Latin American Culture Research Articles

What ethical conflicts do internists in Spain, México and Argentina encounter? An international cross-sectional observational study based on a self-administrated survey

BackgroundThe differences in clinical bioethics between the Mediterranean and Latin American cultures have not been analyzed. The objective of the study is to compare the ethical conflicts that internists in Spain, Mexico and Argentina have.MethodsCross-sectional observational study through a survey directed at internists from Spain, Argentina and Mexico. The survey was administered to affiliated members of the National Societies of Internal Medicine across three countries via an online platform.Results762 internists participated, 261 from Spain, 154 from Argentina and 347 from Mexico. The main ethical conflicts that internists in Spain, Argentina and Mexico have are related (in order) to the end of life, to the clinical relationship and to the patient’s autonomy. Withholding and withdrawing life-sustaining treatment is the most frequent conflict in Spain and Argentina and the second in Mexico.ConclusionsInternists from Spain and Argentina identify very similar ethical conflicts. Furthermore, they consider them more frequent and difficult than in Mexico. In Argentina they are less satisfied with the way they are resolved. To explain these differences, socio-cultural factors are postulated, among others: paternalism, individualism, masculinity, organization of the health system, formal training in bioethics and assessment of death.

Exploring the Barrier between Language and Culture from the Perspective of Postmodernist Aesthetics - Taking the Translation of One Hundred Years of Solitude by Huang Jinyan and the Translation by Fan Ye as an Example

Focusing on the translations of Marquez’s One Hundred Years of Solitude by Huang Jinyan and Fan Ye, this paper explores how language shapes and reflects cultural differences, thus influencing cross-cultural communication from a postmodernist aesthetic perspective. The opening chapter briefly describes the relevance of postmodern aesthetics to translation studies, with a special focus on the strategies of naturalization and alienation in magical realist translations and their role in conveying cultural connotations. Subsequently, a comparative analysis of the two translations reveals the differences in the translators’ strategies in dealing with the complex symbols and cultural elements of the original work: Fan’s translation tends to alienate, retaining the exotic and magical qualities and preserving the uniqueness of Latin American culture, but it may increase the barriers to comprehension for Chinese readers; Huang’s translation is inclined towards naturalization, which is closer to local reading habits and enhances the readability of the text, but it may diminish the cultural shock and depth of the original text. The core of the article emphasizes that translation is a dual process of cultural selection and re-creation. It requires the translator to strike a balance between preserving the original style and transmitting the cultural essence within the framework of postmodern aesthetics. The article further discusses the crucial role of this balance in enhancing cross-cultural communication and expanding horizons. It also proposes guidelines for future translation practice and research, advocating for a harmonious and symbiotic translation strategy that respects the original work while adapting to the target culture, particularly in the translation of cross-cultural literature.

The Female Body and the Environment: A Transnational Study of Mo Yan’s Feng ru Fei tun, Murakami Haruki’s Nejimaki-dori Kuronikuru, and Gabriel García Márquez’s El amor en los tiempos del cólera

The female body is often depicted in parallel with the environment in many literary works. This article examines how the female body can prompt a rethinking of the environment by analyzing three literary works, Mo Yan’s Feng ru Fei tun, published in 1996 Murakami Haruki’s Nejimaki-dori Kuronikuru, published in 1994-1995, and Gabriel García Márquez’s El amor en los tiempos del cólera, published in 1985, which root in Chinese, Japanese, and Latin American cultures, respectively. This paper argues that, on the one hand, the female body parallels the environment by displaying non-human characteristics and relating to natural elements in these three works; on the other hand, it deconstructs the boundary between the environment and humans by playing a crucial role in constructing human identity. This paper draws on theories of posthumanism, material feminism, and ecofeminism to explore the depiction of the female body and its role in rethinking the environment. The cultural hybridity of local and non-local worldviews—a key reason for situating this study within a transnational comparative framework—serves as a crucial element in demonstrating how the female body bridges the environment and human identity across all three works. This analysis aims to deconstruct the anthropocentric perspective on the environment, thereby rethinking the role of the female body in this context.

