Life Partner Research Articles

KAFAAH DALAM PERNIKAHAN UNTUK MEMBENTUK KEHARMONISAN RUMAH TANGGA

Islam encourages forming a family, marriage is His Sunnah. Marriage is also a servant's way of getting closer to the Creator, provided that he marries the right person. Because family is like a small picture in life that fulfills human desires, without eliminating needs. This research uses qualitative research methods with a literature study approach. Research findings show that forming a harmonious and harmonious family is everyone's desire. Marriage is not only about fulfilling instincts and sharing material desires, but more than that there are various tasks that must be fulfilled, both psychologically, spiritually and socially which must be responsibilities. Including things that must be fulfilled, namely Kafa'ah. Kafa'ah in marriage, according to Islamic legal terms, is balance and harmony between the prospective wife and husband in terms of social, moral and economic levels, so that each candidate does not find it difficult to enter into marriage. Kafa'ah in marriage regarding household harmony is seen from several criteria that are taken into consideration, such as religion, lineage, assets, profession and also physical absence of defects. The influence of kafa'ah in marriage can be seen from several criteria in choosing a life partner.

Konsep Pasangan Seiman Menurut 2 Korintus 6:14-15 dan Implikasinya Terhadap Pencegahan Perkawinan Beda Agama

This research aims analyse the chapter 2 Corinthians 6:14-15 in the Christian Scriptures and study itd implications in the context of marriage of interfaith coouples. This research uses the exegesis approach and theological analysis to gain a comprehensive understanding of the original text and historical context of the chapter. The original text of 2 Corinthians 6:14-15 is of Greek origin and emphasises the importance of aquality of beliefs in relationships, especially in the context of marriage. Interpretations of this text can vary depending on the theological tradition and Bible translation used, with some common interpretations including the prohibition against interfaith marriage and the admonition to choose friends, business partners or co-workers of the same faith. In the context of church theology and practice, this text can be used as a guide for individuals and couples in choosing, life partners of the same faith and maintaining equality of beliefs in relationships. This research is expected to provide useful insights for individuals, couples,as well as religious leaders in dealing with the challenges that arise in interfaith marriages.

Construction of the Ideal Spouse Meaning in Surah Al-Nur [24]: 26: Critique and Solution for Choosing a Life Partner

This research aims to explain the interpretation of the Quranic verse in Surah al-Nur [24]: 26 regarding the ideal spouse as a critique of the considerations commonly ingrained in society such as socioeconomic status, education, or physical appearance, and to understand the characteristics of the ideal spouse contained in the verse. This study is a library research using the 'ulum al-Qur’an approach. The primary data used is the Quranic verse in Surah al-Nur [24]: 26 and several commentaries, while other supporting data are from books, articles, dictionaries, and encyclopedias. The method used is descriptive-analytical, presenting and explaining the findings. Based on this research, it is concluded that Allah promises that good people will be given good spouses, and vice versa. This study identifies the characteristics of the ideal spouse promised by Allah in Surah al-Nur [24]: 26, including having strong faith, avoiding bad and despicable qualities, being just, preserving each other, loving each other, and having similar behavior and outlook on life. The implication of this research is to provide a deeper understanding of the ideal spouse according to the teachings of the Qur'an, the importance of loyalty and quality relationships, the need for shared values and beliefs in marriage, and criticism of worldly considerations in choosing a life partner. Thus, this research provides a more comprehensive view of how the Qur'an teaches about the ideal spouse and its implications in daily life.

Commitment and the Dynamics of Household Labour Supply

Abstract The extent to which individuals commit to their partner for life has important implications. This paper develops a life-cycle collective model of the household, through which it characterises behaviour in three prominent alternative types of commitment: full, limited and no commitment. We propose a test that distinguishes between all three types based on how contemporaneous and historical news affect household behaviour. Our test permits heterogeneity in the degree of commitment across households. Using recent data from the Panel Study of Income Dynamics, we reject full and no commitment, while we find strong evidence for limited commitment.

