Marriage Process Research Articles

Families Formed Under Forced Marriage During the Genocide in Cambodia: Exploring the Perspectives of Men, Women, and Children

This paper explores the realities of men and women forced to marry by the Khmer Rouge regime in Cambodia, as well as the perspectives of children born of forced marriages. Forced marriage has been predominantly investigated in relation to violence and coercion towards girls and women. However, less attention has been paid to forced unions involving both spouses, as well as to children born of these couples. Data were collected from 80 participants, including in-depth interviews with 28 women and 30 men who experienced forced marriage, and focus groups with 22 children born of forced marriages. Those who experienced forced marriage highlighted the coercion and threats of violence that underlay the marriage process. However, interviews also pointed to spouses’ key coping mechanisms and resources, such as the long-term acceptance of the marriage and support from larger community, which sustained positive familial relations. Children born of these unions, who regarded their parents’ marriage as generally loving and supportive, corroborated these findings. Our study revealed the ways in which forced marriages within the context of genocide were not necessarily characterized by domestic violence and abuse. We suggest that the shared and widespread nature of forced marriage and post-genocide community support may play a role in leading to positive family relationships in the context of unwanted unions.

Çocukların Eğitim Öğretim Süreçlerine Ebeveynlerin Etkilerinin İncelenmesi

The aim of this study is to examine the effects of parents on children's educational processes. The family is the smallest building block of society. The family institution, which is the smallest building block of society, is the only institution in which individuals develop positively or negatively from the birth of individuals. The Deciency and stability of this institution depends on the health of the process from the cultural environment in which parents live to the quality of the relationships that arise between parents. Parents are a good guide, guide, developer and a healing influence. This effect manifests itself in the development of the child, in education and business life, in the marriage process, in relationships with people. Children learn many achievements and skills in life, such as eating, arranging the room, ironing, hosting guests, with the advice and guidance of parents, and find a field of application in life. The education and advice given by parents also affect the basic characteristic structure of the child. Parents should not take on a challenging role in the educational life of children. First of all, he should get to know the child, explore his interests and support these areas. The basic institution in which all these elements will be realized and will awaken the flow is the family. Key Words: Education, Training, Parent, Child

Negotiations among traditional leaders in Muna tribal marriages

In Muna community marriage is known as kawin pinang and kawin lari. Elopement is done as a way out or solution for the Muna community. Negotiation is crucial in this research because, in the literature review conducted by the author, as many as 25 national journals did not discuss in depth about negotiations in marriage. This research was analyzed using a descriptive qualitative method with data collection techniques of in-depth interviews and participatory observation. The results of this study show that in the marriage process for the Muna community, starting from finding a mate, proposing, and ending with a marriage, the role of traditional leaders is needed. Traditional leaders who function as mediators and facilitators through negotiations or deliberations can influence the value of the dowry itself

Religious Identity Negotiation in Japanese-Indonesian Intermarriage

This research is qualitative research using a life story approach. The informants of this study were seven Indonesian Muslim women and one Christian who married a Japanese man living in Japan. The study analyzes how religious identity is negotiated in the marriages of Japanese men and Indonesian women. The previous research informants were three Indonesian women who married Japanese people in Indonesia. The prior research indicates that all Japanese husbands follow the religion of their Indonesian wives. This study finds that all Japanese husbands, before marriage, follow the religion of their Indonesian wives. Still, after marriage, some continue to follow the informant's religion, while others return to their previous religion. Seven informants kept their religion, but one person converted to the religion of a Japanese husband. Two informants entered marriages with different religions. One informant who did not want to follow her husband's religion had a severe conflict because of the intervention of the informant's mother-in-law. Husbands generally do not question the religion of their wives, but disputes arise in cases where Japanese husbands adhere to a particular religion. The Indonesian wife's family and several Japanese husband's families also intervened in the religious negotiations. The religious change of Japanese men before marriage is initially more of a consideration for the smooth running of the marriage process. Research on intermarriages between Indonesians and Japanese is minimal. Research like this needs to be done because the number of intermarriages is increasing. This research brings valuable knowledge to prospective Indonesian and Japanese intermarriages.