Applying Latin American Cultural and Literary Studies to Diversity Management Education

In today’s business environment, where Diversity, Equity, Inclusion, and Belonging (DEI&B) efforts are more prominent than ever, organizational leaders must be equipped to address complex interpersonal issues. In this exercise, we present an experiential exercise that provides a framework for addressing complex interpersonal issues in the workplace. The exercise utilizes some of the tenets of testimonio, a theory grounded in Latin American cultural and literary studies to guide the discussion of mini-cases. This exercise guides students through the understanding of interpersonal workplace scenarios, taking into account the experiences of employees from both social and legal perspectives, and developing multiple solutions while anticipating the consequences of those solutions. This exercise was developed with in-person graduate or undergraduate classes in mind.

Trash and Limits in Latin American Culture. By Micah McKay

<i>Trash and Limits in Latin American Culture</i>. By Micah McKay

Developing Medication Reviews to Improve the Aruban Healthcare System: A Mixed-Methods Pilot Study.

This study investigated whether and how medication reviews (MRs) conducted by pharmacists and general practitioners (GPs) with patient involvement can be performed on the island of Aruba (Dutch Caribbean). In this mixed-methods pilot study (both qualitative and quantitative), constructive and observational methodologies were combined. Healthcare providers' and patients' views on MRs and aspects of Aruban healthcare and culture relevant to MRs were examined. These insights were used to develop a protocol for conducting and implementing MRs in Aruba. Surveys were distributed and semi-structured interviews were held among Aruban community pharmacists and GPs, and a pilot program was created in which MRs were carried out with four Aruban patients and their GPs. According to the included healthcare providers, the main purpose of MRs is to optimize the patient experience and achieve concordance. Even though pharmacists and GPs consider their partnership equal, they have different views as to who should bear which responsibility in the MR process in matters regarding patient selection and follow-up. Common Aruban themes that were mentioned by the healthcare providers and deemed relevant for conducting MRs included behaviour/culture, healthcare, lifestyle, and therapy compliance. Anamnesis should be concise during the MR, and questions about medication storage, concerns, beliefs, and practical problems, as well as checks for limited health literacy, were considered important. In the pilot, at least three to, maximally, eight pharmacotherapy-related problems (PRPs) were detected per MR consultation, such as an incorrect dosage of acetylsalicylic acid, an inappropriate combination tablet for blood pressure regulation, and the absence of important laboratory values. All patients considered their consultation to be positive and of added value. In addition, it was observed that an MR can potentially generate cost savings. The information obtained from the healthcare providers and patients, together with the basic principles for MRs, as applied in the Netherlands, led to a definitive and promising MR format with practical recommendations for community pharmacists in Aruba: in comparison with the Dutch MR approach, GPs and pharmacists in Aruba could collaborate more on patient selection for MRs and their follow-up, because of their specific knowledge regarding the medications patients are taking chronically (pharmacists), and possible low levels of health literacy (GPs). Taking into account the Aruban culture, pharmacists could ask extra questions during MRs, referring to lifestyle (high prevalence of obesity), readability of medication labels (limited literacy), and herbal product use (Latin American culture). GPs and medical specialists sometimes experience miscommunication regarding the prescription of medication, which means that pharmacists must carefully take into account possible duplicate medications or interactions.

The Role of Computing in the Study of Latin American Cultural Heritage

The Role of Computing in the Study of Latin American Cultural Heritage

Symbolic Elements and Their Connection to Magical Realism in Gabriel Garcia Marquez’s Depiction of Latin American History

This paper explores the profound impact of symbolic elements in Gabriel Garcia Marquez’s works on the depiction of Latin American history and culture through the lens of magical realism. Focusing on key symbols in One Hundred Years of Solitude, The Autumn of the Patriarch, and Love in the Time of Cholera, the study delves into how these symbols enhance the narrative and offer deeper insights into historical and cultural contexts. The analysis reveals how Marquez uses symbols such as the banana plantation, the decaying palace, and the river to critique colonialism, political corruption, and societal upheaval. Furthermore, the paper examines the interplay between reality and fantasy in Marquez’s works and its role in shaping readers’ understanding of historical events and cultural identity. By connecting personal stories with broader historical and cultural themes, Marquez’s symbolism fosters a nuanced and imaginative engagement with Latin American history, encouraging readers to reflect on the complexities and enduring legacies of the region.

