Javanese Culture Research Articles

Etiology and Perception of Suicide: Cultural Explanation Of Suicide From Javanese Perspective

The suicide rate in Java is increasingly worrying. Furthermore, there is still a limited exploration of suicide in Javanese culture. This qualitative research intended to explore the perception of suicide in the Javanese with Arthur Kleinman’s explanatory model framework. We interviewed 21 Javanese, of which 28.5% had a history of attempted suicide. Grounded theory analysis found that the Javanese have various terms for suicide based on how suicide is conducted, emotional nuances, and influences of taboo. Suicide is believed to be influenced by suffering, loss of hope, alienation, mental frailty, and low religiosity. It is important to consider cultural characteristics in suicide prevention campaigns and suicide management programs. This article encourages cultural sensitivity for clinicians and health authorities to accommodate the Javanese belief in suicide prevention programs as well as the delivery of effective interventions.

The Representation of Identity Politic of Banyumas Culture As a Javanese Sub-Culture in Banyumas Style T-Shirt Design

Banyumasan T-shirt is one of the creative industry products in Banyumas that has function as cultural display as well as expression of identity politics. This is because the various designs in Banyumasan T-shirts show various cultural identities of Banyumas that different from other cultures, especially with the Javanese culture that has been regarded as the core culture. Therefore, this study aims to find out how the identity politics of Banyumas society are represented in Banyumasan T-shirts. The research method used is qualitative research method with semiotic approach from Rolland Barthes. Research materials are in the form of the design of five brands Banyumasan T-shirts that circulate in the region Banyumas. From the research, it was found that Banyumasan T-shirt design represented Banyumas culture as a sub-culture that has different culture with Javanese culture. The visual and verbal texts display the Banyumas character of the cablaka (honest), egalitarian, critical and humorous. This is different from the construction of Javanese characters that tend to be closed, stratified, obedient and serious.

SUNDA AND CIREBON LANGUAGE INTERCULTURAL COMMUNICATION PROCESS IN EARLY CHILDREN'S ENVIRONMENT

ABSTRACT
 This study aims to determine how the intercultural communication process in the Early Childhood Education (PAUD) Learning Group (KB) environment, as well as knowing what are the factors that hinder it. The location of this research in Beber Village, Beber District, Cirebon Regency, is a place that borders Kuningan Regency with different cultural backgrounds. Descriptive qualitative. The aim is to describe the facts that have been found systematically, actually and factually, which views that only researchers are truly free and different outside the target research environment, and produce objective conclusions.
 This research focuses on how the communication process and what are the factors of communication barriers that exist in the PAUD environment.
 The results of the research in the intercultural communication process that occurs in the An Nur Early Childhood Education Learning Group (KB PAUD) environment are:
 
 Communication is usually done through the adaptation stage first. If communication is blocked or deadlocked due to language differences, they use Indonesian as a 'unifying' bridge so that communication can be more effective and the message conveyed as desired.
 Students of KB PAUD An Nur in their interactions with peers use a mixed language of Sundanese and Cirebon.
 Teachers who teach at KB PAUD An Nur when teaching in class use Indonesian as the language of instruction. But when interacting informally follow the language style of their students, Sundanese and Cirebon language.
 
 4.Communication that occurs in the environment of KB PAUD An Nur, as well as in general in Beber Village, Beber Sub-district experienced a mixture (acculturation) of Javanese culture Cirebon and Sunda Kuningan so that the use of language is unique.
 5.The mingling of language and culture in the educational environment makes one of the riches in the cultural repertoire in Indonesia, especially in the development of Islamic education-based communities.
 Keywords: Intercultural Communication Process, Language Differences, Communication Barriers, Indonesian Language

PENGARUH PEMBIASAAN PENGGUNAAN BAHASA JAWA DALAM PEMBENTUKAN KARAKTER PATRIOTISME SISWA SEKOLAH DASAR

Many children don't know the difference between conversations with their parents and their peers in this era. In Javanese society, we already see fewer and fewer children who don't experience difficulties in behaving around their parents, some don't even have it at all. Children are increasingly far from noble values ​​and local wisdom. The methodology for writing this article is a literature review of research results published in national publications. Procurement of habituation to the use of the Javanese language for communication in elementary schools can be one of the means to be able to preserve Javanese culture and language. Besides that, it can also increase the value of the character of love for the motherland and also children's patriotism. The provision of habituation to the use of the Javanese language in elementary schools can be associated with or can influence the love of the motherland and patriotism of elementary school students.

