Male Role Norms Research Articles

Friendship quality and ethnocultural boys: An exploratory evaluation of the WiseGuyz Program

AbstractTier 1 school mental health programs for middle school youth often focus on healthy relationships promotion. However, the vast majority of these programs take a gender‐ and race‐neutral approach (i.e., content that does not focus on the way that gender, race, and ethnicity intersect to shape relationships and mental health). Embedding these intersections into Tier 1 programs is critical to equitably advancing mental health for middle school youth. This article specifically explores associations between participation in a Tier 1 gender‐transformative healthy relationships program and friendship quality for Ethnocultural boys. Data were drawn from 278 White and Ethnocultural boys who participated in the program in 2016–2017 or 2017–2018 in a Western Canadian province. Data were analyzed using three‐level multilevel models. In these data, we found that Ethnocultural boys who participated in WiseGuyz reported improved friendship quality with their closest same‐sex friend following the end of the program. We also found that Ethnocultural boys who reported a positive change in male role norms related to emotional restriction reported significant improvements to friendship quality from pre‐ to post‐test. Findings suggest the importance of embedding equity into Tier 1 school mental health programming through a specific focus on intersections between gender, race, and ethnicity.

Measurement Invariance and Comparison of Mean Scores by Age Cohort of Two Versions of the Male Role Norms Inventory

This study was designed to inquire into the effects of aging versus age cohort by examining how men and women representing four age cohorts across the life span endorse masculinity ideology. Ascertaining whether different groups (such as age cohorts) understand a scale in the same way by assessing measurement invariance is a fundamental but oft-ignored prerequisite to comparing their scores on the scale. The Male Role Norms Inventory-Short Form (MRNI-SF) is a multidimensional measure used to assess beliefs in specific norms of masculinity, as well as general beliefs in traditional masculinity ideology (TMI). A five-item unidimensional MRNI -Very Brief (MRNI-VB) has also been developed measuring TMI only. This study administered the MRNI-SF (which includes the five items for the MRNI-VB) to 1,352 men and women in four age cohorts: young, established, middle-aged, and older. Multi-group confirmatory factor analyses found support for partial strong invariance for the MRNI-SF across age cohorts. Support for partial strict invariance was found for the MRNI-VB across age cohorts. For both scales, the effect sizes of non-invariant parameters were small in magnitude, thus non-invariance may have little practical significance. These results suggest that the MRNI-SF and the MRNI-VB measure similar masculinity ideology constructs across men and women in four age cohorts. Mean scores on each instrument were therefore compared across age cohorts with confidence, finding that the age cohorts commonly did not endorse “traditional” masculinity ideology, but differed in the level of disagreement with the tenets of TMI in six out of nine comparisons. In five of those six, older adults hewed more strongly to TMI than younger adults, suggesting that age cohort was more determinative of masculinity beliefs than age.

Male depression risk, psychological distress, and psychotherapy uptake: Validation of the German version of the male depression risk scale

Screening for depressive disorders in men may be complicated by traditional male role norms. The Male Depression Risk Scale (MDRS) was developed to aid screening for depression in men adhering to traditional male role norms and to facilitate identification of depression in men in general and to promote treatment uptake. Validation of a German version of the MDRS and examination of its potential to predict clinical characteristics. In an anonymous online survey comprising of 1605 participants (male: N = 671; 42%), information was obtained on psychological distress, diagnosed psychological disorders, psychotherapy and psychopharmacological treatment. Additional measures included a German version of the MDRS as further mental-health-related constructs. The German version of the MDRS showed good validity and reliability. The previously identified 6-factor structure could be replicated for the German version. Compared to the Patient Health Questionnaire 9, the MDRS showed similar detection performance in identifying men who self-reported psychological distress, psychological disorders, depression, psychotherapy usage, or usage of psychopharmacological therapy. The German version of the MDRS shows good psychometric validity and represents a valid screening instrument for the identification of psychological distress specifically in men.