Pandangan Sosiolog dalam Mengatasi Kriminalitas di Kalangan Mahasiswa Pada Kawasan Padat Penduduk

Behavior or action becomes a benchmark for a peace or peace can be created in an area, Malang City, the increasing number of years makes the population continue to grow, especially in the increase in the number of students at every state university and private university in Malang City. The increase in population is either from the original residents of Malang who carry out the marriage process and produce offspring or increase due to migrants who enter the City / District. Malang for various purposes. With the increase in population, it certainly gives an idea of how the impact on the area, especially in the behavior that exists in densely populated areas, this behavior can be in accordance with the norms, values and laws that apply in the area, but there are also behaviors that are not in accordance with the norms, values and laws that cause unrest in the area, especially in terms of crime. The method in this research uses a descriptive qualitative method with a case study approach. This research was conducted in Bareng Village, which is located in Klojen District, Malang City. The technique of determining informants in this study used purposive sampling technique, namely determining informants with certain criteria. In this case, of course, humans become a benchmark for how the existing order can run smoothly or can be disrupted and also hampered.

The Construction of Customary Law In The Bedolan Tradition in The Wedding Ceremony of Banjararjo People Village, Ayah Subdistrict, Kebumen City Based on Islamic Law

A wedding ceremony is a very important event for Javanese people. In a wedding, there are two receptions held. The activities are organized by the bride's family and the groom's family. Each activity contained in the wedding has a different ceremonial procession. This ceremony sticks to the rule book (pakem), the procedure or implementation of this tradition not only shows the value of beauty but also contains the philosophical meaning of each series of traditional ceremonies. The purpose of writing this scientific essay is to explore and examine the nature of the wedding procession based on factual events held in Banjararjo Village, Ayah Subdistrict, Kebumen Regency and see the phenomenon based on Urf review. The research method used is fieldwork, observation, and interviews, with a normative juridical approach with Urf theory. The results of this study indicate that the marriage tradition in Banjararjo Village is very close in upholding the existence of Javanese traditions and culture in the marriage procession, one of the series of ceremonies is the Bedolan tradition or commonly referred to as Ngunduh Mantu, this is in line with the theory of al-adah muhakkamah which has been going on dark ancestors.

Marriage System in Minangkabau: Interpreting the Concept of Culture Promoted in the Quran

Based on the Minangkabau aphorism, the marriage system in society must refer to the guidance of the Quran and Sunnah, but there are some researchers who say that matrilineal culture, including the marriage system practiced in Minangkabau, is not in line with the values contained in the Quran and Sunnah. The aim of this research is to prove the relationship between the concept of culture in the Quran and the culture of marriage in Minangkabau by asking two questions. First, is the marriage system and culture in Minangkabau in line with the values of marriage in the Quran? Second, what is the relevance of marriage in Minangkabau to the cultural values carried by the Quran? This research is library research using a qualitative approach in the field of interpretation studies, while data analysis uses a comparative method. The results of the study show that there is no fundamental difference between the marriage system adhered to in the Quran and the marriage system practiced by the Minangkabau people and the values promoted by the Quran have been well-cultivated in the marriage process in Minangkabau which has a pivotal to monotheism, in line with human nature, and, produce Islam rahmatan lil alamin.

THE MEANING OF CULTURAL SIGNS AND VALUES IN THE MANGGARAI TRADITIONAL MARRIAGE TRADITION, NORTH SATARMESE DISTRICT

This study aims to determine the cultural process of Manggarai traditional marriage, North Satarmese District, as well as to find out the meaning of traditional signs and the traditional cultural values in Manggarai traditional marriages, North Satarmese District. This is a descriptive qualitative research. The data sources used in this study are primary sources because the community leaders and traditional leaders in Manggarai are very helpful in getting information about this research. Data collection techniques used in this study were interviews, observation, and documentation. Analysis of the data used in this study is the recorded data is transcribed from the form of recordings and writings, the transcribed data is then translated into Indonesian, separates the transcription of data in the form of the meaning of signs and values related to the Manggarai traditional marriage ceremony, North Satarmese sub-district, Identification and grouping of data which is in accordance with the direction of the research study, and concludes the results of the analysis based on the previous description. The results showed that in Manggarai traditional marriages there were marriage processions, namely Pongo (pre-marriage), Tuke Mbaru (promising ceremony), Tukar Kila (ring exchange) Bantang (pre-wedding), Kawing (married), Paca (belis), Podo (delivering the bride to the the groom's village). The meaning of signs in traditional Manggarai marriages are gerep ruha (stepping on eggs), pentang pitak (cleaning mud), tukar kila (rings exchange), and paca (belis). Cultural values contained in Manggarai traditional marriages are, economic values, religious values, social values, moral values, and religious values.

