Position Of Islam Research Articles

KEKUATAN DAN PELUANG REAKTUALISASI KODE ETIK GURU MENUJU MASYARAKAT ACEH YANG BERMARTABAT

The quality of education in Aceh has weakened in recent years. This can reduce the dignity of the Acehnese people compared to the former sultanate period. One way to restore this dignity and worth is to improve the quality of education; and one way to improve the quality of education is by re-actualizing the teacher's code of ethics in the learning process in schools and madrasas. The Islamic attitude of the Acehnese people, graduates of Dayah and UIN Ar-raniry is a big force in realizing the re-actualization of this teacher's code of ethics. The reformation era that has started since 1998, Law Number 44 of 1999 and Law Number 18 of 2001 which established Aceh as an Islamic law area. The Law of the Republic of Indonesia Number 11 of 2006 which stipulates Aceh as a special autonomous region and the formation of the Aceh Education Qanun Number 11 of 2014 concerning Education Providers is a great opportunity to implement this. The steps that need to be taken in this re-actualization are that the teacher must study, understand, appreciate and implement this entire code of ethics. Knowledge of the science of educational tools must also be mastered. In the end, rewards and punishments still need to be given to teachers and education staff who don't want to heed them. The obstacle that may be faced is that not all teachers understand and live up to this code of ethics. However, this can be overcome by conducting planned seminars, workshops and trainings.

Peran Sosial Perempuan Dalam perspektif Al-Qur’an

This study examines the social role of women in the perspective of the Qur'an. Women are part of Islam and women have an important position in Islam. Islam is very respectful of women, Islam also considers women and men to have the same position. Where Islam strongly recommends education for women, as well as having social roles that are no less important than men, it is proven by the existence of female public figures in the fields of politics, economics, health, and so on. Women also have a role in their families and households, because women are leaders in their households and even complement and need each other. There is no cotomy and role discrimination between men and women. This research shows that women and men have the same rights and roles to actualize themselves in society.

Social Issues in Malaysia from the Islamic Perspective

This study discusses the social issues that occurred in Malaysia from the Islamic point of view. This study has taken the descriptive analytical approach by describing issues related to the Malaysian society in the references and sources available to the researchers, as well as analysing them from Western, Malaysian and Islamic attitudes. This study will address the following topics: cultural issues such as sexual orientation and gender identity; ethical issues such as freedom of expression, mixing of the sexes and intimacy among the unmarried; and family issues such as developing the roles of spouses and children’s education during the epidemic. This study also aimed to shed light on these selected issues from the Islamic perspective, as well as to give justified opinions of scholars and researchers in them. Thus, this study reached important results and the most significant of which is: revealing the opinions of scholars and experts and exploring their Islamic attitudes towards Malaysia's approach to dealing with these social issues.

POSISI PEREMPUAN DALAM KONSEP DAN REALITAS: Kontroversi tentang Relasi Gender di Dunia Islam

This article is to look for the meeting point of the debated term “qudrat” on the discourse of gender. The arising problems are stemming from the questions : is woman and man differ? and should one dominate others? These questions bring about controversion on woman position in Islam. The solutions suggested are to make the concept taken from the holy Quran be realized on all socio-cultural actuality into in all particularity of Islam. It is also a demand to undertake a sustainable effort to comprehend human development and their civilization and to actualize them with Islamic teachings, especially in gender relation problems.

The Phenomenon of “Multiple Identity” in Modern Kyrgyz Society

The article considers political processes in the Kyrgyz Republic through the prism of complexly structured identity and historical memory of the Kyrgyz people. Manifestations of retraditionalization of the Kyrgyz social organization are considered as an inevitable consequence of disengagement from the Union center’s control. The author emphasizes multilayered and segmented character of the Kyrgyz political culture that integrates traditionalism and modernization. The formation of multiple identity is characterized as a consequence of objective processes of reformatting the social environment as a result of technological innovations, intensification of intercultural and intercivilizational contacts, increasing mobility of the population. The article shows the fundamental role of the folk epic Manas in formation of national identity with the dominant tendency to strengthen the position of Islam in the multi-layered and syncretic religious practice of the Kyrgyz. The influence of tribal and clan self-identification on the political processes in the country is considered. There are factors that led to differences in the self-identification of urban and rural strata, as well as the Kyrgyz "North" and "South" of the country. The processes of ethno-cultural sovereignization of the titular ethnos, as well as other national groups of Kyrgyzstan are considered. The evolution of the state policy regarding the formation of a common civil identity in Kyrgyzstan, which provided for the implementation of the local version of multiculturalism, involving the protection of the ethno-cultural identity of national minorities, is shown.