Traditional Male Role Norms, Social Support, and Symptoms of Post-traumatic Stress Disorder Among Male Polish Police Officers

Police officers’ work involves the exposition to traumatogenic stimuli. The aim of the research is to investigate potential associations between post-traumatic stress disorder and the traditional masculinity norms and social support. Three questionnaires were used: the Impact of Event Scale-Revised adapted by Juczyński and Ogińska-Bulik (2009), the Social Relations Scale (Skarżyńska 2002), and the Male Role Norms Scale translated by the authors of this paper. The sample comprised 111 male active service members of the Polish Police. The analysis shows statistically significant, mildly negative associations between post-traumatic stress disorder symptomatology variables and social relations/support (− .312 to − .386), and mild-to-moderate positive associations between the traditional male role norms and post-traumatic stress disorder symptomatology variables (.361–.506). The intergroup differences between the police officers that probably meet the PTSD criteria and those that do not meet the criteria were mainly observed in complying with the traditional masculinity norms, in which the police officers with probable post-traumatic stress disorder had higher results than those without it; the reverse was observed in the case of social relations/support. Traditional masculinity norms, length of service, number of types of traumatic events, social relations/support, and age have proved to be significant independent predictors of post-traumatic stress disorder (β = − .38–β = .49). However, in the multivariate regression, only social status norms, age, social relations/support, and number of types of traumatic events proved to be significant predictors of post-traumatic stress disorder (β = − 26 to .40), accounting for 45% of post-traumatic stress disorder symptoms.

A Systematic Review of Adolescent Masculinities and Associations with Internalizing Behavior Problems and Social Support.

Interest in the connection between masculinities and mental health continues to grow. However, no previous systematic review has explored this association for adolescents. We present the systematic review of 29 articles that explore the connection between adherence to stereotypical male gender role norms (e.g., emotional restriction), attributes (e.g., “ambitious”), and identity (most commonly, gender “typicality”) and internalizing behavior problems and social support. A total of 24,795 adolescent boys (6th‐12th grade) were included in the reviewed studies from 1997–2017. In the quantitative articles (n = 20), associations varied by aspect of masculinity assessed. Specifically, we found that greater endorsement of “masculine” traits (e.g., ambitious, assertive) was generally associated with fewer internalizing behavior problems and greater social support. However, lower gender “typicality” and higher adherence to stereotypical gender role norms were generally associated with more internalizing behavior problems and lower social support. In the qualitative articles (n = 9), the most predominant theme was emotional restriction (i.e., a gender role norm) and consequences for mental health. While research in this area is newer for community psychologists, the connection between masculinities and mental health is directly relevant to the field. Given the focus on individual‐level conceptions of masculinity and mental health found in our review, we describe key future directions for masculinities research in community psychology.

“To Be a Guy Is to Be Human”: Outcomes of the WiseGuyz Program Through Photo-Based Evaluation

Gender-transformative approaches (i.e., approaches that support male-identified individuals to critique and resist stereotypical male gender role norms that negatively affect health and well-being) are increasingly recognized as a key health promotion strategy. However, there is limited evidence to date on gender-transformative interventions for male-identified adolescents. In addition, given the dynamic and socially constructed nature of gender, methods beyond quantitative data collection are needed to gain a holistic understanding of promising gender-transformative health promotion approaches. One newer method to capture lived experiences with adolescents is photo-based evaluation, where youth program participants take pictures to represent their knowledge, attitudes, and/or behaviors before and after a program. The present study presents findings from the photo-based evaluation of a gender-transformative health promotion program called WiseGuyz. WiseGuyz is offered to mid-adolescent, male-identified youth in school and community settings, and is designed to promote mental and sexual health and prevent violence. Six youth photographers from a rural Canadian setting took part in this evaluation, taking photos to represent what being a guy in their world meant before and after WiseGuyz. Youth then participated in an individual visual storytelling interview and a group-based photovoice process. Key themes in relation to masculinities that emerged from these data were around changes to (1) social norms and (2) emotionality following program participation, and the need for a safe program space to support these changes. This study adds to literature demonstrating the promise of gender-transformative approaches with adolescents, with implications for future health promotion research and practice with male-identified youth.

Traditional Male Role Norms and Sexual Prejudice in Sport Organizations: A Focus on Italian Sport Directors and Coaches

Despite the common belief that sport is an excellent instrument to promote social inclusion, distal minority stressors, such as homophobic slurs and insulting or degrading comments, are frequently reported in sport contexts. The aim of this contribution was to expand previous knowledge on negative attitudes toward sexual minorities (gay and lesbian people) in sport-related contexts, by examining how staff employed in organizational sport contexts scored on three different dimensions of sexual prejudice toward sexual minority athletes: open rejection (i.e., blatant prejudice), denial of visibility (i.e., negative attitudes toward the coming out), and gendering performance (i.e., gender stereotypes about sport performance and skills). Furthermore, we examined the relationship between traditional norms of masculinity and dimensions of sexual prejudice. The sample consisted of 178 Italian sport directors and coaches who were asked to complete an online survey (70 women and 108 men, mostly aged from 38 to 65 years old). A repeated-measures ANOVA revealed that participants scored higher on denial of visibility, with respect to open rejection and gendering performance, independently of gender and sport role. The structural equation model showed that endorsing traditional male role norms was significantly associated with open rejection and gendering performance, whereas no significant association was found with denial of visibility. The findings provide further evidence that sexual prejudice is prevalent in sport organizations, supporting the importance of raising awareness among sports personnel about prejudiced beliefs that may lead minority people to experience severe stress-inducing situations.

