Korean Residents In Japan Research Articles

Current issues in access to care services for the elderly in Japan focusing on special permanent residents and foreign-born Japanese: A report by the Monitoring Report Committee of the Japanese Society of Public Health

Japan is currently one of the countries with a long life expectancy, in which a great number of older people need care for their daily living. Japan has become increasingly internationalized due to an increase in foreigners and international marriages. As the number of elderly foreigners and foreign-born Japanese increase, older adults who do not use Japanese as their first language will need more opportunities to receive care. We examined characteristics such as country of origin, language spoken, lifestyle, living environment, and cultural background of elderly people who were either foreign permanent residents living in Japan or foreign-born Japanese (hereinafter referred to as elderly with an international background, in short, EIB) receiving care support. Ichushi-web, a medical literature database, was used [last search date: June 2, 2018]. These searches extracted 205 papers. After the first and second extraction procedures, only two papers matched this theme. These two reports were for Korean residents in Japan, so-called special permanent residents, and repatriates from China and their spouses, many of whom were aged 75 years old and above. The number of permanent residents in Japan who speak a foreign language as their first language is increasing. Inhibition of communication between EIB and healthcare welfare service providers is expected to be an obstacle while accessing care support services. For this reason, we must provide them with information related to Japanese healthcare services. Medical interpretation efforts are scattered and the response to EIB in the event of disasters has been discussed. From the perspective of multicultural coexistence, it is necessary to provide long-term care insurance services and medical services to EIB. Such efforts may include development and sharing of tools and the placement of staff who can communicate with non-Japanese speakers. Staff must also understand various illness- and health awareness-related issues. In the future, considering the increasing number of EIB who may require care services, we must consider cultural backgrounds and language diversification for EIB. These issues require clarification and development of acceptable solutions.

Memories of the March First Independence Movement in the History of Korean Residents in Japan

This study reviewed the contents of memories of the March First Independence Movement through the historical narrative system of the Korean residents’ community in Japan. The description of the March 1st Movement of Mindan(在日本大韓民国 民団) and The General Association of Korean Residents in Japan(在日本 朝鮮人総聯合会) can be seen as the basis for research by South Korea, Japan and North Korea. In the case of Mindan, the understanding of the March 1st Movement, a turning point in the movement, is believed to have led to the content. The General Association of Korean Residents in Japan(在日本朝鮮人総聯合会) actively evaluated the subject and historical significance of the March First movement from depicting Kim Il-sung family to Yoo Gwan-soon in their description. In fact, the narrative system for the March First Independence Movement by Koreans in Japan is thought to be the original form of historical textbooks and research during the Japanese Federation of Korean Residents in Japan (在日本朝鮮人連盟). The draft version of the Chosun History Textbook described the preparation process, situation of the March 1st, and the subsequent situation. The book called the outcome of the March First Independence Movement was that reform of Japanase colonial strategy of Korea and the establishment of the Provisional Government of the Republic of Korea. From The ‘Children’s History(어린이國史-下)’ introduced Wilson’s national self-determination of the people and the essence of the March first Independence Movement as a nationwide event. It also pointed the limitations of national representation. Specially, Lim Kwang-chul(林光澈)’s writings could be drawn keen attention in the research history of the March First Independence Movement of Korean residents in Japan. He tried to develop a discussion on the March First Independence Movement in a realistic demand in ｢三一運動 に於ける歷史的なもの－一つの方法論的考察－｣. In particular, he believed that it was necessary to understand the March First Movement dialectically from a practical point of view. Lim Kwang-chol developed discussions on three topics; first was causality, second was leadership and third was historical significance. First, he noted that the cause of the March first Independence Movement was the land survey project, which resulted in forced deceptive land exploitation. Second, he cited the feudal indigenous landlord class, specifically the Cheondoist and Christian forces as his leadership. Third, the historical significance of the March first Independence Movement was that the struggle(fight) is the only way for the Korean people to live. His book, ‘The History of Chosun’, Lim Gwang-cheol defined the March first Independence Movement as a part of the ‘Chosun’s idea of independence movement’. In his article, Lim Kwang-chul left the point that it should be paid attention to continued research on land issues related to the March First Independence Movement. His study of the March First Movement revealed the causuality, leadership and historical significance that contributed to the subsequent provision of a large narrative system for the March First Movement research. It is also true that the limitations of his research on the March First Independence Movement related to land issues after his research that have failed to produce full-fledged results since then. Especially, from international point of view, Lim Kwang-chul actively attempted to evaluate the March First Independence Movement. I looked at the memories of the March First Independence Movement of Koreans in Japan through various history textbooks and research achievements by Lim Kwang-chul. Memories of the March First Independence Movement have been changed with the passage of time. However, the perception of the revolutionary contents of the March First Independence Movement and the nature of the March First Independence Movement are not been

