Late Viking Age Research Articles

På höjderna och i stadens utkant. Gravfält och gravgårdar i det äldsta Sigtuna

This article discusses late Viking Age mortuary practices in the town of Sigtuna during the early urban phase (c. 980–1100 AD) with focus on the so-called graveyards (Sw. gravgårdar): cemeteries where the dead were inhumed mainly in accordance with Christian customs, but that lacked churches. It aims to trace cultural, social, or religious communities among the early town dwellers based on an analysis of their burial rituals, in combination with results of osteological and bioarcheological studies of their physical remains. The paper shows that burial customs varied within the early townscape: the dead were laid to rest under visible grave constructions in exposed topographical locations, as well as on flat-ground cemeteries in lower terrain close to the settlement area or at early churchyards. Moreover, diversity in mortuary customs, sex and age distribution, gender division, and diet can be detected between individual cemeteries, indicating that they were used by different urban groups that to some extent parted from their dead in different ways. The results of bioarcheological analyses indicate a heterogenous early urban population, comprising people from the Mälaren area, and also from distant regions. The burial customs reflect this specific urban situation, bearing witness to both long-distance contacts and roots in local mortuary traditions.

Biomolecular evidence reveals mares and long-distance imported horses sacrificed by the last pagans in temperate Europe.

Horse sacrifice and deposition are enigmatic features of funerary rituals identified across prehistoric Europe that persisted in the eastern Baltic. Genetic and isotopic analysis of horses in Balt cemeteries [1st to 13th centuries CE (Common Era)] dismantle prevailing narratives that locally procured stallions were exclusively selected. Strontium isotope analysis provides direct evidence for long-distance (~300 to 1500 kilometers) maritime transport of Fennoscandian horses to the eastern Baltic in the Late Viking Age (11th to 13th centuries CE). Genetic analysis proves that horses of both sexes were sacrificed with 34% identified as mares. Results transform the understanding of selection criteria, disprove sex-based selection, and elevate prestige value as a more crucial factor. These findings also provide evidence that the continued interaction between pagans and their newly Christianized neighbors sustained the performance of funerary horse sacrifice until the medieval transition. We also present a reference 87Sr/86Sr isoscape for the southeastern Baltic, releasing the potential of future mobility studies in the region.

Hest, hjort, ku eller geit! Hvilke typer lær ble brukt til sko i Borgund på Sunnmøre i sen vikingtid og tidlig middelalder?

Leather types and tanning technique used on shoes during the late Viking Age / early Medieval Periods in Norway, are addressed with 139 shoes from the deserted town Borgund in Sunnmøre, western Norway, as a case. Shoe-leather is species identified through hair follicle pattern interpretation and ZooMS analysis. Tanning technique is assessed visually. The study shows that the Borgund-shoes were made of leather from domesticated animals, predominantly from cow (Bos taurus), but also horse (Equus caballus), goat- (Capra circus) and tentatively sheep (Ovis aries) was used. Furthermore, raw tanned leather was used for both soles and shoe uppers in Borgund. Borgund’s strong preference for leather made of cattle has parallels in both Danish and English contemporary urban contexts, whereas horse leather is not previously identified as shoe-leather in contemporary Norse-sphere urban contexts. For future research an atlas of Viking Age / Medieval hair follicle patterns based on archaeological leather finds is presented.

Siðr, Religion and Morality

The religious semantics of Old Norse siðr have been heavily scrutinized by scholars over the last fifteen years, yet its moral dimensions have almost not been considered at all. In this, research on siðr may reflect the lack of attention paid in general to the morality of worshippers of Old Norse gods, beyond considerations of honour and masculinity. With this article, I aim to fill this gap in scholarship and to assess whether siðr’s moral semantics developed with the Christianization of the North or pre-existed it. To begin, I survey the earliest surviving instances of siðr and distinguish a range of denotations from their uses, from “religious praxis” to “individual practice” to “moral”. The last of these senses first clearly appears in Harmsól in the twelfth century, although moral dimensions do arise earlier. Despite the dearth of earlier attestation, it is proposed on the basis of those moral dimensions in earlier usage and the term’s geographical spread (as well as its etymological derivation) that siðr “moral” was popular and relevant during the Viking Age. The article concludes by briefly considering the relationship between morality and religion in the context of siðr, chiefly through the prism of legal change. Christian siðr may be inflexible already in the late Viking Age; however, siðr associated with Old Norse gods may also be less accommodating than is sometimes assumed, given how deeply embedded Old Norse religion was in the lives of its adherents and its possible legal and administrative connections. Siðr may not have meant “moral” for any Old Norse speaker in the same way as moral does for a speaker of modern English, and the evidence is too provisional to promote its use as an emic term for a Viking Age code of conduct. Nevertheless, siðr is the extant word that most captures that concept.