The "White Knight" effect: Benevolent sexism accounts for bystander intervention in party situations among high status men.

Prior research indicates that adherence to the male role norm suggesting men should seek to attain social status (i.e., status) is positively related to prosocial bystander attitudes and behavior; however, moderators of this effect have yet to be examined. One construct that may influence this effect is benevolent sexism. The present study sought to fill this gap in the literature. Participants were 148 men 21-30 years of age from the metro Atlanta area who reported that they had engaged in heavy drinking at least three times in the past year. A moderation model was used to examine the independent and interactive effects of adherence to the status norm and benevolent sexism on bystander behavior within party settings for friends and strangers. The model predicting bystander behavior towards friends showed a significant interaction between status and benevolent sexism (b = .59, p = .021). The association between adherence to the status norm and bystander behavior was significant and positive among men who reported high benevolent sexism (β = .96, p = .003), but not low benevolent sexism (β=.15, p=.619). No such effects were detected for bystander behavior for strangers. Findings suggest that males who hold traditional male ideologies around chivalry may be more likely to engage in prosocial bystander behavior towards women in party situations, perhaps as a way of demonstrating their high status. These findings have implications for future programming for men.

More similar than different? Testing the construct validity of men’s and women’s traditional masculinity ideology using the Male Role Norms Inventory-Very Brief.

More similar than different? Testing the construct validity of men’s and women’s traditional masculinity ideology using the Male Role Norms Inventory-Very Brief.

'Man in makeup': The new gender concept in James Charles' Instagram posts

<p>The rise of ‘man in makeup’ trend in online platforms has brought male makeup artists to break down the gender stereotype and discrimination in beauty industry. Here, the research focused on a male makeup artist, James Charles, on his Instagram account, who brings the concept of ‘man in makeup’ to reject the transgender label. The research examined the way James Charles presents his gender concept, ‘man in makeup’ through his cultural practices on Instagram. The research shows that James Charles has failed in following the male role norms. However, this failure cannot put James Charles to crisis of masculinity. This happens because James Charles has negotiated the male role norms with the self feminizing. Thus, the feminine notion of makeup is not contradictory with his feminized male body, gestures, and identity. At the end, this research argues that ‘man in makeup’ gender concept has been accepted by the Instagram users.</p>

Using Scenarios for Measuring the Affective and Behavioral Components of Attitudes Toward Lesbians and Gay Men: Validation of the SABA Scale.

Attitude-change research requires sound attitude measures adequately predicting behavior. Most existing attitude measures focus on the cognitive (and some on the affective) attitude component (while neglecting the behavioral component). The present research introduces the SABA, a brief scale that consists of Scenarios measuring the Affective and Behavioral components of Attitudes toward lesbians and gay men. In two studies with student and non-student samples (n1 = 66, n2 = 202), we developed a 25-item scale and reduced it by performing exploratory factor analysis. Confirmatory factor analysis yielded two factors (affective and behavioral) for each version (SABA-L for attitudes toward lesbians, SABA-G for attitudes toward gay men). The reduced scales each contained five scenarios showing good reliability. High convergent validity and discriminant validity were shown using explicit and implicit attitude measures in a multitrait-multimethod analysis. Further, SABA scores correlated with the Modern Homonegativity Scale (MHS) and the Attitudes Toward Lesbians (ATL) and Gay Men Scale (ATG), but-as predicted-not with social anxiety and the Homopositivity Scale. The SABA's criterion and incremental validity were demonstrated in predicting attitude-related behavior better than the MHS. SABA scores showed established associations and differences in antigay attitudes based on age, religiousness, male role norms, authoritarianism, openness (SABA-G only), and sexual orientation, confirming (known-group) validity. Further, the SABA correlated less with the motivation to act without prejudice than the MHS, the ATL, and the ATG. Thus, outperforming existing attitude scales, the SABA appears to be a psychometrically sound instrument to measure attitudes toward lesbians and gay men.