Intregasi Konsep Kafa'ah Terhadap Peminangan Menurut Aadat Jawa

The understanding of kafaah in Javanese traditional marriages is an internalization of Islamic values ​​as an assimilation of Javanese customs. There is a Javanese traditional marriage process with various considerations, so the concept of kafaah can be used as an option for consideration that is humanistic and beneficial. In fact, the traditional understanding regarding proposals in Javanese customs is a form of local wisdom that becomes a habit, but also not a little too much, causing problems in the future. It is also something that should be realized together, that goodness should be seen and carried out from the consideration of religious aspects, which is expected to minimize disputes.
 This type of research uses library research, a series of research activities related to library data collection methods. The analysis includes data presentation and discussion is carried out qualitatively and conceptually. Data analysis must always be linked to the context and construct of the analysis.
 Departing from the legal basis of kafaah in Islam, the size of the concept of kafaah and efforts to integrate the proposal in Javanese customs are expected to create religious considerations and awareness of the proposal process. So that it can minimize problems that arise due to elements of habit that are too prioritized. Integration is one of the paths towards policy in determining potential life partners.

Tradisi Rokatan Calon Pengantin Perspektif Fenomenologi

Marriage is one of the ceremonial which makes the union of two souls, become a family through akad agreement set by religious rules. The series of marriage procession couldnot be separated with the custom. One of the traditions that stick around on the wedding procession in the society of SelogudigVillage is Rokatan. Rokatan procession is ruwatan procession or ritual, ruwatan tradition by bride-groom to be which would be holdin the wedding ceremonial. The majority of Selogudig’s society argues that there are many values and benefits contained in this Rokat bride-groom to be tradition, just like to get blessing and salvation, especially for family’s long life become a better family or either called sakinah mawaddah and wa rahmah. On the other hand, the core term of rokat is saving the life, from both of the nuisance that can be seen by the sense of sight or the nuisance of the creature (spirit). For the society who agree or accept this rokat traditions, assume that this ritual is nota ritual act of far-fetched, because behind this rokat traditions there is the meaning as an effort to save yourself from all distractions and to be closer to his God. However, for the groups who disagree or unaccepted this rokatbride-groom to be, reasoned that rokatan is one of ritual heresy as well as his actions closer to the polytheists.

BAUSUNG DALAM PENGANTIN MENURUT HUKUM ISLAM

The author's research is to discover the customs and traditions of the Banjari people in the wedding procession. Customs and traditions related to wedding processions have been practiced by the indigenous Banjars since ancient times from the ancestors of the Banjar tribe. The procession before the Walimahan wedding has a sequence that must be carried out by the bride and groom, starting from Basasuluh, Batatakunan, Badang, Maantar Patalian, Maantar and so on until reaching the Walimatul Ursy stage. The purpose of this study is to find out the implementation of the banjar traditional wedding ceremony tradition in the Banjar community, knowing the importance of wedding traditions in banjar traditional wedding ceremonies. Some traditional scholars and scholars about the tradition of marriage in traditional weddings in Banjar. This research is a field research with an empirical legal approach to qualitative research methods. The data type and source are primary data and secondary data. Observations and interviews are used as data collection instruments. The result of this study is that, first, the implementation of the Bausung tradition has an implied meaning, namely respect for ancestors, maintaining culture and avoiding all unwanted things. Second, the banjar customary marriage process is allowed in terms of Islamic law, it's just that it needs to be restructured to be in accordance with Islamic law, namely. It is believed (aqidah) and also there should be a change of the person who wears it for women, it must be mahram.

