Life Of Faith Research Articles

Analisis Ijaz Dalam Ilmu Balaghah Pada Al-Baqarah Ayat: 285: Kewajiban Beriman Kepada Allah

Al-Quran Surah Al-Baqarah 285: this research aims to apply the values ​​of faith in the daily lives of Muslims. "The Obligation of Faith in Allah, and the Messengers, Angels, and His Book" explains the concept of i'jaz (human inability to compete with the Koran) contained in this verse. This research examines the obligation to believe as the core teachings of Islam, including faith in Allah, the messengers, angels, and His books. Through a textual analysis and interpretation approach, this journal shows how this verse emphasizes the importance of faith in a Muslim's life and its implications for morals and behavior I'jaz in Surah Al-Baqarah provides deep insight into the importance of faith in Islam and the challenge for believers to follow these teachings consistently.

FRONTIERE E ANTINOMIE TRA LA VIRTÙ DELLA GIUSTIZIA E LA VIRTÙ DELL’AMORE: DILEMMI NELLA VITA SPIRITUALE

Frontiers and Antinomies between the Virtue of Justice and the Virtue of Love: Dilemmas in spiritual Life. In general, within the life of faith, the assumption of living the Christian virtues converges towards a fundamental soul unity that integrates the plurality and diversity of aretology (the teaching about the virtues). In other words, all Christian virtues are complementary, being interdependent bricks in the edifice of authentic spiritual life. But there are dilemmatic situations in which, at least at an early level, justice and love seem mutually exclusive, each having its own demands, the border between them seeming to be insurmountable. In the present article we will analyze some paradigmatic cases, suggesting ways to overcome the dilemma, to find the basic unity specific to spiritual progress.

At the Margins: A Life in Biomedical Science, Faith, and Ethical Dilemmas

At the Margins: A Life in Biomedical Science, Faith, and Ethical Dilemmas

Character formation and women religious: Sacred Heart education in nineteenth- and early twentieth-century England

This article examines the nature of character formation as part of the education offered by the Society of the Sacred Heart in England. In 1842, the first women religious belonging to the Society arrived in England and through their schools contributed to the revival of the Roman Catholic Church in that country into the twentieth century. This essay is based on research regarding teacher and student experiences at English Sacred Heart schools, especially at their oldest and largest boarding school, at Roehampton. At these schools, education in the faith was not communicated only through religious instruction and through academic subjects, but also through a holistic education in a Catholic way of life, including moral education through rewards, celebrations, sanctions, games and learning by example. The religious teaching aimed to help students discover how a life of faith and virtue could be a happy one, filled with purpose and meaning.

THE MORAL MESSAGES IN "EVERYMAN" AND "DELİ DUMRUL"

The existence of religious beliefs and rituals is almost as old as humanity itself. From the earliest days of human history, religious rituals have played a crucial role in shaping various cultural and artistic expressions. Unsurprisingly, the first theatre performances are believed to have originated from religious rituals, serving as extensions or manifestations of spiritual beliefs and communal worship. For instance, the early theatrical traditions of ancient Greece and Rome were deeply rooted in religious festivals and ceremonies, honoring gods like Dionysus. Similarly, medieval drama in England, which often revolved around Christian themes, was heavily influenced by the religious context of the time, reflecting the central role of faith in everyday life. Among these religiously inspired dramas, morality plays became particularly popular in medieval England, with the anonymous work "Everyman" (1510) standing out as one of the most significant examples. "Everyman" is renowned for its profound moral message, conveying the importance of living a righteous life in accordance with Christian values. On the other hand, "Deli Dumrul," a story from the Turkish epic collection The Book of Dede Korkut, also contains a strong moral narrative, despite its focus on heroic exploits. This tale, rooted in Turkish-Islamic literature, is centered around the titular character’s journey, which ultimately emphasizes themes of piety, humility, and obedience to divine will. Therefore, this study aims to provide a comparative moral analysis of "Everyman" from English Medieval Christian literature and the story of "Deli Dumrul" from Turkish-Islamic literature. Upon evaluating both stories through a moral lens, it becomes apparent that, despite their distinct cultural and religious origins, they convey remarkably similar messages to their audiences. Both narratives suggest that the world we inhabit is essentially a testing ground, where human beings must prove their worth through virtuous deeds and unwavering faith in God. They stress that ultimate salvation and eternal peace in the afterlife can only be achieved by those who recognize God's supremacy, live truthfully, and commit themselves to good deeds. Moreover, both Christianity and Islam, as reflected in these stories, share a strikingly similar moral outlook regarding what constitutes right and wrong in this transient world. Thus, "Everyman" and "Deli Dumrul," while products of different religious traditions, underline the universal message that aligns with the ethical teachings of both Christianity and Islam, reinforcing the idea that human morality transcends cultural and religious boundaries.