Cultural Influences on Opinion Expression in an Online and Offline Context

Abstract This study compares the expression of opinion in incongruent offline and online settings regarding the issue of gender desegregation in Kuwait’s public schools. Spiral of silence theory provides the theoretical foundation for examining the impact of certain cultural factors and religious influences on the expression of opinion, their relationship to the fundamental tenets of the theory, such as fear of social isolation, and Twitter use variables among respondents to a survey. The results to a questionnaire administered to 534 public and private university students indicate greater overall expression of opinion in the offline than online context. Offline and online, the nonconformist personality variable was a positive predictor of expression of opinion, and fear of social isolation was a negative predictor. The perceived position of Islam on the issue was a predictor of expression of opinion only in the offline context. Finally, daily average use of Twitter was an additional predictor of expression of opinion in the online environment.

Intangible Cultural Heritage as Right to Livelihood

Constitutional provisions in Malaysia seem to have given rights to the communities, groups, and individuals (CGIs) to manifest and protect their intangible cultural heritage under the notion of the right to livelihood. However, the rights granted to the people appear to be restricted under the existing legal framework, and this has raised the question of whether a violation of human rights as guaranteed under the Federal Constitution has occurred, in view of the position of Islam as the religion of the Federation. Apart from focusing on the issue of the groups and individuals' right to livelihood in practicing traditional performances in Malaysia, this paper highlights the significant role of the concerned authorities under the relevant intangible cultural heritage-related legislations. The importance of substantial and procedural fairness to enable groups and individuals to practice intangible cultural heritage as their right to livelihood is also highlighted in this paper. The paper concludes with the recommendation that state authorities' control of intangible cultural heritage practices must be exercised with due care and diligence to ensure that the livelihood of the people is not jeopardized, in line with Articles 5 and 8 of the Federal Constitution.

Islam and nature conservation

The main question of the present study is what the Islam's attitude and recommendations are in the biodiversity conservation issue and the way to interact. This paper deal with major theories of Anthropocentrism, Eco-Centrism, and Biome-Centrism. While reviewing Holy Quran and exploring Islamic literature using keywords like nature, trees, animals, conservation, organisms, diversity, oceans, earth, mountains I found that Islam has a positive attitude and many recommendations toward the moral and intrinsic value of the other beings. The difference between the Islamic view and other theories toward the natural environment is that they equate the intrinsic value of man with other beings, while in Islam, human is distinguished from other beings since he has an intellect and has accepted the providence and guardianship of God. Human seizure in the nature must be done with responsibility and commitment. The Islamic view is in line with the comprehensive intermediate theory of the environment, and the statement that humans and animals have the same intrinsic value and respect, and that the intrinsic value of life-capable beings cannot be graded, is not acceptable in Islam. Islam has very restricted rules toward the nature conservation and recommends the human to protect habitats, animals, and overall biodiversity.

Antibiotic Utilization in Halal Animal Production: Shariah Perspective

Antibiotic has long been used in animal production to treat disease, preventing and controlling common disease occurrence, and enhance animal growth rate. Despite the positive impact of antibiotics on animal production through the years, uncontrolled utilization of this compound demonstrates an increase in the occurrence of resistant bacteria known as ‘superbug’ which eventually can cause serious illness if passed to humans. Amongst the criteria for feed utilized for halal animal production include free from prohibited antibiotics and other chemicals, besides also be free from porcine and filthy sources, synthetic hormones, and contain a safe level of biological, chemical, and physical contaminants. This article seeks to identify and analyze issues related to antibiotic utilization and the Islamic position on its utilization in halal animal production specifically in feed and feeding practices. Complete understanding of the current issues pertaining to antibiotics utilization in Malaysia and Shariah perspective on this issue could increase awareness among Malaysian, especially Muslim on the best practices for animal feeding and farming. The study utilizes a qualitative approach using library research, in which data from relevant literatures and research had been collected and analysed. The findings of the study demonstrated that there are significant research and reports of antibiotic resistance bacteria detected in food and animals in Malaysia. Besides, it is found that from the Islamic perspective, excessive utilization of antibiotics in animal production, especially as a growth promoter, is indeed not according to the principle of Maqasid al-Shariah which aims to protects human life and lineage and reject any introduction of mafsadah (harmfulness) against human. Hence, further research is needed to propose ways in dealing with antibiotic resistance issues at the national level to prevent and control the spread of antibiotic resistance in the country.

