Text Of Manuscript Research Articles

Design and implementation of the participatory German network for translational dementia care research (TaNDem): A mixed-method study on the perspectives of healthcare providers and dementia researchers in dementia care research.

Currently, there is a lack of interaction between research and healthcare practice. As a result, research findings reach healthcare practice only late, and topics relevant to practice are often not known in research. Involving people living with dementia (PlwD), their relatives and healthcare providers in dementia care research can accelerate this process. For inclusion, firm and reliable structures are needed, which are to be established with the help of the Translational Network for Dementia Care Research in Germany. However, there is only limited knowledge about the priorities, expectations and conditions of stakeholders (healthcare providers and dementia researchers) for such cooperation within a network. The aim is to gather stakeholders' views on (i) future research topics to be addressed within the dementia care research network, (ii) the nature of collaboration within the network and (iii) the facilitating and hindering factors for establishing such a network. Within an exploratory sequential mixed-method study, we interviewed 87 stakeholders within eleven semistructured focus group interviews. The interviews were transcribed, pseudonymized and analyzed using qualitative content analysis. The qualitative data were analyzed with MAXQDA. Based on the qualitative results found in the focus group interviews, a supplementary online questionnaire was developed to prioritise and rank these findings afterwards. Stakeholders prioritized a comprehensible transfer of research results into practice, increased involvement of PlwD and their relatives (additionally marginalized groups such as people with a migrant background) in research and exchange between researchers. Cooperation should preferably occur in a regional context with local contacts, and the latest research results should be made available via an online database. The stakeholders' time, finances and human resources should be considered. Stakeholders have partly similar preferences and goals for cooperation and involvement, emphasizing that such interaction in a network offers the possibility of long-term, effective collaboration and added value for practice and research. For this study, dementia healthcare providers and dementia care researchers were asked about their perspectives. Their involvement is further elucidated in the manuscript text.

Translating Chinese Calligraphy Into Indonesian: A Philological Approach

This paper is entitled ”Translating Chinese calligraphy into Indonesian: A Philological Approach.” Furthermore, the researcher intends to: (1) present a translation of Chinese calligraphy script in Indonesian, (2) express the moral message contained in Chinese calligraphy script. This study used a philological approach, which consisted of manuscript research methods and text editing, utilizing Lucien Goldman’s theory of philological explanation. Based on the Chinese calligraphy script found in Tjong A Fie’s mansion, the researchers made pragmatic structural observations and presented them from descriptive, analytical and comparative stages. The results of this study are the reconstruction of calligraphy characters as the content of the text that is abstract and essential; to be precise the Chinese calligraphy characters are found at the front gate, main entrance, front door and back right-wing of Tjong A Fie’s mansion. In this pragmatic observation of the Chinese calligraphy script, Chinese social and cultural values are obtained, such as the belief system, philosophy, and the relationship between humans and nature. These values are applied by the Chinese community as a guideline hence they can live in peace, harmony and balance.
 Keywords: Chinese Calligraphy; philological approach; Chinese community