Development and Preliminary Validation of a Gender-Sensitive Depression Screening (GSDS)

Development of a gender sensitive depression screening (GSDS) to better identify depression in men. The scale was evaluated in a sample of 1020 German university students. To prove the external validity with respect to depressivity and normative masculinity, the shortform of the General Depression Scale and the German version of the Male Role Norms Scale were used. Exploratory factor analyses resulted in a six-factor solution. Factors referring to stress perception, aggressiveness, depressive symptoms and emotional suppression turned out as equally relevant. Sensitivity (86 %) and specifity (78 %) indicate sufficient discriminant validity. Compared to the General Depression Scale, the GSDS is able to identify more men at risk for depression. The GSDS-26 is a preliminary validated multidimensional scale for better identifying depression in men and may be suitable for routine use after further validation.

Fraternity Membership, Traditional Masculinity Ideologies, and Impersonal Sex: Selection and Socialization Effects.

Fraternity culture perpetuates traditional masculinity ideologies, but little research has considered the process by which men internalize these ideologies. Men may select into fraternities based on preexisting ideologies, or fraternities may have a socializing effect on ideologies. We used two longitudinal datasets to explore selection and socialization effects of fraternity membership on masculinity ideologies (gendered beliefs, gendered traits, and sexual double standard beliefs) and impersonal sex (sexual motives and multiple sex partners) among ethnically and racially diverse college men. Using dataset one (n = 166, M = 18.0 years old fall of first year), we explored the selection and socialization effects of fraternity membership on male role norms, masculine traits, and endorsement of the sexual double standard. Men who more strongly endorsed male role norms about status and the sexual double standard were more likely to join fraternities than other men, indicating selection effects. Using dataset two (n = 256, M = 18.5 years old fall of first year), we explored selection and socialization effects of fraternity membership on sex motives and multiple sex partners. We did not find much evidence for selection or socialization effects on sex motives and multiple sex partners. Our findings may inform intervention efforts for men before and during college.

Gender role conflict model of pastors’ husbands at batak karo protestant church

This research aims to propose a gender role conflict model of GBKP (Protestant Batak Karo Church, Indonesia) pastors’ husbands with masculine ideology, marital adjustment, and self-esteem as mediators, using SEM-PLS (Structural Equation Model-Partial Least Squares). In order to measure gender-role conflict, the four-point gender-role conflict scale developed was used. The Male Role Norms Scale (MRNS) was used to measure masculine ideology, the Dyadic Adjustment Scale (DAS) was used to measure marital adjustment and The Rosenberg Self-Esteem Scale (RSE) was used to measure self-esteem. The subjects of this research were 79 pastors’ husbands at Batak Karo Protestant Church. From the five proposed hypotheses, two were accepted and three were rejected. The two accepted hypotheses were the effect of masculine ideology towards gender-role conflict and the effect of marital adjustment towards gender-role conflict. Meanwhile, the hypotheses of the effects of both masculine ideology and marital adjustment towards self-esteem, as well as the effect of self-esteem towards gender-role conflict were rejected.

Masculine Ideology and Gender Role Conflict among Pastor’s Husband

Abstract This study aims to measure the correlation between masculine ideology and gender role conflict among the pastor's husband. This study included 40 GBKP pastors' husbands using two measuring scales, namely the male role norm scale compiled by Thompson &Pleck (1986) and the gender role conflict scale compiled by O'Neil et al. (1986). Pearson product-moment correlation coefficient statistics revealed a positive relationship between masculine ideology and gender role conflict, r=0.484 at p<.05. The findings were discussed, and suggestions made. Keywords: Masculine ideology, gender role conflict, pastor

Exploring the relationship between male norm beliefs, pain‐related beliefs and behaviours: An online questionnaire study

Gender beliefs help explain the variation found in pain among men and women. Gender norms and expectations are thought to affect how men and women report and express pain. However, less is known about how such beliefs are related to pain outside of laboratory settings. The aim of this study was therefore to consider the relationship between beliefs in male role norms, pain and pain behaviours in men and women. An online questionnaire study was conducted. A total of 468 adults (352 women), with or without pain, completed a series of self-report measures relating to beliefs about pain and male role norms, as well as pain and general health behaviours. An experience of pain was associated with lower beliefs in traditional male norms. Endorsing stereotypical male norms was related to increased stigma associated with seeking professional help for pain in both men and women, but to a lesser extent associated with general health behaviours. There also seemed to be gender-based beliefs associated with the expression of pain. Together these findings suggest that beliefs in gender (male) norms are relevant to pain, and that there is utility in exploring the variation in pain beyond binary male-female categories.

