Bonds Of Love Research Articles

Little Red Riding Hood and the Dragon by Ying Chang Compestine

Reviewed by: Little Red Riding Hood and the Dragon by Ying Chang Compestine Danica Ronquillo Compestine, Ying Chang Little Red Riding Hood and the Dragon; illus. by Joy Ang. Abrams, 2022 [48p] Trade ed. ISBN 9781419737282 $18.99 E-book ed. ISBN 9781683355694 $15.54 Reviewed from digital galleys R 5-8 yrs “Here is the real story,” narrates the Big Bad Wolf, ready to set the record straight about familiar tale involving a girl named Little Red. Here, Little Red lives in a village with her mother near the Great Wall of China and often sports a red silk hood while wielding a sword and mastering the art of kung fu. One day, her grandmother Nāinai falls ill and Little Red ventures to her house, carrying a basket of herbal soup and rice cakes to help her feel better. But when a dragon blocks her path and threatens to gobble up her grandmother, Little Red applies her physical prowess and intellect to save Nāinai and escape the dragon’s clutches. The book hits all the usual plot points, but Compestine’s fresh retelling and Ang’s vivid digital illustrations showcase Little Red Riding Hood through a Chinese cultural and mythological perspective. Background details emphasize elements of Chinese culture such as martial arts, instruments, and traditional medicine, while energetic linework and composition provide action-packed movement. Repetition also assists the narrative, as Little Red’s descriptions of the unusual physical attributes of the dragon disguised as her grandmother evoke a familiar refrain: “Nāinai, what large hands you have! / And Nāinai, what big eyes you have!” The loving bond between Little Red and Nāinai will remind readers of their own familial relationships, and youngsters will feel empowered to rescue themselves in times of adversity. An author’s note and list of items provide further cultural context. Copyright © 2022 The Board of Trustees of the University of Illinois

Influence Of Infant Massage On Increase In Baby Weight In Infants Aged 2-6 Months At The Midwife Clinic Halimah Lubis Districts Deli Serdang Year 2022

Baby massage is a form of touch therapy that is very beneficial for both babies and their parents. Touch or massage on babies can stimulate milk production, increase appetite and weight. This action will also strengthen the bond of love between parents and children, and become a positive basis for the emotional and physical growth of the baby. This study aims to determine the effect of infant massage on increasing infant weight in infants aged 2-6 months at the Halimah Lubis Midwife Clinic, Deli Serdang Regency in 2022. This type of research is a quasi-experimental study, with a One Group Pretest and Post Test Design approach. The population is all babies aged 2-6 months who are at the Halimah Lubis Midwife Clinic, Deli Serdang Regency in 2022, totaling 36 people. The number of samples used were 36 people obtained by using the total sampling technique. The results obtained in this study were from 36 respondents, there was an effect of baby massage on increasing the weight of babies aged 2-6 months with a value of t = 6.610. There is an effect of baby massage on increasing the weight

KOMUNIKASI, INFORMASI DAN EDUKASI TENTANG CINTA, PACARAN DAN SEKS PADA REMAJA

Adolescence as a transition period from childhood to adulthood is a period characterized by physical changes and psychological changes. One of the psychological changes in adolescence is to have an attraction to the opposite sex. Attraction to the opposite sex begins with an introduction that can create a bond of love, then courtship and the emergence of sexual behavior that can be misinterpreted because at this time the physiological condition of adolescents is still unstable and immature. Responden of this community service is adolescents. These changes cause demands for adolescents to be able to adapt. One of the physical changes that occur in adolescents is the period of puberty which affects the psychological changes of adolescents. Interest in the opposite sex is one of the changes that occur in adolescents. Curiosity and encouragement to try / be interested in this one thing requires guidance through proper communication, information and education. Adolescent knowledge about good reproductive health is related to attitudes in healthy dating

