Islamic Ethics Research Articles

Effective Altruism, Islamic Philanthropy, and Public Welfare: A Critique

Islamic philanthropy is often seen as a major articulation of Islamic principles of wealth redistribution and social justice, especially in rural and peripheral areas. In this mainstream narrative, the economic mandate of Islam is seen from a prism of noblesse oblige and/or reformism, turning the Islamic notion of solidarity into an individualized obligation for charity and almsgiving. This embourgeoisement of Islamic economic ethics overlaps with and embodies the idea of Effective Altruism (EA), a utilitarian practical philosophy of philanthropy for the most pressing social causes which has grown into a gigantic industry-cum-fad of the global capitalist elites. This article presents a critique of EA, EA-adjacent practices of Islamic philanthropy, and alternative economic proposals for rural welfare. To do so, this article uses insights from critical studies of political thought, critical political economy, and solidarity economy literature as an analytical lens in analyzing EA and Islamic philanthropy and formulating a synthesis of Islamic economic ethics and alter-capitalist rural welfare practices and institutions. This paper concludes that Islamic philanthropy and EA have serious limitations in improving rural welfare, especially in Global South countries such as Indonesia, and shows alternative pathways for agrarian justice.

TOTOH GINGER COFFEE PRODUCTS IN INCREASING INCOME OF THE COMMUNITY OF KARANG ANYAR VILLAGE, KETAPANG DISTRICT, SAMPANG DISTRICT

The aim of this research is to find out the promotional strategy for Totoh ginger coffee products to increase the income of the people of Karang Anyar village, Ketapang sub-district, and Sampan regency. This research uses a qualitative approach, with data collection techniques using documentation, observation, and interview techniques. Meanwhile, checking the validity of the data is obtained through extending observations, increasing persistence in research, and triangulation. The research's findings lead the researcher to the following conclusions: first, Totoh ginger coffee owners have adopted the marketing mix concept, which consists of the 4Ps: product strategy (product), price strategy (price), distribution location strategy (place), and promotion strategy (promotion), as their development strategy to boost sales and keep customers. In its marketing strategy, the owner of Totoh ginger coffee applies a strategy that is in accordance with Islamic business ethics, namely: Al-insaniyah, or humanity; akhlakul karimah, in accordance with customer wishes; listening to customer criticism and suggestions; honesty; being realistic (not making things up); respecting customers; offering quality and halal goods; and offering products that do not harm customers. Second, the strategy implemented in the production process, price, location, and promotion is that there are no deviations made by Totoh ginger coffee product business actors, whether in the supply of raw materials, the manufacturing process, or the sales process. The Totoh ginger coffee business has implemented Islamic economic principles, namely Tawheed; whatever is done is based on the existence of Allah SWT Khilafah and Al-Ta'awanun, namely mutual help. The raw materials used are natural and halal materials, which are permitted in Islam, are obtained in a good way, and are sold only through orders from consumers via social media.

Implementasi Corporate Social Responsibility (CSR) Perspektif Etika Bisnis Islam (Studi Perusahaan Kalla A Group Of Companies)

Corporate Social Responsibility (CSR) is interpreted as the company's commitment to participate in sustainable economic development in order to improve the quality of life and the environment that is beneficial, both for the company itself, the local community and society. Corporate social responsibility basically has a broad meaning, not limited to social responsibility towards employees and stakeholders, but social responsibility towards the environment, the surrounding community and the general public. The purpose of this research is to find out how the implementation of Corporate Social Responsibility (CSR) in Kalla A Group of Companies in the Perspective of Islamic Business Ethics. This type of research is a type of qualitative research, with data sources using Secondary Data, namely collecting data indirectly through the Company's official website, books, journals, articles, and previous studies. The results of the study show that the implementation of CSR for Kalla A Group of Companies does not yet cover the health sector, but includes education, social, Islamic community development and the economy. Furthermore, the implementation of CSR in Kalla A Group of Companies is in accordance with Islamic Business Ethics, because in implementing CSR the Company has implemented 10 Principles of Islamic Business Ethics.

Peran Etika Komunikasi Dalam Membentuk Budaya Organisasi Islami

The purpose of this article is to find out how important good communication etiquette is because we as human beings must have good etiquette when we speak so that people who communicate with us feel comfortable and will not be offended by what we say. This ethical culture must be instilled within us. ourselves in accordance with the teachings of Islam, especially those taught by the Al-Quran. Organizational culture is very important, especially in Islamic educational institutions, where it creates a culture that is flexible and never regressive, which when combined with a religion based on the Koran and Sunnah will make the institution perfect. In addition, religious individuals will separate their culture in the struggle for education itself if they cannot integrate religious teachings into their daily lives. marginalized in competition in the world of education itself, culture and ethics are very important in relation to our daily lives in small and large scopes, communication ethics is very important, namely it will make us more careful and clever in speaking. In Islamic organizations, manners and ethics of communication are highly prioritized, not only in our own country, but also in our own country. Even abroad, we are the same, so wherever we are, we should speak kind words.

