Gay Community Research Articles

Exploring Lesbian Identity: Attraction and Repulsion Factors among The Lesbian Community in Selangor, Malaysia

Exploring Lesbian Identity: Attraction and Repulsion Factors among The Lesbian Community in Selangor, Malaysia

Implementing LGBTQ Culturally Appropriate Affirmation Training in the Southern United States: An Evidence-Based Practice Project.

The lesbian, gay, bisexual, transgender, or queer (LGBTQ) community is diverse, and members have a shared need for culturally competent health care (CCH). Best practices show that culturally appropriate affirmation training (CAAT) bridges the sociocultural knowledge gap between patient and provider, resulting in increased access to CCH. The pre-/posttest project design used validated tools to measure group changes in knowledge, attitude, and skills before and after delivery of LGBTQ CAAT. The sample included staff interacting with or making decisions on behalf of patients (n = 11) at a nonprofit clinic in the southern United States. A Wilcoxon signed-rank test showed an increase in health care team scores for knowledge, attitude, and skills (knowledge, p = .006, r = -.59; attitude, p = .123, r = -.33; skills, p = .005, r = -.60). Qualitative analysis (thematic analysis) (a) showed that participants explored sensitive subjects in a nonjudgmental way; (b) connected the dots between minority stress, bias, and patient-provider trust; and (c) showed increased staff confidence in providing care to LGBTQ patients. As staff undergo LGBTQ CAAT, access to CCH will increase, health outcomes will improve, and LGBTQ health disparities will decrease. [J Contin Educ Nurs. 2024;55(3):121-129.].

Literature as Worldly Action

Abstract This paper aims to demonstrate how the various declinations of public and private dissent represented in a contemporary work of African literature, The Death of Vivek Oji (2020) by Akwaeke Emezi, can be read as an instance of literature’s world-making capacity. As the novel’s title anticipates, The Death of Vivek Oji reconstructs the life of its eponymous protagonist and the events that led to their death (Vivek is a non-binary, transgender person and both male and female pronouns are used to refer to them). Emezi’s novel is set in Nigeria during the late 1990s and the narrative actively engages in a representation of the socio-political situation of the country back then, covering the impact that the sudden death of the head of state, Sani Abacha, had on the population. Throughout the novel, dissent is depicted on two levels: on the one hand, it appears as an expression of democratic desire through the public protests against the country’s politics, as well as acts of violence against and among ethno-religious groups; on the other hand, there is also a parallel representation of private dissent in terms of the affirmation of one’s own identity. Vivek’s decision to not cut their long hair becomes, therefore, a form of personal opposition against society’s pre-imposed gendered constructs. In this sense, if the social stigma attached to members of the LGBT community is personified by the incapacity of Vivek’s parents to accept and understand their non-binary child, Vivek’s friends represent a communal act of resistance against such an oppressive social system. Ultimately, the opposition between public and private dissent finds its climax in Vivek’s death, in its causes and consequences. Building the critical analysis of the novel upon recent conceptualisations of literature as an active force that provokes dissent (Cheah 2016, Burns 2019), this paper demonstrates how Emezi’s narrative uses representations of public and private dissent to contest the current world in order to engage in the construction of a more equal one.

Exploring The Psychosocial Risk and Resilience among The Lesbian Community in Selangor, Malaysia

Exploring The Psychosocial Risk and Resilience among The Lesbian Community in Selangor, Malaysia

Exploring Health Care Access Among Lesbian, Gay, Bisexual, and Transgender Populations in Orange County, California: A Pilot Cross-sectional Study.

There are approximately 90 000 lesbian, gay, bisexual, and transgender (LGBT) individuals in Orange County, California. LGBT individuals have significant health disparities, particularly if they are from racial or ethnic minority groups and/or have a disability. There are structural and access barriers in the health care system that increase these health disparities. These individuals experience discriminatory situations when accessing health care and mental health services, which may affect their health-seeking behaviors. The purpose of this pilot quantitative cross-sectional study was to gather information about the current health care experiences and needs of this LGBT population including priority health issues, physical and mental health care utilization, and perceived adequacy of LGBT-friendly physical and mental health care providers. These findings will inform organizational strategies for nursing administrators and other health care leaders when tailoring, planning, and redesigning structures that meaningfully address the service needs of this at-risk group. Seventy-five participants were recruited from 2 organizations serving the LGBT community to complete an online survey. Findings include trouble finding an LGBT competent provider, delays or being unable to access care, and worried about losing insurance. Most participants needed to visit multiple different locations to receive care and preferred a 1-stop shop.

