Examined in this article are two females, a commoner female named Jeong Jo-ih, and a Madame Lee from a Sa-Daebu(士大夫) house. The legal actions they took are the focus of this article, as their actions reveal female initiatives taken in the so-called “Mountain lawsuits(Sansong, 山訟),” which were the most typical and representative lawsuits that we can find from the Joseon dynasty’s latter half period.BR This female with the name Jeong Jo-ih, whose husband had filed a lawsuit earlier but was waiting for a verdict to be issued, effectively represented her husband in the trial that was being delayed again and again, even by traversing over a 100-ri distance across county borders in order to be physically present in legal deliberations, and living on the road for weeks and even months, clearly demonstrating her active nature. Meanwhile, Madame Lee, who was a widow, joined the family lawsuit when it was becoming quite violent (‘Gyeoksong, 激訟’). In technical terms she was not obligated to join or lead the lawsuit herself(‘Chinso, 親訴’), as it was a suit battling a non-Sajok(士族) figure (such as commoners and lowborns), but she got herself involved nonetheless. Both females’ actions show that they were trying to prevent the lawsuits either filed by or involving their husbands and their houses from being delayed or spinning out of control.BR Interestingly, how they presented their cases and their intentions differed from each other. Jeong Jo-ih made a passionate plea, and argued that her actions were taken as a wife and a daughter-in-law, who should devote oneself to filial piety and fidelity. On the other hand, Madame Lee argued that her actions were out of her sense of obligation to her ancestors(爲先之心), and that she deviated from her role as a female who should follow the lead of her father(as a child), her husband(as a married woman) and her son(as a widow), for the sake of being a filially pious daughter(-in-law) of the family. We can see they were justifying their legal actions with the three fundamental principles of Samgang(三綱), the loyalty between three crucial relationships: parents(father) and children(son), kings and vassals, and husbands and wives, which were expected of the females of the period to observe.BR Their actions and arguments were also seemingly taken from a strategic standpoint, utilizing the voices and activities of the females. Mountain lawsuits were mostly handled by the males, and females were usually excluded from them, but in some cases femininity turned out to be an ironically strong and effective asset.
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