العقل في الإسلام: منزلته، ومجالاته، وعلاقته بالنقل

This research aims to clarify the position of reason and its domain in Islam in view of the texts of the Qur'an and Sunnah, and to outline the concept of the relationship of reason and naql saḥīḥ, by examining the "al-Qānūn al-Kullī" conceptualized by al-Rāzī, as well as the basic explanation of its guidelines. Researchers use descriptive methods of analysis, and in some circumstances use dialectical methods according to the nature of the problem, its circumstances and implications. The results show that reason has a great position in Islam, because it is the basis of taklīf, the criteria (benchmark) of eligibility, and is one of the five maqāṣid sharia that Islam came to preserve and maintain it. Nevertheless, God has set limits for reason in istinbāṭ that cannot be exceeded, so that it does not belong in his domain: supernatural things such as the nature of asthma and the nature of God, as well as the nature of the day of resurrection. He was also unable to reveal the secret of maḥḍah worship. In fact, the position of reason in relation to revelation is like the position of sight in relation to the light of the sun, if it is in line with the light of revelation then it will be guided, otherwise it will sink into error and confusion that ends in things that are not useful. Originally, the contradiction between common sense and valid naql was impossible. However, if anyone claims this, it cannot be separated from four possibilities: damage to reason, invalid propositions, misrepresentation, or failure to distinguish between the ability of reason and its limits.

Wawasan Al-Quran tentang Moderasi Beragama

Religious moderation in the perspective of the Qur'an is the main basic attitude of Islam and Muslim citizens in determining new directions for society in understanding religion and bringing changes to a more valuable and balanced perspective. This research is library research, namely research by reviewing and reviewing written sources. Such as books, magazines, journals as data sources, as well as literature on religious moderation that can support this paper. All literature used is descriptive in nature and uses a maudhu'i approach, an approach that leads to a particular theme, then seeks the views of the Qur'an on that theme by collecting all the verses discussed, analyzing and understanding them and thoroughly discussing them in one theme or discussion. The results of the research are from the insight of the Quran on religious moderation. The Qur'an directs by doing several things, including: (1) utilizing religious and state institutions, (2) educating the younger generation, (3) building cross-generational collaboration, (4) increasing and improving the quality of religious understanding that is more open and transparent. quality, and (5) creating a culture of dialogue between clergy and statesmen.

الكسب غير المشروع دوافعه وعلاجه من منظور إسلامي: دراسة فقهية تحليلية

هدف هذا البحث إلى دراسة موضوع الكسب غير المشروع وذلك بتسليط الضوء على مفهوم الكسب من حيث اللغة والاصطلاح وبيان المراد بالكسب غير المشروع والأسباب التي تحمل الناس على ذلك. واستخدم المنهج الاستقرائي وذلك باستقراء أحكام الكسب غير المشروع في المدونات الفقهية، كما استخدم المنهج الوصفي والذي يظهر من خلال شرح النصوص الواردة في الموضوع وكذلك آراء الفقهاء وترجيح الراجح منها. حيث قام الباحث في هذا البحث بذكر أنواع الكسب غير المشروع وموقف الإسلام منها، ومن ثم ذكر الأضرار المترتبة على الكسب غير المشروع والتي تعود على الفرد والمجتمع. وقد توصل إلى عدد من النتائج من أهمها أن الكسب غير المشروع من الأسباب التي أدت إلى غياب البركة في كثير من المجتمعات. واستنادا للنتائج أوصى الباحث بضرورة قيام طلبة العلم والباحثين بإعداد مزيد من البحث والدراسة في مثل هذه الموضوعات المهمة التي تحتاج إلى التوضيح والتفصيل من الناحية الشرعية.