Caregiving burden and self-efficacy mediate the association between individual characteristics and depressive symptoms among husbands of Chinese breast cancer patients.

Perceptions of caregiving burden and self-efficacy are found to be associated with well-being among husbands of breast cancer patients (BCP). However, little is known about how individual characteristics associate with such caregiving-related perceptions and cancer caregivers' well-being. This study examined the associations between two individual characteristics (male gender role norms and ambivalence over emotional expression (AEE)) and depressive symptoms among husbands of Chinese BCP, and the potential mediating roles of caregiving burden and self-efficacy in such associations. Participants (n = 176) were recruited in two hospitals in Weifang, China. Their endorsement of male gender role norms (e.g., "men should not ask for help"), AEE, caregiving burden, and depressive symptoms were measured in a cross-sectional survey. Path analysis results supported the proposed mediation model with satisfactory fit indices (χ2(2) = 2.73, p = .26, CFI = 1.00; IFI = 1.00; RMSEA = 0.05). Specifically, male gender role norms and AEE were associated with higher caregiving burden and lower caregiving self-efficacy, which in turn were associated with more depressive symptoms. Bootstrapping results supported that both male gender role norms (β = 0.16; 95%CI = 0.09, 0.25) and AEE had significant indirect effects on depressive symptoms (β = 0.11; 95%CI = 0.04, 0.18) via caregiving burden and self-efficacy, indicating that caregiving-related perceptions could mediate between individual characteristics and depressive symptoms. Male gender role norms and AEE might affect depressive symptoms among husbands of Chinese BCP through caregiving-related perceptions. Future interventions that reduce those husbands' barriers to express emotions, appreciate their commitment to take good care of their spouses, enhance caregiving skills, and reduce caregiving burden may decrease their depressive symptoms.

Development and validation of a five-item Male Role Norms Inventory using bifactor modeling.

Measures of traditional masculinity ideology (TMI) provide important information related to men’s well-being. However, most TMI measures are too long to be included in large public health, psychological, or medical survey batteries. Drawing on previous bifactor analyses of the Male Role Norms Invent

Pengaruh Ideologi Maskulin Terhadap Konflik Peran Gender Pada Laki-Laki Suku Batak Karo

The purpose of this study is to measure the influence of masculine ideology on gender role conflict experienced by Karo men. The sample of this research is Karo male with 296 people with age range between 17 - 73 years and the average age is around 41.9 years. The scales used are The Male Role Norm Scale from Thompson &amp; Pleck (1986) and The Gender Role Conflict Scale from O'Neil et al (1986). Regression test results showed that R = 0.469 and R2 = 0.220. This shows that the influence of masculine ideology on gender role conflict is 22% while the rest is influenced by other variables. This research is considered very important because the amount of research on gender role conflict in men is still limited in Indonesia but have a lot of negative impacts. Moreover, in general the tribes in Indonesia are dominated by patrilineal culture.

Male Role Norms, Heavy Drinking, and Bystander Behavior for Sexual Aggression.

Bystander training programs have proliferated on college campuses to prevent alcohol and non-alcohol-related sexual aggression. However, many programs fail to address the effects of a bystander's alcohol use on intervention. This is not surprising due to the limited research examining this association. To this end, the present study examined how heavy drinking and a known correlate of intervention, men's adherence to traditional masculinity, are jointly and independently associated with bystander behavior in drinking contexts. Participants were 148 community men between the ages of 21 and 30 who completed measures of heavy drinking, adherence to traditional male role norms, and prior bystander behavior in drinking contexts aimed at helping friends and strangers. Hierarchical linear regressions demonstrated that adherence to the belief that men should attain social status was associated with more frequent bystander behavior for friends, whereas adherence to the belief that men should avoid stereotypical feminine activities was associated with less frequent bystander behavior for friends. In addition, the relation between adherence to the belief that men should avoid stereotypical feminine activities and bystander behavior for friends was significant and negative among heavy drinkers but not among non-heavy drinkers. Findings suggest that men who avoid stereotypical feminine activities may be most inhibited from intervening to help friends in party contexts if they are heavy, compared with non-heavy, drinkers. These men are likely consuming alcohol in these party contexts and may benefit from targeted, gender-specific, interventions.