Religion has always played an important part in American politics. The founders of the Republic drew on religious values and rhetoric in forming the new nation. Churches were active on both sides in the controversy over slavery and the Civil War that it produced. Religious groups were significant participants in campaigns for such diverse causes as prohibition of the sale of liquor, defense of the gold standard in the 1890s, enactment of women's suffrage, reform of the national economy under the New Deal, and passage of civil rights legislation in the 1960s. Perhaps most important, religion was the source of the so-called Protestant ethic, which has helped shape both the goals and the behavioral standards of American political life. During the 1980s, some religious groups have become exceptionally visible and active in national politics. Some commentators and ordinary citizens regard these increases in political participation as dangerous to civil liberties, while others look to them as a source of moral renewal. Certainly shifts in the electoral behavior of such major groups as Roman Catholics and white evangelical Protestants hold the capacity for radically altering the national political balance. This seems a good time to examine some of these developments and to make some attempt at appraising their potential effects on American society. In this article, I will discuss recent political trends and possible future directions among five major religious groups: Roman Catholics; mainline Protestants; white evangelical Protestants; black Protestants; and Jews. Together, these groups include all but about five percent of the more than ninety percent of all
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