재일조선인 스포츠커뮤니티의 탄생과 동아시아 네트워크의 재편(1950-1965)

이 글은 1950년부터 1965년 한일조약 체결 직전까지 ‘재일조선인’의 스포츠 커뮤니티를 살펴보는 데 그 목적이 있다. 한국전쟁 발발(1950.6.25)과 함께 ‘재일 조선인’의 삶과 사회는 크게 흔들렸다. 그러나 한반도 전쟁으로 인해 일본사회는 전쟁물자 생산과 특별한 호황이 불었고 경제재건과 회복의 계기를 마련했다. 전 쟁이 휴전체제로 돌입하자 이때부터 재일조선인사회는 남북한과의 연계를 강화 하며 민족단체의 조직 재건에 돌입했다. 이러한 추세 속에 재일조선인 스포츠커 뮤니티 재건도 빠르게 전개되었다. ‘전후’로부터 1950년 6.25한국전쟁 직전까지가 재일조선인 스포츠커뮤니티의 기원 형성의 시기였다면, 1950년부터 한일기본조약 이 체결되는 1965년까지는 일본사회가 고도성장기로 진입하며 재일조선인 스포 츠커뮤니티 또한 강한 모국지향성을 가진 민족단체의 등장과 함께 조직화되는 변 화의 시기였다. 이 글에서는 총련계와 민단계에서 작성한 재일조선인들의 스포츠 관련 사료를 바탕으로 재일조선인들의 스포츠조직과 활동을 재구성하고, 이를 토 대로 재일조선인 스포츠커뮤니티가 일본사회와 어떻게 연계되었고 남과 북과는 어떤 연관을 맺으며 전개되었는지를 살펴보고자 했다.

재일조선인 문학 속 민족교육과 다문화공생 ― 최실(崔実)의 ｢지니의 퍼즐(ジニのパズル)｣을 중심으로 ―

재일조선인 문학 속 민족교육과 다문화공생 ― 최실(崔実)의 ｢지니의 퍼즐(ジニのパズル)｣을 중심으로 ―

在日コリアンに対するヘイトスピーチとイデオロギーへの呼びかけ : ジュディス・バトラーによる「主体化」論を手引きに

在日コリアンに対するヘイトスピーチとイデオロギーへの呼びかけ : ジュディス・バトラーによる「主体化」論を手引きに

The Representation of “Korean residents in Japan” in Kohei Oguri’s “Kayako no tameni”

The Representation of “Korean residents in Japan” in Kohei Oguri’s “Kayako no tameni”

"재일동포 청년들의 한국어 언어 의식 연구 - 자기 고백 인터뷰 분석을 중심으로 -"

"재일동포 청년들의 한국어 언어 의식 연구 - 자기 고백 인터뷰 분석을 중심으로 -"

전환기의 1970년대 재일조선인 민족교육 연구 - 「계간 마당(季刊まだん)」의 기사를 중심으로 -

전환기의 1970년대 재일조선인 민족교육 연구 - 「계간 마당(季刊まだん)」의 기사를 중심으로 -

Crickets in the weeds: Yū Miri, critical sonority, and the crises of the everyday

Yū Miri (1968 ∼) is one of contemporary Japan’s most celebrated authors, and is particularly noted for her contributions to so-called Zainichi literature, or writing by ethnic Korean residents of Japan. Indeed, the majority of scholarship on Yū and her writing has approached both through this paradigm, and has emphasized (in different ways) questions of Zainichi-ness therein. In this essay, I offer a reading of Yū’s 1998 novel Gold Rush and ask what might be revealed if we change tactics, and foreground the sonic dimensions of her writing. Specifically, I argue for attending to what I call critical sonority, which I understand as a complex, tactical deployment of sound as trope, as a way to lay hold of a powerful critique of everyday life in contemporary capitalist Japan. This new approach to Yū’s writing helps to render audible critical interventions that cannot necessarily be reduced to (but that also does not dismiss or discount) questions of nation, ethnicity, or citizenship – and helps us to think about hitherto unheard modes of critical praxis in other libraries and forms of cultural production, as well.