OPTIMIZING THE IMPLEMENTATION OF THE YOLO AND DATA ALGORITHM AUGMENTATION IN HANACARAKA JAVANESE SCRIPT LANGUAGE CLASSIFICATION

The Javanese language and Javanese script are one of the rich cultural heritages in Indonesia, but there are still many people who do not have sufficient understanding of the Javanese language and culture, including the Javanese script. This can have an impact on the loss of language and cultural diversity, as well as the loss of the local identity of the Javanese people. The lack of knowledge about Javanese script language culture can be caused by various factors, such as the lack of access to adequate learning resources, the minimum use of Javanese language and script in daily life, and the lack of attention from the government and society towards the preservation of Javanese language and culture. This study aims to optimize the application of the YOLO (You Only Look Once) algorithm and data augmentation techniques in the Javanese language classification Hanacaraka script. The method used in this study was collecting data on Javanese Hanacaraka script images, data labeling, data augmentation, and model training using the YOLO algorithm. The results showed that the Javanese script pattern recognition method used the YOLO algorithm which had gone through the data augmentation process, showing good results with an accuracy of 96.4% using 3021 image data sources for the hanacaraka letters.

Selametam Tradition of Wedding Ceremony in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency

Every region in Indonesia must have a tradition that is carried out before or after the wedding procession. Many things are behind the differences in traditions in each region, for example, customs that have existed since long ago in each region. One of the traditions that exist in Java, especially in the Magelang Regency area before or before the wedding is selamatan. Selamatan or usually called selametan is a tradition carried out before the wedding day. This tradition has been around for a long time and has become a hereditary custom of the Javanese community, especially in the Magelang Regency area, Central Java. The purpose of writing this scientific essay is to explore and examine the nature of selametan in marriage based on factual events held in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency and see the phenomenon based on Urf review. The research method used is fieldwork, observation, and interviews, with a normative juridical approach with Urf theory. The results of this study indicate that the marriage tradition in Bringin Village is very close in upholding the Javanese tradition and culture in the marriage procession, one of the series of ceremonies is the selametan tradition, this is in line with the theory of al-adah muhakkamah which has been going on for dark ancestors.

Literation of the Acculturation of Islamic Culture in Yogyakarta, Indonesia

This community service intends to promote literacy relevant to the acculturation of Islamic culture in Yogyakarta, Indonesia, particularly in the Serambi Da'wah institution under the Muhammadiyah Bangunjiwo Barat umbrella. Understanding the acculturation of Islamic and local culture is crucial because it will influence the social and religious dynamics of a community with a high degree of pluralism. In addition, this will have an effect on the Islam preaching cycle, particularly in the West Bangunjiwo region and generally in Yogyakarta, which is heavily influenced by Javanese culture and the Yogyakarta palace culture. Da'wah institutions must therefore comprehend how the dynamics of Islamic and local culture develop in society. This community service is expected to contribute to community development, particularly within the Muhammadiyah organization, in order for its messages to be accepted by the community, particularly in Bangunjiwo Barat, Yogyakarta, Indonesia