To compare the awareness and attitude regarding antenatal care among primigravida mother and their life partners attending antenatal clinics at selected hospitals of Kalaburagi

to compare the awareness and attitude regarding antenatal care among primigravida mother and their life partners attending antenatal clinics at selected hospitals of Kalaburagi

Determinasi Sosial dalam Memilih Pasangan Hidup Melalui Perkawinan Nyentana pada Masyarakat Hindu di Bali

Nyentana marriage has both positive and negative impacts on sentana rajeg. Although nyentana marriage in Bali supports gender equality, sentana rajeg faces significant challenges in implementing a matrilineal kinship pattern amidst patrilineal dominance, leading to difficulties in choosing a life partner. The aim of this study is to describe the current condition of nyentana marriage, analyze the forms of social determination experienced by sentana rajeg, and explore the social practices undertaken by sentana rajeg in seeking a life partner. This research employs a qualitative method with a descriptive-explanatory and descriptive-exploratory approach. Data collection techniques include in-depth interviews, observation, and document studies. Data analysis is conducted based on social practice theory. The study finds that the acceptance of nyentana marriage among the Balinese Hindu community is relatively slow due to the social stigma of "paid bangkung," issues of caste differences, conflicts of rights and obligations, and the loss of inheritance rights for men post-nyentana marriage. Sentana rajeg experiences social determination in choosing a life partner due to the need to fulfill various aspects such as religious norms, adjustment to the matrilineal kinship system, the necessity to find a partner from the same caste, demands for stability, and geographical limitations in finding a partner. According to social practice theory, to establish the habitus of nyentana marriage, sentana rajeg must distribute various capitals within a limited arena.

Цифровая идентичность как условие бытия человека в цифровом обществе

Introduction. The article is devoted to the problem of digital identity. The development of the information society and digitalization processes poses to each Internet user the challenge of matching the digital profile to its real owner. There is often a big difference between a real person and his digital avatars, which leads not only to confusion and ambiguous perception of the narrator and the author by the other, but also to depersonalization of the author. Theoretical analysis. Having a digital identity allows you to successfully self-realize in the virtual space and in the real world, be it finding a job or finding a life partner. However, the development of artificial intelligence and neural networks makes it possible to create many fakes, impersonate one narrator for another, and replace the image of the author. On the other hand, the author’s desire to create a different virtual image for himself due to a number of complexes or intrigues can lead to a split personality. Conclusion. Modern digitalization processes lead to the awareness of the need for digital identity. The formation of digital identity can take place both in an authoritarian way and in a softer educational way. In any case, its presence will give the user of the digital environment undeniable advantages in personal and professional activities.

(041) SEXUAL DYSFUNCTION: A COMMON PROBLEM IN INDIVIDUALS WITH MULTIPLE SCLEROSIS

Abstract Introduction An estimated 2.8 million people worldwide are currently diagnosed with Multiple Sclerosis (MS). Moreover, cis-gender females are almost twice as likely to have the diagnosis than cis-gender males. Among the many physical symptoms secondary to MS, the ones related to the sex organs include numbness, vaginal dryness, erectile dysfunction and loss of libido, low desire, issues with lubrication, lack of sensation, difficulties with arousal, difficulties reaching orgasm and sexual pain. These symptoms are typically underreported, under diagnosed, and patients may find it difficult to address with a clinician. In addition, generalized fatigue, spasticity, muscle weakness, psychological changes, bowel and bladder dysfunction that also occur with MS can place strain on sexual relations with a partner and overall quality of life. Data suggest that 59.8% of cis gender females with MS report sexual dysfunction but only about 22.4% brought it up with a physician. Moreover, this study also found that 80% of these individuals wanted treatment for their sexual symptoms, highlighting the importance of exploring interventions for sexual dysfunction in MS patients. Objective This review investigated the options available for sexual dysfunction in cis gender females with MS. Methods Online databases such as Rutgers Library, PubMed, ScienceDirect, Cochrane Library and Google Scholar with key phrases such as “MS and endocrine symptoms” and “MS and sexual changes”, were used. Results Data suggest that several non-pharmacological interventions may be effective in decreasing the severity of symptoms related to sexual dysfunction in individuals with MS. One study investigated the effectiveness of sex therapy and found that sex therapy improved quality of life for those reporting sexual dysfunction. Another study examined the effects of physical therapy on sexual symptoms and found that practices such as pelvic floor exercises also contributed to a decrease in symptom severity. Other data, reported that mindfulness psych-education group intervention also was instrumental in improving female sexual function. Further, the use of clitoral stimulation devices also were found to be highly recommended to improve sexual effects. Finally, several pharmacologic agents have been explored such as flibanserin and sildenafil, but their effectiveness was limited in regard to sexual function. Conclusions Sexual dysfunction is a major concern for individuals with MS. In this population, there is often a sense of embarrassment or feeling ashamed. Therefore, clinicians should create an open environment for patients to bring up this topic of sexuality in order to develop a comprehensive treatment plan. Additionally, more research is needed on effective treatment options, both short and long term for MS patients dealing with sexual dysfunction. Disclosure No.

