Democratization Of Knowledge Research Articles

Relational knowledge and young people’s cancer care: how community-based participatory research promotes learning and directs action in practice

ABSTRACT This paper reflects on the dynamic of co-developing knowledge within a Community-Based Participatory Research (CBPR) project in the UK that set out to direct teenage and young adult Ambulatory Care. This is a service that offers cancer treatment that would have once required inpatient hospital stays. Working within a Community-of-Inquiry (CoI), young people from this cancer community became co-researchers, participating in every phase of the qualitative research. This contribution is written from the perspective of two members of the CoI, Alison, a cancer researcher-practitioner, and Michela, a young associate researcher with lived experience of cancer. Drawing on the Ambulatory Care research as a case study, they offer a reflective account of involving young people in research that directs both action and participatory action research processes. In doing so, they engage in a critical exploration of their participatory research inquiry, contextualising their discussion with some of the extant literature relevant to their chosen CBPR approach. The researchers found that both Ambulatory Care and their research dynamic foster young people’s agency. Evident too, was that within research that prioritises relationships and knowledge democracy and which associates with a sense of the collective, individuality can also sit comfortably alongside. The authors conclude this that distinctiveness is a strength, which enhances the learning, criticality, and reach of engaged research inquiry.

Harnessing the diaspora advantage

As Africa strides towards attaining Sustainable Development Goals (SDGs) and Agenda 2063 for inclusive development, harnessing both internal and external expertise is crucial. Yet, the continent's vast, highly skilled diaspora remains largely sidelined in education systems and knowledge economies. This paper explores the lived experiences of the African diaspora including professionals, innovators, entrepreneurs, and African stakeholders, including academics, university leadership, policymakers, and business leaders, using the coloniality lens to develop a framework for equitable and inclusive diaspora knowledge democracy. Data collection involved interviews with 25 diaspora professionals and 15 African stakeholders. Findings revealed a complex interplay of factors which constrain equitable and inclusive diaspora knowledge democracy which promotes diaspora contribution to Africa’s development. However, both groups expressed a strong commitment to Africa’s progress. The paper proposes a framework for collaborative approaches for dismantling colonial dividers through policy supported by building blocks such as incentives and support, knowledge exchange, engagement channels, and impact reviews. By positioning the diaspora as equitable knowledge democracy partners, Africa can accelerate research translation and fuel sustainable growth.

Negative capacity. From a psychoanalytic notion to a democratic strategy for dealing with conspiracy theories

Authors claim an innovative viewpoint on the conspiracy theories phenomenon. Considering them as epiphenomena of the crisis, authors do not see them as a mere attack to democracy (although they may have anti-democratic effects), rather they see them as creations in response to the human need for meaning. Thinking about the concepts of power and knowledge democracy, authors argue that the development of negative capacity can represent a strategy for individual and social development in a democratic perspective. Such capacity, if cultivated in a systemic and systematic way, can support the coexistence of different narratives (conspiracy and non-conspiracy) and well-being, providing an important aid to the individual and social right to understand the world while respecting otherness.   

Negative capacity. From a psychoanalytic notion to a democratic strategy for dealing with conspiracy theories

Authors claim an innovative viewpoint on the conspiracy theories phenomenon. Considering them as epiphenomena of the crisis, authors do not see them as a mere attack to democracy (although they may have anti-democratic effects), rather they see them as creations in response to the human need for meaning. Thinking about the concepts of power and knowledge democracy, authors argue that the development of negative capacity can represent a strategy for individual and social development in a democratic perspective. Such capacity, if cultivated in a systemic and systematic way, can support the coexistence of different narratives (conspiracy and non-conspiracy) and well-being, providing an important aid to the individual and social right to understand the world while respecting otherness.   

Analyzing Media Content in Turkiye and the UK during the COVID-19 Pandemic Considering the Dimensions of Quadruple Helix Collaboration Processes

The outbreak of COVID-19 between 2020 and 2022 highlighted the significant role of news media as a tool of communication among different social actors. Due to the novelty of the virus, most citizens turned to official news outlets to obtain reliable information about the disease and pandemic regulations. Therefore, a content analysis of news coverage in different countries provides insight into their Quadruple Helix dynamics, which reflects new patterns of knowledge democracy under consideration of the media-based public sphere. This article aims to trace the patterns of prevalent topics related to COVID-19 news in Turkish and British mainstream news agencies between September 2020 and March 2022. By deploying content analysis, this research endeavours to elicit public discourses created around the pandemic. These media agencies engaged in critical commentary on the pandemic situation and the policies enacted during this period, updating citizens with the latest information. However, the differences in the political and social structures of each country influence their Quadruple Helix knowledge exchange, which has a high impact on transformation processes.

