We find 20 sentences of the hardening-motif in the Book of Exodus 4-14. They consist of three kinds of sentences, namely, 6 sentences of kbd-motif (7; 14aβ, 8; 11aβ, 28aα, 9; 7bα, 34b, 10; 1bα), 2 sentences of qsh-motif (7; 3a, 13; 15aα) and 12 sentences of hzq-motif (4; 2lb, 7; 13aα, 22bα, 8; 15bα, 9; 12aα, 35aα, 10; 20a, 27a, 11; 10bα, 14; 4aα, 8aα, 17aα).The 6 sentences of kbd-motif are contained in the Story of Plagues (Ex. 7; 8-10; 27). Among them, 8; 28aα, 9; 7bα and 9; 34b are the center of grammatical structures and narratives, and two types of poise, that is, change of mind and stubbornness. Those who read the sentences of kbd-motif think of them, recalling the meaning of kbd. The word “kbd” means being heavy, making heavy, bringing association of the derivative noun, glory, especially the glory of YHWH. Thus the readers recognize that Pharaoh laid weight on his own mind rather than the glory of YHWH, and so he could change his mind easily or become stubborn.The 2 sentences of qsh-motif are both written in Direct Speech, and from narrative part of Aaron's staff (7; 8-13) to that of slain of the firstborn in Egypt, they are placed at the beginning and at the ending. 7; 3a shows the cause of “sign and wonders”, which YHWH gives to the Israelites. 13; 15aα tells the cause of the slain of the firstborn in Egypt (13; 15aβ), whom YHWH killed. The readers of the sentences of qsh-motif, recalling the meaning of qsh, read the narrative of Pharaoh who was made stubborn by YHWH. The word “qsh” means to treat hard, reminding the readers understand that the plans of God YHWH, namely God's sign and wonder, are hidden in the severe circumstances brought out by Pharaoh's stubbornness.The 12 sentences of hzq-motif are placed in the overall story of Exodus 4-14. When we observe each of the change of the descriptive sentence of hzq-motif, its preceding sentence and the following sentence, their narrations turn greatly from 9; 35aα. The contents of hzq-motif sentence change from Pharaoh's becoming stubborn to YHWH's making Pharaoh stubborn, the contents in the preceding sentence, that is, from Decaying Egyptian magicians to Pharaoh's becoming weak, and the contents in the following sentence, from Pharaoh's refusal to listen to Moses and Aaron to his refusal of their going out of the country: the narration changes thus. At the same time this change shows that the conflict between Pharaoh and his followers and Moses and Aaron moved to the conflict between Pharaoh and his followers to YHWH. The readers of the sentences of hzq-motif, recalling the meaning of hzq, read the change of narrative. The word “hzq” means to be (-come) strong and to overpower. Therefore the readers know from the change of narration above, that as Pharaoh's mind becomes the stronger, he becomes more and more against YHWH, and at last YHWH overpowers Pharaoh.
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