Tari Cucuk Lampah sebagai Perwujudan Do’a Prosesi Pernikahan Masyarakat Muslim Kecamatan Badas Tahun 1990-2000

Indonesia has so many cultures, cultures in literature, fine arts, theatre, music, and dance, especially traditional dance. However, awareness of the importance of preserving a traditional art is still a matter of concern. This can be proven in a sacred ceremony, while dances that should be included in the agenda can be omitted. An example is the Cucuk Lampah Dance which is performed in a traditional Javanese wedding, which took place in the Badas District, namely the dance began to disappear since 2000. This study aims to analyze the portrait of the Cucuk Lampah Dance in the Badas District in 1990-2000. Cucuk Lampah dance is one of the traditional dance arts in Indonesia. The role of Cucuk lampah is as director of the carnival at traditional Javanese wedding ceremonies. Besides that, cucuk lampah also acts as a conveyer of meaning regarding Javanese cultural values ​​that are adhiluhung in the process or tradition of marriage. The task of Cucuk Lampah in the bridal procession is as the leader of the group. The entourage in question consisted of the two brides, then the good pager, and the daughter of the dhomas. Cucuk Lampah led the group from the changing place to the kuade. This study uses historical research methods which include five steps, namely: topic selection, heuristics, criticism, interpretation, and historiography. The findings in this study are the beginning of the emergence of the Cucuk Lampah Dance in Badas District, namely in 1980. In the late 1990s, Cucuk Lampah began to experience decadence. Whereas in 2000, the Cucuk lampah show in the Badas sub-district was no longer present in Javanese traditional weddings.

Makna Prosesi Kalengkano Pogau Pada Adat Perkawinan Muna Di Kel. Benua Nirae Kec. Abeli Kota Kendari

The problem in this study is what is the meaning of the Cankano Pogau procession in the Muna marriage custom. The purpose of this research is to find out the meaning of the Cankano Pogau procession in the Muna wedding custom. The benefits of this research are theoretically: this research is expected to add and broaden insights about the meaning of semiotics, practically: this research is expected to provide input to the community who will later become traditional leaders, methodologically: this research can be used as additional information material for researchers furthermore in order to enrich the results of research, especially regarding traditional marriages of the Muna people.The subjects in this study were traditional leaders and religious leaders as well as the local community who clearly knew about the Cankano Pogau procession. The technique of recruiting informants in this study was carried out by means of a purposive sampling technique, namely choosing deliberately by considering that the informant concerned knew and fully understood the essence of the problem, with a total of 8 informants. The data collected was analyzed using semiotic analysis.The results of this study indicate that the Muna people of Benua Nirae Village use the Cankankano Pogau Procession as a reference in a traditional marriage process. Based on the research that has been done, the meaning contained in the Cankankano Pogau procession is the Cankankano Pogau procession is a form of appreciation or respect for the male family to the female family in a Muna community marriage process.

Marriage and the Concept of Ubale, the Sanctity and the Ridicule: Ulale-Mobà as a Case Study

Marriage is an ordained institution by God, and it is held in high esteem in every society, Ùlále ̣ ̀ inclusive. A lady who is going into a marriage contract is expected to be pure by abstaining from sexual experience prior to the official seal of the marriage with her spouse. Ùlále ̣ ̀ displays a long marriage process that could span two decades depending on the level at which a would-be bride is sighted by her suitor and approved of by her parents as found in ìnna síse ‘obligatory responsibility to in-laws’. The marriage ceremony is filled with some flamboyancy of ùdanàa ‘engagement’, ugbá ìyàó dídì ‘packing of bridal wedding materials’, the concepts and presentation of ẹran ọkọgbó-yàgbó ‘animal for marriage rites’ and asọ ùbálé ‘virginity napkin’. I established that of the various marriage types, the ìyàó yeeyà ‘solemnity wedding’ is the most remarkable and the ultimate that every member of the community looks forward to. Its uniqueness in terms of the process of becoming a suitor, to the ìnna síse, and the procedures for the marriage ceremony has been carefully discussed. I presented the concept of ùbálé ‘virginity’ in this community and showed “its value” and “the shame” that awaits a lady who lost her virginity before the marriage. I gave the concept of virginity a wider view and established that virginity may be lost inadvertently and concluded that breaking the hymen, which is to be synonymous with loss of virginity, is not obtained through sexual intercourse alone
 