A Study on the Housing Problems and the Living Rights Struggles of the Korean in Japan the 1930s －Focused on “Min-jung Shibo”－

1920年代末頃から在日朝鮮人社会には就職問題、住宅問題、教育問 題、医療衛生問題、法律問題など様々な生活問題が現われていた。特に在 日朝鮮人社会において最も切実な問題は労働者人口の増加と居住形態の変 化、日本人家主の住宅賃貸の忌避、日本当局の消極的な対応などが総合 的な原因として作用した住宅問題である。本稿では1930年代の在日朝鮮人の 住宅問題をめぐる同時代の言説を分析することによって日本当局の住宅問題に 対する姿勢と対応、そして在日朝鮮人の積極的で自主的な生活権闘争の様 相を考察してみた。 1930年を前後して日本当局の調査によると在日朝鮮人の住宅問題の原因は 在日朝鮮人側の責任として扱われており、その以降も在日朝鮮人の住宅問題 をめぐる言説においてたえず繰り返されながら再生産と伝播が行われていた。さら に在日朝鮮人に対する民族的差別と偏見に基づいたステレオタイプをも作り続け ていた。 このような状況のなかで在日朝鮮人による韓国語新聞のꡔ民衆時報ꡕが創刊 された。ꡔ民衆時報ꡕは在日朝鮮人の生活権の確立、権益擁護、文化的向 上などを綱領として当時の在日朝鮮人の生活問題に大きな関心を持っており、 またその解決策を模索していた。とりわけ住宅問題については社説、コラム、報 道記事、寄稿文、文芸作品などを活用して問題の原因を追究し、なお生活権 闘争の参加を積極的に呼びかけていた。 しかしꡔ民衆時報ꡕの廃刊以降、在日朝鮮人の住宅問題をめぐる生活権闘 争は組織的な闘争の段階にまでは至らず、土地や住宅に対する強制立退の阻 止や法的訴訟を起こすような部分的で散発的な活動にとどまっていた。それでも ꡔ民衆時報ꡕが在日朝鮮人の住宅問題、さらに生活問題について民族運動の 一環として自主的で組織的な闘争を模索していた点は注目に値する。Since the late 1920’s, there have been various living problems in Korean society in Japan, such as employment problems, housing problems, education problems, medical hygiene problems, and legal problems. Especially in the Korean society in Japan, the most serious problem is the housing problem where the increase of the labor force and the change of living style, the refusal of the Japanese landlord’s housing rental, the negative response of the Japanese authorities, etc. This article analyzes Japanese contemporary Japanese attitudes to housing problems by analyzing contemporary discourses on Korean housing problems in the 1930s, I examined the aspect of the active and voluntary life rights struggle of Koreans in Japan. According to a survey of Japanese authorities around 1930, the cause of the housing problems of Koreans in Japan is treated as the responsibility of the Koreans in Japan, and from then on the discourse over the housing problems of Koreans in Japan has always been Reproduction and propagation was taking place repeatedly. Furthermore, Japanese authorities continued to create stereotypes based on ethnic discrimination and prejudice against Koreans in Japan. In this context, “Min-jung Shibo” was established with the aim of establishing the living rights of Korean residents in Japan, advocating for their rights, advancing their culture and improving their culture. Especially for housing problems, editors, columns, articles, contributions, and literary works were used to investigate the cause of the problems. “Min-jung Shibo” has actively called for participation in the struggle for life rights. However, since the demise of “Min-jung Shibo”, the struggle for the right to life over the housing problems of Koreans in Japan does not reach the stage of organized struggle. And it was limited to partial and sporadic activities, such as preventing forced evictions of land and housing and legal action. Nevertheless, it should be appreciated that “Min-jung Shibo” was interested in housing problems of Koreans in Japan. And it should be noted that “Min-jung Shibo” sought a voluntary and systematic struggle for living problems.

Incorporating emotion into social exchange: considering distinct resident groups’ attitudes towards ethnic neighborhood tourism in Osaka, Japan

While numerous studies have utilized SET to examine the residents’ attitudes towards tourism, relatively scant from the literature is a discussion regarding the influence of emotion generated through SET among residents on their attitudes towards tourism. In addition, past studies mainly explored the social exchange between visitors and locals, while neglecting the social exchange within a local community. The goal of this study is to examine the influence individuals’ emotions toward their ethnic counterparts within a community can have on residents’ (i.e., members of the dominant ethnic group—Japanese and members of the ethnic minority group—Koreans) attitudes toward ethnic neighborhood tourism within the Korean neighborhood of Ikuno, Osaka, Japan. Ikuno has the highest concentration of Korean residents in Japan, and the town has become a destination of cultural tourism centered on Korean culture. Analysis of 640 completed questionnaires revealed while attitudes of Korean residents, who are more likely to perceive economic benefits from tourism have more favorable attitudes towards tourism, Japanese residents form their particular attitudes towards tourism based on the emotional solidarity they experience with their Korean neighbors. These findings indicate both utility of economic approach of social exchange theory and significant role of emotion in social exchange.