Evaluating mobile health interventions for HIV patients in Nigeria: Healthcare policy implications from a simulation study

ObjectivesPeople living with HIV/AIDS (PLWHA) benefit from mobile health (mHealth) technologies through self-managing and monitoring their disease with enhanced patient experience and health outcomes. However, the efficiency and cost-effectiveness of these interventions are yet to be studied. The study aims to assess the impact of mHealth on operational and cost metrics relevant to PLWHA and HIV service delivery. Data SourcesData were a mixture of primary and secondary data from the hospital setting, experts’ opinions, reports, and the literature. MethodUsing a web-based simulation platform, SmartHIV Manager™, for the management of HIV services, we tested scenarios based on four possible reductions in the number of clinic visits and four groups of PLWHA who can be offered a mobile device free of charge (16 scenarios in total). The study was conducted in collaboration with Faith Alive Foundation Hospital (Nigeria) using a mHealth app (BSmart Chart). ResultsIn the worst-case scenario, the hospital anticipates a 14 % decrease in the number of visits from stable patients, nine fewer doctors to operate their service, and a 3 % savings in total cost after accounting for mHealth intervention expenses and mobile phone acquisition. With the service currently running at 161 % doctor capacity, this intervention alleviates staff pressure and ensures quality care. ConclusionThe study shows significant system efficiency gains, fewer visits, better health outcomes, economic benefits for stable patients, and increased capacity. These findings apply to most HIV services worldwide, especially in times of limited resources. Public Interest SummaryMobile health (mHealth) technologies support people living with HIV/AIDS by helping them manage their health and receive remote monitoring. This study examines the impact of mHealth apps on the costs and operations of HIV services. Conducted in a rural HIV setting in Nigeria, where many patients face financial challenges, the research used a simulation-based decision support tool (known as SmartHIV Manager) to test the scenario of providing free mobile devices and reducing clinic visits for stable patients. Results indicated that this approach could reduce patient visits and healthcare costs while easing the workload of overburdened doctors. Globally, introducing mHealth apps could be impactful, given the constraints of limited healthcare staff and budgets.

Pengaruh Ekaristi Pada Kehidupan Umat; Penelitian Di Keuskupan Agung Palembang Dan Keuskupan Agung Makassar

The church considers that the Eucharist and the daily life of Christians are an inseparable unity. Active participation in the Eucharist is not limited only to liturgical rituals alone but should also be reflected in the daily lives of Christians. In this study, the author aims to examine the significance of the Eucharist as lived by the faithful in receiving the body of Christ in everyday life. This study was conducted using quantitative methods to answer the research question: Does receiving the body of Christ help the faithful realize their faith in everyday life? Various questions were posed to respondents via Google Form. The results showed that in the Archdiocese of Palembang and the Archdiocese of Makassar, receiving the body of Christ has a significant impact on daily life. This sacrament fosters a sense of solidarity and togetherness among the faithful and even encourages active participation in social activities and community service. Thus, it is hoped that the results of this study will inspire the faithful in other dioceses to better appreciate the meaning of the Eucharist in everyday life.

Christology of Tuak-Tempayan: Christological Endeavors in the Land of Western Borneo

This paper presents Christological research conducted in Nanga Mahap (Sekadau, West Kalimantan). The main focus of this study is on the phenomenon of Tuak Tempayan, a significant cultural reality considered to hold a wealth of values with open possibilities for Christological interpretation for the teaching of faith. Tuak Tempayan can be a means ofCatechesis in explaining the reality of Jesus Christ who has divine and human nature, God and Man. The research was carried out using a new methodology called Phenomenological Research. This method is a phenomenological approach applied to the pure experience of an encounter within a culture and then validated through research to arrive at its original meaning. The results are then interpreted dialogically with Christology to arrive at a new meaning for catechesis and the transformation of faith life. Such an effort is nothing but doing Christology from the context, an attempt to understand Jesus Christ through localities and local contexts.