Antigone's Voice

Antigone's Voice Lior Levy (bio) She cried out bitterly, with a sound like the piercing note of a bird when she sees her empty nest robbed of her young. (Sophocles, Antigone, 1994, 423–424) For while fish are dumb in their element of water, birds soar freely in theirs, the air; separated from the objective heaviness of the earth, they fill the air with themselves, and utter their self-feeling in their own particular element. (Hegel, Philosophy of Nature, §351Zß, pp. 354–355) Introduction: Philosophers Reading Antigone—Action and Speech The stakes are high in reading Antigone. Oscillating between the figure of a daughter loyal to maternal ancestry and a symbol of disruption, or even the eradication of the meaningfulness of kinship structures, Antigone is read by philosophers and psychoanalysts alike as an image of sexuate identity caught in a web of psychic, familial, political, and social relationships. The stakes are high, of course, even when Antigone is not read, as George Steiner (1984) demonstrates, pointing to Freud's investment in Oedipus Rex, the first in Sophocles's Theban trilogy,1 an investment that leads to concern with vertical lines of kinship instead of the horizontal axis of relationships between siblings that is central to Antigone.2 The stakes are high, and so Luce Irigaray (1994), for instance, urges readers to "abstract Antigone from the seductive, reductive discourses and listen to what she has to say" (p. 70).3 What did she have to say? At least from the 19th century onward, readers of Sophocles's tragedy concentrated on Antigone [End Page 437] the agent, writing and thinking about what she does. Renowned, admired even, for her defiant acts of burying her brother, by which she self-consciously transgressed the ruler's decree, and mourned for her premature, self-inflicted death, Antigone's deeds were understood as dramatizing the possibilities—both the risks and the promises—of human existence. For Hegel, Antigone's actions, meant to protect divine law and familial bonds of love, were crucial for setting in motion the tragic conflict—the opposition between Antigone's one-sided commitments to the "unwritten laws" of the family, and Creon's one-sided commitment to the laws of the polis—out of which the ethical substance, where the two positions are mediated by one another, emerged.4 Others—for example, Judith Butler and Jacques Lacan—who challenge this Hegelian opposition, still emphasized Antigone's deeds. For Lacan (1992), Antigone's actions are central to articulating an ethics of desire for the Other; for Butler (2000), her actions reveal "the socially contingent character of kinship" (p. 6). The focus on Antigone's actions is not unfounded, given that out of the 1,338 lines that comprise Sophocles's tragedy, less than one-fifth (about 216 lines) are spoken by the play's eponymous character. But if her words are scarce, her deeds are even rarer. Antigone's acts of burial embody, for Hegel, her loyalty to family ties; for Butler, a defiance that put kinship into question; and for Lacan, the desire to recognize what lies beyond language. These acts, by which she comes to be what she is under these readings, are absent from the stage. They are retrospectively reported by the guard, who describes a "deed" (pragma) of an unknown doer (asemos), an agent leaving no marks on what was done. When Antigone's act is first introduced, recounted by the guard, it is left unclaimed, an unowned doing, whose results are plainly visible—the body "not buried in a tomb, but covered with a light dust"—but that do not disclose their author—"the doer left no mark" (253–255). This fact, of course, did not escape the readers of the play; commentators on the text readily acknowledge the fact that Antigone's acts are implicated by her speech. But moving from action to speech does not necessarily involve attentiveness to Antigone's voice. Butler (2000), for example, assimilates speech to action, linking the two under the heading of illocutionary [End Page 438] acts, a form of linguistic doing that subverts the "language of the state" from within (p. 6).5 Lacan (1992), in a twist on...

