IN POSTWAR Japan, one of the most read and the most often discussed Western poets is T. S. Eliot. In spite of their unusual difficulty, his poetry and his poetic drama have attracted the attention of those who are interested in poetry, and stimulated, as in other countries, many young poets to attempt the Eliotian style. It is said that there are about two thousand poets and more than two hundred poetry magazines in Japan today. Roughly speaking, the poets are divided into five groups: (1) a group publishing the magazine, Vou, under the flag of new humanism; (2) Jikan (time), with neorealism as their motto, trying to depict the gap between reality and the socialistic ideal as simply as possible; (3) the Communist group; (4) Rekitei (progress), mixing Chinese Han poetry and the traditional Japanese lyric, and (5) Arechi (waste land). This last group, including about twenty poets, concerns us here. I shall attempt to indicate what Eliot's waste land of Western civilization has to do with the waste land of postwar Japan, and how these Japanese poets have reacted to Eliot's poems. A limiting difficulty is the fact that the materials for this study available in America include only two volumes of Arechi, both published in 1953, and a small Anthology of Modern Japanese Poetry, published in 1957, which contains some poems by the Arechi writers. Another difficulty arises from the fact that we are dealing with comparatively young men whose permanent place as poets is still in question. This study can be, therefore, only an introductory note.