Socially Responsible Higher Education: International Perspectives on Knowledge Democracy By Hall, B. L., & Tandon, R. (Eds.)

Book Review of SOCIALLY RESPONSIBLE HIGHER EDUCATION: INTERNATIONAL PERSPECTIVES ON KNOWLEDGE DEMOCRACY Hall, B. L., & Tandon, R. (Eds.), 2021 Leiden: Brill/Sense, 305 pages.

Socially responsible higher education: International perspectives on knowledge democracy

Socially responsible higher education: International perspectives on knowledge democracy

Inclusivity in Economics: The Role of Herstories in Economic Thought

Abstract The publication of Edith Kuiper’s book A Herstory of Economics (2022) brings non-traditional ideas to the core of historical discussions in economic thought. The volume sheds important light on neglected ‘herstories’ of economics, being one of the first to document the writings and ideas of excluded women economists. This review article offers a critical analysis of the book, building on three key themes that emerge from the processes of exclusion and production/circulation of ideas in economics: (i) the herstory of economics as a genre, and how it contributes to the dissemination of ideas from women economists; (ii) the conceptualisation of power in/outside economics and the barriers of exclusion that exist in the discipline; and (iii) the practices of diversification and inclusivity of women as economists. Through Kuiper’s historical analysis, I first discuss how the production of knowledge in economics has been built under exclusionary practices, namely epistemic, evaluative, and ideological. This is followed by the proposal of a three-fold alternative framework for an inclusive economics that builds on existing herstories, which includes elements of engaged pluralism; democracy of knowledge; and inclusivity as both a principle and a professional practice.

Africa and the prospects of rotational democracy

AbstractSharing of social, economic, and political opportunities is crucial for the stability of many African states. Democracy has been identified as an inclusive framework that allows individuals to freely contest for these opportunities. However, in Africa, democracy appears not to work as compared to Western democratic societies. Some African political philosophers blame the problem on liberal democratic type practiced in the continent, which is modeled after the hegemonic socio‐political discourse in Europe and North America. Thus, it is argued that workable democratic model for Africa must be embedded in the continent's cultural and historical nuances. Consequently, initial effort by the Ghanaian philosopher Kwasi Wiredu appealed to the nonpartisan Consensus Democracy of traditional Akan society. But it is doubtful that the consensual model, which was successful in the mono‐ethnic traditional Akan society, will produce the same effect in a multi‐ethnic society as the modern African states. At present, ethnicity inter alia remains a major obstruction to democratization of the continent. Africa needs a democratic model that takes its rigid multi‐ethnic character into account instead of uncritically imposing global democratic knowledge to African situations or totally disregarding local knowledge of democracy. Therefore, I investigate how ethnicity inter alia can be accommodated in democratic practice. An experimental model called “Rotational Democracy” is introduced based on the traditional African social practice of One Cup, which embodies the phenomena of power rotation and rationing of the traditional society. The article demonstrates how indigenous knowledge can be the starting point for democratic practice in Africa.

The transformation of sustainable lifestyle practices in ecoclubs

The lifestyle and consumption habits of individuals are crucial in the question of ecological sustainability. Current consumption patterns need to be changed, requiring societies to shift cultural norms and create new consumer habits which are within planetary boundaries. In the practices of teaching sustainable consumption in higher education participatory and action-oriented research and teaching methods can facilitate the transition towards a more sustainable lifestyle for students. In this paper, we present a method operating at the boundary of education and research, the so-called ecoclubs, based on the characteristics of cooperative inquiry and transformative learning. Ecoclubs enable systematic and democratic knowledge creation to achieve concrete social change. In this paper, we explore how the method can promote transformation in the knowledge, attitude and everyday practices of the participating students regarding a sustainable lifestyle. To analyse the transformative potential of ecoclubs we used qualitative content analysis on 38 semi-structured interviews and reflection diaries of co-researchers of ecoclubs. The results show that according to the members of the ecoclubs, the most important characteristics of this non-formal education are the community, autonomy of decision-making, knowledge sharing and experience-based format. From the students' point of view, these characteristics can contribute to their higher level of engagement with sustainability and additional changes in their lifestyle.

