Being and Becoming Kachin: Histories Beyond the State in the Borderworlds of Burma. By Mandy Sadan. Oxford: Oxford University Press (British Academy Postdoctoral Fellowship Monograph), 2013. Hardcover: 49pp (including Bibliography, plus front and end material). This is one of the most important books on the history, anthropology and politics of Burma/Myanmar to be published in recent years. (1) Mandy Sadan traces the emergence and transformation of the ethno-national identity over two centuries, from the precolonial period through to the present, in northeast India, southwest China, and northern Myanmar. Sadan's account is based on archival material, particularly from the British ex-colonies, combined with profound cultural and linguistic insights derived from fieldwork among the Kachin. She mobilizes outsider and insider sources--including texts, photographs and material culture, and many first-hand primary interviews--to sustain a critical interrogation of what it has meant and means to be (and be perceived as) Kachin, in different historical and geopolitical contexts (including at the broadest level, which is covered in Chapter 5 Southeast Asia in the Cold War). A wide range of theoretical approaches are mobilized, without losing sight of the peoples' particular lived experiences. The critical interrogation of implied and explicit positions in relation to identities and interests is balanced by a deep sympathy for her subject. Some scholars of ethnic politics in Myanmar (e.g. Robert Taylor passim) have suggested that, because categories of ethnic identity (e.g. Kachin) can be shown historically to be arbitrary constructions but are often treated in discourse as natural and essentialized, such self-identifications are somehow inauthentic or at best anachronistic. While carefully exploring the positions and interests involved in the emergence of identity, Sadan never belittles her subject, but seeks to unpack these dynamics in a manner which is fundamentally sympathetic to this complex and multifaceted society. This is evident in her treatment of how the Kachin ethnonym is claimed by (or for) non-dominant subgroups. As with other ethnic nationalities in Myanmar, defining elements of identity tend to be derived from the characteristics of a particular subgroup--in this case the Jingphaw. While elites from other subgroups (e.g. Lisu and Rawang) have sometimes preferred to use more locally specific designations and markers, the identification of Jingphaw as characteristic of a pan-national identity seems to be quite widely accepted. The analysis here is deeply empirical rather than theoretically driven. Sadan explores formative literatures on the Kachin, including Edmund Leach's hugely influential (but not unproblematic) Political Systems of Highland Burma (1954) and the work of Jonathan Friedman. She is critical of scholars (including James Scott) who have devised macro-theoretical anthropological-political frameworks on the basis of case studies, and often seem more interested in the resulting theoretical superstructure than in grounding their insights in the lived realities of communities. The closest Sadan comes to meta-theorizing is her argument that socio-political constructions can be regarded as fractile. The fractile metaphor illustrates how and other local polities and societies reproduce at the micro-level elements of macro-level (e.g. courtly) structures, for example, regarding patron-client networks, and the symbolism of power. This theme is accompanied by insights regarding how (Kachin) local actors have sometimes been able to game such systems, gaining the upper-hand in material and symbolic relations with ostensibly more powerful actors (precolonial Burmese kings, British colonial actors and, more problematically, the post-independence state of Burma/Myanmar). …