‘문세광’이라는 소문 - 재일조선인 문학에 재현되는 양상을 중심으로 -

이 글에서는 ‘박정희저격사건’의 범인 ‘문세광’이 재일조선인문학에서 어떻게 표상되었는지에 대해 논하고자 한다. 재일한국인문학에서 ‘박정희저격사건’은 비교적 일찍이 다뤄졌다. 이회성의 장편소설 『금단의 땅(禁じられた土地ー見果てぬ夢)』(1979)이 그 중 하나이다. 이회성은 1969년부터 1975년까지를 배경으로 한 이 소설에서 그리 큰 비중을 두지 않았지만 이 사건을 다루고 있다. 그 후 이 사건은 10여년이 지나서 원수일의 단편집 『이카이노 이야기(猪飼野の物語『済州島からきた女たち』)』(1987) 중 ｢희락원(喜樂苑)｣에서, 그리고 30년 가까이 지나서 양석일의 장편 『여름의 불꽃(夏の炎)』(2003)에서 재현된 바 있다. 남과 북, ‘민단’과 ‘총련’ 사이의 이분법적인 정치 언어로 이야기되던 이 사건은 문세광이 사형에 처해진 이후 ‘여러 사람의 입에 오르내리며 세상에 떠도는 소식’ 쯤의 소문이 되어버렸다. 그 점에 대해서는 ｢희락원｣에서 잘 보여주고 있다. 이 소설은 ‘문세광’ 이야기가 문자 세계가 아닌 민중 언어의 ‘소문’ 속에 어떻게 존재했는지를 잘 보여주고 있다. 또한 양석일은 󰡔여름의 불꽃󰡕에서 ‘송의철’이라는 ‘괴물’로 분장한 ‘문세광’이 2000년대의 또 다른 소문으로서 다뤄지고 있다. 그 괴물화 과정은 소설 속 서사 구조처럼 그의 자유의지를 이미 초월한 것이었다. ‘송의철’이라는 괴물은 스스로의 선택에 의한 것이 아닌 역사적, 심리적 상황이 만들어낸 시나리오에 따라 움직이는 ‘정치적 존재’로서 그려내고 있다. 사건 발생 이후, 오로지 ‘문세광’의 자백뿐인 수사 결과, 수사망이 닿지 않는 사건의 배후, 오히려 함구에 가까운 사건의 봉인과 수사 종결, 그리고 재일한국인사회의 이분화된 언론의 보도 행태, 문학에서의 재현, 이 모든 것은 의구심 어린 소문으로 이어졌다. 이른 바 ‘문세광’이라는 소문이 되어버린 것이다. 이 글에서는 소문으로 이어진 재일한국문학에서의 ‘문세광’의 서사는 오히려 역동적인 상상력을 발휘하고, 또 사건과 허구 사이의 해석의 전복성을 불러일으키고 있음을 밝히고 있다.

‘전후’ 재일조선인 스포츠커뮤니티의 기원과 형성(1945-1950)

이 논문은 ‘전후(戰後, 일본 패전 이후)’인 1945년부터 1950년에 이르는 기간에 주목하여 재일조선인 스포츠커뮤니티의 기원과 형성 문제를 다루고자 했다. 재일조선인의 스포츠활동과 스포츠커뮤니티에 대한 논의는 ‘재일조선인’을 다층적으로 살필 수 있는 새로운 지평이다. 이 글은 예비적 고찰로, 식민지조선의 근대스포츠 수용과 전전(戰前, 일본 패전 이전) 재일 조선유학생들의 스포츠활동과 스포츠네트워크에 주목했다. 이들 유학생은 다이쇼 시대 이후 대중화된 근대스포츠를 향유하며 식민지조선에 이를 보급 확산하는 전파자, 확산자, 지도자의 역할을 자임했다. 이들의 스포츠활동은 국내 순회경기와 일본팀과의 친선경기로 이어지면서 스포츠내셔널리즘의 성향을 띠기도 했다. 이들은 조선체육회 결성에 기여했을 뿐만 아니라 근대스포츠를 국가 부재의 상태에서 민족 역량의 우위를 과시하고 일제와 경합하는 주역이었다. 전후 일본에서 재일조선인 사회는 모국의 정세 변화에 따라 分立했다. 재일조선인 사회가 친공, 반공 진영으로 나누어지면서 스포츠단체의 조직 또한 각각 다른 방식의 스포츠커뮤니티를 만들어 나갔다. 이들은 ‘해방된 민족’으로서 재일조선인들의 권익 보호와 함께 모국의 스포츠 지원, 현지사회와의 친선교류에 스포츠를 활용했다.

