Trans Lives Research Articles

Lockdown Limbo: Reviving Marx’s ‘Dead Labor’ for Queer and Trans Mental Distress During COVID-19

Lockdown measures against the spread of COVID-19 unleashed a mental health crisis in which queer and trans people faced particular difficulties. This paper argues that mental distress resulting from pandemic lockdowns was for these groups to be considered as a particular relation to death, which is encapsulated by Marx’s notion of ‘dead labor’ – past, living labor and labor that cannot be exploited. Using dead labor as a prism for understanding the necropolitics of mental health under contemporary capitalism, this paper outlines how pandemic lockdowns induced a failure in the reproduction of queer and trans lives which structurally produced mental distress for these groups, and it analyzes how such discapacitation due to mental distress constructed a dead laborer who could temporarily be set aside. In theorizing the concept of dead labor in relation to mental health, this study situates lockdown distress within capitalist quests for profitability and contributes to an emerging scholarship that situates queer and trans struggles within and against capitalist social forms, notably the relation between production and reproduction and the exclusionary figure of the human.

Transmisogyny, Ableism and Compulsory Cisness: Case Studies from Byzantium

Abstract This article uses case studies from Byzantium to demonstrate a new trans framework for gendered historical analysis that recognizes identity as both fluid and painful. Instead of placing the emphasis on whether or not we can call an individual trans, it explores the forces that produced cisness, and the cis and trans lives people carved out amidst them. We find ableism and transmisogyny at the heart of three important pieces of trans history from the middle Byzantine period: a description by Michael Psellos of a child whose femininity is framed in terms of disability, Nikephoros Basilakes’ Confirmation and Refutation of the story of Atalanta, and Psellos’ own expressions of gendered identity in their epistolography. Focusing on the collusion of cisness and able-bodiedness produces a complex image of how some Byzantines could incorporate gender transgression into a cis life, while others negotiated life outside the boundaries of acceptability. More broadly, this framework reveals the entanglements of transness and cisness, which demand that historical analysis does not stop at the borders of inner states.

Those Lucky Enough to Transcend Gender: Travis Alabanza, Radical Transfeminism, and the Law

AbstractTravis Alabanza is a Black British transfeminine author and playwright, best known for their play Burgerz and their memoir None of the Above. This article places these works in conversation with the politics of radical transfeminism, a community-centred ethos which places above all the needs of marginalised transfeminine people, as they pertain to law and society. It engages themes of identity, violence, and legal regulation, and argues for a liberatory approach to trans life which does not depend on legal recognition for its legitimacy. It also discusses how radical transfeminism approaches intersectional forms of discrimination such as transmisogynoir by positing a different approach to legal and social structures.

We are future ancestors: on authoritarian politics and the deepening of our radical roots

ABSTRACT Written in a conversational exchange, this essay charts urgent connections among queer/trans/disability frameworks of environmental, climate, and reproductive justice centered around community planning and county level democratic politics. We reflect on the lessons learned in our local context of Iowa between 2023–2024, during unprecedented legislative control of queer and trans lives and reproductive politics. In our conversation, we argue anti-trans legislation is a form of authoritarianism and political violence, a frame which shifts how organizers might draw connections among issues and energize future struggles. We reflect on the organizing strategies and advocacy work in our community and connect this labor as crucial care work necessary for queer and trans life.

Valuing Trans Lives After Suicide: Rituals of Commemoration in Digital Social Media Culture

In 2014, a trans teenager named Leelah Alcorn posted a suicide letter to her public Tumblr account. Almost a decade later, in 2023, Eden Knight, another young trans woman, posted a suicide letter to her public Twitter account. Both suicide letters went viral and inspired memorial hashtags on the platforms where they initially circulated. In this article, I identify similarities between the cases, conceptualizing both as rituals of commemoration aimed toward restoring value to trans lives lost too soon. My analysis shows how ordinary users leverage the connective affordances embedded within popular social media platforms to sustain structured, value-laden acts of remembrance and mourning. In doing so, I elucidate four stages of the ritual process: (1) sharing suicide letters, (2) enshrining selfies, (3) modulating memories, and (4) casting blame. Ultimately, I argue that trans-led rituals of commemoration can function as justice-oriented tactics of resistance against engrained systems of oppression that perpetuate disproportionally high rates of early death within trans communities.