Clinical Management of Ksheena Shukra (Oligospermia) W.S.R. to Ashwagandhadi and Shatavaryadi Choorna – A Comparative Study

Introduction: Kama or sexuality is the root of procreation. Every married couple’s dream of getting their own progeny is initiated, mediated, and formulated through this Kama. This is possible when the anatomical structures and physiological functions of sex organs of both partners are intact. Otherwise, the whole intention becomes in vain. In nutshell, Kama affects in sexual gratification and better progeny to lead happy life, which is perturbed in the absence of the same. Kama is the third pursuit of the man (purushartha) also. The inability to procreate, i.e., infertility is such a condition, which severely affects the couple’s psychological harmony, sexual life, and social stigma and ultimately leads to separation from life partner and many a time to suicide. According to Ayurveda, Shukra should possess such a potency so as to conceive a lady. The impact of defective Shukra is infertility. Although, in Ayurveda, many effective remedies for this disease are mentioned without any known side effects, a major drawback attribute to these remedies is that they involve laborious treatment procedures such as Shodhana procedures, where the patient has to be hospitalized and they have to follow strict diet and regimen during these procedures and these procedures are more time consuming also. Materials and Methods: In the present study, the subjects were randomly selected according to the inclusion and exclusion criteria, specifically designed, and were randomly placed into two Groups, namely Group A and Group B containing 15 subjects each. Subjects of both Groups were given internally Hareetakyadi Choorna for Mala Shodhana and till the Nirama Lakshana was obtained. Later, the subjects of Group A and Group B were given Ashwagandhadi and Shatavaryadi Choorna, respectively, for 2 months along with Ksheera as Sahapana internally. The follow-up period for both the groups was 2 months. Results: The assessment was done before the treatment, soon after the completion of the course of the treatment and after the follow-up period, and thus, the total assessment was done based on the change in improvement observed, before and after the treatment. Conclusion: On seeing the comparative efficacy of Group A and Group B, it is found that Group A is much effective on parameters such as Dourbalya, Mukhashosha, Shrama, Sadana, Pandu, Sperm Count, Liquefication time, and sluggish sperms whereas Group B is more effective on parameters such as volume, motile sperms, and non-motile/dead sperms.

The Meaning of Mangolusi in The Batak Toba Wedding Ritual

This study explores how the meaning of Mangulosi in the traditional wedding rituals of the Batak Toba people is deeply explored and uses ethnographic communication theory to present the wedding customs of the Toba Batak people. (Hymes in Kuswarno 2008: 22) and the constructivist paradigm. Data collection techniques were conducted through in-depth interviews, non-participant observation, documentation, literature review, combination/triangulation and sources. The researcher used the traditional Toba Batak marriage subject, namely Mangulosi, as a data source to analyze the series of questions asked in the study with reference to the theory used. Research findings show that the traditional marriage landscape is in disarray. Toba Batak is a sacred custom that all members of the Toba Batak community perform or must perform, both at the time of marriage and after death. As for , the event begins with a marriage proposal from the groom's family (first her ) to the bride's family. Traditional Wedding the Mangulosi event at Batak Toba begins with a marriage proposal from the groom's family to a woman from the bride's family. Thereafter, the wedding continued as a regular wedding until the end of Event. Regarding weddings, there is a gift piece Uros Cross given by the groom to the bride. This matter is a symbol of love for a life partner, and also has other meanings, namely, getting acquainted with or uniting with a formal family that takes care of the marriage. The event will then conclude with 4,444 pieces of food distributed to other people and the surrounding community. This is part of the traditional Toba Batak wedding ceremony. Traditional Batak Wedding the act of mangulosi in Toba is performed and symbolized by the gift of uros cloth from the male family to the female family. This is part of the traditional Batak wedding ceremony of Toba Mangulosi and has the significance of ritual sanctity, obligatory wedding ceremony, and symbol of love between the groom and bride women.