KONTEKSTUALISASI PEMBERITAAN INJIL TERHADAP BUDAYA SLAMETAN SUKU JAWA DI DESA BADES JAWA

The Gospel is a good news that should be accepted by everyone. However, the Javanese in Bades Village, East Java, need to be reached with the preaching of the Bible, in view of the minimal number of believers in the local village. However, to reach this village, it is necessary to make an effort so that the Gospel conveyed can be accepted by local residents, namely through the contextualization of the slametan culture which is a Javanese culture that is already inherent in people's lives which is entrusted as anticipation for safety and unwanted disturbances that refers to a peaceful life. The purpose of this research is to find out the form of contextualization of the preaching of the Bible on slametan culture that can be done to reach people from the village of Bades Lumajang, East Java. The method used in this writing is a descriptive qualitative research method with an approach to library data, interviews, book literature and also several articles that are relevant to the research being conducted. This research conveys that in order to preach the gospel to people in Bades Village, East Java, this must be adjusted using the accommodation and adaptation contextualization model which is an act of respecting local culture, being able to express and translate the Bible through slametan culture, so that the people of East Java Those in Bades Village have true knowledge about God and accept Christ as God and eternal savior. Keywords: Contextualization, Bible, Slametan Culture, Javanese Tribe.

Interpretation of the Sufism Teachings of Sunan Bonang in the Context of Javanese Culture

This research aims to analyze the interpretation of Sunan Bonang's teachings of Sufism in the context of Javanese culture. The method used in this study is a literature study with content analysis. The results of this study indicate that Sunan Bonang's teachings of Sufism are uniquely interpreted in the context of Javanese culture, emphasizing the concept of unity between God and humans and integrating local wisdom into the teachings. In the Javanese culture context, Sunan Bonang's teachings of Sufism view that divinity is the essence of human life. Additionally, these teachings also integrate values of local wisdom such as mutual cooperation, simplicity, and humility in their practice of Sufism. Overall, Sunan Bonang's teachings of Sufism have strong relevance to the challenges of modern times, especially in developing spirituality and facing complex issues in the modern world

Cultural Conservation of Wong Kejawen Religion (Folklore Study of the Kejawen Community in Sidorejo Village, Batang Regency)

The Kejawen tradition in Sidorejo is one of the cultural icons in Batang Regency. The Balekambang site is one proof of the existence of Javanese culture in Sidorejo. Various traditions are also passed down by the Kejawen people to future generations for their culture. This research was made to examine the cultural conservation carried out by the Kejawen people in Sidorejo through folklore studies. The research method used is qualitative with an ethnographic study approach. Data triangulation was used with data collection techniques in the form of observation, interviews, and documentation studies. The results showed that the Javanese people still follow the ancestral tradition. Balekambang site and the tradition of bathing by burning offerings as a form of cultural conservation carried out by the brand. Meanwhile, the surrounding community in Sidorejo Village does not question the existence of a tradition that is preserved by the kejawen people so that it shows an attitude of tolerance, concern, and can preserve the conservation value of the kejawen people.

DEVELOPMENT OF JAVANESE SCRIPT LEARNING MEDIA BASED ON UNO STACKO GAME AND PENTA HELIX APPROACH AT SDN 2 SIDOWARNO

<p>The fading of Javanese culture and the literacy crisis are complex problems that have a further impact on the world of education on elementary school students in Javanese script literacy in a multicultural country like Indonesia. Factors that influence the lack of Javanese script literacy are learning media that are less attractive and limited. In realizing Education for Sustainable Development (ESD), one of the efforts to preserve and introduce Javanese script to support Indonesia gold 2045 can use gaming learning media. Empowerment of the Javanese script can be implemented through the role of education staff in learning based on the uno stacko game and the penta helix system. The purpose of this study was to determine the feasibility of learning media based on the uno stacko game and the penta helix approach at SD N 2 Sidowarno and to determine student responses to the feasibility of learning media based on the uno stacko game and the penta helix approach. This research uses the research and development (R&D) method with the Borg & Gall model. Data were obtained from teacher questionnaires and student responses, validation questionnaires from subject matter experts, media experts, and also interviews. The results of the expert assessment were 87.45% for subject matter experts, 85.84% for media experts, and 87.77% for educators, while the student response was 82.43%. From the research results it is known that learning Javanese script using the Uno Stacko game can increase student learning motivation and form effective learning. In addition, based on assessments from material experts, media experts, and teachers as well as responses from students, it can be concluded that the Javanese script learning media based on the uno stacko game and the penta helix approach are suitable for use as learning media. In addition, based on the research results, it can be seen that the existence of a penta helix collaboration system can be an effective effort in supporting Education for Sustainable Development (ESD).</p><strong>Keywords: </strong>Javanese Script, uno stacko game, penta helix

