at age 12 [10.4, 12.6] years. Total body BMD Z-score for individuals on GnRHa monotherapy was -0.10 [-0.8, 0.4] (AFAB, female norms) and -0.65 [-1.4, 0.22] (AMAB, male norms). AFAB participants (n = 21) on testosterone were age 16.7 [15.9, 17.8] years, had been on testosterone for 11 [7.3, 14.5] months, and started testosterone at age 16 [14.8, 16.8] years; total body BMD Z-score -0.2 [-0.5, 0] (male norms) and 0.4 [-0.2, 0.7] (female norms). AMAB participants (n = 16) were age 16.2 [15.1, 17.4] years, had been on estradiol for 11 [5.6, 13.7] months, and started estradiol at age 16 [14.4, 16.7] years; total body BMD Z-score -0.4 [-1.1, 0.3] (male norms) and -0.2 [-0.7, 0.6] (female norms). BMD Z-score was negatively correlated with GnRHa duration (male norms: r = -0.5, P = .005; female norms: r = -0.4, P = .029) and positively correlated with BMI (male norms: r = 0.4, P = .003; female norms: r = 0.4, P = .004). In this cross-sectional cohort, total body BMD Z-scores were slightly below average, but lowest in the AMAB group on GnRHa monotherapy.

Exploring the Association Between Help-Seeking Intentions and Suicidal Ideation in Australian Adult Men.

Background: Men account for three-quarters of suicide deaths in Australia. Self-reliant masculine norms may act as barriers to men's help-seeking and contribute to suicidal ideation. Men who seek help may be less likely to experience suicidal ideation. Aim: We evaluated the association between help-seeking intentions and suicidal ideation in Australian adult men using data from Wave 2 of the Australian Longitudinal Study on Male Health (Ten to Men). Method: Using scores on the General Help-Seeking Questionnaire, we explored the association between informal help-seeking intentions (e.g., friend, family), formal help-seeking intentions (e.g., psychologist), overall help-seeking intentions (all sources), and new-onset suicidal ideation. We conducted logistic regression analyses using a sample of 7,828 men aged 18-60 years. Results: Increased overall help-seeking intentions and informal help-seeking intentions were significantly associated with lower odds of new-onset suicidal ideation, whereas formal help-seeking intentions were not significantly associated. Limitations: The cross-sectional design limits inferences about causality. Conclusion: Men who have greater informal help-seeking intentions may be less likely to experience a new onset of suicidal ideation; however, more longitudinal research is needed.

(290) Exploring the Link Between Conformity to Masculine Ideologies and Responses to Sexual Rejection in Cisgender Men and Cisgender Women

Abstract Introduction Sexual rejection occurs when a person’s sexual advances are terminated by a potential sexual partner, leading to responses that may disregard the partner’s choice, such as attempts to entice or express resentment. Traditional masculine ideologies (TMIs) could play a role in motivating enticing or resentful responses. TMIs often emphasize superiority, encompassing power, control, dominance, and frequent sexual activity. When individuals adhering to TMIs face sexual rejection, they may experience feelings of inferiority and respond with enticing or resentful behaviors to reassert superiority. Objective Explore links between TMIs and the use of enticing and resentful responses following experiences of sexual rejection. Methods A German-speaking sample of 351 cisgender men and 345 cisgender women (age: M = 28.11, SD = 8.05) were randomly assigned to read one of two hypothetical stories in which participants should imagine being sexually rejected by their partner (rejection condition), or engaging in sexual activity with their partner (no-rejection condition). Afterward, participants had to report how they would react to sexual rejection. TMI was assessed with the Conformity to Masculine Norms Inventory. Results Compared to cisgender women, cisgender men more often would react with enticing tactics (β = .77, p < .001). Compared to participants who were rejected, participants who were not rejected more often would react with enticing tactics (β = .43, p < .001). Participants with higher levels of TMIs (being a playboy, dominating women, holding heterosexual self-presentation) more often would react with enticing tactics (β = .18, p < .001; β = .15, p < .001; β = .11, p < .001, respectively). Compared to men with higher levels of TMI (heterosexual self-presentation), women with higher levels of TMI (heterosexual self-presentation) more often would react with resentful responses (β = .68, p < .001). This effect was reinforced through sexual rejection, as opposed to no sexual rejection (β = -.63, p < .001). Conclusions When sexual rejection hasn’t occurred men are more inclined to enticing behaviors. This tendency may stem from potential misunderstandings about desires and consent after initial sexual intercourse. Conversely, when sexual rejection does occur, resentful responses are more common among women adhering to a heterosexual self-presentation. Heterosexual self-presentation might align with adherence to traditional sexual scripts in which men are not expected to decline the sexual advances of a desiring woman. Consequently, rejection may be perceived as a direct challenge to their identity as a woman, triggering feelings of resentment. Therapists can apply these findings to better assist individuals or couples in their sexual relationships. By examining how adherence to traditional gender norms and scripts influences reactions to sexual rejection, therapists can help clients recognize these influences and promote respectful responses that honor all partners’ desires and boundaries. Disclosure No.

Men With Type II Diabetes in Peru: The Role of Masculine Gender Norms in the Perception of Family Support.

Type II diabetes is increasingly becoming a problem in Latin American countries such as Peru. People living with diabetes must incorporate several behavioral changes in their everyday lives, which are done outside the purview of medical professionals. Support from friends and family members is essential to the successful management of any chronic condition. Our study discusses the role of family involvement in supporting the management of diabetes among Peruvian men and examines how masculine norms play a role in the way such support is received and perceived, and their influence in motivation to adhere to treatment recommendations. In-depth interviews with 20 men from a low socioeconomic status, aged 27 to 68 with a diagnosis of Type II diabetes were conducted. Our analysis suggests the importance of the close, complex, and integrated experience that connects family members and patients with a chronic condition. Participant accounts demonstrate they receive multiple forms of support from a diverse range of social relationships. The overwhelming majority of the people giving the support were female and were especially significant in supporting management practices. The participants' accounts were able to demonstrate how living with a chronic condition, such as diabetes, affects the whole family-physically, mentally, and emotionally-and they experience the disease as one unit. Our study demonstrates the need for a family health experience approach that considers masculine gender norms around health and provides relevant insights to inform family-based treatments and therapies to allow for more and better targeted health care for men.