Gay Community Research Articles

Development of a lesbian, gay, bisexual, and transgender cultural competence scale for nurses in South Korea: a methodological study.

This study was conducted to develop a cultural competence scale for nurses regarding the lesbian, gay, bisexual, and transgender (LGBT) community and to test its validity and reliability. The study adhered to the 8-step process outlined by DeVellis, with an initial set of 25 items derived through a literature review and individual interviews. Following an expert validity assessment, 24 items were validated. Subsequently, a preliminary survey was conducted among 23 nurses with experience caring for LGBT patients. Data were then collected from a final sample of 322 nurses using the 24 items. Item analysis, item-total score correlation, examination of construct and convergent validity, and reliability testing were performed. The item-level content validity index exceeded .80, and the explanatory power of the construct validity was 63.63%. The factor loadings varied between 0.57 and 0.80. The scale comprised five factors: cultural skills, with seven items; cultural awareness, with five items; cultural encounters, with three items; cultural pursuit, with three items; and cultural knowledge, with three items; totaling 21 items. Convergent validity demonstrated a high correlation, affirming the scale's validity. Internal consistency analysis yielded an overall reliability coefficient of 0.97, signifying very high reliability. Each item is scored from 1 to 6 (total score range, 21-126), with higher scores reflecting greater cultural competence in LGBT care. This scale facilitates the measurement of LGBT cultural competence among nurses. Therefore, its use should provide foundational data to support LGBT-focused nursing education programs.

LGBTQI Rights crucified in Indonesia? New Penal Code anti missio Dei?

Literature continues to document the ways in which Lesbian, Gay, Bisexual, Transgender and Questioning (LGBTQI) communities continue to grapple with or face unprecedented abuse in many nations of the world. Members of LGBTQI groups are reported to face discrimination and legal obstacles in countries like Indonesia, since its socio-cultural norms acquiescently discourage homosexuality or gender transitioning in any form. Furthermore, recent amendments to Indonesia's Penal Code, which contain provisions that may endanger the lives and safety of LGBTQI communities in unprecedented ways, have shown that such norms, if relentlessly upheld, strongly influences the direction of public policy. In light of such harmful provisions, one could argue that the rights of the LGBTQI community in Indonesia are being slowly but agonizingly crucified, perhaps analogous to the crucifixion of Jesus Christ. The primary proponents of this symbolic crucifixion, who conceal their intentions behind legislative modifications, seem to be politically motivated Islamic religious conservatives who publicly oppose LGBTQI rights. In light of these occurrences, this paper employs the Missio Politica framework and literature reviews to investigate the new Indonesian Penal Code and assess whether or not it violates the internationally acknowledged rights of the LGBTQI community. Drawing from literary works, it uses the term "crucifixion" in a metaphorical manner to emphasize the radical ways in which Islamic conservatism has violated LGBTQI rights over the years, and how these violations are now being formalized through Indonesia's new penal code. To be clear, this paper's accusations are not directed against Islamic teachings per se, but rather against intolerant Islamic conservatives who view LGBTQI preferences as ‘crucifiable’ sin and advocate for change of state laws to reflect such harmful sentiments. Overall, it is argued that certain sections of the recently enacted Indonesian Penal Code not only offend the LGBTQI community, but also undermine the redemptive goals of missio Dei in that country while having global contagion effects. The scope of this paper requires more research as not as much has been done to assess how certain recently enacted provisions of the Indonesian Penal Code impact LGBTQI rights in the context of fulfilling the redemptive goals of the missio Dei.

Queering the Midwest: Forging LGBTQ Community by Clare Forstie (review)

Queering the Midwest: Forging LGBTQ Community by Clare Forstie (review)

Off the Beats and Track: Finding Historical Lesbian and Queer Women’s Feminist Spaces through Musicians’ Tour Schedules, Concert Flyers, and Correspondence

This article explores historical research methods used to locate lesbians and queer women, especially within American and Canadian contexts from the 1960s onward. It begins by discussing methods such as analyzing women’s and lesbian travel guides, directories, maps, periodicals, newsletters, newspapers, websites, oral histories, social media, archival fonds and collections. In particular, this article explores how utilizing lesbian and queer women musicians’ tour schedules, calendars, correspondence, and contracts for shows and appearances can be a valuable historical research method, especially for locating impermanent historical lesbian and queer women’s spaces off the beaten track. The article focuses on the Alix Dobkin Papers as a case study to explore aspects of historical lesbian and queer women’s spaces and demonstrate the utility of this historical research method beyond Dobkin. The papers of Alix Dobkin include business correspondence, fan mail, fliers and programs from concerts, subject files, t-shirts, photographs, and memorabilia. As Dobkin played an important role in the women’s music movement and toured regularly, her papers provide useful insight into historical debates about lesbian anti-racist politics, ethical consumption, community organizing, and transgender inclusion and exclusion.

