BOOK REVIEWS / COMPTES RENDUS 363 BOOK REVIEWS / COMPTES RENDUS Books reviewed in The Maghreb Review can be ordered from The Maghreb Bookshop: www.maghrebbookshop.com. Our catalogue is also available on our website. Ali Mérad, Le califat, une autorité pour l’islam ? Paris, Desclée de Brouwer, 230 pp. On the third of March 1924, the Turkish General Assembly in Ankara voted the abolition of the caliphate by a large majority; on the following day, fiAbd alMaj ıd II went into exile aboard a British warship with some 150 members of his entourage. The Sultanate had been abolished two years before—his predecessor Muhammad VI had been the last ‘Sultan-Caliph’—and fiAbd alMaj ıd’s role as caliph was largely symbolic. That does not mean that it was inconsequential; in fact, there was world-wide distress and outrage among Muslims at the Assembly’s action. As Ali Mérad rightly notes in his excellent new study, it represented ‘an unprecedented cataclysm in the history of the Islamic world’. And he adds, ‘Without the Sultan-Caliph, Istanbul is no longer the ‘Holy See’ of the Islamic world. Can one imagine Rome without the Pope?’ (his italics). As has become ever clearer in the intervening 86 years, the ideal of the caliphate—at once a utopian dream and a fiercely contested legacy—has remained stubbornly alive. The increasing calls in recent years for the restoration of the caliphate may sound quaint and decidedly strange, as well as menacing, especially when voiced by spokesmen for al-Q�fiida. To be sure, most Europeans, and virtually all non-Muslims, have the dimmest notions of ‘the caliphate’. To hear it invoked is as though some faction were to agitate in deadly earnest for the re-establishment of the Holy Roman Empire. And yet, the word has become a kind of code, striking fear because it encapsulates the notion of an Islam both unified and triumphalist. It is one of the chief merits of Professor Mérad’s survey to bring clarity to this shadowy issue. He is well qualified to do so. An emeritus professor at the Sorbonne, he is a leading authority on modern Muslim reform movements, particularly in Algeria, a subject to which he brings a deep familiarity with traditional Islamic thought as well, and especially with Qur√anic exegesis, or tafsır; at the same time, he has been active in Muslim-Christian dialogue and has written a much-admired study of Charles de Foucauld from an Islamic perspective (Charles de Foucauld au regard de l’islam [Le Chalet, 1975]; translated into English as A Christian Hermit in an Islamic World: A Muslim’s View of Charles de Foucauld [Paulist Press, 2000]). His style is concise but 364 BOOK REVIEWS / COMPTES RENDUS lucid, and often elegant; he negotiates complex and even thorny problems—the differing Sunni and Shi√i conceptions of spiritual authority, to mention only the most obvious—without either oversimplification or exaggeration. This evenhandedness is all the more welcome in that, as he demonstrates, the caliphate remains a surprisingly volatile topic. The book’s nine chapters are divided into two roughly equal parts. Part one deals with traditional conceptions of the caliphate from the earliest period. Part two addresses the current situation, including what Professor Mérad calls ‘the caliphal project’ (le projet califal). Along the way he includes helpful charts and time-lines; he has appended a brief but informative glossary, a good bibliography of references in Arabic and English as well as French, and a detailed index. Though Professor Mérad grounds his discussion in Islamic history from its origins up to the twentieth century, this is not a history of the caliphate as such. Rather, it is a history of different conceptions of the institution, beginning with the Prophet himself and continuing into the theoretical works of such classical thinkers as al-M�wardı (d. 450/1058), Ibn Taymıya (d. 728/1328) and Ibn Khaldün (d. 808/1406), among others; this part concludes with a consideration of Imami Shi√ite beliefs. Perhaps because the Shi√a hold to a complex and intricate doctrine of the Imamate, as opposed to the Caliphate (a term...
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