“The loving queer gaze”: The epistemological significance of queer joy

AbstractThis article contends with queer joy as an epistemology to highlight an affective experience that grounds a basis for revising dominant approaches to sexual ethics. Drawing on findings from a mixed‐methods study with 100 2SLGBTQ+ young adults from Canada and the US, we argue that queer and trans people mobilize queer sexual joy as an epistemology of script breaking that led participants to explore freedom and play, enjoy novel forms of care and communality, and to challenge oppression. We found that 2SLGBTQ+ young adults are undermining dominant sexual cultures which perpetuate gender‐based violence through cisheteronormative logics of objectification and dominance. Rather than simply producing misery, normative sex and gender regimes produced a disorientation among 2SLGBTQ+ young adults which was fruitful for breaking sexual scripts and developing approaches to sex and relationships grounded in greater authenticity, creativity, reciprocity, play, and joy. We propose that by taking queer joy as a way of knowing, we may learn how queer and trans people negotiate the performativity of gender and sex, their own bodily knowledge, and the epistemic injustices that have precluded this knowledge from being valued. Pushing against the “joy deficit” in sociology that constrains the field to the study of the misery that minority communities face, this paper not only demonstrates what sociologists might learn from the texture of queer and trans lives, but also how these lessons can help to undermine cisheteronormativity as a root cause of gender‐based violence.

Queer joy-centered sexuality education: offering a novel framework for gender-based violence prevention

2SLGBTQ+ people face disproportionately high rates of gender-based violence (GBV) compared to cisgender heterosexual people. Scholars have predominantly responded to this violence by reporting on victimization, which homogenizes queer and trans life as misery. To avoid reproducing this joy-deficit, we propose a novel approach that centers queer sexual joy. As rape culture is symptomatic of cisheteronormativity, queer sexual joy is a useful analytic with which to subvert GBV. Drawing on findings from the Queer Sexual Joy project, a mixed-methods study involving 100 young adults from Canada and the US, we introduce six recommendations for a framework to focalize queer and trans sexual joy in GBV prevention education, including: 1) containers for safety; 2) communication strategies; 3) bodily autonomy; 4) trauma-informed, anti-oppression, 5) pleasure; and 6) dissociation and grounding practices. We propose that GBV education rooted in queer sexual joy would reorient all youth from hegemonic sexual scripts and provide a frame for more just sexual cultures.

The inescapable haunt(ing): Dressing trans life after death

This article traces the material effects of Black trans death on Black trans life, particularly in the dimensions of aesthetics, fashion and beauty. I use a Black trans hauntological approach to analyse recordings of Balls, film and television, and personal anecdotes of Black transness in order to develop a transtemporal mapping between ghosts and their haunted subjects. On the one hand, my research builds upon a growing field of work in Black queer and trans studies that looks at Black trans life and its relationship with the ‘afterlife’. On the other, it critiques the liberal humanism that grounds much of fashion studies, thus foregrounding subjects, methodologies and worlds that are still under-researched within the field. By focusing on the practice of dressing, and specifically on the autonomous garmenting of trans people, I show how the violated and murdered Black trans person’s haunting can be traced materially. At the centrepiece of this article is the interrogation of how contemporary dressing practices of ‘living’ Black trans people invoke and are possessed by the ghosts of anti-trans violence. Found in the reciprocal relationship of invocation and possession is the mutual care transmitted between and through the barriers of Black trans life and death.