Texts, Manuscripts, Versions, Canon

Texts, Manuscripts, Versions, Canon Christopher T. Begg, Fred W. Guyette, Thomas Hieke, Richard A. Taylor, and William J. Urbrock 98. [The MBH Project] Élodie Attia and Léo Pascal, "The MBH Project and the Systematic Study of Late Medieval Hebrew Bibles: New Perspectives and 3D Experiments," The Hebrew Bible Manuscripts, 349-73 [see #894]. The authors present the MBH project, which involves first describing a limited corpus of Hebrew biblical manuscripts, all of which were produced in Ashkenaz up until 1300 and then, using improved quantitative approaches, seeking to better grasp and understand the materialization of the biblical text, i.e., the forms and functions of biblical manuscripts, their social and cultural meaning, and their Sitz im Leben, as well as to reassess the typology of medieval "Hebrew Bibles" by examining their different socio-cultural contexts of production. Their article also explores some 3D photogrametry experiments conducted at several libraries in France and discusses the benefit of photographing various Hebrew and Latin biblical codices in this way in order to improve our comprehension of manuscripts in the digital age. [Adapted from editors' preface, p. xii—C.T.B.] *99. [Deut 34:6] Hans Ausloos, "Deuteronomy 34:6: Moses' Burial in Text and Translation," HTS 77 (1, 2021) 1-5 [see Editor's Notes, p. 367]. Who buried Moses? In a recent article on the final chapter of the Book of Deuteronomy, Serge Frolov argues for the traditional view: "God buried Moses." In his view, it [End Page 29] is clear that the narrator considers Yhwh "the only suitable antecedent of the sentence's masculine singular predicate." See Frolov, "The Death of Moses and the Fate of Source Criticism," JBL 133 (3, 2014) 648-60. But the MT allows for other grammatical possibilities. One such possibility is a passive form: "Moses was buried." Another grammatical possibility is an impersonal form: "Someone buried Moses." The LXX allows yet another possibility: "They buried Moses." For more on these questions, see Philip Yoo, "The Four Moses Death Accounts," JBL 131 (3, 2012) 423-41.—F.W.G. 100. [The LXX and DSS relationship exemplified by 2QDeuta Deut 1:7-9] Hans Ausloos, "How the Septuagint Can Shed New Light on the Dead Sea Scrolls: The Case of Deut 1,8 in 2QDeuta," Bibel und Patristik, 49-59 [see #917]. The manuscript cited in A.'s title is a tiny fragment containing portions of Deut 1:7-9 that was first published by M. Baillet in 1961. In his essay, A. focuses on two instances where the manuscript's readings (may) diverge from those of the MT Deut 1:8 with regard to person or number. The first of these concerns the manuscript's reading of the plural imperative rʾw for the singular imperative rʾh of the MT, while the second involves the divergence between MT's third person form nšbʿ ("and he [Yhwh] swore") and what might be reconstructed as the manuscript's first person singular form nšbʿty ("I [Yhwh] swore"). What makes these two cases of particular interest is the fact that both the manuscript's readings have a counterpart in those of SP and LXX Deut 1:8, a finding that suggests that their readings are not free "inventions" of their respective translators but rather drew on a Hebrew Vorlage of the sort attested by 2QDeuta.—C.T.B. 101. [The Coptic (Sahidic) Text of Isaiah 46–48] Tomasz Bartłomiej Bąk, "Critical Edition and Philological Analysis of the Text of Isa 46–48 on the Basis of the Coptic Manuscript sa 52 (M568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint," BibAn 11 (4, 2021) 597-635. This article, a continuation of a series that began with Isaiah 40 (see OTA 44 [2021] #1838; 45 [2022] ##1027, 1028), provides a critical edition of the text of Isaiah 46–48 based on the Coptic manuscript sa 52 and other extant manuscripts in the Sahidic dialect. I first present general information on the fragment of the codex sa 52 (M 568) which includes the above three chapters...

"The person in power told me to"-European PhD students' perspectives on guest authorship and good authorship practice.

Questionable authorship practices in scientific publishing are detrimental to research quality and management. The existing literature dealing with the prevalence, and perceptions, of such practices has focused on the medical sciences, and on experienced researchers. In contrast, this study investigated how younger researchers (PhD students) from across the faculties view fair authorship attribution, their experience with granting guest authorships to more powerful researchers and their reasons for doing so. Data for the study were collected in a survey of European PhD students. The final dataset included 1,336 participants from five European countries (Denmark, Hungary, Ireland, Portugal, and Switzerland) representing all major disciplines. Approximately three in ten reported that they had granted at least one guest authorship to "a person in power". Half of these indicated that they had done so because they had been told to do so by the person in power. Participants from the medical, natural and technical sciences were much more likely to state that they had granted a guest authorship than those from other faculties. We identified four general views about what is sufficient for co-authorship. There were two dominant views. The first (inclusive view) considered a broad range of contributions to merit co-authorship. The second (strongly writing-oriented) emphasised that co-authors must have written a piece of the manuscript text. The inclusive view dominated in the natural, technical, and medical sciences. Participants from other faculties were more evenly distributed between the inclusive and writing oriented view. Those with an inclusive view were most likely to indicate that they have granted a guest authorship. According to the experiences of our participants, questionable authorship practices are prevalent among early-career researchers, and they appear to be reinforced through a combination of coercive power relations and dominant norms in some research cultures, particularly in the natural, technical, and medical sciences.