Applied Theatre: Research-Based Theatre, or Theatre-Based Research? Exploring the Possibilities of Finding Social, Spatial, and Cognitive Justice in Informal Housing Settlements in India, or Tales from the Banyan Tree

This article draws on a twenty-year relationship of short-term interventions with Dalit communities living in informal settlements, sub-cities and urban villages in Mumbai, that have sought to create public theatre events based on research by and with communities that celebrate, problematise and interrogate sustainable urban living. In looking back over the developments and changes to our working methods in Mumbai, I explore how the projects priorities the roles of the community as both researchers and artists. I consider where a specific applied theatre project, which focuses on site specific storytelling with Dalit communities in Worli Koliwada and Dharavi, functions on a continuum of interactive, participatory, and emancipatory practice, research and performance. Applied Theatre practices should not and cannot remain static, they need to be constantly reformed and as practitioners and researchers we need to constantly re-examine the ways in which we work. This chapter poses two central questions: firstly, can this long-term partnership between practitioners, researchers and artists from the UK and India working with community members genuinely be a space for co-creating knowledge and theatre? And secondly, if so, is this Theatre-based Research or Research Based Theatre? I interrogate Applied Theatre’s potential to create a space of cognitive justice, which must be the next step for applied theatre, along-side its more widely accepted aims of searching for social and spatial justice and which places the community as both artists and researchers. The Dalit social reality is one of oppression, based on three axes: social, economic and gender. The chapter explores how working as co-researchers and the public performance of their stories has been a form of ‘active citizenship’ for these participants and is a key part of their strategy in their demand for policy changes. In looking forward I ask how working in international partnerships with community members can promote cognitive justice and go beyond a merely participatory practice. I consider why it is vital for the field that applied theatre practice includes partners from both the global south and north working together to co-create knowledge, new methods of practice to ensure an applied theatre knowledge democracy. In doing so I will discuss if and how this work might be considered to be Theatre-based Research.

Waste picker rights and social inclusion: the creation of a university with knowledge democracy

UNICATA is a university for and with waste pickers based on Paulo Freire's popular education pedagogy, knowledge democracy and the practice of peer learning. The aim is to create a learning space of excellence where one can dream, dare, innovate, and be inspired by transformative ideas and achievements. This university will increase access to knowledge and expand the possibilities for reflection, for a population that suffers from social exclusion and high vulnerability. Worldwide waste pickers are major protagonists in collecting, separating, and redirecting recyclable materials into the circular economy. Research demonstrates that waste pickers are central figures in educating households on waste separation practices, adding value to recovered materials, building community by integrating socially excluded individuals into their collective workspaces, indirectly also mitigating environmental and climate impacts. While these positive effects of inclusive recycling are increasingly recognized in the academic literature, unfair remuneration, stigmatization, and risk-prone or unhealthy working conditions are still the prevailing realities. This paper discusses reflections on recent experiences of implementing UNICATA in the metropolitan region of São Paulo, Brazil, in 2023, with a pilot project developing and delivering the introductory module which was successfully completed by 22 students. The research takes a social constructivist lens to uncover the colonial social and political injustices through experiential and student-centered education. Our results reveal some noticeable assets and barriers in creating inclusive education for a large population that is widely neglected, in many different geographic contexts, thus also filling a gap towards achieving the Sustainable Development Goals (SDGs).

TRANSFORMASI PENDIDIKAN DAN EKONOMI DI YAYASAN AL-JADID KELURAHAN BARU MELALUI KOLABORASI AKSI SOSIAL DAN PENGETAHUAN INOVATIF

Education is very important for human development completely to educate and improve the life of the nation. Social Work Lectures (KKS) are a concrete manifestation of the duties of lecturers and students in implementing the Tri Dharma of Higher Education, namely the service aspect. Through community service activities in Baru Village, one of which is the Al- Jadid Foundation, there is synergy between universities and the community as a form of democratic knowledge. The aim of this KKS activity is to move away from the traditional education model which is one size fits all and focuses on providing personalized learning paths for students so as to optimize educational and economic values ​​in empowering society. KKS is carried out through activities: hydroponic empowerment, KKS teaching RA and TPQ, socialization of student savings, Ar Riyadh Lil Sihhah (gymnastics), making wall panels, Arabic language socialization, sharia banking seminars, cleaning mosques, and Islamic arts performances. The results of the service provide an illustration of the increasing enthusiasm of children, teachers, the community and Foundation officials in socializing and implementing Islamic-based education.