The effect Criteria of Mate-Selection on Emotional Needs of Married Couples

Background and Aims: Partner selection has emerged as an important topic and research direction in behavioral ecology. This study aimed at determining life partner selection factors affect married couples' emotional requirements. Methods: Three hundred eighty-seven couples joined. For an efficient sample, we removed four individuals, owing to neglect and inadequate effort to answer survey items, from 383 people. The population was 25–45 years old, with 171 men and 212 women. Results: The mean and standard deviations for couples' Marital selection criteria (CMS) and emotional needs scale (ENS) were (49.6), psychological (10.5), and religious (5.36). Couples had high ENS (50.98). No indirect relationship existed between gender, number of children, (CMS) choice satisfaction, (ENS) among married couples, and (ENS) satisfaction. Child count and marital choice variables are directly and statistically associated with ENS satisfaction in married couples. The direct and indirect linkage model demonstrated that CMS and children had a statistically significant influence on married couples' ENS. There were no statistically significant differences in the criteria for choosing a life partner and satisfying (ENS) married couples by gender. However, education level affected intellectual, religious, physical, and formal dimensions and the total score. Education level did not affect favoring postgraduate education when meeting emotional needs. Conclusion: Despite the differences in some points of view between both genders about considering the criteria for choosing a future spouse, according to all participants, it was important for the participants to include psychological, cultural, familial, and social criteria for choosing a mate‐selection

PERAN GANDA ISTRI DALAM MENSEJAHTERAKAN KELUARGA DALAM PERSPEKTIF FEMINISME AMINA WADUD

This study examines the dual role of wives in family welfare. Many wives are found who play a dual role in building a family in the city of Padangsidimpuan, so it is interesting to be investigated in depth. This research is included in juridical-normative legal research. The data collection method used was interviews with women who played a dual role in building family welfare. The result of this study is that the dual role of wives in building family welfare because the husband's income is not sufficient for household needs, the husband wanders, and cannot work because of illness. Ideally, all actions taken by the wife to meet the needs of the family. Meanwhile, Article 80 Paragraph 4 Letter (c) of the IHL emphasizes that the husband is the family, so that it becomes a central position in determining the progress or decline of the household. In the perspective of Islamic Family Law, balance and cooperation between husband and wife in all aspects of family life. This includes the division of tasks, decision-making, and conflict resolution, with the aim of creating a harmonious and prosperous family environment. Meanwhile, according to Amina Wadud's gender theory, the wife has a dual role in family welfare, namely first, as a life partner, the wife is responsible for supporting the husband and maintaining the integrity of the family. Secondly, as an individual who has her own rights, the wife also has the responsibility to ensure that her needs and aspirations are also met.

Realization of the Rights of the Girl Child in Nigeria: Child Marriage in View

Child marriage is a human rights violation that prevents girls from obtaining an education, enjoying optimal haealth, maturing, and ultimately choosing their own life partners. Current studies reveal that Nigeria has one of the highest rates of child marriage in the world. The victims of this inhuman practice are girls. In Nigeria, the practice of child marriage is mostly found in the northern part of the country. In Nigeria, Child marriage is driven by weak legal sanctions against child-marriage, cultural beliefs and traditional practices, religious beliefs, socio-economic challenges, lack of education and empowerment of the girl-child. Child marriage has many effects on the girl child’s health such as increased risk for sexually transmitted diseases (STD), cervical cancer, death during childbirth, and obstetric fistulas. Child marriage also affects the psychological and mental health of the girl child. This paper discusses the factors that engender child marriage in the society, the effects of child marriage on the girl-child, and canvasses that a holistic approach must be taken to curb this menace of child marriage in Nigeria. This involves the law and socio-economic approaches to tackle child marriage. The paper makes several recommendations to prevent child-marriage including, nation-wide adoption and enforcement of the Child Rights Act 2003, criminalization of child marriage and punishment of perpetrators of child-marriage, awareness and enlightenment campaigns on the varied implications of child-marriage, among others.

Coping mechanisms used by caregivers of HIV/AIDS orphans in North West province, South Africa.

