Book Reviews 163 zoomorphic forms (bears, birds, and snakes) and spirit beings (longtailed water spirits, thunderbirds) in the study area were constructed between AD 700 and AD 1100 by Late Woodland peoples. Birmingham further argues that these served as cyclic world-renewal mechanisms. The author also nicely interweaves interdisciplinary histories of the investigators (e.g., Charles E. Brown, A. B. Stout) and the investigated, especially in chapter 3. As Regna Darnell has noted in Invisible Genealogies: A History of Americanist Anthropology (2001), “genealogies” of theoretical and methodological mentoring and influence were already well developed in American anthropology and archaeology by the period 1900 to 1920. For example, Charles E. Brown and Arlow B. Stout were not practicing formative archaeology and ethnohistory in a vacuum, and each maintained links to Orin G. Libby, who was at the time secretary of the State Historical Society of North Dakota. Stout went on to a prolific four-decade career at the New York Botanical Garden. Chapters 4 through 8 discuss the Four Lakes district (Lakes Mendota, Monona, Waubesa, and Kegonsa) cultural landscape—highlighting mound complexes and associated sites. These chapters are written to serve as a literary “tour” of the corresponding landscape (p. 114). Neither the casual reader nor the professional archaeologist or historian will be disappointed by Robert Birmingham’s well-crafted narrative. Abundant accompanying photographs, maps, and figures complement and supplement the text. Lastly, the historic preservation message (in chapter 9) of the text is brought home equally by what is said as well as what is not. Cultural resources are nonrenewable—once they are gone, they are gone forever. Spirits of Earth accomplishes the general and specific goals set for it and for the public who may embrace its message. Paul R. Picha, Chief Archaeologist State Historical Society of North Dakota, Bismarck Patrick Brode. The Slasher Killings: A Canadian Sex-Crime Panic, 1945-1946. Detroit: Wayne State University Press, 2009. Pp. 229. Illustrations. Index. Notes. Paper, $22.95. In the summers of 1945 and 1946, five men in Windsor, Ontario, were stabbed, two fatally, by an assailant the local paper dubbed the Slasher. In The Slasher Killings, Patrick Brode, a lawyer and the author of several books on Canadian legal history, provides a comprehensive 164 Michigan Historical Review narrative of the case, chronicling its social impact as well as the way these crimes were investigated and adjudicated. Brode traces the case’s historical context on both national and local levels, particularly how it was related to popular and professional perceptions of homosexuality. The result is a carefully constructed history of a specific criminal panic in a particular city that also speaks to historical issues that affected people and communities across postwar North America. Brode relies on newspaper articles, official records, and personal interviews to reconstruct how—and with what consequences—the Slasher case created a moral panic specific to the Windsor area. He is particularly effective in demonstrating how the reactions of the police force and ordinary citizens, coupled with the inflammatory press coverage of the case, inflated and distorted the possible threat that the Slasher represented, thus prompting disproportionate reactions to that danger. At first, perceived outsiders were thought to be the best suspects: vagrants, members of racial minorities, and virtually anyone else who “did not belong” (p. 2). However, when the Slasher resurfaced in 1946 (after the police had discovered that he was targeting homosexuals), sexual “deviants” became the prime suspects, and the panic in Windsor began to feed into a panic that was developing across the United States and Canada. The case seemed to reinforce the common postwar association of homosexuality with violent, predatory compulsions at a time when there were severe and widespread anxieties about sexual psychopathology. It did so at first by drawing attention to Windsor’s gay subculture in connection with this series of violent attacks. This attention only increased after eighteen-year-old Ronald Sears confessed to the Slasher attacks under police questioning in 1946. Sears claimed to have been molested as a child. He appeared to think this abuse was homosexual in nature rather than the act of a pedophile. Thus Sears’s motive for the crimes was to avenge himself against the...