Exploring the interplay of religiosity, spirituality, and messaging in relation to queer allyship and activism in affirmative contexts

ABSTRACT We conducted hierarchical regression to determine the relationships between religiosity, spirituality, and frequency and impact of affirming and non-affirming religious and/or spiritual (R/S)-oriented messages toward queer communities on allyship and activism. We observed a minimal relationship between religiosity and spirituality and allyship and activism and a significant positive association between the frequency of queer-affirming and non-affirming R/S-oriented messaging and allyship and activism. Our findings inform implications for facilitating allyship and activism within counseling.

"Why Not Just go on PrEP?": A Study to Inform Implementation of an HIV Prevention Intervention Among Hispanic/Latino Men Who Have Sex With Men in the Northeastern United States.

Preexposure prophylaxis (PrEP) is an effective biological option for HIV prevention yet persistent disparities in PrEP uptake and retention exist among Hispanic/Latino men who have sex with men (MSM). We evaluated barriers and facilitators to PrEP care among Hispanic/Latino MSM at risk for and living with HIV. A small urban setting in the Northeastern United States. This was a mixed-methods, exploratory, sequential, qualitative and quantitative pilot study among Latino MSM at-risk and/or living with HIV across (1) semistructured qualitative interviews (N = 15) and (2) cross-sectional survey (N = 98). Participants reported a diverse range of sexual identities, HIV statuses, and PrEP statuses. Qualitative participants described feelings of isolation in both Hispanic/Latino and queer communities that made it challenging to learn about HIV prevention or PrEP from peers. Participants in the survey indicated that they would be more inclined to uptake PrEP if PrEP were offered in primary care settings (n = 61; 62.2%); there were specific LGBTQ+ affirming medical settings (n = 36; 36.7%); and/or they could meet other people who are currently on PrEP and sharing experiences online (n = 46; 46.9%) or in person (n = 38; 38.8%). Findings were organized to reflect determinants and implementation strategies that could be used to improve PrEP uptake among this population. This mixed-methods study identified several challenges and opportunities for increasing the reach of PrEP to Hispanic/Latino MSM. These findings should be used to inform tailored implementation strategies to promote PrEP uptake among this at-risk yet currently underserved population.

Mental Health Programs for the UK-Based LGBTQ Community Through Education and Employment Opportunities

Background: This study explores mental health programs designed for the LGBTQ community, focusing on education and employment opportunities as a way to improve mental wellbeing. Methods: This Systemic Review evaluate existing mental health programs for LGBTQ individuals in the UK. It consider factors such as economic disparities, social inequalities, and communication barriers faced by LGBTQ individuals. They will draw on demographic data and scholarly research to highlight the importance of inclusive education policies and job opportunities. Results: The evaluation plan outlined in this study emphasizes a research design incorporating observational methods and measurement of various factors, such as social behaviour, job satisfaction, and skill enhancement. The researchers will also involve relevant stakeholders, including government agencies and NGOs, for the successful implementation of these mental health programs. Conclusions: By prioritizing the needs of the LGBTQ community and collaboration among stakeholders, this study aims to contribute to the advancement of mental health initiatives that promote inclusivity and equity by maintaining equal opportunities.

The absolute truth: Alcohol companies sponsored disproportionately more queer Pride festivals than July Fourth festivals in 2019

Introduction Despite known disparities in alcohol use among queer communities in the United States, little is known about the extent to which alcohol companies sponsor queer Pride festivals each June. This study aimed to (1) examine the nature and extent of alcohol sponsorship of Pride in 2019 and (2) compare the prevalence of alcohol sponsorship for Pride versus Fourth of July festivals. Methods We identified Pride festivals through InterPride’s 2019 Pride Radar Report and Fourth of July festivals by searching Google. Researchers recorded each festival’s name and location, then sorted their sponsors into ten categories. We adjusted for overall population count and same-sex couple count estimates; and only included cities in our sample that hosted both Pride and Fourth of July festivals in 2019. Results Researchers identified 207 Pride and 154 Fourth of July festivals in 45 states and 129 cities, which included 4,643 Pride and 972 Fourth of July festival sponsors. Pride festivals had a significantly higher percentage of alcohol sponsors (9.1% (95% CI: 9.0%, 9.1%)) compared to Fourth of July festivals (2.0% (95% CI: 1.9%, 2.2%)) (p < 0.001). We also found a significant interaction between the prevalence of alcohol sponsors and US region. Conclusions Our findings indicate a greater need to understand the extent to which alcohol marketing at Pride celebrations contributes to alcohol use.