Implementasi Etika Bisnis Dan Manajemen Bisnis Islam di Konveksi Duta Collection's Yayasan Darut Taqwa

This study aims to analyze the practice of Islamic business ethics and business management at the Darut Taqwa Sengonagung konveksi Duta Collection’s Foundation. Darut Taqwa Sengonagung Foundation is a non-profit organization engaged in retail management, especially in the field of uniform collections for students and female students. Against this background, this study examines how Islamic business ethics are applied in the daily operations of Yayasan Darut Taqwa Sengonagung konveksi Duta Collection’s and how Islamic business management principles are used in the process. This study uses a qualitative approach with in-depth interviews and direct observation as a data collection method. The results of the study show that the Darut Taqwa Sengonagung konveksi duta collection’s Foundation applies Islamic business ethical values in its practice. Principles such as honesty, integrity, fairness and social responsibility are the cornerstones of business relationships with customers, suppliers and business partners. In managing the business, the fund uses sharia management principles such as shura (advise), amanah (trust) and ihsan (do good) to make strategic decisions. However, this research also reveals some challenges in implementing Islamic business ethics and business management at the Darut Taqwa Sengonagung Konveksi Duta Collection’s Foundation. Some of these challenges include the difficulty of maintaining a balance between business goals and Islamic values, as well as the limited human resources that understand the concept of business ethics and business management. Muslim business. This study contributes to understanding the practice of Islamic business ethics and business management in the retail sector, particularly in the context of platforms. The results of this study should become a benchmark for similar organizations in applying Islamic business ethics and business management principles to achieve long-term sustainability and profitability.

Pengaruh Literasi Keuangan Syariah dan Etika Bisnis Islam Terhadap Kinerja Bisnis UMKM di Kabupaten Jepara

In Indonesia, MSMEs contribute greatly to the economy and directly show their impact. There is a phenomenon regarding business success linked to Islamic financial literacy and Islamic business ethics. This article analyzes and tests the influence of sharia financial literacy and Islamic business ethics on MSME business performance in Jepara Regency. The total population, namely MSMEs, in Jepara Regency is 80,966. Taking samples using the Slovin formula, a sample of 99,876 was obtained or rounded to 100 using the proportional random sampling technique. Data was collected using a questionnaire. Data processing methods use editing, coding, tabulating. Data analysis with multiple linear regression. The partial research results show that sharia financial literacy has a positive and significant effect on MSME business performance with a calculated t of 2.548 & gt; t table 1.66071 is positive and the result is a significant value of 0.012 & lt; 0.05. Islamic business ethics has a positive and significant effect on MSME business performance with a calculated t of 2.560 & gt; t table 1.66071 is positive and the result is a significant value of 0.012 < 0.05.

Implementasi Etika Bisnis Islam Pada Sistem Jual Beli: Studi Kasus Di Pasar Tradisional

In countries with a Muslim majority, such as Indonesia, people should use a transaction process that is accordance with sharia principle. However, in fact, there is a lot of fraud, injustice and violations in the buying and selling process in the market. This study analyzes the implementation of Islamic business ethics in the buying and selling system in traditional markets. This research was conducted on a sample of traditional market sellers and buyers. The case study sample is Pasar Minggu, Aji Jaya Village, KNPI Tulang Bawang, Lampung, Indonesia. This study uses a descriptive-qualitative method by collecting data through interviews with traders and buyers in traditional markets. This study produces an explanation which reveals that Islamic business ethics have been applied in the buying and selling process at the Sunday market, such as honesty, fairness, and cleanliness. However, there are still some violations of business ethics, such as fraud and price injustice. Further and measurable efforts are needed to increase the awareness of traders and buyers about Islamic business ethics and address violations for the legitimacy of the buying and selling process.

