This well-designed and data-rich book is a most welcome addition to the literature, and will undoubtedly stimulate vibrant debate. It is true that popular misconceptions abound concerning the Khoesan (or Khoisan) languages, and that colleagues in fields such as southern African history, anthropology, archaeology, and even population genetics not uncommonly base their arguments on a mistaken premise, such as the assumption that linguists believe all Khoesan languages are related. In fact, when Joseph Greenberg postulated the notion of a Khoisan family in 1963 (and even earlier), his primary intention was to dismantle the dubious Hamitic category - and in this he succeeded. Historical linguists were quick, though, to reject his method of mass comparison, so that the idea of an actual Khoisan family has never been more than a hypothesis. During the 1960s and 1970s, the doyen of African languages in South Africa was Ernst Westphal, who famously maintained an extreme 'splitter' position throughout his long career. While a handful of foreign linguists have sustained an interest in Khoisan studies for many decades, it was essentially post-1994 that a new generation of linguists from overseas entered the field, to join forces with local scholars such as Jan Snyman, Tony Traill and Patrick Dickens. These linguists continued to use the term Khoesan as a catch-all term for the very diverse click languages of southern and eastern Africa that do not belong to the Bantu family (or in the case of Dahalo, the Cushitic family). It seems then, that in titling the present collection of essays Beyond 'Khoisan', the editors are knocking down a straw man, as the readership is unlikely to extend much beyond the small circle of linguists who have a specialist interest in these languages and are familiar with the history of the field. But this is a small quibble.