Strategic familismo: how Hispanic/Latine students negotiate family values and their stem careers

Hispanic/Latine young adults remain severely under-represented in STEM fields. While structural barriers contributing to these disparities have been thoroughly examined in previous research, the current study brings focus to the strategies young adults employ to navigate the incongruence between the cultures of higher education and STEM and the cultural value of “familismo,” a central orientation in Latin American cultures that prioritizes family ties over the individual. This study reports findings from 19 interviews and two focus groups we conducted with Hispanic/Latine young adults who had been part of an undergraduate STEM program. Focusing on participants’ first two years after college graduation, we identify the strategies these young adults employed to combine familismo with their goals for successful careers in STEM related fields. We identify three broad strategies, strategic selection, strategic timing, and strategic bridging; which enables Hispanic/Latine young adults to cultivate successful careers in STEM without rejection of their home-based cultural values. We also explore how participants’ perspectives and strategies shifted with the onset of the COVID-19 pandemic. Our findings contribute to a growing interest in recognizing how Hispanic/Latine young adults exercise agency to successfully negotiate structural and cultural barriers in the pursuit of STEM careers.

RANDALL, RACHEL. Paid to Care: Domestic Workers in Contemporary Latin American Culture. University of Texas Press, 2024.

RANDALL, RACHEL. Paid to Care: Domestic Workers in Contemporary Latin American Culture. University of Texas Press, 2024.

Echoes of empowerment: Women’s voices across the Latin American, lusophone, and Spanish cultures

Echoes of empowerment: Women’s voices across the Latin American, lusophone, and Spanish cultures

Introduction: Latin American Children's Literature and Culture

Introduction: Latin American Children's Literature and Culture

Depiction of Machismo through Castillo Brothers in Oscar Hijuelos’ The Mambo Kings Play Songs of Love

The Mambo Kings Play Songs of Love (1989) is a novel by Oscar Hijuelos, a Cuban-American writer. It talks about the lives of Cesar and Nestor Castillo, Cuban immigrants who live in America to pursue their dreams as musicians. The novel strongly connects to Latin American culture. The Castillo brothers are known for embracing their "Cubanness" as men. Men in Spanish-speaking countries are recognized for their masculine solid pride. Their strong masculine pride is often associated with an exaggeration of their masculinity. People often call it machismo. Machismo, derived from destructive aspects such as aggressiveness, womanizing, emotional withdrawal, and male chauvinism, is known for having harmful outcomes for men who embed it. Operating Hall's Theory of Representation and Kupers' concept of toxic masculinity, this research aims to show how the Castillo brothers represent machismo and reveal the ideology of Oscar Hijuelos' regarding machismo. This research is conducted as qualitative research, utilizing narratives and dialogues. The study found that Cesar's practice of machismo through the act of being a Latin lover affects his participation in alcoholism and resistance to professional help. Besides, Nestor's practice of machismo for being a "man with muscle" eventually leads him to depression, anxiety, and rejection of therapy. It is acknowledged their status as immigrants heighten their practices of machismo. Through his writing, the author expects to criticize machismo.