The Transition Of Women's Ideology In Modern Javanese Literature

<p>Abstract<br />This study aims to analyze the struggle for women's idealism in modern Javanese literature. The approach used is ideological hegemony and content analysis methods to classify and analyze data from one classical Javanese literary work and two modern Javanese literary works, namely "Serat Wulang Putri" by Nyai Adisara, Novel "Larasati Modern" by Sri, "Katresnan" by Soeratman Sastradihardja, and "Nona Sekretaris" by Suparto Brata. The results of the study show that the development of women's idealistic thinking begins with an inner strength that is patient and accepts the rights of the husband, to become equal friends with men. In the classical period, a restriction only focused on the domestic realm. Even though the reality of the domestic realm still existed in later times, those who had education, independence, and personal wisdom became part of the renewal process. As for the older generation, there is friction over traditional customs in society. What used to be a fixed standard of action has been adapted by itself along with educational developments and foreign cultural influences.</p><p>Keywords: Ideology, hegemony, women, Javanese Culture, Modern Javanese Literature.</p>

Abdi Dalem Keraton Yogyakarta in the perception of Generation Z

Background: The Abdi Dalem Keraton Yogyakarta is a state apparatus that has dedicated his life to the Palace and has a role as an agent for preserving culture, especially Javanese culture. This is manifested in the way they communicate and also the way the Abdi Dalem dress. The actions taken by the Abdi Dalem reflect that they are living examples of Javanese culture, and it is their duty as agents to preserve it. Abdi Dalem is often perceived as being attached to something traditional or old-fashioned. Purpose: The research was conducted to analyze and describe the perceptions of Generation Z about the Royal Palace Servants of Yogyakarta. Generation Z was chosen because this generation is known as the digital generation and has main characteristics in terms of mastery over technology and information, making this generation very close to the digital world, and then how the digital generation perceives or sees Abdi Dalem, who are traditional and far from digitalism. Methods: This study uses a quantitative approach and survey methods. Data was collected using a questionnaire, with the response being Generation Z, who live in the Yogyakarta area. Conclusion: Based on the stages of forming perceptions starting from stimulation, organizing, interpreting-evaluating, storing, and recalling. The results of the study show that the formation of Generation Z’s perception of Abdi Dalem is limited to people who work at the Palace, the Yogyakarta Palace reminds Generation Z of Abdi Dalem but not Javanese culture. The language and clothing of the Abdi Dalem also do not stimulate the perceptions of Generation Z, nor do the media stimulate the formation of Generation Z’s perceptions. Implication: Generation Z’s perception of Abdi Dalem is minimal because the topic of Abdi Dalem is not the main topic, especially in their information search system on social media. This condition limits the actions and ways of communicating from Generation Z regarding Abdi Dalem.culture, and c) and to inform the young generation about local customs and culture.

Struktur dan Fungsi Bahasa Mantra dalam Masyarakat Jawa

Mantra is a distinctive choice of words, the meaning of which can only be known through in-depth cultural reading based on the culture in which the mantra lives. This study aims to describe the structure and function of the mantra language in Javanese society. The research method uses a qualitative descriptive approach. Sources of research data are Javanese mantras collected by purposive sampling. Data were analyzed by semantic analysis. The validity of the data used is semantic validity with semantic analysis techniques. The results of research on Javanese mantras are as follows: 1) the structure of the spell consists of a title, opening, suggestion, purpose, and conclusion of the spell; 2) the function of the mantra based on the user's purpose is generally divided into individual functions and social functions. The cultural aspects surrounding the spell have certain functions which are believed to have magical powers by the people. In Javanese culture, mantras have a special position in the religious system and public beliefs. The community also believes that each mantra recited has a different function according to the contents of the mantra recited by the speaker.
 Keywords: function; Javanese; mantra; structure