Kualitas Pernikahan Pada Pasangan Muda di Pekanbaru: Penggunaan Media Sosial dan Kematangan Emosi

Marriage is an interesting topic to discuss. Uniting two individuals who have different backgrounds, characteristics, and traits that are not the same is not easy in marriage. Divorce rates are always increasing every year making research on marriage is still growing. Today's young couples are young individuals who are active in using social media, so it is very possible that these activities affect household life, especially the marriage process. The purpose of this study was to see how the relationship between social media use and emotional maturity in young couples. This research is a survey research with a quantitative approach with a research scale distribution. The scale used is the scale of social media use and the emotional maturity scale. The research sample consisted of 266 respondents who were young married couples in Pekanbaru City. The results of this study indicate that there is a relationship between the use of social media and emotional maturity. The results of the analysis test using the Product Moment Technique obtained a coefficient value of -0.638 with a sig = 0.000 (p <0.05) so it can be concluded that there is a negative relationship between social media use and emotional maturity in young couples. It can be interpreted that high social media use is associated with low emotional maturity, and vice versa, low social media use is associated with high emotional maturity. Based on the results of the study, it was also found that the use of social media was high and emotional maturity was very low in the research subjects.

Factors Changing the Gayo Ethnic’s Traditional Marriage Procession in Lut Tawar Sub-District of Takengon, Central Aceh, Indonesia

The Gayo ethnic has diverse and unique customs compared to their family ethics in Aceh, one of which is its indigenous marriage pattern, procession, stage, and philosophy in that tradition. This study is qualitative research using an anthropological approach. Data collection techniques used are interviews and documentation and observation studies. The results of the study show that there have been changes in Gayo society which have resulted in different traditions and rituals and have adapted very much to the present. The community now tends to adapt the series of processions and phases of marriage traditions as to fit their socio-cultural atmosphere today which is now part of Gayo ethnic life atmosphere. This has brought value shift and change when explored from all aspects of its implementation. As a result, the philosophies of the indigenous marriage pattern and its series of sacred and ritual processions in every phase which was full of valuable messages and meanings including some traditional authoritative actors that are involved within become faded, forgotten, and even eliminated. The poor knowledge of the young Gayo people about their traditional values as their ancestor's cultural heritage shifted their attitudes and mindsets. The findings show that the direction of various changes within a series of Gayo marriage processions and phases pivots and leads to the concept of modern and global culture as the results of the changing of attitude, mindset and willingness to change within the community, cultural acculturation, the crisis of tradition information sources as due to the retreat of traditional leaders who played role in transmitting their culture and tradition; and the emergence of various channel and agents of changes such as the government and religious institutions, the rising level of education, people mobility, assimilation through mixed marriages, tourist destinations and mass media and new technologies as parts of agents of changes.

Traditional Marriage of Wayah Dalem Keraton Surakarta Hadiningrat in the Perspective of Islamic Law

Marriage is something that is sacred, great, and monumental for every spouse. Marriage is not just following religion and continuing the instincts of the ancestors to form a family in a legal bond between men and women, but also has a very deep and broad meaning for human life towards the ark of life as it aspires to be. The Keraton Surakarta Hadiningrat Traditional Marriage has a unique procedure. In traditional families, the wedding ceremony is carried out according to hereditary tradition, which consists of many sub-ceremonies, namely penembung, paningset, liru kalpika, sawon ancestors, wilujengan, pasang tarub, tuwuhan, siraman, paes, sesadeyan dawet, sengkeran, mindodareni, ijab/marriage, panggih, sepasaran, and wilujengan. Javanese traditional wedding procedures with Islamic wedding procedures need to be studied more deeply, because the Javanese Muslim community can adjust the style of dress and decoration in accordance with Islamic provisions. This study uses qualitative methods to answer research questions: How is the customary marriage procession of the Keraton Surakarta Hadiningrat? What are the stages of the Keraton Surakarta Hadiningrat customary court with Islamic law? What is the meaning of the symbols of the Keraton Surakarta Hadiningrat customary procession? The results of the study show that the custom of the great marriage at the Keraton Surakarta Hadiningrat does not conflict with the provisions of Islamic law; the conditions for harmonious marriage are met; and according to the laws in force in Indonesia, it is also appropriate.