ANCIENT ARABIC MANUAL AL AMWAL; ABU UBAID ISLAMIC ECONOMIC PHILOLOGY & THOUGHT REVIEW ON PUBLIC FINANCE

The discussion of ancient texts is attractive, especially literacy texts in the world of Islamic Civilization History, because it does not rule out the possibility that the values ​​and theories can explain complex problems, especially in the study of economics. One of the texts that discuss the issue of public finance in classical Islam is the Al Amwal manuscript by Abu Ubaid Al-Qasim bin Sallam bin Abdillah Al-Adib Al-Faqih Al-Muhadits (157 H / 774 M - 224 H / 838 M) or more known as Abu Ubaid, a productive Islamic scholar. The Al Amwal manuscript is Abu Ubaid's attempt to find various principles and principles of the concept of the public financial system in various Qur'anic verses and the hadiths of the Prophet Muhammad Sallallahu' Alayhi Wasallam and Atsar Shahabat. The research method used in this paper is the philology method, which is a research method to reveal the contents in the form of text in the manuscript, which is reviewed by historical approaches and Islamic economic studies. In this case, the philology method is used to reveal the contents in the form of text in the Al AMwal manuscript by Abu Ubaid and reviewed by historical approaches and Islamic economic studies. The book of Al Amwal illustrates that Abû 'Ubaid did not give his views on a case if he did not find a foundation in the al-Qur'an and al-Hadith. Even so, he gave the maqâsid any-shari'ah a place to carry out legal provisions. 'Tha' Ubaid thought in Al Amwal is a reference in modern economic development, even based on the analysis of The Wealth of Nations contemporary Muslim economic thinker Adam Smith with his work "is strongly influenced by the thought of Abû 'Ubaid in Kitâb al-Amwâl, whereas the distance between the two is far enough. The next task of researchers and thinkers is to re-explore other classical fiqh treasures so that they can be interpreted in value and applied to the context of life today

Upowszechnianie się polskiej etnicznej kultury muzycznej na Litwie w XVI–XX wieku