Tradisi Petik Laut sebagai Pelestarian Budaya Lokal: Kajian Living Qur'an di Desa Kranji Paciran Lamongan

This research contains a study of the tradition of sea harvesting that has been carried out for decades by the residents of Kranji Paciran Lamongan village. The activity is conducted once a year, every August, coinciding with the celebration of the Independence Day of the Republic of Indonesia. This study uses a qualitative method and is presented descriptively using the living al-Qur'an approach. Data collection is done through observation and interviews related to the al-Qur'an values that underlie the activity and its institutionalization as a religious tradition preserved by the community. The research findings indicate that the tradition is based on the values of gratitude taught by religion, as expressed in the al-Qur'an. The gratitude referred to is the thankfulness for the abundance of blessings in the form of marine resources. It also includes gratitude as an expression of thanks to the ancestors. The series of activities within the tradition is a blend of Islamic elements, such as religious lectures, and Javanese culture, in the form of a shadow puppetry (wayang kulit) performance. Through these activities, it is hoped that the community of Kranji village, especially the fishing families, will become more prosperous, secure, and be protected from dangers, including malevolent spirits. The religious values within the tradition are packaged in the form of collective remembrance (zikir) to strengthen faith in Allah. Meanwhile, the timing of the organization, coinciding with the commemoration of Independence Day, is an effort to preserve and foster a spirit of love for the homeland.

Dhanyang dan Prewangan: Kuasa Roh Halus dalam Dunia Mistik Orang Jawa Perantau di Dataran Tinggi Gayo

The purpose of this study is to investigate how members of disadvantaged communities imagine "other lives," and how such perceptions influence their own lives. This study will explore how society defines things that are unseen but are believed to exist and may impact human existence by having a look at the overseas Javanese population in the Gayo highlands in Aceh. The findings of this study will be used to illustrate how society views these creatures. This study, in contrast to the majority of other studies of overseas Javanese, is interested in how the construction efforts of danyang and prewangan are and how they communicate with each other. Other studies of overseas Javanese focus on topics such as cultural assimilation, conflict, and resilience. The information needed for this study was gleaned through participant observation and in-depth interviews with local Javanese residents of Aceh's Bener Meriah District. Because of the economic and cultural marginalization they face when interacting with the dominant ethnic groups of Gayo and Aceh, which persuades them to seek alternative protection, this article demonstrates that the concepts of danyang and prewangan are part of the identity that was brought from Javanese culture.

Orientation of Cultural Values in West Java Folklore “Si Buncir”: Cultural Representation Study

A cultural approach in folklore can be both a medium and an effective learning material. Culture contained various kinds of values that were needed as a provision for the lives of students later. This study examined the orientation of cultural values contained in the folklore "Si Buncir". This study aimed to reveal and describe the essence of life, the essence of work, human perception of time, views of nature, and the relationship between humans and humans in the folklore "Si Buncir". This research used the descriptive analysis method within the scope of literary research with reading, listening, and note-taking techniques comprehensively works using research on the orientation of cultural values in the folklore “Si Buncir”. The amount of data analyzed was 36 data in the story "The Buncir". This study's results showed that the essence of life in the story could be good or bad, but the characters in this story fight for and strive for a good life. The essence of the work in the story was not only to provide for or earn money for survival but also position and prestige. Human perception of time in the story showed more orientation to the future. The view of nature in the story was excellent, whereas the community or the characters treat nature well in this story. The relationship between humans and humans in the story showed a horizontal direction where the characters show an attitude of mutual acceptance. The implication of this research was that the value of folklore and the culture contained there in was a characteristic of culture in West Java in general. Folklore can be developed into interesting literature teaching materials for students that can be adapted to the age of the child.