BIBLİOGRAPHİC REVİEW ABOUT TURKİCNESS AND TURKİSM

In this article briefly provides bibliographic information about the historical development of Turkicness and the Turkism movement.Before proceeding to the information about the studies and authors,who written on the topic, the process of formation of the concepts of Turkishness and Turkism is described.It has been stated that the Turkism movement in the Ottomans was influenced by Western orientalists.Information was given about the books in which Turkists such as Ziya Gökalp and Yusuf Akçura expressed their views.Finally, studies giving information about the Turkestan independence struggle were introduced. More studies are needed on the subject in libraries and archives of Turkey and the world. The archives of the Russian Federation and former Soviet republics are among the most important resource centers on the national independence movements of the Turks under Russian rule and the development of the ideal of Turkish unity. For example, in funds numbered 1, I-1, 1010 and I-47 in the Uzbekistan State Archives, there are very important documents about the activities carried out by the Turkestan Turks for their national independence and the measures taken by the competent Russian authorities against them. Among these documents, there are many reports prepared by the Russian administrators and the papers they presented. There is very important information about the position of Islam in Turkestan, the struggle of the people of Turkestan against Russian rule, the work of Tatar teachers in the Cedit schools and the measures taken by the administration of tsarist Russia against the Jadit schools and Tatar teachers.

Concept Of Small And Medium Entrepreneurs In Customer Oriented Islam

For a Muslim entrepreneur, building a business is not just about getting profit, but how the business is run to meet the interests of customers. So there is more attention about how to treat customers. This study aims to examine how the interests of customers are met so that loyalty is born in purchasing by paying attention to the factors that influence it, namely the Islamic entrepreneurial spirit, business capital, and location. To answer the purpose of this study, the researchers used a quantitative approach with statistical regression analysis. The place of research was carried out in MSME Production of Typical Souvenir Cakes in Tulungagung. The research data was collected primarily with a questionnaire distribution technique. The results of the study concluded that customer purchase loyalty is strongly influenced by several factors, including the Islamic attitude of business actors. Honest behavior, responsibility, and maintaining the good values ​​of religion in trading can be added values ​​and affect customer ratings. Likewise, capital adequacy and business location can strengthen the business, and give a positive impression to customers.

Coping during COVID-19 Pandemic in Saudi Community: Religious Attitudes, Practices and Associated Factors

The COVID-19 pandemic has affected many societies’ life aspects and activities including social and Islamic practices; more attention should be given to investigate the interaction between Islamic worships and the spread of the disease. Here, we performed a cross-sectional study using an online questionnaire to assess the preventive Islamic attitudes and practices during the COVID-19 lockdown period from the Saudi publics’ perspectives. Mann-Whitney, Kruskal and logistic regression tests were used to analyze the data. The results revealed that most participants had positive Islamic attitudes and practices. However, elders and males were less obeyed to preventive measures during performing worship (p < 0.05). While younger, females and not married were less obeyed when dealing with COVID-19 related death (p < 0.05). Even though, elders were less likely to have poor social and Islamic practices concerning adherence to preventive measures during the pandemic (OR = 0.38; 95% CI: 0.176–0.816) than younger. Furthermore, males, Saudi participants, lower education level, lower Islamic attitudes scores were more likely to have poor social and Islamic practices concerning adherence to preventive measures during the pandemic (OR = 1.65; 95% CI: 1.126–2.421; OR = 1.57; 95% CI: 1.067–2.322; OR = 3.09; 95% CI: 1.721–5.563; and OR = 1.89; 95% CI: 1.309–2.753, respectively), than their corresponding targeted counterparts. Thus, despite the high preventative perceptions of Islamic attitudes and practices of the Saudi community, our study highlighted some risk groups with less preventative practices. Thus, targeted health education interventions are highly recommended for these risk groups to enhance the commitment to government instructions.

Meninjau Ulang Narasi Besar dalam Buku Sejarah tentang Mohammad Natsir pada Masa Percobaan Demokrasi Indonesia, 1950-1957

The purpose of this article is to analyse M. Natsir's concept of a state, which, incidentally, was refused by the Indonesian government at the time. The concern is really what M. Natsir's actual role and political actions are in reviewing the grand narrative constructed into most history textbooks about his personality and controversial side. The historical method was used in this research. According to the findings of the study, M. Natsir, as a formulator of the Islamic idea on the basis of the Indonesian state, claims that Pancasila's position in Islam does not clash with Islamic values, and that Pancasila is even in line with the Qur'an. Additionally, he is a pioneer of Islamic education reform and was influential in reviving Indonesia through his famous "Integral" motion, which unifies several federated countries into the Republic of Indonesia.