Influence of Polish ethnic musical culture in Lithuania is evident mainly in usage of European musical instruments and of folk dances repertoire as well in the religious ethnic music.European musical instruments were spread in Lithuania at the beginning of 16th – 17th cc. These instruments were adopted by Lithuanians from Poland or from Western Byelorussia, where the Catholic Church and strong traditions of Polish culture were prevailing. European folk dances were performed by the Lithuanians at the beginning of 18th – 19th cc., and the main part of these dances was spread to Lithuania from Poland. Noticeable part of folk dances repertoire consists of Polish dances. These new dances were lead by the music of the European instruments; it was the noticeable innovation, because until this period, Lithuanian games and round games, as well as in all the other nations of Europe, were performed by singing.We can notice less Polish influence in Lithuanian ethnic songs, while researching monody of Lithuanians and Poles is evident, that songs of this style of ethnic music of both nations were spread from Great Poland to Southern and Middle Lithuania, most probably, marking the common area of former culture of ethnic music. The roots of this former culture could reach the pre – historical times.Polish influence is evident in the traditions of co – called “literary” songs, which were popular in 19th – beginning of 20th cc., and in the repertoire of latest centuries of ethnic musical instruments.The ethnic music from Poland of the Additional service in Lithuania: devotions and songs of Advent Little hours of St. Mary the Virgin, devotions and songs of Mournful Whining and devotion and songs of the Žemaičių Kalvarija (Samogitia in Latin) – are the reflection of the Polish origin.In Poland and Lithuania from time immemorial on Advent Sundays, as early as before the sunrise, early Mass (Matins) has been held which begins with the words Rorate coeli and therefore it is called Rarotos (in Lithuania). Its origin in Lithuania is linked to Poland. Their basis was The Little hours of St. Mary the Virgin or Godzinki (in Poland). This cult has come to Lithuania from Cracow in the 17th century.The customs of Mournful Whining or Gorzkie Żale (in Poland) prayers and songs is known only in Lithuania and Poland. The liturgy of Rome does not have this customs. The earliest manuscript text of Gorzkie Żale was founded in Poland (Calvaria Zebrzydowska, War- saw) in 17th century. Having this religious practice originated in Poland, finally is spread in Lithuania as late as mid-19th century.The devotions and songs of the Žemaičių Kalvarija (Samogitia) are established by the model of Polish Calvaria Zebrzydowska. The cult of Žemaičių Kalvarija was born in 1637. Its religious ethnic music – the analogue Polish religious culture.Roots of the Polish influence arose not only because of the neighbourhood of the both nations, but also because of living in the common state and the same Catholic faith, which was one of the strongest common feature of the ethnic and musical culture of Lithuanians and Poles.

INTERPRETATION OF LITURGICAL TEXTS OF IRMOS IN THE WORK OF HRYHORII SKOVORODA

This work is dedicated to ancient collections of chant books of the Kyiv church. Written records of sung liturgical texts remain poorly researched. This determines the special relevance of this study. This work is an attempt to trace the influence of these texts on the formation of the philosophical outlook of Hryhoriy Skovoroda - the Ukrainian philosopher and cultural figure of the 18th century. It is realized by the method of comparative analysis of the creative work of H. Skovoroda with the texts of manuscripts and old editions of church hymns. The publication of Hryhoriy Skovoroda’s works, edited by Leonid Ushkalov, became the basis and major auxiliary material for the work. Therefore, this work is to some extent a creative reinterpretation and addition of this edition, in particular, the liturgical-sung aspect is revealed in more detail. In Skovoroda’s creative heritage, the most frequently cited of the sung works are irmos, although other genres are also mentioned. The theme of images from the canon is predominant, namely the image of the sea through which Moses passed and the sea in which the prophet Jonah drowned, echoes the author with the sea of life. In addition to quoting, the author also uses resinging of liturgical texts. Especially revealing are the ‘Garden of Divine Songs’, ‘The Battle of Archstrategist Michael’, ‘Lot’s Wife’, ‘Dialogue. Its name is serpent’s flood’, as well as separate letters. Specifically notable is the texts of the Christmas Irmos and the ‘Irmos of the Golden Image’: the first is re-sung in the work ‘Garden of Divine Songs’ (song 5), the second is retold in the memoirs of Mykhailo Kovalinsky, as a philosophical reflection. The philosopher also addresses the following topics: the Holy Trinity, both through the liturgical text and through the explanation of the trinity of the Godhead; to the image of Light, the image of the Mother of God. The study of plots, themes, images, and the structure of genres of sacred liturgical poetry, in particular irmos, added to the understanding of H.Skovoroda’s work. Therefore, we can conclude that the sung liturgical texts are organically woven into the works of Hryhorii Skovoroda. In addition, it can be confidently asserted that the lexemes of church hymns were organically included in the vocabulary of the thinking of our church, cultural and public figures, who were also often authors of poetry and prose works.