Teaching Democratic Citizenship in Moments of Conflict: Putting Civic Engagement Theory Into Practice When Teaching About the War in Ukraine

Events of recent years both in the United States and around the globe have highlighted the fragility of democracy. The invasion of Ukraine by Russia has prompted educators to seek evidence-based civic engagement methods for helping students understand the invasion and its implications. This paper offers a set of recommendations on how to teach the war in Ukraine through the lens of civic engagement education. Over the years, a sizeable body of scholarship has developed addressing the critical role civic education plays in safeguarding democracy and producing effective pedagogical approaches for instilling democratic knowledge, skills, and dispositions. Using this scholarship as a starting point, this paper offers recommendations on how educators in a variety of settings and across disciplines might modify these civic learning models to address the war in Ukraine. Based on my experience as a scholar-practitioner-educator at an institute of politics focused primarily on American democracy, I also offer suggestions on how to integrate teaching the war in Ukraine using these practices to enhance appreciation of civic engagement and the role of the citizen.

The Lens of Civic Identity: A Developmental Model for Undergraduate Education

For democracy to thrive, citizens must be engaged participants. Higher education must foster the growth of citizens through experience. This will enable undergraduates to develop their individual Civic Identities, whereby they see themselves as “active participants in society with a strong commitment and responsibility to work with others towards public purposes,” as defined by the AAC&U.; In A Framework for Understanding Student Engagement and Outcomes, Schnaubelt et al. ask whether it’s important to have a definition of civic identity, and what that definition might be. These questions are similar to questions our campus has been discussing for many years. The answer we have found is that, paradoxically, while a clear definition is important, the specific term (i.e. “civic identity”) does not need to be explicitly in that definition. Herein, we describe the multi-year, democratic process of creating and supporting an across-campus movement to centralize civic identity development into a higher education curriculum. The work was framed through a new model that provided specific developmental stages for students. Through this model, students and campus educators better understood and embraced college-wide civic learning outcomes that embrace the Building Blocks One and Two described by Schnaubelt: Capacity to engage constructively across differences and Democratic knowledge and skills. This ongoing work has been successful precisely because we engaged constructively in a democratic process of generating buy-in across campus. For example, we found that the term “civic identity” did not resonate on our campus as an outcome per se. Instead, it became a lens to focus discussion: What does civic identity mean in the context of our ethos? At our institution, it means “fostering a just, equitable, and sustainable world.” Our work gave rise to an update to the college’s Mission Statement, revisions to General Education requirements, and a common writing prompt across First-Year Seminars. We have also begun using our model for assessment: How do we measure a student’s capacity to engage across differences, and their development of democratic knowledge, habit, and skills? With foundational pieces built into First-Year Seminars, all incoming students engaged with civic learning in their first semester, and the common writing prompt became a useful tool for assessment. Annual retreats dedicated to evaluation of the student responses to this prompt became an ongoing opportunity to discuss and maintain buy-in, as well as a place to understand how students are developing their civic identities; we present data collected over four years of this work. This article provides a map as well as lessons learned to support other colleges’ work to live into the call from A Crucible Moment (2012) to make civic learning an integral part of a college education.

Educating Undergraduates for American Democracy: The Third Way Civics Approach

It is one of few statements upon which Americans left, right, and center agree: The nation faces a civic crisis. Polarization, rage, and militancy vie with cynicism, disengagement, and despair in the much-vaunted battle for America’s political soul—all while trampling grace, deliberation, and cooperation underfoot. What can and should our institutions of higher education do to address this situation? Such a question demands at least as many responses as there are distinctive functions of higher education. This article explains one effort to answer it with reference to the sector’s most visible—and arguably most essential—field of endeavor: undergraduate teaching and learning. The Third Way Civics initiative (3WC) unites institutions across the country in an experimental approach to civic learning in college, centered on a one-semester, credit-bearing course on American political and social development across time. Orchestrated by the Minnesota Humanities Center (MHC) and funded by MHC, the Teagle Foundation, and Lumina Foundation, 3WC directly fosters the embrace and development of several core commitments and building blocks identified by MJCSL guest editors as essential to healthy civic identity, including commitments to liberal democracy, personal integrity, and public-minded self-reflection, and building-block capacities for engaging constructively across differences and for active, collaborative acquisition of democratic knowledge, habits, and skills. In these ways, 3WC responds not only to pundits’ predictions of a civic apocalypse, but to what surveys reveal to be a growing (and far more hopeful) desire among students for a practically democratic education: one that positions them for economic success but also prepares them for lives of public purpose and productive citizenship.