Language and LGBTQ Politics: The Effect of Changing Group Labels on Public Attitudes

The labels used to describe sexual and gender minorities in the U.S. have shifted over time and become increasingly inclusive. Movement organizations have changed from describing the “lesbian, gay, and bisexual” (“LGB”) community to adding transgender (“LGBT”) and then also queer (“LGBTQ”) identities. Do these different labels affect public views of the group and support for their rights? I embedded a question wording experiment in a statewide survey, asking respondents about either LGB, LGBT, or LGBTQ people. The labels had no discernible effect on (1) support for requiring businesses to serve the group; nor (2) views of the group’s political leanings. There is no evidence that ideology and partisanship moderated these null effects: liberals and conservatives, Democrats and Republicans, were unaffected by the changing designations. This suggests public attitudes are not contingent on how the LGBTQ community is labelled, a finding with implications both for movement organizations and survey researchers.

Preferences and Travel Motivations of Pink Tourists Among Filipinos

The purpose of this study was to determine the preferences and driving forces behind LGBT, or pink, tourism. LGBT tourism is referred to as "pink tourism." (Greenberg, Peter (2007). This abbreviation, which stands for lesbian, gay, bisexual, and transgender, is frequently used to refer to the LGBT community. The motivations behind Pink Tourists' travel choices will be examined in this study. The research was split up into four sections: Phase 1 dealt with determining the demographic profile of the correspondents in terms of sexual orientation/gender, age, status, income, travel frequency, travel companion, and accommodation preference. Phase 2 focused on factors in choosing a travel destination among pink tourists, Phase 3 on perceiving the importance of motivation when considering travel, and Phase 4 on identifying the importance of factors when selecting a travel destination. For this study, fifty correspondents were chosen to take part. We used the Research Paradigm as the process of the study to able to get the results of the feedback and get a necessary adjustment.Purposive sampling was employed to select the participating correspondents. The findings indicated that the majority of Pink tourists—who are primarily bisexual—discovered they belong to the LGBTQ community between the ages of 21 and 25. BPO businesses tend to employ members of the LGBTQ community due to their anti-discrimination policies. Many of them made the decision to remain unmarried in order to travel with their buddies. LGBTQ people wish to travel twice a year for leisure, enjoyment, vacation, and to experience life; if they feel safe, accepted, and treated equally, they will remain for less than a week. These days, people plan their trips one to three months in advance by booking their journeys online. They also enjoy traveling for enjoyment and entertainment. When traveling, Pink Tourism prefers to go with friends since it makes them feel more at ease and allows them to express their actual gender identity. Here are our suggestions based on the findings of our investigation: LGBTQ people should be permitted to use restrooms according to their gender identity and comfort level in restaurants, hotels, and other establishments. In addition, hotels ought to offer family rooms, which may accommodate a sizable gathering, in the event that a guest house or full house is unavailable at a specific location. Finally, LGBTQ-friendly events and activities should be added to destinations so that people may enjoy their trip, unwind, and meet new people more comfortably.

“We don't show everything”: Queer identity concealment in rural Australia

AbstractRural communities can be perceived as conservative and, therefore, hostile towards queer people who depart from heteronormative renditions of sexual orientation and gender identity. Such perceptions can force rural queer people to conceal their identity, fostering an environment of invisibility and displacement. This study consequently explores why queer people conceal their identity in rural communities. Drawing on a sample of rural queer Australians, this study examines why those who are out (public about their orientation) adopt identity‐concealing strategies. Using semi‐structured in‐depth interviews, the study draws on the experiences of 9 participants from rural towns varying in population size from 50,000 to under 3000. The findings highlight how perceptions of prejudice were based on historical experiences and still emerged through the people, systems and institutions. Such prejudice serves to stigmatise queer identities and motivates the adoption of concealment strategies as a coping mechanism. Four reasons for identity concealment were reported: to avoid exclusion, to avoid accusations of inappropriate behaviour, to avoid confrontation and to enhance perceptions of the queer communities. The findings highlight that there remain beliefs that concealing identity to various extents is necessary within certain rural contexts.

Survey of pain and stigma experiences in people diagnosed with mpox in Baltimore, Maryland during 2022 global outbreak.