Inculturation of Luhya Birth and Naming Rituals in Christian Worship: A Study of The Baptist Church in Vihiga County, Kenya

African Christians are in a dilemma of whether to fully embrace western-prejudiced Christianity or to stick to their traditional forms of faith. Influenced by the fear of syncretic worship, the Baptist church in Vihiga County, which is out rightly committed to Western Christianity condemns and opposes Africans who embrace their traditional religious rituals and rites. Despite this, the Luhya community who profess the Christian faith secretly are adamant in practicing their birth and naming religious rituals in worship. The paper argues that inculturation of Luhya birth and naming rites and rituals in Christian worship in the Baptist church in Vihiga County, Kenya has a significant impact on the survival of Christian message among its membership. The faith that does not become culture is not a lived faith. The study was informed by animism and sociological theories. Descriptive research design was employed with qualitative approaches of analysis. The sample size of the study was 221 participants comprising 183 Lay Christian and 38 Key informants (16 Pastors and 22 Church Leaders). The findings revealed that many Baptist Christians are resistant to inculturate Luhya rites and rituals of birth and naming into their worship, instead they condemn them and those that perform such rituals. This resistance makes them live inauthentic Christian life within their cultural context. The study recommended the Church leadership, theologians, and scholars to advocate for values in Luhya birth and naming rites and rituals that are consistent with Christian worship

Meningkatkan Hasil Belajar Pendidikan Agama Katolik Melalui Metode Problem Based Learning Kelas VIII SMP Negeri 3 Tapian Nauli

Humans who are living creatures with reason have the potential to continue to develop. One of the human developments is Catholic religious education in schools. Learning Catholic Religious Education encourages students to become faithful individuals who are able to live and realize their faith in everyday life. The independent curriculum emphasizes the profile of Pancasila students. In this classroom action research, the researcher emphasizes the dimensions of faith in God Almighty and noble character and the dimension of critical reasoning. This study describes the process of implementing the problem-based learning (PBL) model in Catholic Religious Education learning for class VIII and analyzes its impact on student motivation and learning activities. Through observation, interviews, and document analysis, it was found that PBL succeeded in creating an active and student-centered learning environment. Students were more involved in the learning process, showed increased learning motivation, and developed collaboration skills. The evaluation results showed a significant increase in student learning outcomes after the implementation of PBL. The objectives of this study were (1) To determine the improvement in student learning outcomes through Problem Based Learning for Class VIII of SMP Negeri 3 Tapian Nauli. (2) Knowing the increase in target achievement through the Problem Based Learning model in Class VIII of SMP Negeri 3 Tapian Nauli. The interaction and communication between teachers and students and communication between students greatly supports learning activities.

Biblical Study: The Proper Name of יהוה(Yahweh) that his People Forgot Based on Jeremia 23:23–24

This research aims to open the insight of Christian believers and leaders in Indonesia regarding (YAHWEH), the name of the Biblical God or Elohim, whom Christianity has forgotten in Indonesia. Whereas הוהי(YAHWEH) is the Omnipresent God of the Covenant. He is present not only in the New Testament but also in the Old Testament. The fact of His omnipresence is written in the Old Testament Scriptures through several of His self-revelations, which are the same or similar to the self-revelation uttered by YESHUA HaMashiakh. This study was conducted based on Jeremiah 23:23–24, which contains an incident where YAHWEH as the proper name of the God of Israel/Judah, was forgotten by the people of Israel/Judah because of the actions of their prophets at that time who planned to make YAHWEH’s people forget the name of YAHWEH through their leadership. Their dreams lie, just as their ancestors forgot the Name of YAHWEH because of Baal. The text of Jeremiah 23:23–32 was deliberately chosen and used as primary data by researchers because the cases contained in it are similar to what is a reality in the life of faith of Indonesian Christians today. It is hoped that the selection of the text of Jeremiah 23:23–24 is truly relevant to obtain findings that will be very useful for transforming the worship of a truly Biblical God. In this qualitative literature study, the methods used by researchers are exegesis, interpretation, and comparison both with primary data from Jeremiah 23:23–32 and with several secondary data in the form of literature and texts considered parallel. It is hoped that the research results and their implications can be implemented in the faith life of Christians in Indonesia who still use the Name of Allah so that in the future it is hoped that the Bible will truly contain the name YAHWEH. YAHWEH is no longer replaced by the title LORD or the name ALLAH. Also, the terms Elohim (~yhla) in the Old Testament and Theos (Qeoj) in the original New Testament are no longer translated as the Name of God.