AR Portrait Painting in Dialogue with Woman, Life, Freedom

This paper introduces AR portrait painting in Dialogue, a novel arts-based research methodology that integrates Augmented Reality (AR) technology with portrait painting to effectively analyze and visualize data while fostering collaborative and democratic knowledge construction. The methodology leverages the interpretive, analytic, and performative potentials of AR portraiture to illuminate complex sociocultural contexts of the research. Central to this approach is the acknowledgment and valorization of diverse subjective interpretations, inviting researchers, participants, and viewers in the co-construction of knowledge through dialogue. The intersubjective and open-ended knowledge construction is particularly pertinent for investigating ongoing and intricate social and political issues. Furthermore, the multiplicity of subjective perspectives and diverse interpretations within the AR portrait painting methodology enhances the credibility, authenticity, and truthfulness of the generated knowledge. To exemplify the utility of this innovative methodology, a case study is presented that showcases how AR portrait painting in dialogue effectively represents and communicates the experiences of Maryam, an Immigrant woman, as a resident of transnational spaces. Finally, discussing the potential and challenges of employing the AR portrait painting methodology provides valuable insights for art educators seeking to integrate AR art into their pedagogical practices.

My living-educational-theory of place-based learning as a means to move towards a more socially just pedagogy in teacher education

I researched my practice as a lecturer in a teacher education college in Zimbabwe as I was concerned that my teaching was not assisting students to realise their potential for independent thinking and knowledge creation and preparing them with appropriate skills and knowledge for life and work in the 21stcentury. I believe both aspects of education are essential in teacher preparation. There are injustices in the way the curriculum is enacted. I therefore focussed this research on improving learning to integrate social justice values into my practice and how to liberate my students and myself from traditional didactic pedagogy. I opted for Place-Based Learning as a teaching strategy since it has been shown to promote student engagement, critical thinking, innovation and reflexivity by embedding the learning in the social reality of the students. I collected and analysed data in the form of interviews, reflective diaries, and student assignments to enhance my learning to improve my practice and as evidence to support my knowledge claims that I had enabled students to become producers rather than just consumers of knowledge; fostered inclusion; and enabled transformative learning, all of which heightened student awareness of the need to make their future teaching more socially relevant and just. I conclude by proposing guidelines for professional practitioners in any educational context using Place-Based Learning to facilitate learning intended to promote students’ inclusion, democratic knowledge generation, and active participation.

Demokrati

care educations. Danish law states that vocational education and training, VET, must contribute to developing pupils´ interest in, and ability to participate actively in democratic society. Based on Dewey’s theory, this paper focuses on managers´ perspectives on implementing the intention of the law. This is done through interviews with managers from social and health care colleges (the school) and with managers from elder care institutions where training takes place (the employer). The results show an awareness and an interest in democracy but also that it can be interpreted in many ways. Hence, there is a potential for pupils´ participation in democracy in different situations in VET. However, it is challenging to connect different pupils´ knowledge of democracy, impressions from the college, experiences from the training, and to contribute to a reflection on democracy.

Outside of the box: Inspiring Women Among Us (IWAU) as public pedagogy on gender and inclusion via learning in community

December 6th marks the Montreal Massacre, and Canada’s National Day of Remembrance and Action on Violence Against Women. Universities often host actions around this date. In 2015, we sought to expand discussions on gender and equity by launching Inspiring Women Among Us or IWAU (www.iwau.ca). Our annual series of events includes talks, workshops, films, arts activities, movement, mentoring opportunities, and activism/actions. We build community through engaging with issues across the gender spectrum. Educational exchanges are key to IWAU but we do not label them as such. We work to showcase and support feminist, queer, and Indigenous individuals and organisations. Our events are low barrier, and we purposefully emphasise an informal atmosphere. We have responsively moved queerness, trans awareness, intersectionality, and learning from Indigenous leaders to our core. In this paper, we present research about participant experiences (2017) as collected via a self-administered survey (n=140). In discussing response patterns, key themes, and our interpretations, we consider IWAU as site of formal and informal educational exchanges. In design and practice, we stress inclusive opportunities outside of the classroom. According to participants, education and mentoring is occurring, formally and informally, as hoped. We share quotes about participant experiences of IWAU to illustrate how they experience exchanges and learning. Cognisant of work by Porter (2019) and others, we acknowledge the need for mutually-beneficial university-community relations. We discuss IWAU’s unique position/role as a bridge between university, community, scholarship and action. In contextualising results and interpretations, we foreground the persistent need for gender-related spaces, opportunities, and exchanges beyond formal learning scenarios, in a ‘knowledge democracy’. Adding to over 50 years of work (for recent examples, see Ahmed, Berdahl et al., Cheeks, Corbett, Moeke-Pickering et al.), we offer our case study as including elements that support adult education ‘outside of the box,’ for feminist futures.