Implementasi Penerapan Etika Bisnis Islam dalam Melakukan Transakasi Jual Beli di Pasar Tradisional

Islamic business ethics can be explained as an understanding of principles that govern and manage businesses by considering norms and morality in line with Islamic values. In Islam, business ethics encompasses conduct in the business world that integrates the values and teachings found in the Qur'an and Hadith into a unified business practice. Buying and selling involve a process where the exchange of goods adheres to values, involving both sellers and buyers who comply with Islamic Sharia principles. The aim of this research is to evaluate the implementation of Islamic business ethics in buying and selling transactions at Pasar Pagi 28 Desa Purwoasri, North Metro District, Metro City. This study is a field research involving direct observation of traders in the market. A qualitative approach is used to descriptively analyze the business ethics behavior applied by traders at Pasar Pagi 28 Purwoasri North Metro, Metro City. The results of this research indicate that in buying and selling transactions in the traditional market of 28 Purwoasri, the five principles of Islamic business ethics, namely Tawhid, Balance/Justice, Accountability, Free will, and Excellence, have been implemented.

Analisis Persaingan Harga Di Pasar Tradisional Dalam Etika Bisnis Islam

Business is an activity of the economy, where business activities take place in the market. Where the market is a meeting place for traders and buyers. One of them is the Muara Sabak Ulu Traditional Market with traders who are predominantly Muslim. Competition is an organization or individual vying to get what they want. This study uses a type of qualitative research and the object of this research is the traditional market traders of Muara Sabak Ulu. Sources of data used are primary data and secondary data, the techniques used in collecting data are observation, interviews and documentation. The determination of the pricing mechanism at the Muara Sabak Ulu Traditional Market is found in the selling price and the interest of the buyer where the trader will raise the price of the goods above the price given by the distributor. The factor for the occurrence of violations of business ethics in the Muara Sabak Ulu Traditional Market is because the opportunity to cheat will encourage people to do so. The intention to cheat will increase if the trader is under pressure to achieve a goal that he feels is very important. There are traders in the Muara Sabak Ulu Traditional Market who comply with the ethics of trading and the principles of Islamic business ethics and there are also those who are not in accordance with the principles of Islamic business ethics.

Reflection of Al-Ghazali’s business ethics for tax consultants

Purpose - The purpose of this study was to explore the application of the values of Al-Ghazali Islamic business ethics to tax consultants in Indonesia and to compare them with the Indonesian Tax Consultant Professional Code of Ethics.Method - This research approach uses phenomenology. There were 3 informants interviewed in the study consisting of tax consultants who are Muslim in Indonesia, fiscal authorities who are Muslim in Indonesia, and experts in the Islamic religion.Result - This research gives the result that the principle of integrity can be expanded in terms of its definition and meaning with the mujahadah component in Al-Mizan, so that the integrity referred to here is trying to keep away bad traits that are prohibited in Islam. Moreover, on the concept of al ihya', tax consultants have a main orientation to profit and the motivation to help taxpayers is still limited to improving the image of their consulting services business.Implication - The concept of Islamic Business Ethics by Al-Ghazali is a broader and deeper ethic so it is very appropriate if it is adapted to the Indonesian Tax Consultant Code of Ethics, especially regarding responsibility and motivation as servants of God.Originality - This research is the first study that used a phenomenological approach in uncovering the reflection of the concept of Islamic business ethics by Al-Ghazali on the implementation of a tax consultant's code of ethics.

The Determinants of Customer Satisfaction towards Muslim-Friendly Healthcare Service Deliveries: A Conceptual Model

The global need for hospitals that adhere to Islamic principles and accommodate the specific needs of Muslim patients is increasing. Hence, in highly competitive landscape of the healthcare industry it’s imperative for hospitals to be profitable while delivering sufficient and excellent healthcare services to the community, management must exhibit prudence in addressing this evolving attitude. This study intends to identify the appropriate determinants of customer satisfaction pertaining to the service deliveries offered by healthcare providers that are desired by Muslim patients while adhering to Islamic medical ethics and Shariah requirements. A systematic literature review approach was utilized to examine the appropriate features of Muslim-friendly healthcare practices and their mechanisms. The thematic analysis of the reviewed papers revealed eight potential determinants of customer satisfaction which are Halal pharmaceuticals and medical equipment, Islamic facilities and amenities, proficient personnel, empathy and supportive staff, compliance and supportive hospital policy, welcoming Islamic settings, reasonable and suitable pricing, and Islamic work culture. The results are anticipated to stimulate policymakers in Malaysia and other nations with an interest in the matter, to implement the suggested practices through the enactment of favorable legislative measures. This study contributes to the body of knowledge by illuminating the antecedents of customer satisfaction model that can be used by Muslim-friendly healthcare providers to formulate strategies and policies to reduce the financial and business risk due to unsatisfied customers’ reactions. Subsequently, achieving the United Nations Sustainable Development Goals of good health and well-being (Goal 3) and peace, justice and strong institutions (Goal 16).