A Phenomenology of Authenticity in Prison Life: Kierkegaard and the Paradox of Freedom

This paper examines the lived experiences of selected inmates, some of whom have been released from the New Bilibid Prison in Muntinlupa City, Philippines, focusing on how incarceration has transformed their lives. Confronted with significant mental and emotional challenges, the inmates embraced a new life of faith amid the harsh realities of prison life. The researchers used the phenomenological method to collect narratives from these inmates and employ thematic analysis. The paper identifies underlying themes emerging from these narratives and, in its final section, reflects on them through the theoretical framework of existential philosopher Søren Kierkegaard. Kierkegaard's concepts of the paradoxical nature of despair and the three stages of life—the aesthetic, the ethical, and the religious—provide a lens for understanding the inmates' spiritual transformation through religious participation. By integrating these philosophical insights, the authors deepened the understanding of how prison experiences influence spiritual change. The inmates' journeys from despair to spiritual awakening illuminate the existential dynamics of human freedom, authenticity, and community, as articulated by Kierkegaard. Their narratives provide compelling evidence that even in a setting where freedom is ostensibly curtailed, individuals can achieve a profound sense of liberation by embracing their despair and taking a leap of faith.

Ilmu Nafs: The Existence of The Application of Sufism to Human Psychological Conditions

The human soul is the fundamental component that builds a human being itself. The Soul serves as the source of consciousness, thoughts, and feelings, and is the true core element of a human being. The development of time raises various problematic aspects of life, such as social, economic, political, cultural customs, and so on. This complexity then envelops humans with different worldviews. Human assumptions about life can lead to inner struggles that potentially trigger mental complexities of the soul. Sufism plays a significant role in Ilmu Nafs, emphasizing a deep understanding of the human soul and its psychological conditions. The research aims to improve the existence of Sufism in human psychology by implementing Islam and faith in life. This research is a qualitative study based on the library research analytical method in writing. This research indicates a strong correlation between the science of Sufism and the sense of Self.

Contradictions Of Raja Giddh

Bano Qudsia, a well-known novelist of Urdu fiction has written four novels. Raja giddh gained great popularity. The novel is based on many themes. She has deep insight of human psychology. By exposing the contradiction of human characters, She has displayed the duality of human nature. In this great pieces of writing, Bano has described the four stages of life in which ups and down are reflected vividly. This classical novel also shows the religious concept of Hallal and Haraam. She Preaches faith and transparency in life. This Classical novel also has the Shadow of failed love. Thus Novel is a great combination of Psychology, Philosophy, religion and Sociology. It is a reforming and moral story to point out the negativity of man and society

Kierkegaard, Spiritual Crisis, and Anxious Faith: Battling for Faith in Fear and Trembling and Strengthening in the Inner Being

Abstract This study shows that, for Kierkegaard, the crisis of faith plays an essential role in the life of faith. To demonstrate this, it compares pseudonym Johannes de silentio’s portrayals of religious crisis in Fear and Trembling with similar sketches in Strengthening in the Inner Being, an edifying discourse published on the same day as Fear and Trembling. Kierkegaard agrees with de silentio that the life of faith is tethered to struggle, but unlike his pseudonym, who is baffled by the source of Abraham’s bold trust, Kierkegaard is more confident about identifying that which gives him strength: an inner, divine affirmation.