Echoing Retorts in Hárbarðsljóð and Lokasenna

Echoing Retorts in <i>Hárbarðsljóð</i> and <i>Lokasenna</i>

Myth and History in Celtic and Scandinavian Traditions

Myth and History in Celtic and Scandinavian Traditions

Baltic Migrants in the Middle Dnipro Region: A Comparative Study of the Late Viking Age Archaeological Complex of Ostriv, Ukraine

THE LATE VIKING-AGE CEMETERY OF OSTRIV, located approximately 80 km south of Kyiv in the region along the Ros’ River, was discovered by the Institute of Archaeology of the National Academy of Sciences of Ukraine team in 2017. By 2020, 67 inhumation graves had been excavated in an area of 1400 sq m. Most of the artefacts from Ostriv are uncommon in Ukraine, but frequently found in the East Baltic region. This suggests a complex multi-ethnic population, presumably consisting of Baltic region migrants and local Slavs, and represents the easternmost example of its kind. Ostriv is a vivid example of how research on complex, multi-ethnic ancient populations benefits from multidisciplinary international collaborations. This article provides the first synthesis of the archaeological artefacts and burial rites from Ostriv, informed by the results of 14C-dating, stable isotopes, aDNA, physical anthropology and nondestructive metal analyses. It represents an important contribution to the renewed interest in early medieval migration, ethnic complexity and cultural encounters.

Anne Pedersen &amp; Merethe Schifter Bagge (ed.). 2021. Horse and rider in the late Viking Age: equestrian burial in perspective. Papers from a conference, Skanderborg 27–28th of June 2019. Aarhus: Aarhus University Press; 978-87-7184-998-1 paperback 349.95 kr.

Anne Pedersen &amp; Merethe Schifter Bagge (ed.). 2021. Horse and rider in the late Viking Age: equestrian burial in perspective. Papers from a conference, Skanderborg 27–28th of June 2019. Aarhus: Aarhus University Press; 978-87-7184-998-1 paperback 349.95 kr. - Volume 96 Issue 388

The Four Petty Kingdoms of Upplǫnd: Equestrian Graves and the Political Integration of the Norwegian Highlands in Late Viking Age Norway

In continental and north-western Europe armed cavalry – aided by the introduction of the stirrup – was closely linked to the emergence of feudalism but was this also the case in Scandinavia? Were the resulting military specialists linked to the growing national kingdoms, or to local and regional power spheres ruled by petty kings? I will investigate this in the historical region of Upplǫnd – the last Norse area to be integrated into the Kingdom of Norway by Óláfr Haraldsson around AD 1020. Two thirds of Norway’s 51 known equestrian graves are located in this inland area and I will employ a novel way of investigating their relationship to local administrative units, such as þriðjungar (thirds), herǫð (hundreds), and not least fjórðungar (fourths), as well as travel routes and settlements. There is little that suggests that these graves were linked to an early national aristocracy, and its ruling Scandinavian dynasty – Ynglingene – as has been argued in previous research. Equestrian grave traditions survived longer in Upplǫnd than elsewhere in Scandinavia, which was not Christianised until the 11th century, and it is unlikely that the buried had served the uniting and converting King Óláfr. It is also difficult to establish links between historically known lendr menn (the most prominent retainers of the king) families, and such graves. However, a new revelation is that the farms where such graves were located, were situated along the boundaries between local fjórðungar, which were judicial districts, as well as subsidiaries of local military administration in the herǫð. This suggests that these locations had important warning and supervision roles in local military systems.

The Social Qualia of Kuml – An Exploration of the Iconicity of Rune-Stones with Kuml Inscriptions from the Scandinavian Late Viking Age

This article discusses qualitative experiences (qualia) of Scandinavian Late Viking Age rune- stones from a semiotically theorized perspective. Rune-stones with kuml inscriptions receive par- ticular attention. Despite the fact that kuml referred to different material entities, such as rune-stone, other standing stones, and/or grave, it is suggested that they resembled one another on iconic grounds. The quality associated with the multiple qualia was a sensation of safety that resulted in shared experi- ences that had positive social values. The article demonstrates that the semiotics of Peirce can be of great value to archaeologists who want to delve deeper into the social analysis of things.

Veitstu hvé blóta skal? The Old Norse blót in the Light of Osteological Remains from Frösö Church, Jämtland, Sweden

The osteological remains from Frösö Church, Jämtland, have been re-analysed in order to understand the Viking Age rituals at the site and to study the blót, the Old Norse sacrifice and feast. Radiocarbon analyses of ani- mal and human bones date the rituals to the late Viking Age. A taphonomic study shows that especially brown bear and pig were of importance in the rituals. Butcher- ing marks reveal the processing of the carcasses as well as feasting. Further, bones and not whole carcasses seem to have been deposited on the ground. Human remains have been treated differently from the animal bones and may represent disturbed burials rather than sacrifices. Seasonal analysis indicates that the rituals took place in late autumn, early spring, and possibly around the summer solstice. The results of the osteological analy- ses are also discussed in relation to the written sources about the Old Norse blót.