New Testament Names in the Text of the Ladder of John Climacus

The paper explores eleven New Testament names featured in the text of the Ladder by John Climacus, a translated monument of early Slavic writing. These personal names are a special kind of biblical quotations referring to the events of the holy history. The research is based on comparative analysis of the Greek texts of the Ladder published by Jacques Paul Migne (Patrologia Graeca, Vol. 88), four ancient Byzantine codes and five Slavic manuscripts which contain the first Slavic translation of the book made by Preslav scribes in the first half of the 10th century. The article follows research on the collective church memory of medieval scribes which manifests itself in the commonality of topics, images, plots, ideas, and expressions that go back to the text of the Bible. The New Testament characters that are featured in the Greek text of the Ladder and its Slavic traslations are: Jesus Christ, Mary, John the Baptist, John the Apostle, Lazarus, Peter, Paul, Timothy, Herod, Pontius Pilate, Judas. The author identifies the key biblical images in the Greek text of the Ladder (Jesus Christ and the supreme apostles Peter and Paul) and specifies the functions of New Testament names in the text: referential, symbolic, emphatic and indexical. The oldest Russian manuscript showcases spelling inconsistencies in relation to New Testament names as well as multiple errors indicating both the inexperience of the scribe and his poor knowledge of gospel stories. These errors were eliminated from the text of later manuscripts. The analysis identified four words that are absent in the historical dictionaries of the Russian and Old Slavonic languages (bezvrednitsa ‘dispassion’, besslovesne ‘wordlessly’, zluderzhanie ‘rancor’, suprotivpremeneniе ‘transformation’).

Transformation of the Growing-Up Novel as Impacted by Zen Buddhism Ideas in Kerouac’s Novels “On the Road” and “Dharma Bums”

The article is dedicated to the analysis of two key novels created by the USA writer J. Kerouac, “On the Road” and “The Dharma Bums”. The authors aim at identifying and describing how the specific generic features of the growing-up novel, as preconditioned by the resonation with Zen Buddhist ideas, function in the aforesaid writings, as well as showing that the novel “On the Road” demonstrates the “cross-current” in Kerouac’s world view which had prepared his infatuation with Zen Buddhism before he familiarized himself with it. Analyzing the texts of the aforesaid manuscripts through the prism of Zen Buddhist principles, the researchers outline the following ideas being typical of Kerouac as a representative of the Beat generation: the disengagement from attachments; the spontaneity; the position of a human as an observer who has renounced the individuality; the Path as an independent value; the “Zen poverty”; the duality of madness and wisdom, and the ecstatic perception of the being moment as close to the term of “Satori” in the Zen. These listed elements of the Beat-and-Zen culture are curiously integrated into the genre paradigm of the growing-up novel, specifically, the variation thereof such as the “becoming” novel, which is transformed by acquiring the innovative features: Kerouac’s novels are written from the first-person point of view and lack the assessment of the hero’s behaviour as typical for the classical forms of the growing-up novel narrating in third person; the characters are not obliged by external circumstances to survive the challenges, consciously choosing the homeless life whose events mould them up; there is the re-evaluation of the role of the mentor whose authority is not associated with the age or status thereof; the heroes teach each other interchangeably, while the age or the social position become insignificant.