The Changing Facets of American Novels of Romance: Interpreting the Creative Flux of Platonic Romance in Danielle Steel’s Safe Harbour versus Calvinist Romance in Marilynne Robinson’s Jack

The paper critically focuses on the creative facets of romance in Danielle Steel’s Safe Harbour and Marilynne Robinson’s Jack. Safe Harbour virtually harbours on mutual faith between an American widow Danielle who is also a social worker and a divorcee form New Zealand named Matt, who happens to be an artist too. In the novel, the youngest daughter of Danielle performs angelic role to bring about a transformation in thoughts and beliefs leading to the union of her mother with Matt. It seems as if the romance between them is more of Platonic than anything else leading to carrying out humanitarian responsibilities. Jack is one of its unique kinds of literary writings based on the love between two young persons Jack and Della of the two well-known racesof America. With the backdrop of the controversy that juxtaposes racial problems and human attributes with the paradigm of Calvinist romance which advocates for the stability and security of a strict religious system in a world that he finds unstable and even absurd without it. It examines how the author has tactfully revealed the pre-ordained bond of love between the two characters leaving behind the so- called social and religious dogmas. There is a reference to Black Lives Matter in the novel admixed with racial trauma whereas in the thematic context, it repeatedly investigates the connection between loneliness and eternal damnation; the soul’s isolation and its torment.

‘KEINE ZEIT ZU VERLIEREN’: TIME AND CARE IN INGEBORG BACHMANN'S ‘DAS GEBELL’ AND DAS BUCH FRANZA

AbstractThis article explores the handling of time and care in two works by Ingeborg Bachmann: the short story ‘Das Gebell’ and the uncompleted novel Das Buch Franza. It argues that care and time are linked in the works, in a manner that echoes the thinking of Lisa Baraitser (Enduring Time). ‘Das Gebell’ offers a critique of masculinist models of time and puts forward a feminist ethics of care. Das Buch Franza points up the difficulty and ambivalence involved in care, as it traces the complex dynamic between a brother and a sister. Both texts explore the fascism that lurks beneath heterosexual relationships, in line with Karen R. Achberger's view that one theme runs throughout Bachmann's works: ‘the constant state of war’. This war is gendered in complex ways. Through her works, Bachmann complicates and enhances theories of submission and domination such as that developed by Jessica Benjamin (The Bonds of Love), the texts themselves forming sites of protest and transformation.

TRENDS OF PLACING PRODUCT ADVERTISEMENTS ON ENTERTAINMENT AND INFORMATION SHOWING ON NATIONAL BROADCASTING TELEVISION

Television is the most effective place in the world of advertising. Many formats or forms are currently developing in television shows, creating a new phenomenon about the number of advertisements that are made by advertisers in informative and entertainment television shows. The purpose of this study was to determine what kind of product advertisement placement advertisers tend to choose on entertainment programs on national broadcast television and what kind of product advertisement placements advertisers tend to choose on informative programs on national broadcast television. The method used in this research is content analysis . The instrument used is a coding sheet format with six product placement indicators , namely visual dimension, auditory dimension, plot connection dimension (PCD), implicit product placement, integrated explicit product placement, non-integrated explicit product placement . The results showed that in the iNews afternoon news program, there were three types of product placement integration that were chosen by advertisers and creative teams into their advertisements, namely visual dimensioning, Implicit product placement and Non-Integrated explicit product placement techniques. While in the soap opera Bond of Love, there are four types of placement product integration that are most chosen by advertisers and creative teams into their advertisements , namely visual dimensioning techniques, Auditory dimensions, Plot connection dimensions (PCD) and Non-Integrated explicit products. placements.

Marital betrayal, culture and prejudice.

In our consulting rooms we find, depending on the period, certain conditions that relate closely to current cultural prejudices. In our culture, divorce and the reconstituted family can bring both creativity but also emotional difficulty, often triggered by marital betrayal. This paper explores marital betrayal in relation to childhood experiences of fidelity, infidelity and the lack of love. It asks whether there is a cultural prejudice related to marital fidelity, and whether sexuality only belongs in a loving couple, whether this is a patriarchal contract, and what role the anima plays in a loving bond; this is related to 'altericide' and need for respect for the other, as the libido seeks 'living symbols'.