재일조선인의 세대갈등과 국적ㆍ귀화ㆍ결혼 ― 잡지 『계간 마당(季刊まだん)』의 기사를 중심으로 ―

재일조선인의 세대갈등과 국적ㆍ귀화ㆍ결혼 ― 잡지 『계간 마당(季刊まだん)』의 기사를 중심으로 ―

History and Post-Colonialization of National Education shown in Korean Japanese Literature - Focusing on Bokuranohata’s reproduction patterns of national education in early days-

본 연구는 재일조선인 2세 작가인 박기석의 장편소설 『보쿠라노하타 : 우리들의 깃발』을 중심으로, 재일조선인 민족교육의 초창기 역사의 재현양상을 교육투쟁과 탈식민적 실천이라는 맥락 아래 살펴보았다. 본고에서는 먼저 일본정부의 교육정책과의 상관성 아래 1945년 해방 이후부터 1970년대까지의 재일조선인 민족교육의 역사를 고찰하였다. 다음으로 『보쿠라노하타』의 공간적 배경인 도쿄도립조선인중고등학교(東京都立朝鮮人中高等學校)의 역사적 사건들을 중심으로 재일조선인 민족교육의 재현양상과 탈식민성을 고찰하였다. 그 구체적인 재현양상은 첫째, 도립학교 제도에 맞선 민족교육의 수호와 우리말 상용화 운동을 통한 민족 언어의 구현, 둘째, 한국전쟁기 반전서명운동(反戰署名運動)을 통한 민족고난에의 동참과 일본정부의 폭력적 탄압에 맞선 학교사수투쟁, 셋째, 도립학교 폐교에 조직적으로 대항한 조선인 교사, 학생, 학부모, 일본인 교사들의 연대투쟁이다. 이와 같이 박기석의 『보쿠라노하타』는 해방 이후 현재까지 지속적으로 자행되고 있는 일본의 동화·차별정책에 맞서 70여 년의 역사를 이어온 재일조선인 민족교육의 산실-‘조선학교’의 초창기 역사를 생생하고 감동적으로 증언함으로써 그동안 조명되지 못한 재일조선인 문학의 한 주제양상을 집중적으로 구현해내고 있다.Focusing on 『Bokuranohata : Our flag』, the long novel of Park Gi-suk who is the 2nd Generation Korean Japanese, this study examined the reproduction patterns of the early history of Korean Japanese national education under the context of education struggle and postcolonial practice. In this paper, I first examined the history of national education of Korean residents in Japan from liberation in 1945 to the 1970s under the correlation with the education policy of the Japanese government. Next, I examined the reproduction patterns and post-colonialization of national education of Korean residents in Japan focusing on historical events of Tokyo Provincial Korean Middle and High School, the spatial background of 『Bokuranohata』. The specific reproduction patterns are as follows: First, Protection of national education against the provincial school system and implementation of the national language through the Korean common use movement. Second, participation in the national tribulation through anti-war signing movement during the Korean War and school defense struggle against violence against the violent oppression by the Japanese government. Third, the systematic solidarity struggle of Korean teachers, students, parents, and Japanese teachers against the closure of the provincial school. As shown above, Park Gi-suk’s 『Bokuranohata』 focuses on the theme patterns of Korean Japanese Literature which have not been highlighted by vividly and emotionally testifying the early history of ‘Chosun School’- the Cradle of national education for Korean residents in Japan which has over 70 years of history against Japanese assimilation and discrimination policy which has been committed to date after liberation.

공간 이동과 재일코리안의 정주와 건강 -『大阪と半島人』와 『民衆時報』를 통한 오사카(쓰루하시(鶴橋))의 1930년대를 중심으로 -

공간 이동과 재일코리안의 정주와 건강 -『大阪と半島人』와 『民衆時報』를 통한 오사카(쓰루하시(鶴橋))의 1930년대를 중심으로 -

Suicide by persons with foreign background in Japan.