Brian Houghton Hodgson. At the origins of European Buddhology

The article describes the life and work of Brian Houghton Hodgson (1801–1894), who was servant of the Honourable East India Company (HEICo) in Nepal in 1820−1843. After this he worked as an independent scholar in Sikkim until 1858. Hodgson was among the first European scholars of Buddhism, and the article focuses on the analysis of his views on Buddhism, as well as his efforts to collect Sanskrit manuscripts of classical Buddhist texts. The life and scientific research of Hodgson is considered a typical example of the activities of the first Western Orientalists, who combined service in the colonies with the study of the languages and culture of the Asian peoples. Hodgson received special training for colonial officials and worked for many years as a servant of the HEICo in Nepal, where, along with his official duties, he studied natural history, ethnography and religion of the region. Hodgson collected and donated to universities, libraries and museums in Europe more than four hundred manuscripts of Sanskrit Buddhist writings, previously either completely unknown to European science, or known only in Chinese and Tibetan translations. The study and translation of these manuscripts laid a solid foundation for European Buddhology. In his own works on Buddhism Hodgson identified and characterized four philosophical schools of Indian Buddhism, outlined the Buddhist concepts of the "primordial Buddha" (Adi-Buddha), "contemplation buddhas" (dhyani-buddhas), described Buddhist cosmology and a number of other Buddhist concepts. In addition, he classified the genres of Buddhist literature, took part in the discussion about the original language of the Buddhist canon, showed the inconsistency of the ideas that existed at that time about the African origin of Buddha Shakyamuni. Hodgson's Buddhist views gained recognition in the 19th century, but the accumulation of scientific knowledge about Buddhism showed the fallacy of many of the concepts he put forward. Nevertheless, they played a role in the formation of Western Buddhology, and understanding the history of the study of Buddhism in the West is completely impossible without taking into account Hodgson's works.

Сказочный сюжет как продукт литературно-фольклорного синтеза: казус AaTh 485А

The article discusses the plot, designated in the catalog of fairy tale types as “Borma Yaryzhka” (AaTh 485A): the hero is sent to the overseas kingdom, which is overrun by serpents, to obtain the royal regalia (~ to the city of Babylon for the crown); he fulfills his mission and returns; having three adventures on the way back (blinding the one-eyed ogre; escaping the sexual captivity of the ‘forest woman’; helping the lion in his fight with the enemy and then showing him the ‘power of hops’). It focuses on the literary sources of the plot frame (such as The Tale of the Babylonian Kingdom, The Parable of the City of Babylon, the Legend of Leo the Philosopher by Archbishop Anthony) and their origin; analyses the description of the hero’s adventures on his way back home and their genesis; discusses how this source material was assembled into a stable composition of an adventure tale. The conducted research leads us to the conclusion that The Tale of the Babylonian Kingdom is a Russian reworking of a Byzantine oral legend which over time absorbed a number of ‘wandering’ literary subplots. Their montage (unlikely to happen in the oral tradition) was probably modeled on the compositional patterns typical for books about the misadventures of returning heroes. Stories circulating in the tradition, which corresponded to a similar theme, provided the necessary materials. Thus, a long adventure story was created and later adapted by oral tradition. Analysis of its folkloric versions points to the previous existence of manuscript texts now lost, but their content can be partially restored from the available oral archives. Moreover, certain correspondences between the Russian adventure tale and the ones that come from geographically, historically and culturally distant parts (Latin, Arabic, Chinese), show that in the past there were some ‘intermediate links’ which connected them. Consequently, it is possible to hypothesize the existence of rich currents of manuscript texts, remotely connecting the whole ‘reader space’ of Eurasia and North Africa.

КРИПТОГРАФИЧЕСКОЕ ЗНАЧЕНИЕ МАНУСКРИПТА ВОЙНИЧА

The article analyzes modern approaches to deciphering the text of the Voynich manuscript. The work contains a brief overview in the history of the manuscript discovery and an analysis of the main versions about the authorship and the first owners of the manuscript, the place and time of its creation and its content. The author pays attention to the study of key approaches to the definition of cryptographic methods that could be used by the author or authors of the essay and the analysis of the manuscript text decrypting issues facing modern researchers. The article provides a review of other encrypted manuscripts, the time and place of creation of which allow comparison with the Voynich manuscript according to a number of selected criteria. Particular attention is paid to analyzing the challenges of defining the manuscript language, what involves the choice of one or more natural languages within one or the other language group, an artificial language or “language” consisting of a random set of characters. Difficulties with transliteration of manuscript symbols used to create machine-readable versions of the text are considered. An analysis of the prospects for studying the cryptographic content of the manuscript is carried out. Attention is paid to the content of a number of reports of the international conference on the study of the Voynich manuscript, held by the University of Malta in November–December 2022. The author emphasizes the need for an interdisciplinary approach to the study of the Voynich manuscript, which requires the combined efforts of cryptologists, mathematicians, historians, philologists, linguists to successfully unravel the content of the manuscript Voynich.