THE URGENCY OF BUILDING LEGAL AWARENESS IN THE BOND OF LOVE IN YOUTH

This research aims to educate youths on the importance of building legal awareness of courtship relationships in the bond of love. Then, the literature analysis is used to approach this research, which relates to violations and violence in a love relationship among adolescents, to obtain an overview of legal phenomena through an analysis presented in a descriptive-analytic manner through several qualitative procedures. Furthermore, the results of this study state that an understanding of the law among teenagers in the bond of love through courtship relationships is a fundamental matter to be given, especially with the increasing number of irregularities and violations that occur in courtship relationships among these teenagers. Understanding the law in adolescents requires adjustment to its development, so a strategic step is needed to maintain a good relationship with a partner healthily without any violations or violence.

Paula J. Caplan (1947-2021).

Memorializes Paula J. Caplan (1947-2021). Caplan was a leading scholar in feminist psychology, and an early contributor to the feminist critique and re-visioning of psychology. In her now-classic books The Myth of Women's Masochism; Don't Blame Mother: Mending the Mother-Daughter Relationship; and Between Women: Lowering the Barriers she took particular aim at psychoanalytic theories that women are inherently masochistic and unable to form loving bonds with their mothers and female friends. She was concerned throughout her career with the ways that medicalized views of people's suffering framed them as mentally ill without considering how society's structures and social behaviors (including sex and race discrimination) forced people into difficult situations. (PsycInfo Database Record (c) 2022 APA, all rights reserved).

PENYELESAIAN SENGKETA HARTA BERSAMA DALAM PERCERAIAN PADA PENGADILAN AGAMA TANGGAMUS

Marriage is basically a bond of love between a man and a woman who are expected to live together until the end of their lives, but not all marriages end happily. Some marriages end in divorce based on the couple's inability to reconcile. One of the impacts of divorce is the emergence of joint property disputes. The purpose of writing this thesis is to find out the provisions for resolving joint property disputes in divorce at a religious court and to find out the basis for judges' considerations in deciding disputes on joint property case No. 0308/Pdt.G/2018/PA. Mr.This study uses normative juridical and empirical juridical research methods. The data were obtained through the literature and the results of interviews with Maswari as a judge at the Tanggamus Religious Court and analyzed using qualitative.The results of the research show that the provisions for resolving joint property disputes in divorce are the authority of the Religious Courts based on the provisions of Letter (a) point 10 Explanation of Number 37 of Law Number 3 of 2006 concerning Explanation of changes to Article 49 of Law Number 7 of 1989 concerning Religious Courts and in provisions regarding dispute settlement are prioritized through peace in the mediation stage, if there is no peace agreement then it will proceed to the main case according to procedures in the Civil Procedure Code and the basis for consideration of judges in deciding disputes on joint property case No. 0308/PDT.G/2018/PA. Tgm., dividing joint assets in the form of assets in the form of land and buildings, rental proceeds of joint property assets, business assets and assets in the form of debts of each party, both the Plaintiff and the Defendant, receive a half share based on the provisions of Article 97 of the Compilation of Islamic Law.

Pope Francis, Civil Unions, and Same-Sex Marriage: Theological Reflections

This essay examines civil union and same-sex marriage in relation to the Catholic doctrine of heterosexual marriage. It concludes of civil union that it is a civil reality, the concern of civil, not ecclesiastical, authority. It finds in Catholic marriage three bonds between believing spouses, of love, of law, and of Sacrament (upper case), and argues that in same-sex marriage there are three bonds, of love, of law, and of sacrament (lower case). The spouses themselves control the bond of love, a legal authority controls the bond of law, and the belief of the spouses that their marriage is a symbol of the presence of God in the world controls the bond of Sacrament/sacrament. A conclusion of the essay is that the argument of the Church against same-sex marriage is judged to be non-probative by a majority of its members, especially of its younger members, and a change could be possible.