‘Gender critical’ feminism as biopolitical project

In the last few years, latent anti-trans sentiment within some corners of UK feminism has coalesced into a highly organised ‘gender critical’ movement that has seen considerable success in influencing policy and public debate. This article addresses ‘gender critical’ feminism as a lobbying movement, examining its orientation towards governance and power. It argues that the ‘gender critical’ movement must be understood as a biopolitical project indebted both to sexological work aimed at ‘normalising’ trans and intersex minds and bodies, and to 1970s feminist responses to this work. This project strives for the power to manage trans populations, both via direct surveillance of trans lives and indirectly, via attempts to counter the supposed threat to a broader cisfeminist population management project posed by trans identification.

Queering a Trans Life Story: The Unnatural Potential of Weak Narrativity in succubus in my pocket

ABSTRACT: Discussing similarities between antimimetic and queer/trans narratives, as well as interlacing subjects of interest in the respective fields of unnatural and queer/trans narratology, this article suggests the importance of experimental texts for theorizing trans narratives. It presents its arguments by focusing on one case study, a mixed genre manuscript written in 2004 and published in 2015, succubus in my pocket by the late trans poet kari edwards (1954–2006). My approach mines queer narratology (Susan Lanser), trans poetics (Trace Peterson), unnatural narratology (Brian Richardson), and the study of narrative poetry (Brian McHale) for conceptual tools to discuss how an extremely antimimetic narrative entwines transgressions of narrative expectations with transgressions of expectations about sex and gender. The work invites narrative interpretations of sequential events based on causal expectations while consistently refuting default interpretive strategies. This article shows how weak narrativity can be deployed as a critique of narrative sense-making processes in general and, more particularly, of conventional progression in narratives about trans lives.

Femboys in the Factory

This article aims to explore the political economy of trans life through an examination of the category of the “femboy” as a means for understanding the concrete processes of sexuality and social activity responsible for the internally differentiated valuation of kinds of trans labor and the wider regime of accumulation of which these valuations form a part. Following Kevin Floyd's historical materialist account of gendered performativity, it details the femboy's historical emergence within hierarchies of racialized sexuality. Using the case of online streaming, the article argues that femboys’ disavowal of transness, and intelligibility to dominant regimes of sexuality, subtends their higher valuation than trans women in comparable lines of work. Making use of the case study, the article argues that identification itself appears to affect the judgment and valuation of individuals within the labor process and that such aesthetic judgements—the contours of how capital “sees” its subjects—are both ineliminable and constitutive of the concrete differences that emerge in the process of production. Aesthetic judgment and the process of abstraction therefore offer an entry point into both the analysis of the labor process more generally, and the relations of desire, abjection, and identification that enforce the present subordination of trans people.

Health care: life stories by trans women in Colombia

BackgroundIn Colombia, health care for people with trans life experiences is characterised by countless barriers to health services and care. Commonly, trans people have experienced stigma and discrimination among health professionals, a lack of services and professionals specialized to guarantee affirmative processes from non-hegemonic gender perspectives, and there exists a marked pathologization and medicalization of services. Therefore, it is necessary to provide affirmative health services to improve health and well-being from the recognition of their needs and experiences. The article describes life narratives about health care for the gender transitions of trans women in Colombia.MethodsA qualitative narrative study was conducted with 139 trans women in seven cities in Colombia. In-depth interviews and discussion groups were conducted between June 2019 and March 2020. Data were analyzed using thematic analysis and the Atlas Ti cloud program. National and international ethical guidelines were followed in the development of the research.ResultsThis research provided an overview of the health experiences of Colombian trans women. They reported their experiences of pathologizing approaches to transgender healthcare, stigma, discrimination, and barriers to accessing preventive, specialized, and regular healthcare services. For this reason, they opted for self-medicated gender transition processes and self-management of health care. An important aspect to consider within healthcare is that not all women want binary gender transition processes.ConclusionParticipants felt that in Colombia there is a lack of affirmative health care for transgender women and that there are many limitations to care related to the gender transition processes. This exposes them to more situations that violate their rights and influences their lack of confidence and their search for professional health care. In Colombia, it is important to develop strategies for education, information, and communication, as well as a handbook for health workers on specialized healthcare for trans women.

