Abstract Through genealogical explorations of the understudied No Man’s Land camps at Rukban and Zero Point, this paper aims to contribute a decolonial, South-centric perspective to critical refugee politics literature. The two No Man’s Land camps are conceptualized here as necropolitical spaces of migrant abandonment and containment, where States effectively determine ‘who may live and who must die’ through their violent expulsion of unwanted populations, securitized border policies and restrictions on life-saving aid. Despite their immobilization, the paper highlights how the displaced migrants formed self-government and engaged in claim-making for aid, rights, and homeland political change, thus transforming the death worlds of the No Man’s Land camps into spaces of vibrant political contention. This necropolitical resistance comes with the risk of death or redisplacement, but it provides tantalizing clues of the possibilities of living, even if only momentarily, beyond the law and the State.
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