A high prevalence of mpox in men who have sex with men and in people with HIV, plus visually striking and contagious lesions, have raised concerns for mpox stigma. 24 PCR-confirmed mpox patients were surveyed over the course of three months, utilizing an mpox stigma scale adapted from the HIV Stigma Scale plus assessment of pain, analgesic efficacy, and healthcare experiences. Participants were cis-male (100%), with male sexual partners (96%), mostly African-American (88%), and living with HIV (79%). Patients answered 4-16 of 24 (mean 10) stigma questions affirmatively, particularly related to negative effects of mpox on the LGBTQ community. 79% reported pain, most commonly of limbs and perianal area, with perianal pain being rated most severe. The most effective pain relief occurred with opioids (100% major relief, n = 2) and tecovirimat (63% major relief, 25% moderate, n = 16). Patients were satisfied with care provided at the studied clinics, but had negative experiences at all other mentioned sites.

Spacial Choices of Queer Urban Space: A Look into Queer Nightlife Establishments in China

This study examines the dynamics of queer public space in Chengdu, a major Chinese city. Considering the availability of access to different queer public spaces in China, we focus on Chengdu's night venue, entertainment, and digital public space and investigate their significance in creating queer community and sense of belonging. Observation, interviews, case studies, and document review is used to explore the queer space in Chengdu and reveal the obstacles queer community face when constituting safe queer space under the relatively oppressive ideology of the country. Investigating the problems through the lens of multi-disciplines such as urban sociology and gender studies, we take a view of the queer public space itself from an urban planning perspective which examines its design rationality as pure space constitution and analyzes the driving force for such design in gender studies perspective which involves discussion of intersectionality and analysis of patriarchal society. The queer urban space serves a critical function for the queer community by gathering the scattered population and providing a safe space to express their identities. By investigating the contemporary queer public space in Chengdu and making comparisons with that in other countries, this study uncovers the struggle and efforts of the queer community to establish their safe public space in combat with the heteronormative society.

Inequality of RightsHow Discrimination Against Sexuality Affect Economic Growth in China

This article delves into the economic implications arising from discrimination based on sexual orientation in China, a country with an estimated 70 million individuals who identify as lesbian, gay, bisexual, or transgender (LGBT). Despite substantial advancements in social and economic spheres, China still grapples with inequality and discrimination against the LGBT community. This discrimination takes various forms, including exclusion, bullying, and harassment, and not only violates fundamental human rights but also has the potential to undermine sustainable economic growth. The article analyzes the possible economic impact of this significant LGBT demographic by examining its effects on individuals, businesses, and society as a whole. It sheds light on the adverse consequences of such discrimination on diverse groups within Chinese society and considers how this collective impact could impede China's progress in terms of economic development. By recognizing the complex relationship between inequality in rights and economic advancement, this article highlights the critical need to foster an inclusive and prosperous future that benefits all segments of Chinese society.

Doing LGBTQ internet histories justice: a queer web archive manifesto

Despite the web’s revolutionary impact on LGBTQ communities, the preservation and study of LGBTQ web histories have been largely overlooked by archives and scholars. This neglect has contributed to a “queer digital dark age,” perpetuating the symbolic annihilation of LGBTQ people in the historical record. Drawing on an extensive review of queer archive and library studies literature, as well as a survey of curators of queer web archives, this article argues for urgent intervention. Specific actions are needed: heritage institutions should prioritise creating queer web collections, and scholars must begin consulting existing collections. Failure to address this undermines the representation of LGBTQ experiences and hinders our understanding of online LGBTQ life. By examining extant initiatives, specifically the LGBT + web archive of the National Library of the Netherlands, this article demonstrates the potential of studying queer internet histories through web archives. Such endeavours enable diachronic research and the application of computational methods like hyperlink analyses, revealing the interconnected nature of queer online cultures. Ultimately, this article advocates a collaborative dialogue between queer archival and librarian studies, web archive studies, and LGBTQ internet studies—which must lead to pressing steps to preserve and comprehensively examine LGBTQ online heritage.

Caste Concerns in Transgender Communities in India: Contesting Cohesiveness, Broadening Horizon(s)

In this article, we recount the development of an anti-caste consciousness in queer and transgender rights movements in India. We begin by tracing the history of queer mobilisation in India, especially the political participation of Hijras and the movement for decriminalisation of consensual adult homosexuality. This movement was shaped by the context of economic liberalisation and a burgeoning public health crisis due to a rise in HIV infections among several sexually minoritised groups. The movement, however, was focused on the law, and issues of caste and marginality within the queer and trans communities were not addressed. This changed in the 2000s. We trace this phase of the movement in which questions of class and non-urban geographies were foregrounded and look at the way critical moments in the second decade of the twenty-first century precipitate the foregrounding of caste questions in contemporary queer and transgender movements in India.