Caring for trans community

This audio practice note and the collective document it describes are part of “narrative projects in support of trans lives”, and are the first to be published in this collection of work. Not to fix anything, but just to offer a millimetre of relief or breath or humour or companionship”: A collective document about caring for trans community brings together many stories of care within and with trans community. Our hope is that this document will help connect readers to a sense of community and collective action, and will invite readers, regardless of gender identity, to join us in taking actions of care within a social context that is increasingly hostile to trans lives. These stories, reflection questions, and invitations describe and welcome a wide range of care, including small, personal, and beautifully imperfect actions taken by and alongside trans community.

Today’s Gender Is No: Genderbot’s Algorithmic Platform Resistance

Genderbot was a Twitterbot that used a word replacement algorithm to tweet a new, detailed “gender” every six hours. Through its thousands of tweets, this bot formed a shared space on Twitter where trans life was possible—an important, if small, act of resistance within Twitter’s broader trans hostility. This article uses intimacy as a framework to theorize the delegitimization of trans identities built into and reinforced through Twitter’s structure as well as Genderbot’s algorithmic resistance to these forces. Following trans of colour algorithmic operations of the cut, shift, and stitch, Genderbot actively supported trans life as not just possible but pleasurable, making joyful trans relations possible within Twitter’s networked public. Recognizing these relations challenges the “joy deficit” in studies of trans experience and presents the possibilities and limitations of small forms of algorithmic resistance against platforms’ capitalist modulation of identity.

Huysuz Virjin vs. the Law? Drag Bans in the Ottoman Empire and Turkey

Abstract: The renaissance of drag in the last fifteen years has coincided with the rise of right-wing populist governments and their efforts to regulate queer performances across the world. The career of Turkey’s most famous drag queen Huysuz Virjin [Cranky Virjin] demonstrates the complex histories of drag bans, and how conservative regimes employ not only the law and explicit censorship policies but also extralegal strategies to regulate drag performances. This case study shows that while drag bans may aggravate the precarity that characterizes trans lives and transphobia may harm drag performers, the careers of cis drag queens may remain unaffected by or even indirectly benefit from anti-trans legislation.

A scoping review of the literature exploring experiences in the trans and gender diverse community with chest binding practices

Introduction In an effort to address disproportionate levels of poor mental health, stigma, and discrimination outcomes experienced by the Australian trans and gender diverse population, gender affirming care has become an important part of state government health priorities. One form of this affirming care is chest binding, and despite its historic use in the trans community, little is known about experiences and outcomes of this practice. Method The following paper presents the findings of a scoping review search of the literature. We applied the search strategy across six databases, and the articles were screened for relevance to the research question. A total of 34 articles were found, and these were subjected to a thematic synthesis and consolidation of the available evidence on this topic. Results Seven themes were established across literature findings: physical health, identity and presentation, chest dysphoria, other mental health, effectiveness, knowledge, and accessibility. Most notably, consistent evidence of negative physical impacts from chest binding were found, alongside a clear continuation of the practice in trans populations despite these impacts. A variety of beneficial reasons for continuing the practice were found, namely identity and presentation motivations, chest dysphoria alleviation, and mental health benefits. Furthermore, knowledge attainment and accessibility of binding were established as areas of weakness within the literature. Conclusion As political and societal pressures continue to antagonize trans lives, this young area of research may assist in providing treatment and solace to a vulnerable community. More empirical exploration is needed to understand the nuances of chest binding, in order to ensure its safe and effective provision in gender affirming care.