The Problem of Contextualizing a Prestigious Yet Non-Divine Jesus of Islamic Tradition: Theorizing a Radical Transition in the Course of Christology from the New Testament to the Qur’an

This article addresses the question of the messianic motif of Christianity making its way into the Qur’an without wearing a badge of high New Testament Christology. It attempts to explore and understand a potentially underlying connection among the Islamic ‘Isā, the New Testament Jesus, and the Jewish messiah in a quest for the configuration of a historical Christ through the ideological and historical minefields that exist between the Islamic and the Judeo-Christian Scriptures. The person of Jesus is, therefore, understood to be historical in the article without positing a response to the fundamental questions raised by the historical Jesus skepticism. What I will try to avoid in the following pages, on the contrary, is to treat and brand the Qur’anic portrayal of Jesus as a “stand-alone” concept—indifferent to the historical context of the Bible—hanging in a theological balance, as some critics would be inclined to call it. The article is linearly structured according to the major Qur’anic precepts and concepts developed around the person of Jesus through its text, which originally do not follow a particular sequence. A comparative study of Islamic Jesus against a two-pronged history of the concept is carried out for a critical analysis of the characterization of Islamic Jesus and the received concept of messiah. Such an analysis is important particularly on two fronts: comparison with the Judeo-Christian Bible and comparison with the orthodox Islamic position in certain aspects that fall outside the Qur’anic provenance. The life and ministry of Jesus pictured in the present article is, for the most part, a reconstruction of the important notion of Christology from within the Qur’an without breaking it down to a form of reductionism capitalizing on rudimentary borrowing from an external source.

The Critical Roles of Muslim Women in the Development of Modern Education: Issues and Challenges

One of the most critical aspects in the development of a society is education. From the Quranic perspective, man and women do not come to this world accidentally without any mission and purpose in their life as the Qur’ān says: “Did you think that we had created you in play (without any purpose), any that you would not be brought back to Us?” (Al-Mu’minun, 23:115). Thus, Islām has put a greater emphasize and rights on education, not specifically towards men but also women. Both men and women are equally encouraged to acquire knowledge as what was being said in the Prophetic tradition, “Seek knowledge from the cradle to the grave”. However, what are the unique critical roles of Muslim women in the development of modern education? To examine this issue, it is important to know the position of Islam in relation to education and women’s education. Generally, education can be in a formal as well as non-formal setting. Thus, it is important to identify the type of curriculums that should be provided to the Muslim women in developing their roles towards the ummah. By applying a purely qualitative methods, this paper will examine the critical roles of Muslim women in education as well as the issues and challenges faced by them in carrying out their roles in the development of the modern education system.

نجاسة الکلب فى الإسلام دراسة تحليلية من وجهة نظر معاصرة The Impurity of a Dog in Islam Analytical study from today’s perspective