“Whenever I see those little rainbow stickers, I know that there is a place you can go”: Visibility and sense of belonging for queer and/or trans community college students.

“Whenever I see those little rainbow stickers, I know that there is a place you can go”: Visibility and sense of belonging for queer and/or trans community college students.

An Internet-Based Intervention to Increase the Ability of Lesbian, Gay, and Bisexual People to Cope With Adverse Events: Single-Group Feasibility Study.

Lesbian, gay, bisexual, transgender, and queer (LGBTQ+) people are at higher risk of mental health problems due to widespread hetero- and cisnormativity, including negative public attitudes toward the LGBTQ+ community. In addition to combating social exclusion at the societal level, strengthening the coping abilities of young LGBTQ+ people is an important goal. In this transdiagnostic feasibility study, we tested a 6-week internet intervention program designed to increase the ability of nonclinical LGBTQ+ participants to cope with adverse events in their daily lives. The program was based on acceptance and commitment therapy principles. The program consists of 6 web-based modules and low-intensity assistance for homework provided by a single care provider asynchronously. The design was a single-group assignment of 15 self-identified LGB community members who agreed to participate in an open trial with a single group (pre- and postintervention design). Before starting the program, participants found the intervention credible and expressed high satisfaction at the end of the intervention. Treatment adherence, operationalized by the percentage of completed homework assignments (32/36, 88%) was also high. When we compared participants' pre- and postintervention scores, we found a significant decrease in clinical symptoms of depression (Cohen d=0.44, 90% CI 0.09-0.80), social phobia (d=0.39, 90% CI 0.07-0.72), and posttraumatic stress disorder (d=0.30, 90% CI 0.04-0.55). There was also a significant improvement in the level of self-acceptance and behavioral effectiveness (d=0.64, 90% CI 0.28-0.99) and a significant decrease in the tendency to avoid negative internal experiences (d=0.38, 90% CI 0.09-0.66). The level of general anxiety disorder (P=.11; d=0.29, 90% CI -0.10 to 0.68) and alcohol consumption (P=.35; d=-0.06, 90% CI -0.31 to 0.19) were the only 2 outcomes for which the results were not statistically significant. The proposed web-based acceptance and commitment therapy program, designed to help LGBTQ+ participants better manage emotional difficulties and become more resilient, represents a promising therapeutic tool. The program could be further tested with more participants to ensure its efficacy and effectiveness. ClinicalTrials.gov NCT05514964; https://clinicaltrials.gov/study/NCT05514964.

Queer Hope in Working-Class Performance: Scottee’s Bravado and Class

Abstract In contemporary Britain, the working-class subject is often portrayed as abject, deficient, and undeserving. In this article, I survey how mainstream theatre has often been complicit in replicating and authenticating these representations of the working class without offering an alternative. I argue that queer performance forms are a way of altering and undermining this narrative of working classness as a deficit. The queer working-class subject is defined by a sense of not fitting in to either the queer or working-class community and is therefore in a unique position to challenge a unifying representation of the working class. In particular, the queer aesthetics identified in José Esteban Muñoz’s notion of utopian performance and the dialectic of hope and disappointment offers both a critique of the present and a look to the future beyond the inevitability of capitalism and heteronormativity. I analyse Scottee’s solo autobiographical performances Bravado (2017) and Class (2019) through the lens of utopia and hope and how the performer’s status as a queer and working-class artist allows him to offer alternatives to the here and now.

Unpacking the Paradox: Understanding the Gap Between Perceived and Actual Competence in LGBTQ+ Health Care.

Awareness about existing health disparities affecting sexual minorities remains insufficient, and nursing professionals often lack self-awareness about their biases and assumptions concerning lesbian, gay, bisexual, transgender, or queer/questioning (LGBTQ) individuals. To explore how exposure to the LGBTQ community, during both classroom and clinical experiences, relates to nursing students' confidence in providing culturally congruent care to this group. This nonexperimental correlational study occurred at a Midwest 4-year public university, involving final-semester baccalaureate nursing students who completed demographic and educational preparation surveys regarding their confidence in providing health care to the LGBTQ population. Results indicate that participants with no direct care experience were more confident in their communication skills and culturally congruent patient care for sexual minorities compared to those exposed to sexual minorities in clinical settings. Nursing students' perceptions and experiences in delivering culturally congruent health care to sexual minorities provide an interesting perspective for examining the Dunning-Kruger effect.