Sex workers in the Brazilian pandemic: effects on and relations with health

This paper describes the results of the study I Want More! The Lives of Sex Workers During the COVID-19 Pandemic, which is part of the EPIC community research program. The study analyzed the effects of the pandemic on the lives of cis, trans and travesti sex workers in nine Brazilian states and 11 cities throughout 2020 and 2021. This article focuses on the qualitative component of the study, which was based on semi-structured, remote and face-to-face interviews carried out with 43 sex workers, and its comparison with the quantitative component. The effects are analyzed in relation to the Brazilian pandemic framework, considering the social, economic and political dimensions of the COVID-19 virus. Some of the key themes of the analysis are cases of illness, specific social isolation practices, prevention and care management practices, individual vaccination and collective vaccination strategies. We also share the daily and activist responses drawn up by sex workers in a political agenda that opposes the individualistic, familialist, domestic, and neoliberal logic of isolation by adopting community care perspectives, which was the only line of health action for this work category during the pandemic. Collective actions reposition sex work at the interface between public health and human rights and take as their principle the "street knowledge", from activism, and the workers' power of decision over their own bodies.

'I'm Real, Not You': Roles and Discourses of Trans Exclusionary Women's and Feminist Movements in Anti-gender and Right-wing Populist Politics

This article offers a comparative inquiry concerning the rise in visibility, relevance, and power of trans exclusionary women’s and feminist movements in Canada and the United Kingdom (UK) between 2015 and 2022.  It focuses on two case studies concerning trans rights: the successful campaign for Bill C-16 in Canada, and failed reform of the Gender Recognition Act 2004 in the UK. In both cases, key streams within trans exclusionary women’s and feminist movements increasingly engage in collaborative action with right-wing populist-centered anti-gender coalitions, which include right-wing religious, conservative, and right-wing extremist actors, from approximately 2016. It argues that a key role of women’s and feminist actors in these coalitions is to help legitimize, amplify, and give meaning to anti-gender and right-wing populist appeals and, therein, the politics of exclusion they promote. This occurs in part, it is argued, through symbolic appeals concerning authenticity and the non-materiality of trans lives; the promotion of narratives concerning conflicts in rights; and the provision of strong imagery, narrative, and emotional appeals concerning threat. These broad developments have had various important effects. In the UK, the combination of so-called ‘radical’ as well as ‘traditional’ actors within anti-gender coalitions, has been critical in challenging progress towards trans and broader (Lesbian, Gay, Bi, Trans, Intersex, and Queer) LGBTIQ+ rights. In Canada, although anti-gender movements have enjoyed less policy success during this period, women’s and feminist actors have helped popularize and provide legitimacy to wider coalitions. 

Writing trans histories with an ethics of care, while reading gender in imperial Roman literature

AbstractTwo major barriers interfere with writing trans histories of the premodern world: the conflict between creating a legible or foreignised past and balancing the vastness of the social system of gender against individual performances of gender identity. In this article, I propose one methodology to bypass these barriers. Additionally, this methodology reminds us that both gender and history are systems which we use to generate narratives about ourselves and that these narratives always care for and nourish certain people. Here, I issue a call for trans historians to unabashedly write histories that care for and nourish trans lives.

Beyond Autopoiesis

As the notion of biological sex becomes increasingly invested with binary, anti-trans meanings in US discourse, some scholars suggest that “reimagining biology” as diverse and not dichotomous might help affirm trans identities. Instead of ignoring science and emboldening its reductionist forms, it is said that theorists should celebrate trans identities as biological diversity. This essay explores the fraught terrain of this hopeful project. The first section examines how dominant histories of the sex-gender distinction autopoietically flatten trans lives by conflating them with the passive materiality of biological sex. The second section turns to two histories of trans life that challenge this historiographic tendency—Jules Gill-Peterson's Histories of the Transgender Child and C. Riley Snorton's Black on Both Sides. Following Sylvia Wynter's call to forge liminal sciences, the article shows how Gill-Peterson and Snorton reimagine biology by encountering marginalized modes of trans scientific practice. In the margins, gaps, and opacities of the archive, there are encounters with trans experimentation, rearrangements of biology and science that do not “affirm” transness as much as they rebel against the racist order of cis-normativity.