Abstract This article examines the role of theft as a catalyst of communal cohesion and a practice of citizenship in the everyday lives of enslaved African Americans. Historical scholars of Atlantic slavery largely have portrayed theft as a strategic adaptation that enslaved subjects made in order to survive the material deprivation and other brutal constraints of enslavement. In dialogue with this scholarship, this article proposes a different view of theft as a method not simply of surviving on unfavorable terms but of redefining the art of living. In particular, it suggests that collective practices of theft opened space for the enslaved to forge reciprocal social and economic relationships that diverged radically from normative customs related to subsistence, creating a state of affairs in which their survival would depend upon their ability not to endure racialized exploitation as human property, but, rather, to tend to each other’s basic needs as associates, neighbors, and friends. Through analysis of an empirical case grounded in nineteenth-century Louisiana, this article ultimately develops the concept of improper fellowship to describe the bonds of communal reciprocity that theft could encompass, bonds that prefigured alternatives to dominant, liberal ideals of freedom and models of citizenship founded in the sanctity of property.
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