MAH MERI’S MAIN JO-OH (HARI MOYANG PUJA PANTAI RITUAL DANCE): FROM TRADITIONAL TO A TOURISM ART ENTERTAINMENT

Hari Moyang Puja Pantai is the traditional ritual still being practised by the Mah Meri indigenous tribe in Malaysia. The ritual celebrated is to seek protection, forgiveness and requests for a better fortune and faith of life for the next new year to come. From their ancestorial spirits and ancestors. On this note, this study emphases only the ritual dance named Main Jo’oh demonstrated during Hari Moyang Puja Pantai ritual ceremony. Focusing on the capability of Main Jo’oh ritual dance transforming into the art of dance performance as a tourism perspective. The research objective that will be discussed is, to identify and explore the capability of this Main Jo’oh ritual dance through dance performance of Poetics Method by Aristotle, as an art of dance to the tourism art performance. It is a qualitative method, emphases on observation approaches. Using the Poetics Method by Aristotle as instruments for data collection and analysing process. The sacredness of this ritual setting has been deconstructed into the element of tourism setting. In the sense of the crowded spectators: tourists and media, who at this extent establish the concept of Main Jo’oh is an art of tourism art of entertainment. Drawing the Aristotle Poetic to the notion of Main Jo’oh ritual dance, interestingly, the six Poetic structures designed by Aristotle did not signify the element of SETTING as part of the structure. Which to the ritual ceremonial, the element of setting contributes to most important structure to the ritual dance such as Main Jo’oh.

Interpretation of Tauḥīd Verses from Said Nursi's Perspective: An Esoteric Approach and Its Influence on Islamic Thought

In the modern context, it is important for Muslims to have a concept of monotheism that does not just remain academic but also helps in strengthening one's faith. Nursi introduces two dimensions of monotheism: birth monotheism and true monotheism, both of which aim to nurture faith in everyday life. Understanding both the exoteric and esoteric interpretations of monotheistic verses is crucial. This research delves into Nursi's esoteric approach to Tauḥīd ‘monotheistic’ verses and their impact on Islamic thought. The qualitative research design involves a literature review, gathering data from journals, proceedings, books, and documentaries. The data is analyzed using content analysis techniques, as well as esoteric and historical approaches. The research findings reveal that Nursi's esoteric interpretation of monotheistic verses is in line with other Sufi mufassirs, with two significant differences. Firstly, Nursi's esoteric approach, particularly in tafakkur, offers tangible examples that can be experienced physically. Secondly, as a member of the Naqshbandi Tariqa, Nursi consistently refers to asmā' al-ḥusnā and associates it with manifestations reflected in all entities when interpreting the Qur'an. Nursi's interpretation of monotheistic verses has a strong influence at the international level and a socio-religious impact at the national level. However, his interpretation remains significant in addressing religious matters in Indonesia.

Called into Questions: Cultivating the Love of Learning Within the Life of Faith

Called into Questions: Cultivating the Love of Learning Within the Life of Faith

Peran Media Sosial dalam Katekese guna Membangun Iman di Era Digital

This article discusses the role of social media in catechesis to build faith in the digital age. The digital age has brought about major changes in the way we communicate and access information. Social media, as a product of the digital technology revolution, has become a highly efficient and effective means of communication, connecting individuals around the world quickly and easily. The Catholic Church views social media as an important tool for evangelization, faith formation, and spreading the values of love and truth. Through social media, the Church can influence more people to take the message of Christ to different corners of the world and offer new opportunities for catechesis to reach out to people and nurture their faith. Digital catechesis is a very effective tool in educating and deepening the faith of the people, creating a lively and dynamic atmosphere of faith. The church has an important role in guiding its people to integrate their faith in digital life, making technology a tool to strengthen faith and Christian values. This article provides some suggestions for the effective use of social media in catechesis, such as the development of innovative catechesis programs, digital education for parishioners, collaboration with communities and technologists, and evaluation of the impact of social media use. In this strategy, the Church can utilize social media to strengthen the faith of the people and create a more faithful and dignified community in the digital age.

The Evolution of Faith and Ethics in Philosophy History: A Comparative Study of Kierkegaard, Augustine, and Greek Myths

This article explores the evolution of faith and ethics among philosophy history, based on the work of Sren Kierkegaard's Fear and Trembling. It argues that Kierkegaard's analysis of Abraham's sacrifice of Isaac reveals the paradoxical and existential nature of faith, which challenges the rational and universal claims of ethical theories. Furthermore, it compares the story of Abraham and Isaac with the story of Agamemnon and Iphigenia, who were also asked to sacrifice their children by the gods. The different outcomes of these stories reflect different views of faith, ethics, and divine will would be remarkable. Another Christian philosopher is going to be mentioned, who is Sanctus Aurelius Augustinus. This article explores how both Augustine and Kierkegaard emphasise the role of grace and love in the life of faith, and how they understand faith as a personal and dynamic relationship with God, rather than a static and formal adherence to doctrines or rules. It is suggested that further insights are available by refection upon the question how they both acknowledge the limits and errors of human reason, and the need for humility and repentance in the face of God's mystery and mercy.