Amazement as a necessary element for a comprehensive formation

We will talk about the systematization of the educational experiences in amazement didactics in the Autonomous University of Queretaro. The objective is to comprehend how a comprehensive formation is achieved on the participants in the classrooms based on amazement didactics. The classes were imparted under the didactic strategies of theater, clown, and magic with the goal of fostering amazement in social encounters. The sessions were registered in a class journal. The systematization process consisted of answering the question: How does amazement contributes to the comprehensive formation of the involved in the educational process of the university classroom. The focus of the systematization was thoughtful, it sought to explain how a happy environment was created in the classes. The systematization process was used in the classes at the end of the school year 2020-1. Amazement uses laughter, looks, silence, and thoughtfulness that wakes up the creativity, foster trust, and create bonds of love, as well as the curiosity to learn in virtual environments in the confinement period brought by the health emergency. This was one of the results found, as well as recognizing that recognition makes us exist and motivates us to be more, humanizes us, achieving a comprehensive education, originating from a participative process that leads to the harmonious development attending all the dimensions of the person, such as the cognitive, affective, community, ethic, cultural for the full humanization of the person, from amazement strategies that lead to think and act from other possibilities.

What is Syrian nationalism? Primordialism and romanticism in official Baath discourse

AbstractThis article addresses the evolution of Syrian nationalism, showing how the early pan‐Arabist ideals of the Baathist founders morphed into a cult of personality focused narrowly on emotional attachments to the regime. Current Syrian state nationalism is a “constructed primordialism” consisting of vague and sentimental concepts of the Syrian people and their history, despite the fact that the Syrian state in its current territorial identity has only existed for a few decades and incorporates a diverse mosaic of ethnic, cultural, religious and national backgrounds. In the absence of a cohesive pre‐existing community to form the basis of Syrian national identity, the regime tempered its nominal commitment to Arabism with heavily Romanticized rhetoric emphasizing familial bonds of love and devotion between the people and the leader. This primordialist construct has thwarted the emergence of a civic‐oriented national identity in Syria and contributed to tensions underlying the current civil war.

A Feminist Physiology: B. J. Feijoo (1676–1764) and His Advice for Those in Love

This essay analyzes how the Benedictine monk Benito Jerónimo Feijoo (1676–1764), one of the most popular Spanish natural philosophers in Europe and America, discussed amorous attraction. In an attempt to reconcile Catholic dogma with empirical knowledge, Feijoo explained the origin of love as the result of wave-like interactions between sensual stimulus, imagination, nerve fibers, and the heart. His physiological model considered men and women to be equal in their internal constituents, which had important consequences for a possible science of matching. First, a possible match could only be known by a physical encounter; second, love bonds could be controlled by training the imagination; third, a harmonious society with happy marriages required accepting the intellectual equality of the sexes. The essay suggests how our knowledge about the nature of emotions influences the way we imagine an ideal society, as it is ultimately about the forces that attract and separate people, as well as the mechanisms to control them.

KEDUDUKAN ANAK ADOPSI MENURUT KITAB UNDANG-UNDANG HUKUM PERDATA

Absract
 Children are interpreted as a gift from God to make them happy and strengthen the bond of love between a husband and wife. In fact, there are married couples who do not have the desired offspring, for various reasons, ranging from medical causes to hereditary factors. Married couples will try to bring children in the middle of their domestic life, by adopting children. The problem in this paper is the requirements for adopting a child and the status of an adopted child according to civil law. The purpose of this study was to find out how the process of applying for child adoption. The approach method used in this research is the statutory approach. The method of presenting data in this research is done descriptively. The analysis used in this paper is conceptual. The results of the study indicate that the conditions for adopting a child can be carried out in accordance with the Circular Letter of the Supreme Court of the Republic of Indonesia NO. 6/83 which regulates how to adopt a child stating that to adopt a child, you must first submit an application.
 Keywords: Civil law, Adoption, Child

Raising children in the Seevaga Sinthamani epic

Man cannot live alone. You can only live dependent on relationships. Relationships play a major role in determining a person's development. Every relationship is subject to structure. With protocol. It can be divided into two types. One is family relationships. The other is social relations. In family relationships parents can have relationships like children, siblings, boyfriend girlfriend, husband wife. Social relationships include friends, teachers, students, acquaintances, and strangers. In this, selfless relationships are enduring. This can be seen in the community and family. The Kattunde family runs smoothly through the bond of love. Otherwise, the family would not be where it is today. Childbearing is considered important in family relationships. People considered a life without children to be a useless day. Children born into the world are recognized by their parents. Parents also act as if they have a duty to grow as a responsible person in the community. That is why it is so sweet. Compensation is unparalleled than other relationships. Inseparable. Bound in love. Participating in pleasures and pains. Many generations have passed. The parent-child relationship functions with such a variety of features. Various literatures record this. However, this article only explains the status of parent-child development in the parent-child relationship in the Sivagasindamani epic.