Implementasi Gelar Adat dalam Perkawinan Masyarakat Lampung Perspektif Sosiologi dan Antropologi

The marriage procession basically aims as the legality of a bond to build a household. However, this procession is of course carried out in accordance with the customs of the local community. This can be seen from the traditional wedding procession of the people of Lampung where each stage is carried out with traditional activities. In the case of this customary procession, there is something very interesting to study, namely the activity of granting traditional titles. This study aims to determine the procedure for conferring customary titles, the meaning of conferring customary titles and the function of conferring customary titles. This study uses a qualitative approach with a sociological and anthropological approach. Data collection techniques in this study consisted of in-depth interviews, documentation, and observation. The results of the study found that the procedure for granting an Indigenous Title had stages because each of these stages had a title and sacred value. The meaning of giving an adat title to the people of Lampung is where a person has obtained a position in a cradle, gets a clear status in adat so that it is organized in regulating adat and is structured so that it will take place in an orderly manner. The function of giving adat is as a difference in status, whether it is the status given by the family for generations in maintaining social status.

Analysis of Marriage Customs of the Saluan Ethnic Perspective of Islamic Law in Banggai District

This study aims to analyze the marriage customs of the Saluan Tribe in the perspective of Islamic law in Banggai Regency. The analysis of this research includes the implementation of marriage according to the custom of the Saluan tribe, Banggai Regency and a review of Islamic law on the implementation of the traditional marriage of the Saluan tribe. The research used a qualitative method with data collection techniques used namely observation, in-depth interviews and review of written documents. The data were analyzed using data reduction techniques, data presentation, data verification and drawing conclusions. The results of the study show that the implementation of the traditional marriage of the Saluan tribe in Banggai district begins with the Montoi date or determines the wedding date. Then, the marriage process is continued with exploratory (popitoi), proposed marriage (Monsodoi), marriage deliberation (Mobisalakon Saibatanggo). The final process of the traditional marriage of the Saluan tribe is escorting the bride (Menggundulkan Mangantokon) to the man to get married (Akad Nikah) and visit the parents-in-law's house (Mobilangi Tama).The traditional marriage of the Saluan tribe from the perspective of Islamic law is in accordance with Islamic law. When viewed from a maqâṣidalshariah perspective, the marriage process of the Saluan tribe also does not violate Islamic law because the purpose of the traditional marriage procession is to preserve life and property. This research contributes to people's understanding of the history or origins of the Saluan tribal traditional marriage tradition. Then this research can also contribute to the preservation of the customs of the Saluan tribe regarding marriage.

Analysis of Maqâshid Al-Sharî'ah on the Dutu Tradition in Hulondalo Tribe Wedding in Gorontalo

This study examined the dutu tradition procession at the wedding of the Hulandalo Gorontalo tribe in the perspective of maqâsid al-syarî`ah. This study used a qualitative method. The data was collected through direct observation, in-depth interviews, and written document analysis. The data, then, was analyzed using thematic analysis to find themes from the data. The results of this study show that, the procession of the dutu tradition at the wedding of the Hulandalo Gorontalo tribe goes through stages called the wedding process in which the whole community performs (lenggota lo nika) or the standard order of Gorontalo tribal marriages. It has become a tradition that has been passed down from generation to generation and becomes mandatory before the marriage process takes place. The dutu tradition is a tradition that has elements that refer to the Qur'an and the Sunnah of the Prophet. The family tradition is good to carry out and will also be beneficial for human life in the future where in the processes of this dutu tradition contains a lot of sacred meaning. Our analysis of maqâsid al-syarî`ah in the traditions of the marriage dutu of the Hulondalo tribe showed that it belongs to the category of maqashidhajiyyat which maintains its maqashiddharuriyyat. Marriage is a form of hifzalnasl, which Allah commands. The high delivery price is in the position of maqashidtahsîniyyat to glorify a woman as a form of maintaining religion, soul, intellect, offspring, and property. This study concludes that the people of Gorontalo hope that giving Dutu (dowry) is not a burden for a man to marry a woman and that giving gifts is adjusted to the man's ability. The obligation to give gifts is to pleases all parties both mean and women families.