Den sene vikingetids amfibiske militæroperationer

Late Viking Age amphibious military operationsExperimental archaeological trials with landings and combat formations&#x0D; The military operations conducted by Viking Age Scandinavian warriors were immediately recognised as being something extraordinary. Contemporary European writers detail the Norsemen’s attacks, raiding monasteries and rural and urban settlements, while today’s scholars frequently discuss how the Vikings were able to carry out these military operations with such precision and efficiency.&#x0D; Seaborne operations were a trademark of Scandinavian Viking warriors. Sea transport of an armed crew, along with supplies and other equipment needed for the campaigning army, enabled both small and large-scale military operations to be undertaken. These operations were often characterised by an element of surprise. A precondition for conducting the lightning seaborne attacks was the ability to plan and execute the different phases of an amphibious military operation.&#x0D; In this article, we investigate different aspects of amphibious military operations as mounted by Scandinavian warriors in the Late Viking Age (c. AD 900-1100). The investigation was structured ­using a modern doctrine for undertaking amphibious operations as employed by United States Armed Forces. This doctrine is, of course, not directly applicable when analysing amphibious operations conducted in the Late Viking Age. However, its description of the different phases involved in these operations provides a way of structuring an investigation to ­ensure that all relevant issues are considered when scrutinising the evidence for operations undertaken in the Late Viking Age.&#x0D; All the different phases described in the doctrine are analysed: from the initial planning to the embarkation of personnel, equipment and supplies, followed by rehearsals and the movement of the fleet, and finally the actions performed during the actual landing operation. It is, however, the latter, including the subsequent formation of fighting units, that is the primary focus of the article.&#x0D; Based on the results and insights ­acquired during sailing trials previously conducted by the Viking Ship Museum in Roskilde, and by undertaking new experimental archaeological trials involving landings and combat formations, the archaeological, iconographical and written evidence is analysed from a new perspective (tables 1-2). It is argued that the practices performed onboard the longships when the fleet was under way contributed to forging the crew into a coherent fighting unit and, furthermore, that the organisational structure onboard provided the foundation for both the mounting of well-organised landing operations and the subsequent formation of the fighting units (figs. 1-6).&#x0D; The insights and results gained from the experimental archaeological trials and exam­inations of the historical evidence make it possible to propose a theoretical model for calculating: a) the necessary length of a landing beach in relation to a given fleet size, b) the required size of the beachhead during the landing operation, and c) the size of the area that each unit/ship crew had to control in order to conduct a safe and effective landing operation (fig. 7).&#x0D; In conclusion, the experimental archaeological landing and formation trials described in this article clearly show how remarkably swiftly Viking Age amphibious operations could be carried out if well-prepared and smoothly undertaken. And, judging from the written evidence, this was something of which the Vikings had a firm and efficient grasp.

The sovereign seeress

The South Scandinavian chair pendants of the late Viking Age form a famous and much debated find category. They have been associated with the cult of Odin as well as female seeresses. However, their find contexts clearly link the amulets intimately to a female use-sphere and their condition shows that they have been worn intensely. With a new pendant emerging from the detector finds from Gudme, Denmark, the connection between chair amulets and dominant settlements is further strengthened. The female prerogative, the locational aristocratic reference in combination with the chairs association with royal privileges lead to the argument that the amulets must be connected with the deep historical presence of the seeress as a sovereign power across Northern Europe. Her position is explained as a triangulation of Seeress, Odin and King which are all represented as being seated. Consequently, seating is regarded as a main attribute and a recurring and noticeable privilege for all three characters. Thus, the chair en miniature is argued to function as a material anchoring of the socio-symbolic understanding of the seated sovereign seeress.

Identification of prehistoric malting and partial grain germination from starch granules in charred barley grains