Human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) is a pandemic that has affected families and left many children orphaned worldwide. After the death of their parents, HIV/AIDS orphans are often taken care of by caregivers who are faced with overwhelming challenges that affect their capabilities to perform caring tasks. It has been reported that caregivers of HIV/AIDS orphans use different coping mechanisms to deal with the challenges faced during caring. Coping mechanisms play an integral role in maintaining individuals' physical and mental well-being, particularly those caring for orphans. This study explored coping mechanisms used by caregivers of HIV/AIDS orphans. A qualitative design was adopted, and individual semi-structured interviews were used to collect data from 13 caregivers of HIV/AIDS orphans in North West province. Non-probability purposive sampling was used to select the participants. Thematic analysis was used to analyze data. Rigor was maintained throughout the study. Three main themes were identified with eight subthemes. The first theme includes support from significant others, and subthemes are family support, neighbour support, and life partner support. The second main theme emerged from this study was religious practices and two subthemes namely singing gospel songs and using prayer to cope. The third main theme identified includes the use of social support services, and subthemes were government support, support from local schools, and stokvels and social clubs. The identified coping mechanisms in this study improved caregiving skills of caregivers to better care for children orphaned by HIV/AIDS.

Predictors of Precancerous Diseases of the Cervix

Introduction. The incidence of malignant neoplasms in the population has increased by 1.66 times over the past 15 years, and the incidence of cancer of the cervix and body of the uterus, placenta — by 1.3 times.Materials and methods. 2 groups were formed by the continuous sampling method: 30 women with a diagnosis of cervical intraepithelial neoplasia (CIN) and 30 women without a diagnosis of CIN, who made up the control group. Statistical analysis was carried out using the StatTech 3.1.7 program (Stattech LLC, Russia).Results. Risk factors for precancerous diseases of the cervix include the presence of a history of cardiovascular diseases(p = 0.043), surgical interventions (p = 0.039), sexually transmitted infections (p = 0.023), a large number of pregnancies (regardless of the outcome) (p = 0.013), the presence of abortions (p = 0.04), a large number of sexual partners during life (p = 0.022).Discussion. Frequent change of sexual partners, and as a consequence — a high risk of STIs are also well-known risk factors for cancer and precancerous cervix, in these conditions HPV passes from free to episomal form faster and starts the process of transformation of cervical epithelial cells.Conclusion. The features of the anamnesis of women with precancerous diseases of the cervix are high parity and the presence of abortions, STIs, cardiovascular diseases and surgical interventions in the anamnesis, a large number of sexual partners in life, low adherence to the use of combined oral contraceptives (COCs).

Sanksi Adat Akibat Kawin Lari pada Masyarakat Desa Pulau Raman Kecamatan Pemayung Kabupaten Batanghari

Elopement is not a culture, but there has been a shift in values in the order of social life that occurred in the village of Raman Island. This was triggered by a feeling of dissatisfaction with a decision taken by the woman so that it has an impact on the continuation of the life journey towards marriage. What cannot be achieved is due to the policy of parents being more dominant in determining their children's life partners, so that children do not have the authority to decide for themselves. This is done because of the conditions that make the youth of Raman Island village take a stance which is considered an action to resolve the problems they face which they cannot afford. Resolved well, and the parents' decision regarding the child's rights in making decisions in determining his life partner was defeated by the tenacity of the principles carried out by the woman's parents, they wanted their child to be a candidate who met their expectations, such as having a job and earning an income. which is large enough, so that the child will not have a difficult life in the future. However, the journey of human life, in determining the attitude towards marriage is not easy for a woman, where the child must obey the orders of the parents, the end of all parental decisions has been This has an impact on children, ultimately children take their own stand in dealing with the problems they face. So the shortcut that women take is how they can unite in a household life and from the young man or man because the conditions set by the prospective in-laws are more material because for application capital alone the conditions demanded are very large, the market is 50 up to 75 million, this will not be possible for men because in principle they still have low incomes on average. The salary you get while working is not enough to propose to the person you love, because the opinion you get every month is sometimes not enough, how can you add to the amount of money to propose to someone's daughter. If the conditions set by the prospective bride are too high So this makes the youth of Raman Island village take a stand to find their life partner by eloping. The culture of elopement that occurs in practice is based on behavioral patterns that are based on emotions which are in principle contrary to the existing customs in the village of Raman Island.