Pengaruh Penerapan Etika Bisnis Islam Terhadap Loyalitas Pelanggan dengan Kepuasansebagai Variabel Intervening Pada Pedagang di Pasar Tradisional Kelurahan Sengeti

Islamic business ethics in trading activities is very important so as not to take actions that deviate from Islamic teachings. In the business world, competition among fellow traders to maintain customer satisfaction and loyalty is a natural thing, if you look positively at business competitors not as a threat but as a motivation to move forward. The objectives of this study are 1) to determine the direct effect of the application of Islamic business ethics on customer loyalty, 2) to determine the direct effect of the application of Islamic business ethics on customer satisfaction, 3) to determine the direct effect of satisfaction on customer loyalty, 4) to determine indirectly the application of Islamic business ethics on customer loyalty through satisfaction.The method used in this research is a quantitative method using path analysis with a sample respondent of 97 respondents. This analysis is used to see the direct and indirect effects between variables, the results of this study indicate that 1) directly Islamic business ethics has a positive and significant effect on customer loyalty, 2) directly Islamic business ethics has a positive and significant effect on customer satisfaction, 3) directly customer satisfaction has a positive and significant effect on customer loyalty, 4) indirectly Islamic business ethics has no positive and significant effect on customer loyalty through satisfaction. As for after the application of Islamic business ethics by traders, there is a separate satisfaction in customers that creates customer loyalty, namely by deciding to buy from traders, customers make repeat purchases and recommend to others, although there is still one customer who has not recommended to others. so it can be concluded that Islamic business ethics applied by traders have been able to maintain customer satisfaction and loyalty in Sengeti Market.

The Exalted Islamic Ethics towards Conquest of Fintech

Ethics is the conduct that is transmitted from the understanding of norms into a person’s attributes. The essential of exalted ethics, especially regarding Shariah compliance has a strong basis of knowledge as it depends on the Quran and Sunnah. The delivery of knowledge for Islamic Finance while possessing Islamic Ethics is vital for weighing Shariah compliance in a holistic manner for the conquest of Finance Technology (FINTECH). It is important to note that numerous prior researchers have done most of the research that regards Islamic Ethics. The secondary data of the Maqasid al-Syariah variables from Islamic financial institutions of specified sectors is to be taken for assessment. The partial least squares structural equation modelling (PLS-SEM) method was the main statistical technique to be employed in this study. This study fits its real purpose by offering an accurately precise mode of Islamic Ethics in influencing the accomplishment of Islamic Fintech. In particular, the study of Islamic Ethics influences the direction of the religious aims as well as the accurate application of Islamic Fintech.

Phenomenological Study of the Application of Islamic Business Ethics in Fashion Sale and Purchase Trasactions

The paper explores the impact of business growth on human life and emphasizes the neglect of ethics by some profit-driven entrepreneurs. It advocates for the integration of Islamic principles to guide business conduct, promoting a holistic approach and ethical boundaries based on the Qur'an and Hadith. Drawing parallels between Kant's deontology theory and Al-Ghazali's insights, the paper underscores the importance of grounding business actions in religious principles for a morally sound approach in the evolving economic landscape. This study aims to analyze the application of Islamic business ethics in buying and selling transactions based on the principles of unity, equilibrium, free will, responsibility, and benevolence at Althaf Moslem Store in Bogor, Indonesia. The research employs a qualitative method with a case study approach. Informant selection is determined using a purposive method, and observation serves as the primary data collection technique. The results indicate that Althaf Moslem Store has successfully implemented the principles of Islamic business ethics.

Penerapan Etika Bisnis Islam Dalam kegiatan Entrepeunership (Study kasus AHASS Putra Merdeka 01499 Surabaya)

This study aims to analyze the application of Islamic Business Ethics in the management of the workshop Ahass Putra Merdeka 01499 Surabaya. The study used a qualitative approach by conducting indept interviews. Further analyzed using descriptive analysis methods. 
 The results of this study concluded that the management of ahass putra merdeka 01499 Surabaya workshop in accordance with the basic values of Islamic Business Ethics. The first is the value of Tawheed to carry out buying and selling activities without a usury system and to sell certain goods, namely motor spare parts and providing services and understanding all ownership belongs to Allah so that the workshop owner performs zakat every year as an obligation and performs shodaqoh every day to help fellow human beings , both intellectual values and responsibilities, the third value of worship workshop owner requires for a matter of 5 times for employees so as not to leave the obligations of a muslim and perform prayers before doing activities to seek the pleasure and blessings of Allah, the fourth value tazkiyah owner apply the principles of honesty, justice, openness, the fifth value ihsan kindness to others, and togetherness. 
 The results of the study stated that the basic values in Islamic business ethics have been fully applied in the management of Ahaas Putra Mederka 01499 Surabaya workshop. To support these values, it is necessary to upgrade several things both technically and facilities.