Mpox: "the stigma is as dangerous as the virus". Historical, social, ethical issues and future forthcoming.

The authors aim to show the possibility of stigma that hits affected Mpox patients because of the statements of society involving their sexual sphere. 23 July 2022, the Director-General of the WHO, Thedos Ghebreyesus, issued an international public health alert regarding cases of Mpox (formerly known as Monkeypox). Although Mpox has been present in an endemic form for years in some Central African countries, the spread of the disease outside Africa has aroused considerable alarm in populations already sorely afflicted by the COVID-19 pandemic. Aside from the data, what is striking is that Mpox, like other infectious diseases, seems to have become a problem only when it began to cross the borders of Africa. Some may justify this attitude simply by ascribing it to the fear of an epidemic outside the areas where the virus is endemic. However, in such cases, and especially after the COVID-19 experience, other factors are also involved: lack of information and, even more so, the human capacity to utilise diseases to reinforce arguments against the tendencies, inclinations, orientations and behaviours of some social groups. Such information, albeit basically correct, is nevertheless incomplete. Moreover, it tends to prompt a view of this disease that may give rise to highly dangerous and embarrassing situations, engendering the risk of repeating the error that was made about AIDS. Mpox is the latest in a series of epidemics that have struck humanity in the space of very few years. Setting and partecipants: people and social groups who, due to sexual orientations and behaviours, are considered to be at risk of being infected with Mpox. Main outcomes measures: - outcomes directly related to mental health of Mpox patients: anxiety, fear and depression, emotional difficulties, feelings of loneliness and isolation; - well-being outcomes of people with Mpox; - risk of not being able to reduce the epidemic among those groups don't feel as though they belong to LGBTQ and therefore do not implement any kind of prevention. Limit the contagion from Mpox through specific health and communication campaigns. Remove any stigma related to Mpox disease. In the face of this disease, it is absolutely essential that we do not needlessly isolate groups of people by feeding stigma, prejudice and discrimination, which can have devastating effects not only on individuals but also on society as a whole. As the full inclusion of persons of LGBTQ community is probably still a long way off, we must surely wonder when we will be ready enough to achieve the important objective of equality for all.

Lesbianism: Deconstructing the Christian church and social hierarchies in South Africa

Christianity places a high value on one’s faith in Jesus Christ, and from this belief, one fosters a perception of LGBTQI people. The general patriarchal idea that the only true, biblical sexual orientation is heterosexuality is one of the elements contributing to the religious obstacle the LGBTQI face. Lesbian[1] spouses and their children are frequently subjected to animosity and rejection from members of the local community, where they choose to participate in religious activities. This is because lesbians and/or lesbian families depart from the so-called heterosexual norm. To analyse how the Christian church refers to homosexuality. I will use Michel Foucault’s philosophy on discourse and power as a theoretical underpinning to examine the preconceived concept of a fixed social hierarchy within the Christian church and society. The paper focuses on the biblical discourses that underlie lesbian identity. By highlighting how colonial impressions resulted in a homophobic reception of the bible, I argue for a positive reimagining between churches and the LGBTQI community and provide evidence that the Christian church and social hierarchies impact lesbian identity negatively through the implementation of the Biblical text and patriarchal ontology. [1] The term lesbian will be used to describe lesbian individuals with or without partners and children. Christianity’s emphasis on faith in Jesus Christ can shape perceptions of LGBTQI individuals. The notion that heterosexuality is the only biblically sanctioned sexual orientation, rooted in patriarchal ideals, presents a religiouschallenge for the LGBTQI1 community. Lesbian couples and their children often face hostility and exclusion from local religious communities, due to their departure from heterosexual norms. This article employs Michel Foucault’sdiscourse and power theory to examine how the Christian church and society maintain a fixed social hierarchy. Itfocuses on biblical discourses shaping lesbian identity and highlights how colonial influences have fuelled ahomophobic interpretation of the Bible. The argument advocates for a more positive relationship between churches and the LGBTQI community, asserting that the Christian church and social hierarchies negatively impact on lesbian identity through the use of biblical text and patriarchal views.

Understanding Law and Sustainability in Children’s Literature through the Lens of Queer Studies in Animations and Cartoons from America

Objective: Queer Studies as a literary space explores the lives of non-heterosexual individuals. It developed as a literal theory in the 1990s with Terresa De Lauretis from her work Queer Theory Lesbian and Gay Sexuality. As the study develops, it covers the varied history of social acceptance faced by homosexuality in many cultures through a wide range of theories and concepts. Children’s literature profoundly shapes individuals from a young age and alludes to whose stories matter in a social setting.
 