Марияна Витанова, Ваня Мичева, Йоанна Кирилова, Калина Мичева-Пейчева, Надежда Николова. Етнолингвистичен речник на българската народна медицина София: Издателство на БАН «Проф. Марин Дринов», 2023. 367 с.

The review examines the “Ethnolinguistic Dictionary of the Bulgarian Folk Medicine,” which has become a new stage in Bulgarian lexicography, dedicated to the study of various fragments of traditional culture from the point of view of the Ethnolinguistics. The objective of the work under review, referred to by the authors as an encyclopedia of traditional medicine, was their desire to outline the structure of rituals associated with treatment. This dictionary represents an experience in the semantic reconstruction of one of the blocks of the linguistic picture of the world of the Bulgarian people. The authors set themselves the goal of presenting a cultural tradition not only in its synchronic aspect, but also in its diachronic aspect, through the prism of the folk terminology. The concepts of “health” and “disease” were analyzed and their linguistic representations were presented both in medieval manuscript texts and in the dialects of all areas of the Bulgarian language, including Mysia, Thrace and Macedonia. An important contribution of the authors is the complete excerpt of linguistic data and the use in the dictionary of material from all classical manuscripts of the Old Slavonic language.

Da'wah and Local Wisdom: Content Analysis of Da'wah Value in Wawacan Ma'dani Al-Mu'allim (WMM)

The purpose of this study is to present and describe the values of local wisdom based on the inner structure of the meaning of Wawacan Madani al-Mu'allim (WMM) and the intertextual relations with other texts as the hypogram text. The method used in this research is the content analysis method (tahlīl al-madhmūn) with the intertextuality approach of Riffatere's semiotic model. The research results show that WMM's wawacan script contains local wisdom values related to life and life. The WMM text has an intertextual relationship with previous texts, for example, with the Koran, Hadith, and Al-Ghazali's Bidayatul Hidayah book as the hypogram text or its reference source. The WMM manuscript contains teachings related to local wisdom values: live a simple, religious life, abstain from disgraceful acts, maintain personal and environmental hygiene, improve transcendental communication networks, and maintain a clean heart (tazkiyah an-qalbi), and everything has its uniqueness. The text and contents of the WMM manuscript have an intertextual relationship with the al-Qur'an, al-Hadith, and al-Ghazali's book Bidayat al-Hidayah.

Philological Studies on Ahmad Mutamakkin Court in Kajen Text Perspective

The Kajen Text Manuscript is a very important reference regarding the history of Haji Ahmad Mutamakkin, which the hands of philologists have not touched. This philological research aims to find out the trial process of Haji Ahmad Mutamakkin from the perspective of the Kajen community through the Kajen Text. This type of research is qualitative research with a philological approach that seeks to answer problems through library research. The results of this study inform that Kajen's text places Haji Ahmad Mutamakkin as a respected faqih because of his far-reaching and broad views. As a professor of religion, Mutamakkin preached from one place to another, which was considered the right target. The accusation of heresy is the implication of a leaflet that intends to corner Mutamakkin. The Kajen's text describes the trial of Mutamakkin's case, which shows Mutamakkin's expertise in providing arguments for his convictions. An advantage possessed by Mutamakkin as described in Kajen's text is his firmness in upholding the principles of establishing his creed. His demeanor seemed calm, and he looked elegant in front of the audience. Kajen's text states that the King eventually became Mutamakkin's disciple after following Mutamakkin's allegiance to teachings, ending with Mutamakkin's acquittal of all his charges.

