“Posthuman” is considered now to be one of the most important concepts in contemporary political philosophy, cultural studies, theory of literature and art, sociology of the body and identity, etc., which keeps in focus a detailed discourse regarding the knowledge of the “posthumanity” condition (R. Braidotti, N. Gane, N.K. Hayles, F. Fukuyama, and others). This concept is no longer necessarily confined to the image of a “cyborg” as an ironic political fiction that skillfully reinvents social reality and everyday life in the context of eroding boundaries between nature and culture, or a metaphor that remains symbolically significant due to the ethical impulse and social commitment of its author (D. Haraway). Even a fragmentary involvement in the “posthuman” discourse cannot but encourage reflection on the structure of our common identity as people in the modern global world of high technology and local wars, complex interactions between science and technology, commodification of the natural world, as well as politics and international priorities; this cannot but promote rethinking the imperatives of anthropocentrism. In the case of identities, whether individual or collective, we are talking about partial, contradictory and always open constructions, about their impossibility of relying upon a single essentialist foundation, which can be skillfully intercepted by ideological and political rhetoric but not recognize obvious social and cultural differences; however, such a foundation is unlikely to lose the image of possible unifications in future, effective attraction and solidarity-driven identifications. Depending on the degree of subjects’ involvement in the transitional states of interaction between nature and culture, identities are fragmented and “denaturalized” in various ways; and it is precisely these transitional states, flows that cross borders, whether they are defined metaphorically or instrumentally, that become, first of all, the objects of control strategies, not without activating the mechanisms of informatics of domination, ignoring local knowledge in a military context, which takes into account the status of partial explanation but does not insist on the total substantiation of statements, conclusions and perspectives.
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