This paper presents results from a study of starch granules in charred archaeological grains with the purpose of identifying markers of malting. Starch granules are microstructures from plant organs that can be identified to the level of plant genus based on their shape and size. Starch granules have been extracted from archaeological deposits. However, surprisingly few studies have focused on identifying starch granules preserved in the actual cereal grains. This study included experimental charring of modern cereal grains to investigate whether starch granules survive charring, as well as investigating an assemblage of charred barley grains from Danish archaeological excavations spanning the Early Neolithic (3900 BCE) to the Late Viking Age (1050 CE). We show that starch granule structures can be preserved in charred archaeological grains using Scanning Electron Microscopy (SEM). Three different types/phases of starch granule preservation in charred archaeological grains are observed: 1) separate granules, 2) partly plastisized granules and 3) fully plastisized granules. Two grains dated to the Viking Age (800 CE – 1050 CE) and 1st century CE (Roman Iron Age), respectively, had holes on the surface of their starch granule similar to those seen in malted/germinated barley (called amylolytic pores). Both grains were found in circumstances with other indications of malting activity. Another grain dated to 50 BCE (Pre-Roman Iron Age) also contained starch granules with amylolytic pores that marks the beginning of germination. However, this grain was found in a vessel of stored unthreshed grain in a grain storage basement and therefore is more likely to be an outcome of unintended germination. The identification of the germination process – accidental or deliberate – from starch granules in charred cereal grains means that we are now able to identify malting in prehistory from the cereal grains themselves, including naked grains, which has hitherto not been possible on morphological grounds.

Кресты «скандинавского типа» на памятниках Суздальского Ополья: новые находки

Equilateral cross-pendants with widening branches and three balls (disks) at the ends, known as the «Scandinavian type» crosses constitute one of the most well-known groups of Christian metalwork of the Late Viking Age. The paper presents 17 artifacts of this group, recently discovered at the sites of Suzdal’ Opolie with special insight into their morphology, manufacturing techniques and metal composition, as well as into their archaeological context.

Dating Ancient Burial Mounds in Denmark – Revealing Problematic Ancient Charcoal

The National Museum of Denmark and the Department of Geography at the University of Copenhagen have collaborated on a project investigating burial mounds near early Medieval churches. The aim was to identify a possible continuity in cult sites across the shift to Christianity in the late Viking Age. Charcoal samples from 18 mounds were radiocarbon dated but the results showed they were far older than expected. Control dating undertaken on burial mounds of known age confirmed that charcoal in the mound fill can at least be up to 3000 years older than the mound itself. As charcoal can survive in the surface soil layer for millennia, in spite of ploughing, bioturbation and frost, it may also dominate the charcoal pool of the grass or heather turfs used in the mound construction. Therefore, the article concludes, charcoal cannot be used to securely date archaeological features built with turfs and it is important to be aware of the possible presence of very old charcoal when selecting material for dating archaeological features, even those which otherwise would be judged unaffected by material from earlier archaeological periods.

The spatiotemporal distribution of Late Viking Age Swedish runestones: A reflection of the Christianisation process and its speed

The Late Viking Age Swedish runestones are commonly acknowledged as early Christian monuments. Using geostatistical techniques and descriptive statistics, we systematically investigate the regional-to-local spatiotemporal patterns of 1302 ornamentally dated Swedish runestones regarding the timing and speed of the Christianisation process. After quantitative geostatistical analyses of the age distribution patterns of Swedish runestones, we evaluate whether the observed patterns correspond to the pace and pattern of Christianisation, as represented by the presence of mission bishoprics, early church sites, late pagan grave sites and royal estates. We identify seven distinct age groups of runestones and statistically significant regional-to-local spatiotemporal differences in the age and age spread of runestones. The oldest runestones, with the smallest age spread, are found in south-western medieval Sweden, and the youngest, as well as the largest age spread, in the north-east, respectively. We find that runestones are significantly older close to early ecclesiastical sites, regardless of the analytical level, and significantly younger near to late pagan graves. The results obtained are inconclusive as to whether runestones are older near royal estates. Our results support that the spatiotemporal patterns of runestone sites mirror the timing of the Christianisation process and that geostatistical approaches to larger archaeological or historical data sets can add new dimensions to the understanding of the spatial dimensions of past societal changes.

Borgring: the discovery of a Viking Age ring fortress

Abstract

Micromorphological and chemical investigation of late-Viking age grave fills at Hofstaðir, Iceland

Grave fills from seven human burials from a late-Viking age - early medieval cemetery at Hofstaðir, Mývatnssveit (Iceland) were examined by soil micromorphology and organic chemical analysis. Detailed analysis of the weathering of the mineral constituents of the grave fills demonstrates a relationship between the extent of weathering of volcanic silicates within the fills and the presence of buried human remains. Gas chromatography-mass spectrometry (GC–MS) of extracts from the fills and controls of two graves revealed organic signatures dominated by plant-derived organic matter, with no evidence of degradation products of the body tissues. Transformation of n-alkanes into n-alkan-2-ones provides evidence for microbial activity within the fills. GC–MS analysis of the organic extract from under one of the skulls and pyrolysis gas chromatography of wood fragments found in that grave provide compelling evidence for the former presence of a conifer wood coffin. The use of this non-native wood in the burial provides evidence for either the import of foreign lumber or the utilisation of driftwood, most likely originating from Russia/Siberia.

Tamdrup – Kongsgård og mindekirke i nyt lys

Tamdrup – Kongsgård og mindekirke i nyt lys