 Result: Understanding queer studies in children’s literature would provide an extensive picture of representation, equality, and perceptibility, highlighting their difficulties and struggles, coping strategies, and even validation for the queer community.
 
 Method: On the same note, the researcher is aware that discussing queerness among children is sensitive; therefore, the paper will traverse through certain conjectures, such as the history of queer studies, Queer Law, the history of queer studies in children’s literature through cartoons, the political problems of studying queer people, and queer delineation among children in contemporary society.
 
 Conclusion: Through these trajectories, the research aims to understand queer law and sustainable representation as part of human rights amongst queer children in America.

Discourse analysis on same-sex relationship through the lens of religious and social belief systems

Religious beliefs and systems have a profound impact on shaping individuals' attitudes towards same-sex relationships. There is a diverse range of perspectives within religious communities, with some individuals adhering to traditional teachings that condemn homosexuality, while others engage in a process of reinterpretation to support and accept same-sex relationships. This qualitative study aims to analyze the different perspectives about same-sex relationship from the lenses of religious and social belief systems. Purposive sampling was used to select the participants (n=16) who identify themselves as a member of Lesbian, Gay, Bisexual, Transgender, Queer (LGBTQ) community (n=5) and religious people (n=11). Findings indicated the complexity of religious influence on social issues and emphasizes the role of individual engagement with faith in either hindering or facilitating acceptance to same-sex relationship. People who are inclined to their religious faith tend to condemn same-sex relationship. Notably, this study observed different interpretations of people about their religion and faith. While others believed it is against God’s will to engage in same-sex relationship, others interpret their belief in more holistic and inclusive way. Nevertheless, this study underscored the importance of understanding the evolving societal attitudes and the role of religion in fostering social discussion, tolerance, and inclusivity within diverse religious communities and society at large.

LGBTQ Rights in India: Analysing the Supreme Court's Verdict

This paper aims to critically examine the evolution of LGBTQ rights in India, with a focus on the landmark judgments delivered by the Supreme Court. The legal landscape surrounding LGBTQ issues has witnessed significant changes, culminating in the decriminalization of consensual same-sex relationships and the recognition of the rights of the LGBTQ community. This paper will explore the judicial journey, analyze the implications of the Supreme Court's verdicts, and assess the current status of LGBTQ rights in India.

PROBLEMATICS OF LGBT ACCORDING TO MAQASID AL-SYARIAH WITH HIFDZ NASHL

This research reviews LGBT issues which are increasingly being discussed because everything seems to be something normal. This is due to the increasing access to globalization, reaching 8,013 cases in Bogor district where LGBT marriages are taking place. Thus this study analyzes the problems related to LGBT marriage to hifdz nashl. This research also uses qualitative methods with literature review, is library research which is literature review research by collecting various sources from both primary and secondary sources and uses library research methodology in analyzing secondary legal materials in the form of reading, analyzing, and collecting data from library research The results of the research are related to Islamic views which include the Qur'an and hadith as well as the consensus of the scholars who say that marriage is an act that is unlawful because of the impact of the LGBT community. In this case, the problems of LGBT marriages can have a major impact on hifdz nashl, as well as discussing how marriage in Islam should be carried out by a man and a woman and perform consent qobul between the man and the marriage guardian with two witnesses. So, when a man marries a man or vice versa it will be equated with adultery which is unlawful.

Understanding Islamic-oriented non-governmental organisation and how they are contrasted with NGO in outdoing Malaysia LGBT phenomenon

The term non-governmental organisations (NGOs) has been well-known for the development of human rights, charity works and organisational developments. On the other hand, some NGOs also have their specialised roles to help the community such as in conflict resolution, cultural preservation, policy analysis and information provision. Apart from that, there are many categories of NGOs: Islamic-oriented non-governmental organisation (IONGOs), faith-based organisation (FBO), humanitarian NGOs (HNGOs) and government organised NGOs (GONGOs). However, in this research, the researchers focus on how IONGOs compare with NGOs in assisting the lesbian, gay, bisexual, and transgender (LGBT) community based on four hijrah NGOs: Persatuan Islah Movement, Persatuan Insaf Pahang, Hijrah Republique Network and Usrah Iqrak. These four NGOs were chosen because of their roles in assisting the LGBT community. In this research, the researchers adapt the qualitative research by using a case study method; phenomenological approaches and a document analysis have also been applied as well. The result shows that these four IONGOs are different from the NGOs based on the seven typologies applied: intersection, distinct, substantive, subset, co-existing, atomistic grouping and constitutive. The implications of this article highlight the fact that IONGOs are different from the LGBT NGOs in Malaysia as they focus more on spirituality and an Islamic pathway. Hence, future research should include focus group interviews with all the members in NGOs that assist the LGBT hijrah in the community.Contribution: This study contributes to LGBT hijrah community and its relationship towards the establishment of Islamic-oriented non-governmental organisation (IONGOs).