الملخص: مما لا شک فيه أن الدين الإسلامى هو دين الطهارة والنظافة بوصاياه وشرائعه، فهو يشجع المسلم على نظافة بدنه وملبسه وبيئته. فالمسلم يجب عليه دائما أن يکون نظيف البدن، طاهر الثوب. ولقد أصبح موقف الإسلام من الکلاب من أهم الموضوعات التى يتم مناقشتها فى العصر الحديث، لأن الکلب يعد من أقدم الحيوانات الأليفة التى عرفها البشروهو کائن إجتماعي بطبعه. فمعظم المسلمين لديهم وجهة نظر سلبية عن الکلاب، وهم فى ذلک يبنون موقفهم على بعض آراء الفقهاء وکذلک على التقاليد المتبعة فى هذا الصدد. وقد حاول الباحث فى هذه الدراسة إظهار أن هناک قدرا کبيرا من التعقيد والخلاف حول هذا الموضوع. فعلى سبيل المثال الخلافات التي روج لها المؤيدون لنجاسة الکلاب استندت في الأصل إلى صحة الأحاديث الواردة، وعلى الجانب الأخر استشهد المعارضون لنجاسة الکلاب بالأية الصريحة في القرآن الکريم کدليل قوي على صحة موقفهم ووجود سوء فهم حول نجاسة الکلاب. وقد اتبع الباحث الدراسة التحليلية فى دراسة مذاهب الفقهاء القدامى والمعاصرين وتحليل أرائهم وتفنيدها بالأدلة للوصول إلى وجهة النظر الصحيحة أو على الأقل تقريب وجهات النظر المختلفة. فابواب الاجتهاد في الإسلام لم تغلق بشکل نهائي، فکل عصر فيه المجتهدين والمجددين، ولذلک لا بد من تقديم إجابات واقعية لاحتياجات مسلمي اليوم. فالفتوى کما هو معروف ومتبع تختلف بإختلاف الزمان والمکان وکذلک الظروف المحيطة. وفي الوقت الحاضر، تختلف الظروف الصحية کثيرا عما کانت عليه في الماضي وکذلک مستوى النظافة لدى الأفراد والمجتمعات على السواء. ومن أهم نتائج البحث التى توصلت إليها الدراسة أنه يجب التفريق بين نجاسة الکلب وبين تربيته واقتنائه فى المنزل. فنجاسة الکلاب مختلف فيها ويجوز تقليد أحد المذاهب فى ذلک، کمذهب الإمام مالک مثلا. وأما تربية الکلاب وإبقائها في البيوت دون الحاجة مثل (حراسة أو صيد أو حرث) فمذهب جمهور العلماء حرمة ذلک لقوة الأدلة الواردة فى هذا الصدد. Abstract: There is no doubt that the Islamic religion is the religion of purity and cleanliness with its precepts and laws, since it encourages a Muslim to cleanse his body, his clothes, and his environment. A Muslim must always have clean body and clean clothes. The position of Islam on dogs has become one of the most important issues of modern times, since the dog is one of the oldest domestic animals known to man and is by nature a social being. Most Muslims have a negative attitude towards dogs, basing their position on some legal opinions and traditions. In this study, the researcher tried to show that this topic is very complex and divided. For example, the controversies promoted by those who support the uncleanness of dogs were based on the authenticity of the hadiths received, and opponents of dog uncleanness cited the explicit verse in the Holy Koran as strong proof of this, the correctness of their position and the existence of a misunderstanding about the impurity of dogs. The researcher pursued the analytical study by studying the teachings of ancient and contemporary jurists, analyzing their opinions, and refuting them with evidence to arrive at the correct point of view or at least approximate the different points of view. The doors of Ijtihad in Islam have not been permanently closed, as in every age the mujtahids and innovators are present. It is therefore essential to provide realistic answers to the needs of Muslims today. The fatwa, as it is called and followed, varies with time and place as well as the surrounding circumstances. Today, health conditions differ significantly from those of the past and the level of hygiene of individuals and societies. One of the most important findings of the research carried out by the study is that a distinction must be made between the contamination of a dog and its breeding and possession at home. The impurity of dogs differs in this, and it is permissible to imitate one of the schools of thought in this regard, such as the teachings of Imam Malik. About raising dogs and keeping them in houses without the need to do so (e. g. guarding, hunting, or plowing), most of the scholarly doctrine is forbidden due to the strength. of the evidence cited in this context.

KUPASAN ARTIKEL ‘MALAYSIA: THE 2020 PUTSCH FOR MALAY ISLAM SUPREMACY’

The 2018 General Election (PRU) marked a significant point in the history of Malaysian politics when the major opposition bloc Pakatan Harapan (PH) ended Barisan Nasional (BN) rule of 60 years since gaining independence in 1957. However, the PH government, led by ex-premier Tun Dr Mahathir Mohamad, only lasted 22 months. Accordingly, the sudden collapse of the PH government drew many to offer their respective analyses. James Chin (2020) wrote one of them titled ‘Malaysia: The 2020 Putsch for Malay Islam Supremacy’. He argued that, amongst the many reasons attributable to its sudden collapse, one stood out – the position of Islam and Malay supremacy in Malaysia. Since Malaysia is predominantly a Malay-Muslim country, such a profound claim warrants a thorough response. Thus, this study’s objective is to analyse and offer critiques on Chin’s work based on the three main factors, namely the concept of Malay supremacy, unreadiness of Malays to share power with non-Malays and the position of non-Malays in the top government positions. This study utilised documentary analysis to uplift the discussion to fit the social contract concept and the Federal Constitution and strike a balance between extremist and utopian ideas that best suit Malaysia’s political development reality. The study’s main findings can be narrowed down to show the actual picture of Malaysian political genesis’ uniqueness based on its own identity, which constantly rejuvenates and evolves across time and space. Keywords: General Election 2018, Pakatan Harapan, Islam, Malay supremacy, Malaysian political genesis.