Pekalongan City of Batik: Expression Of Acculturation And Characteristics Diversity

Cultural issues have become a hot topic of discussion in today's society. The usage of batik and the identity should the young people to experience several acculturation problems. This study tries to explain Pekalongan's identity as a city of batik as well as the significance in it. With the use of literature reviews, analyses, and theories supporting acculturation and batik identity, the method of library research is applied to investigate field data. The results revealed that Pekalongan City is a city of batik, that it is actually known as The World City of batik, and that the current batik designs explain what acculturation and diversity of traits entail. This region is home to six distinct types of batik: Batik jlamprang, which conveys the idea that Muslim culture still upholds each other's friendships and lives in harmony; cement batik, which represents a life that can expand, grow, and blossom into a morewealthy life. Bright moon batik This motif's meaning is that everything will always turn out well or perfectly when it should; Seven different types of batik are a representation of the fusion of Javanese and Chinese cultures. The Seven Shapes motif, which means a manifestation of the many abilities of creatures that are united in themselves, demonstrates the wealth of the Pekalongan region. Batik Liong, which means a symbol of power, and Sawat Batik, which means to safeguard. It is clear that the city of Pekalongan has a pluralistic acculturation character based on the local motifs.

Kajian Internalisasi Nilai Kekidungan Jawa Dalam Kalangan Pemuda Hindu Di Kabupaten Pringsewu-Lampung

This study discusses of the internalization the value of Kekidungan Javanese in Hindu youth Pringsewu Regency-Lampung. This research is a qualitative research using descriptive method. This study tries to reveal how the understanding and internalization of Kekidungan Javanese grew through the internalization process in the Hindu community, especially the Hindu Youth in Pringsewu-Lampung. This study resulted in the following findings: (A) The Hindu Community’s Understanding of Kekidungan Javanese of Song in Pringsewu Contains: 1) Understnading of Kekidungan as kinaryo dungo (mantra); 2) The types of chants that have developed include (a) Kekidungan macapat such as kinanthi, asmarandana, asmarandana, dhandanggula, pangkur, megatruh, pucung; and (b) Kekidungan panembromo such as the ayak-ayak pamungkas, and ibu pertiwi; 3) Understanding is shaped by experience. (B) The internalization of Javanese chant in the Hindu Community in Pringsewu-Lampung contains: 1) the song is internalized at religious events such as kliwonan, purnama, tilem and social events at people’s homes (anjangsana); 2) The learning process is carried out in the Paguyuban and self-study; 3) kekidungan is able to mobilize Hindu Youth to learn Javanese culture which occurs through the internalization process; 4) internalization of Kekidungan Javanese values in the Hindu community in Pringsewu-Lampung includes (a) aesthetic values, (b) social values, (c) religious values. This research is expected to be developed, so that it can be a guide for human life to achieve safety and peace.

Kajian Etnososiologi Jawa pada Sastra Anak di Antologi Anak “Meong Lan Arimong"

Children's literature will be the main attraction for children to learn about their culture. This study aims to describe: (1) socio-cultural relations; (2) the process of learning culture includes internalization, socialization, and enculturation contained in the anthology of children's stories "Meong lan Arimong". This research is classified as qualitative research with a qualitative descriptive method. The contents of children's stories are discussed using Javanese ethnosociology in the form of social and cultural relations of Javanese families and the process of learning one's own culture. The data used in this research are words, phrases, sentences, and discourses that contain socio-cultural relations, the process of learning culture itself includes internalization, socialization, and enculturation. The data source used is an anthology of children's stories “Meong lan Arimong. The research subjects were taken using purposive sampling. The data collection technique uses document analysis techniques, while the data analysis techniques use interactive analysis techniques. Based on the results of the analysis that has been carried out on the seven selected Jaya Baya magazine crikaks, all of them have: (1) socio-cultural relations caused by the existence of Javanese culture which is raised in each children's story; (2) the process of learning culture itself includes internalization, socialization, and enculturation experienced by the main character and the most prominent socialization process is obtained because it is in that process that reciprocal interactions occur.
 Keywords: ethnosociology; childrens stories; children's literature; meong lan arimon