Литература Латинской Америки на филологическом факультете МГУ: научная жизнь

The review is devoted to the main topics and events of the international conference organized by the Department of Ibero-Roman Linguistics at the Faculty of Philology of Moscow State University — “The Second Latin American Readings” (November 23–24, 2023). The work of the conference took place in two plenary sessions and four panels, one of which was devoted exclusively to the literature of Latin America. A total of 52 papers were presented, covering a wide scope of problems of Latin American studies, including linguistic, literary, cultural, art, and historical aspects. The plenary sessions included reports on significant phenomena and general trends in the development of Latin American culture, such as the characteristics of the Latin American world view formation in literature, the emergence of a national school of artistic translation in Mexico, and the genesis and formation of abolitionist prose in Cuba. The panels shed light on specific aspects of the continent's literature: issues of individual poetics, the history of individual works, artistic types and genres, as well as illuminating examples of cultural ties between our country and Latin America. The papers were chiefly accompanied by vivid presentations, and the meeting ended with a concert of Latin American music.

Entrevista a Walter Mignolo e Catherine E. Walsh

Catherine E. Walsh (1964) had her initial experiences as an activist at the University of Massachusetts (Amherst), influencing her academic interests in pedagogy, decoloniality, and feminism. After completing her Ph.D. in Education in 1984, she worked at the University of Massachusetts in Amherst and Boston until the mid-1990s when she permanently relocated to Ecuador. Among her many activist contributions, she stands out for her work alongside Paulo Freire and the critical pedagogy network in the 1990s, bilingual education and consulting projects for indigenous communities in Ecuador, and the establishment of the Fondo Documental Afro-Andino, jointly with Afro-Ecuadorian community leader and intellectual Juan García Salazar in 2002, with whom she co-authored To Think Sowing/To Sow Thinking with Grandfather Zenon (2017). Notable among her various works are the edited volumes Decolonial Pedagogies (2013), On Decoloniality (in collaboration with Walter Mignolo, 2018), and her latest work, Rising Up, Living Up. Re-Existances, Sowings, and Decolonial Cracks (2023, Duke University Press). She recently retired as a professor and director of the Ph.D. program in Latin American Cultural Studies at the Universidad Andina Simón Bolívar (Quito, Ecuador). Walter Mignolo (1941) specialized in Semiotics and Literary Theory and has made extensive contributions to the fields of modernity and coloniality. His work prominently explores the concepts of decoloniality, global colonialism, geopolitics of knowledge, border thinking, and pluriversality. He is a central figure in the Latin American decolonial thought school, with a profound impact on global academic discourse. The author of several books translated into other languages, notable among them, in addition to On Decoloniality, co-authored with Walsh, are The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization (1996), winner of the Katherine Singer Kovaks Award, The Idea of Latin America (2006), winner of the Frantz Fanon Award, and his most recent work, The Politics of Decolonial Investigations (2021). He has been working at Duke University since 1993, where he holds the distinguished title of «William H. Wannamaker» as a professor of Literature and Romance Studies. The works developed by Walsh and Mignolo are an extension of the concept of coloniality initiated by the Peruvian sociologist Aníbal Quijano, whom they consider disciples.

On (missing) links between German, Latin American, and French Mediatization Research: Reflections on Diverse Research Milieus and Their Traditions

Mediatization research is no European invention, being also rooted in Latin American Cultural Studies and semiotics. Building on an analytical scheme on how to analyze the history of a study field in communication research in terms of its corpus of ideas and its social corpus, this article discusses the transnational (dis-)connections in the field of mediatization research regarding a) the Latin American and French roots of this research field and b) by trying to answer why they are still so unknown, at least in German communication studies. Still today, E. Verón, Martín-Barbero, A. Mattelart, and others are more or less unknown authors in German communication studies.

Typology of Dialogue of Cultures in Latin America in the Concept of Leopoldo Zea

The problem of dialogue between cultures becomes one of the central ones in the 20thand 21stcenturies. The elaboration of the theory of dialogue of cultures, types of dialogical connections, identification of its characteristics and regional specifics have become the main research components in various fields of socio-humanitarian knowledge. Latin America turned out to be the cultural area where the above components were most vividly reflected. This work seeks to examine one of the most important subjects in the concept of Latin American culture by the Mexican thinker Leopoldo Zea. His «project approach» to the history and culture of Latin America, as well as the study of the main participants in the dialogue of cultures, contributed to the development of a typology of dialogic connections in the culture of Latin America. The types of dialogical relationships turned out to be directly related to the historical and cultural context of the Latin American region and are embodied in specific works of culture and art.