The Relevance and Contribution of Al Ghazali's Thought in Islamic Business Ethics: An Overview

Ethics in business, can be interpreted by learning about the difference between good and right with bad and wrong in the business environment based on moral values added to halal rules and then haram, then Islam interprets business ethics as a collection of ethical attitudes and behaviors of business that are based on religious teachings by prioritizing halal and haram first. General provisions in thinking, especially business ethics according to Islam which is a science contained in the Qur'an and Al Hadith, which needs to be used as the main reference by all Islamic business actors so that in carrying out activities not only oriented to get world prosperity but also obtain prosperity hereafter. Al Ghazali has conveyed the basic principles in an effort to obtain worldly wealth as well as the Hereafter, namely with the instructions he gave on how to behave in business, basically adapted to the guidance of Islamic teachings both the Qur'an and As Sunnah or Al Hadith.

The changing traditions of Islamic public administration: observing processes of collision, absorption and adaptation

ABSTRACT The development of the concept of Islamic Public Administration (IPA) requires consideration of its portability across spatial and temporal contexts as well as secular-religious divides. The content of IPA has shifted over time, and debate over its meanings and key attributes has been a consistent feature of the history of Muslim societies. This means a hard-edged IPA concept constituted by immutable structural features to enable valid and reliable observation over time is likely to be defeated. This article argues instead for a thematic IPA framework that is relatively underspecified to allow for context sensitivity and facilitates the analysis of enduring historical dilemmas of Islamic governance. Such a framework helps show how IPA differs from other public administration traditions; specifically, its self-conscious reinvention by appeals to Islamic theology, law and ethics; and its grounding in values that are not commensurable with secular, liberal “public” values.

Commentary on Artificial Intelligence (AI) in Islamic Ethics: Towards Pluralist Ethical Benchmarking for AI

Commentary on Artificial Intelligence (AI) in Islamic Ethics: Towards Pluralist Ethical Benchmarking for AI

The effectiveness of video-assisted asynchronous learning on students' learning outcomes in the subject of akidah akhlak

The role of technology in the education sector is increasing and has impacted the realm of learning activities. Technology-integrated learning is highly needed to facilitate both teachers and students in their activities. Using asynchronous learning models provides flexibility with easy and efficient access in terms of time. The research aims to describe the implementation of the asynchronous learning model assisted by videos in the subject of akidah akhlak, as well as the learning outcomes of the experimental and control groups, and the effectiveness of the asynchronous learning model assisted by videos in improving student learning outcomes. The research method used is quantitative with a proper experimental design. The experiment takes the form of a pretest-posttest control group design, with an experimental class receiving treatment in the form of asynchronous learning assisted by videos, and a control class implementing conventional methods. The research results show that the questionnaire on video implementation obtained a TCR score of 82.95% for variable X and 81.79% for variable Y, both falling within the 81-100% interval scale, indicating a "Very Good" category. The post-test results of the experimental class yielded a score of 86.43, while the control class scored 76.57. The paired sample t-test showed an average difference of 15.29 for the experimental class, while the control class had an average difference of 8.71, with a n-gain value of 0.27 for the control class, indicating a "low" category, whereas the experimental class had a n-gain value of 0.53, falling within the "middle" category. The implementation of engaging video learning media creates a non-monotonous learning atmosphere, and the questionnaire on video implementation received a "Very Good" rating. The use of the asynchronous learning model assisted by videos effectively improves student learning outcomes in Islamic creed and ethics, as evidenced by a larger difference in the experimental class compared to the control class.

Analisis Penerapan Etika Bisnis Islam Dalam Keberhasilan Usaha

This thesis is entitled Analysis of the Application of Islamic Business Ethics in Business Success (Study on Ilham's rempeyek business in Jambi City). This study aims to determine the application of Islamic business ethics in accordance with the principles of Islamic business ethics according to Faisal Badroen and the indicators of business success are capital, income, sales volume, production output and labor. The method used in this research is descriptive qualitative, where in collecting data the researcher uses observation, interview and documentation methods. The results showed that Ilham's peanut brittle business had implemented Islamic business ethics well in running his business and had a positive impact on the success of his business. Obstacles in applying Islamic business ethics to Ilham's peanut brittle business in Jambi city are keeping promises caused by a lack of manpower in the production sector causing delays in product delivery to consumers and inaccuracy in delivering products to consumers. The solution in applying Islamic business ethics to Ilham's peanut brittle business in the city of Jambi is to recruit workers, especially in the production sector so that production results can meet consumer demands and be more careful and thorough when delivering products to consumers.