PurposeThis study examined trends in the suicide rates of persons with foreign background in Japan.MethodsUsing the nationwide death records in the Vital Statistics of Japan, we first reported the age-adjusted suicide rates of 8 foreign nationals (Brazil, China, Korea, Peru, the Philippines, Thailand, the United Kingdom, and the United States) in Japan by sex from 1980 to the mid-2010s. We also computed rate ratios to compare the suicide rate of each group with those of the Japanese population. Second, we focused on Koreans, who had the highest suicide rate in Japan. We compared the suicide rates of Koreans in Japan with Koreans in South Korea to examine whether their suicide rates were more closely related to those of their country of origin or those of their host country.ResultsWe found that the suicide rates of Koreans and Chinese in Japan were similar to or higher than those of Japanese, while other groups tended to show lower suicide rates. Most notably, Koreans displayed consistently high suicide rates from 1980 to the mid-2010s, which were nearly twice as high as those of the Japanese population. Korean males and females in Japan had higher suicide rates than those in South Korea.ConclusionsImmigrants in Japan were not necessarily influenced by the suicide rates of the host country. The high suicide rates among Korean residents in Japan might be explained by various disadvantages and adversities that they face in Japan.

A RISE AND PROGRESSION OF MIGRATION AND ETHNICITY STUDIES IN JAPAN’S SOCIOLOGY

This paper aims to provide an overview of migration and ethnic studies in Japan’s sociology and gives primary attention to some well-known sociological works. A dramatic change to the way ethnicity and related matters are understood in Japan occurred in the mid-1980s due to a significant increase in the arrival of foreigners to the country. This encouraged the field of migration and ethnicity studies, and such research has flourished ever since. In what can be described as a ‘new dawn’ for this specific field of studies, there have recently been various examples of the ethnographic documentation of fieldwork conducted in Japan’s ethnic communities. Prior to these more recent developments, the primary focus of migration and ethnicity studies was in the social lives of many Korean residents in Japan throughout their successive generations. However, the development of the study to focus upon ‘newcomers’ as newly arrived foreigners, has in turn brought about a sustained re-focusing upon the ‘old-comers.’ Now issues of migrant-intake have become public concerns, and the Japanese government’s policies have recently become more open than those in previous periods.

조선학교 선택에 있어 보이지 않는 경계선

해방 이후 조선학교는 폐쇄적인 일본사회에서 ‘재일조선인의 교육기관’으로 70년 이 상 존속해왔으나 현재 학생 수 감소로 인한 통폐합위기에 직면하고 있다. 특히 경제적, 정 치적, 물리적 측면과 민족정체성의 희박화, 다양화 등에 따른 ‘조선학교 이탈(朝鮮學校離 れ)’가 심각해지고 있다. 한때 100개교를 넘었던 조선학교도 지금은 60여 개교에 불과하 다. 조선학교가 한반도에 혈연을 가지고 있는 ‘재일한인’의 학교라면 학교 존속은 어려운 문제가 아닐 수도 있다. 문제는 조선학교가 ‘재일조선인을 위한 학교’라는 것이다. 본 연 구에서는 조선학교를 선택하지 않았던/못했던 재일한인 4명에 대한 인터뷰를 통해 조선 학교의 ‘보이지 않는 경계’를 그려내려고 하였다. 그 결과는 다음과 같다. 첫째, 조선학교 에 다니는 학생은 ‘엘리트 재일조선인’이며 다니지 않는 학생과는 ‘다른 종류의 재일’이 라는 것이다. 둘째, 뉴커머 재일한인에게는‘ 조선’은‘ 한국’과는 다른 곳으로‘ 조선/재일 의 핏줄’은 ‘한국의 핏줄’과는 다른 의미를 가지고 있다. 셋째, 조선학교 교육에서 습득 할 수 있는 언어는 ‘조선어/재일어’이기에 ‘한국어’와 다른 언어체라는 인식이 있다. 이 상과 같이 조선학교 내부와 외부 사이에 핏줄, 민족성 그리고 언어라는 측면에서 보이지 않는 경계가 존재하고 있었으며 이로 인해 일부 재일한인 학생이 조선학교를 진학처로 선 택하지 못하고 있었다.

식민지기 재일조선인의 정주화 과정에 관한 연구 -효고현 다카라즈카[宝塚]를 중심으로-

식민지기 재일조선인의 정주화 과정에 관한 연구 -효고현 다카라즈카[宝塚]를 중심으로-