José Saramago as a Transiberianist Cultural Translator

Saramago left behind his conviction that “we are all translators” and that “writing means translating”. This article aims to show that many aspects of Saramago’s life and work can be approached from a translational perspective, as there is still a gap of critical literature on the subject. Saramago’s thought on translation will be first explained in general terms, through a brief comparison with Walter Benjamin, and then specifically in terms of cultural translation, through what he understood as iberism and transibericity. The numerous texts and interviews in which Saramago reflected on intra- and extra-Iberian relations allow us to analyse him today as a cultural translator. He defended the necessity of an intra-Iberian solidarity capable of preserving differentiated identities, and drew our attention to the need for a trans-Iberian political-cultural translation. I will argue that Saramago translated Luso and Spanish ethnocentrism into three key ideas. Firstly, the multicultural character of the Iberian Peninsula, which is a historically incontestable fact. Secondly, that Iberian cultures, without making them uniform, would share a common basis that differentiates them, in turn, from Europe. And thirdly the idea of transibericity as a “task of translating, while respecting the place from which [we] came and the place to which [we] are going” (Saramago 2003, n.p.), as a dialogue with the alternative doxa that today include Latin American and African post-colonial cultures.

Realism, Myth and Spiritual Mestizaje in Las malas by Camila Sosa Villada

Abstract: By reclaiming the power of self-definition and the use of the term travesti to designate their unique experience within the Latin American cultural, economic, and political context, travesti intellectuals have fought the dehumanization of their personhood. In her novel Las malas , the Argentine author Camila Sosa Villada not only reclaims the right to self-definition but also connects the realistic accounts of human rights violations against travesti subjects with the spiritual, mythical, and religious roots of the travesti experience. To make these connections, Sosa Villada appropriates magical realism, a literary mode that provides the space to naturalize the presence of travesti subjects as protagonists of folktales, miracles, and religious narratives while denouncing violence against travesti bodies. In this way, the author unveils and corrects the dichotomic nature of cultural narratives that exclude travesti and trans subjects from religious and cultural spaces in Latin America. Moreover, by rewriting folktales and religious narratives, and by situating travestis as protagonists of narratives of miracles, Sosa Villada deploys "spiritual mestizaje" that dignifies and humanizes travesti personhood, opening previously proscribed spaces for these agents. In this way, Sosa Villada not only disrupts and expands the literary tradition of magical realism by adding the travesti experience to the predominantly heteronormative corpus of magical-realist narratives but exercises religious agency.

Emotions in fear communication: A cross‐cultural neuromarketing approach

AbstractThis research analyzes how the receiver's emotional response to fear communication differs across cultural groups of origin (Europe vs. Latin America), as well as individual traits such as the level of fear of each individual, motivated by the lack of previous studies that address the receiver's reaction from a cross‐cultural perspective in this type of communication. To achieve this objective, this work was born from the conjunction of two lines of research, which are synergistic. On the one hand, we have focused on works based on the theory of the appeal to fear, which, as we have seen, discusses the different reactions that the news receiver may have to fear communication. On the other hand, studies concerning the uncertainty avoidance theory explain different emotional behaviors in the face of fear, depending on the individual's cultural biases. We analyze whether the culture of origin moderates the emotional response to this type of communication, as well as whether culture of origin also influences the relationship between the level of personal fear and the emotion felt about the fear communication. To answer these questions, we have used neuromarketing techniques to analyze the emotional response to a series of images taken from The New York Times, the most widely‐circulated English‐language general daily newspaper. We selected these images by grouping the issues that generated the most concern among the world's population in 2022. The present research results indicate a significant discovery: persons originating from Latin American cultures displayed a notably more significant emotional response to fear communication than individuals from European cultures. This underscores the major impact of cultural context on the emotional processing of fear communication.