An Analysis of the Campus Bullying Situation Faced by LGBT Groups and Possible Solutions

Lesbian, homosexual, bisexual, and transgender (LGBT) individuals often confront elevated levels of stress stemming from societal and familial pressures, as well as microaggressions, prejudices, and stereotypes. This study aims to comprehensively examine the phenomenon of bullying within LGBT communities on educational campuses. By investigating the underlying catalysts and repercussions of such bullying, this research seeks to propose viable solutions and intervention strategies, thereby contributing invaluable insights to society. The experiences of LGBT groups are intricately woven with a multitude of factors, including preconceived notions, cultural norms, and systemic discrimination. This research delves into the pervasive issue of bullying targeting LGBT students within academic institutions, dissecting its various ramifications. Through a meticulous review of existing research and methodical comparative analysis, the study elucidates the current landscape of interventions and their outcomes. The study reveals that instances of bullying against LGBT students are prevalent in educational settings, driven by factors such as cultural biases, inadequacies in educational frameworks, societal perceptions, and media influence. To address these challenges, this article presents a series of recommendations. These include bolstering diversity education, establishing comprehensive anti-bullying policies, and fostering social inclusivity to cultivate an environment of safety and esteem for LGBT individuals within campus premises. Future endeavours should be directed towards a deeper exploration of strategies and approaches to effectively tackle these concerns, ensuring the well-being and dignity of LGBT individuals in academic settings. Evaluating initiatives promoting diversity education, anti-bullying legislation, and social integration is imperative to gauge their efficacy.

On Inclusive Ecology Interconnects ‘Nature’ and ‘Queer’: From Eco Feminism to Queer Ecology a New Theoretical View

Objectives: The paper investigates the literary progression of ecofeminism to queer ecology, following the evolution of ideas and activism in these fields. This study examines the intersectionality of gender, sexuality, and ecology, which is important in understanding the interaction between nature and queer identities. This study analyses the environmental difficulties encountered by queer communities and how eco-feminism and queer ecology can contribute to environmental justice based on observations of environmental justice. Materials and Methodology: The qualitative research was carried out using text analysis on the subject of transition from ecofeminism to queer ecology. Secondary materials are studied from the standpoint of advancing inclusivity and understanding the diversity seen in nature. The convergence of queer and ecology strives to diversify narratives concerning the natural world, providing a new perspective on the environment. It celebrates the fluidity, complexity, and diversity found in all life expressions and forms. Discussion: The study investigates the dynamic relationship between inclusive ecology and queer theory, through tracing the evolution of ecofeminism to queer ecology. It recounts the intellectual path from the pioneering ideas of ecofeminism to the evolution of queer ecology, illustrating how these subjects collectively challenge established paradigms. The focus of the essay is on how queer theory, ecofeminism, and inclusive ecology interact in the context of ecological discourse. It examines how these related fields question conventional environmental perspectives and push for a more inclusive and varied method of appreciating and protecting nature. This study emphasizes the critical function of ecofeminism in showing the intersections of gender, nature, and queer identities by analyzing significant theoretical frameworks and real-world instances. The transition of the term queer ecology illuminates how the integration of different viewpoints promotes a deeper comprehension of environmental and social justice concerns, arguing in favor of a more inclusive, fair, and sustainable approach for both ecology and human rights. Conclusion: This research aids in bridging the fields of queer ecology and ecofeminism. The inclusion of queerness in ecology fosters the celebration of both the varied range of gender identities and sexual orientations within human society as well as the rich tapestry of biodiversity in the natural world. The intersectional perspective emphasizes how crucial it is to realize how intricately linked ecological and socioeconomic problems are, and how they must be taken into account in any solutions. The viewpoint of queer ecology equips people to advocate for the rights of both marginalized groups and the environment, instilling a sense of obligation to safeguard and preserve the interdependent web of life. Recognizing that marginalized populations are frequently disproportionately affected by environmental degradation, inclusive ecology calls for sustainable practices that not only help the environment but also advance social justice.

Experiences of gender-diverse youth during the COVID-19 pandemic in Canada: A longitudinal qualitative study.