Mencukur Rambut Bayi Perempuan Saat Akikah Perspektif Mazhab Imam Ahmad bin Hanbal

This study aims to find out the problems of shaving hair for babies at the time of aqeekah among the scholars, as well as to find out the views of the Imam Aḥmad bin Hanbal school and its legal isntinbat method in the issue of shaving hair for baby girls in aqeekah. This research is a type of descriptive literature research, which focuses on the study of text manuscripts, using a normative juridical approach. As for the results of the research that scholars have different opinions regarding the law of aqeekah, some say that it is sunnah muakkadah and some say that it is obligatory, in the implementation of aqeekah it is sunnah to perform all rituals of aqeekah. As for the wisdom, it is prescribed for aqikah that there are many benefits, as a form of gratitude to Allah swt, the conditions for akikah are the same as those for qurban and there is no difference of opinion on this matter. In the istinbat method, Imām Aḥmad bin anbāl from the prophet's hadith as well as the opinion of scholars, it is seen that shaving the hair on babies is only for male babies, so that female babies are not included in the order, so they are judged differently from the law for male babies. Regarding this, the opinion of Imam Ahmad bin Hanbal views that it is makruh to shave a baby girl's hair

DAWĀ AL-QULŪB MANUSCRIPT BY MUHAMMAD KHATIB LANGGIEN (TEXT EDITING AND STUDY OF CENTRAL IDEA)

One of the 19th-century manuscripts written in Malay Arabic-Jawi that comprises the sufi knowledge is the Dawā’ul Qulūb manuscript. The primary concepts in the manuscript and the text modifications are the subjects of this study. Given that the manuscript contains multiple variant texts, the research strategy employs the philological method in conjunction with the foundational method approach. The two manuscripts used in this study, both of which were collections of the Aceh State Museum, were found after a search of the manuscripts turned up as many as four manuscript texts. The first manuscript, with inventory number 07.1430, was used as the basic manuscript, and the second, with inventory number 07.812, was used as a comparative text. Due of its higher quality and closer (older) age to the autograph text, text 07.1430 was picked. Nevertheless, moral illness and how to prevent it are the focus of this manuscript's main concept. According to the findings of this study, the Dawā’ul Qulūb manuscript, which contains Islamic teachings on sufism, contains two parts: first; corrected text with a critical edition, and second; knowing clearly and in detail the contents of the Dawā’ul Qulūb manuscript which contains Islamic teachings on the Sufism knowledge. Some of the sub-chapters contained in the manuscript include: immoral parts of body, immoral hearts, and obedient in the heart.

MARBA’ FI HUKM AN-NIKAH MANUSCRIPT BY SYEIKH 'ABBAS AL-'ASYI' (TEXT EDITING AND STUDY OF CENTRAL IDEA)

One of the 19th-century Malay-language Arab-Jawi manuscripts that contains the fiqh knowledge is the Marba’ Fi Hukm An-Nikah manuscript. The aim behind this study and its goal are to learn more about the edited text and the manuscript's key concepts. Because comparing the texts is an objective process, the research methodology involves philological analysis. There were just two manuscript texts discovered after searching the document. The first manuscript, which serves as the basis for comparison, is in the Pedir Museum's collection and has the inventory number MS-PM-0489/2020. The second manuscript, which serves as the basis for comparison, is in the Aceh State Museum's collection and has the inventory number 07 809. The text MS-PM-0489/2020 was chosen since the quality is higher with intact pages. The four major schools of thought's perspectives (mazhab) on the rules governing marriage are the text's main focus. The results of this study reveal that two things are necessary: first, a text that has been edited and given a critical edition; and second, it is essential to fully comprehend the manuscript Marba' Fi Hukm An-Nikah, which contains Islamic teachings on the science of fiqh. The book contains writings on a wide range of subjects, including talaq, fasakh law, taqlid law, and marriage and all themes related to marriage.

Editorial Policy and Style Information

Editorial Policy and Style Information

The Digital Dickens Notes Project

The Digital Dickens Notes Project