The semantic differences of the words love and friendliness and miss them in the holy Quran

This research states the importance of love; that word with tender shadows and the one beloved by the human soul, and Islam reflects a special understanding for this word as it is a religion that acknowledges love as one of the most vital and effective human impulses and motives in the individual and collective behavior. It is also one of the paths to recognize Allah and approach him. There is no doubt that affection is a positive virtue because it is, in essence, a means to approve the bonds of love and intimacy and reviving them even if it represents an emotional and sentimental denotation, though it is originally a positive and practical tendency. Love is the polar of worship as loving the religion and its details is a sign of the faith perfection; loving Allah entails obeying his messenger peace be upon him and his tradition. There is a semantic difference between the two words: love and affection as love is what settled in the heart and affection is what was translated by the behavior and not every loving person is friendly and the human can love and this love does not show in his behavior and every friendly person has affection in his heart and its basis is the love feeling inside his heart, therefore the affection is the love which is not reflected. The current research relied on references that deal with the semantic differences as a partnership study conducted by Mosul University in Iraq and UniversitiSultan ZainlAbidin in Malaysia.

Towards a history of courtly emotions in early medieval India, c. 300–700 CE

ABSTRACT The birth of courtly emotions in early India was intimately linked to the proliferation of royal households across the subcontinent between the fourth and seventh centuries CE. Though earlier political formations saw the consolidation of monarchy, the rise of imperial ideology, and the evolution of royal functionaries, sources neither shed light upon, nor stress, the affective world of individuals around the king and his court until the first centuries of the Common Era. A convergence of sources from the end of the third century—including inscriptional encomia, manuals on polity, and didactic poetry—all point to the steady emergence of a constellation of openly articulated emotions that were deemed to constitute the relations between men of birth and standing who attended the lordly households of the era. These emotions, often obliquely perceived through the modern lens of a ‘classical’ literary culture’ are here situated in the political context of the fourth to seventh centuries and through an analysis across genres, with the hope of moving beyond current assumptions about the relations between aesthetically defined emotions (bhāva and rasa) and the social world that produced them. In particular, the essay explores different types of bonds of love and affection and their various inflections that were thought to arise between courtly actors. It further argues that knowledge about these emotions contributed to a kind of ‘science of emotional interpretation’ that helped men and women express and interpret emotions at court and negotiate the complex relationships that were cast in their idiom.

Travels in Diplomacy: V.S. Srinivasa Sastri and G.S. Bajpai in 1921–1922

In April 1921, V.S. Srinivasa Sastri was appointed as India’s representative to the Imperial Conference in London. His secretary was a young Indian Civil Service officer, G.S. Bajpai. Over the course of the next two years, the two Indians travelled together as India’s diplomatic representatives to London, Geneva, Washington, Australia, New Zealand and Canada. The young Bajpai and his ‘chief’ developed a loving bond that was to remain strong for the rest of their lives. These travels, as I will show, were very crucial to the making of India’s pre-eminent diplomat in the interwar years, Sastri, and the country’s foremost foreign policy bureaucrat at independence, Bajpai. But the afterlives of these journeys were also to manifest beyond their personal/political lives. These two years were formative to the making of Indian diplomacy in general and to India’s response on the questions of race and the commonwealth in particular. This essay will follow Sastri and Bajpai as they travel together as ‘diplomats’ and map the ways in which they came to ‘learn’ the conduct, expectations and execution of diplomacy.