Health selection, family division of labour and labour market participation of migrant and Australian born couples

Australia is a multi-cultural society, with the majority of recent migrants arriving from non-English speaking Asian countries. Yet we know little about how ethnic diversity in the population is reflected in employment participation and within-family time exchange. This paper investigates how nonmarket time and labour market time vary across migrant groups from non-English speaking country backgrounds (NESCB) compared with English-speaking country background migrants and non-Indigenous Australians (ESB&AU). It uses a longitudinal instrumental variable method to deal with biases caused by endogeneity and unobserved heterogeneity. We find that nonmarket time is strongly influenced by family circumstances such as having young children and partner’s circumstances (health status and life events including health shocks). The relationship of these factors with nonmarket time varies across our two major groups. For example, the relationship between a partner’s life events and partner’s health status and the other partner’s nonmarket time are significantly greater for NESCB migrant couples than for ESB&AU couples. This connects with our initial theories about the collectivist cultural backgrounds in NESCB couples in maintaining gender roles or different levels of economic security facing NESB migrants that affect how they allocate caregiving and housework time, especially when a partner becomes ill or face a life event. This paper also shows clear evidence of health selection into the labour market, and a strong trade-off between nonmarket and market time in both groups.

Dietary intake of polish organic and conventional fruit growers and their life partners - a pilot study.

Diet is one of the elements that contribute to health and quality of life. There are significant discrepancies between the diets of people living in different regions, with different beliefs, or with different approaches to sustainability and ecology. There is a lack of research on dietary intake among organic and conventional fruit growers. The aim of our study was to examine the diets of orchardists and their immediate life partners in terms of meeting energy requirements, nutrient intake and fulfillment of dietary recommendations in this group. Fifty-three participants (28 in the organic group and 25 in the conventional group) took part in the study. Dietary data were obtained using the 3-day dietary record. Body mass and height were measured and BMI was calculated. Physical activity was estimated using a questionnaire method. The study group was aged 44 ± 8 years, with a body weight of 84 ± 16 kg and a height of 172 ± 9 cm. The mean BMI was 28 ± 4 kg/m2. Mean energy intake with diet was 2170 ± 606 kcal/day with needs of 3002 (1991-5144) kcal/day. A significant proportion of the study group did not fulfill their calcium and vitamin D requirements. In addition, a significant proportion of the conventional fruit growers did not cover their needs for potassium, magnesium and vitamins: E, C, and folate. Both groups had too high an intake of cholesterol and saturated fatty acids, and too low an intake of polyunsaturated fatty acids. In conclusion, the orchardists' diets mostly provided adequate amounts of nutrients, with inadequate intakes of calcium, vitamin D, cholesterol, and fatty acids. The diets of organic fruit growers were significantly richer in selected nutrients.

Health selection into employment in a family health and time use context

AbstractUsing nationally representative data from Household Income and Labour Dynamics in Australia, this paper examines the impact of poor health, family impaired health and family time on the labour market participation of couples aged 25–64. We address sample selection bias and endogeneity bias by employing instrumental variable Tobit models. Our findings indicate that health selection into the labour market occurs not only due to individual's own health but also due to other family members' health, and family time—which is largely determined by various family factors such as a presence of preschool children (childcare) and partner's major life events. We find a significant trade‐off between family unpaid time and labour market participation, which is augmented after correcting for endogeneity of family unpaid time in market time consideration. This supports our argument that health selection should be considered within the family context, in which each member makes decisions conditional not only on their own but also other family members' health and time resources.

The Foundation Of A Sakinah Family: Family Counseling

The article discusses important principles in building a harmonious marriage and family relationship from an Islamic perspective. The process of selecting a life partner, marriage in Islam, solutions to marriage challenges, and marriage procedures are the main focus of the discussion. In conclusion, it is important for individuals to pay attention to criteria and preferences in choosing a partner, with religious factors being the top priority. Marriage is seen as human nature that involves physical, spiritual, and human values. In facing the challenges of marriage, it is important to learn more about one's partner, appreciate each other, and recall important moments in the relationship. Emotional, physical, and mental maturity as well as the principles of Islamic family guidance and counseling are also important in marriage procedures. In addition, the article also emphasizes the importance of patience and tawakakal, the utilization of Islamic principles in solving problems, the consideration of factors such as wealth, descent, beauty, and religion in the selection of a partner, as well as self-adjustment, social support, and understanding of developmental tasks during pregnancy to create a happy and thriving family life. By understanding and applying these principles, individuals are expected to build harmonious marriage and family relationships in accordance with religious teachings and human values.