Recent studies have suggested that the COVID-19 pandemic has increased existing health challenges experienced by transgender (trans) and non-binary people. Additionally, COVID-19 has also negatively impacted youth mental health. However, the impact of the COVID-19 pandemic with respect to the intersection of youth and trans and non-binary populations is currently not well established. The present longitudinal qualitative study aimed to examine the evolving challenges experienced by trans and non-binary youth during the COVID-19 pandemic. Gender-diverse youth, defined as participants who did not identify as cisgender in April 2020, were invited to participate from among the participant pool of a COVID-19 cohort study in Canada. Qualitative interviews were conducted in August 2020, January 2021, and August 2021, during the first year and a half of the COVID-19 pandemic. Qualitative themes were identified based on reflexive thematic analysis and plot-line narrative inquiry. Ten participants aged 18 to 28 were included in the present analysis, yielding 29 transcripts. We identified themes of (1) losses of connection to gender-diverse communities, (2) changes in gender identity, affirmation, and self-reflection, (3) a dual burden of trans and non-binary specific health and service access challenges as well as COVID-19 pandemic related health challenges, and (4) virtually rebuilding gender-diverse communities during the COVID-19 pandemic. Gender-diverse youth may experience unique challenges during the COVID-19 pandemic. The losses with gender-diverse communities may further isolate queer people from access to healthcare, housing, and employment. Public health policy targeted at gender-diverse youth may consider addressing "upstream" disparities in healthcare and housing in order to support the rebuilding of queer and gender-diverse communities by gender-diverse people.

Too Muslim to Be Homosexual or Too Homosexual to Be Muslim: Belonging Experiences of British Homosexual Muslims

Abstract This article shows that British homosexual Muslims face rejection and identity conflict between their homosexuality and their Muslimness. The opposition between Islam and homosexuality has created a feeling of exclusion, illustrating the assumed incompatibility between being Muslim and being homosexual. Homosexual Muslims face religiously motivated homophobia rooted in the heteronormative precepts of Islam. In parallel, they face Islamophobic attitudes in which Islam is now used as a form of civilisational opposition to the British values of tolerance and inclusion and the wider homosexual community see it as a threat to their very existence. Nevertheless, the results show that the hostility of Muslims toward homosexuality is evolving, and the heteronormative discourses are now coexisting with more neutral and even homo-friendly approaches. A new bicultural belonging among homosexual Muslims is being constructed to address individual strategies of managing both identities and is fostering new interpretations of acceptance of different sexualities within Islam.

Factors Affecting the Role of IMC on LGBT Communities’ Intention to Recommend Technology Products

Integrated marketing communication (IMC) increases the efficacy and efficiency of marketing endeavours by consistently communicating with consumers via a variety of channels. In light of these black-box and complicated issues, this research proceeds with a unifying review of the IMC literature and tries to turn it in the direction of how the LGBT community has been portrayed in it and as an audience how they have been impacted. The purpose of this research is to understand and analyse the factors which play a major role in the potential customers of the LBGT community’s intention to recommend any technology products. We have developed eight hypotheses based on the UTAUT-extended model. The data were collected from 450 self-proclaimed LGBT community members from five major cities in India. The samples were collected using purposive and snowball techniques. The findings demonstrate that factors such as behavioural intention, user behaviour, consumer technology adoption, intention to recommend and IMC play a major role in motivating and influencing the community to adopt and recommend technology products.

Inequity within the lesbian, gay, bisexual, transgender, and queer (LGBTQ+) community as a distal stressor: An extension of minority stress theory.

Inequity within the lesbian, gay, bisexual, transgender, and queer (LGBTQ+) community as a distal stressor: An extension of minority stress theory.

Unbelonging: Anti-Asian racism in Australia’s gay community

Unbelonging: Anti-Asian racism in Australia’s gay community

Metode Life History Dalam Menggungkap Penyebab Pilihan Orientasi Seksual Pada Komunitas Gay Di Kota Kendari

This research is entitled "Causes of Sexual Orientation Choices in the Gay Community in Kendari City". The aim of this research is to reveal and describe in the life history the causes of sexual orientation choices among gays in Kendari City. There were ten informants for this research, and there were seven informants who were willing to tell in the form of a life history the reasons for being gay. Data collection in this research is direct research in the field using ordinary observation methods, ordinary interviews, and in-depth interviews to search for life history data. The results of this research show that there are several factors that cause them to choose to be gay. Such as the sexual abuse he experienced since childhood, the lack of love he received from his parents, especially his father, the harsh upbringing he received from his parents as a child, and environmental factors, and also past trauma as a victim of sexual violence and abuse.