Islamic History Research Articles

Sains dan Sastra Pada Zaman Dinasti Abbasiyah

The Abbasid Dynasty (750-1258 CE) stands as one of the most illustrious periods in Islamic history, marked by significant advancements in science and literature. These achievements were driven by several factors, including political stability, economic prosperity, and government policies that promoted research and education. During this era, Baghdad, the capital of the caliphate, emerged as the intellectual hub of the world, attracting scholars, philosophers, and writers from diverse backgrounds.Science during the Abbasid Dynasty encompassed various disciplines such as mathematics, astronomy, medicine, chemistry, and physics. Muslim scholars not only translated classical works from Greek, Persian, and Indian sources into Arabic but also conducted original research and made substantial innovations. Figures like Al-Khwarizmi, known as the father of algebra, and Al-Razi, a pioneer in medicine, symbolize the scientific achievements of this period.In the realm of literature, the Abbasid era also witnessed remarkable growth. Poetry, prose, and other literary works flourished, with contributions from notable writers such as Al-Jahiz and Al-Mutanabbi. These literary works not only reflect the cultural and intellectual richness of the time but also provide insights into the social and political life under the Abbasid caliphate.Several factors contributed to these advancements, including the presence of large libraries such as the House of Wisdom (Bayt al-Hikma), which served as centers for translation and research, and the patronage of caliphs who supported the development of science and the arts. The synergy between political stability, economic support, and visionary government policies created an environment conducive to the progress of science and literature.Thus, the Abbasid Dynasty not only represents a significant milestone in Islamic history but also greatly contributed to the advancement of human civilization through its achievements in science and literature.

Strategi dan Ajaran tokoh Syekh Siti Jenar dalam Menyebarkan Agama Islam di Kabupaten Bojonegoro

This article discusses the strategies and teachings of Syekh Siti Jenar. Syekh Siti Jenar is known as one of the figures spreading Islam in Java, especially in the Bojonegoro region in the 15th century. This study examines the strategies and teachings used by Sheikh Siti Jenar in preaching Islam among the people of Bojonegoro. Through a historical approach and analysis of primary and secondary sources, it was found that Sheikh Siti Jenar applied an accommodating method of spreading Islam to local culture. He taught Sufism or Islamic mysticism using language and symbols close to the local community. The strategy of spreading Islam applied by Sheikh Siti Jenar is among others through the teaching of Sufism or Islamic mysticism. He taught the concept of oneness with God (manunggaling kawulo Gusti) which emphasized the union of oneself with the Creator. This teaching is conveyed with language and symbols that are close to the local community, making it easier to accept. In addition, Syekh Siti Jenar also uses cultural arts approaches such as puppet performances and cgamcelanc as da'wah media. He incorporated elements of Islamic teachings into the local culture to attract more people to learn Islam. Although his teachings are considered controversial and considered deviant by some scholars, Sheikh Siti Jenar's approach can facilitate the spread of Islam in the midst of Bojonegoro society which is still thick with local beliefs. However, his contribution in spreading Islam in Bojonegoro and its surroundings should be appreciated as one of the milestones in the history of spreading Islam in the archipelago. This research contributed to enriching the historical treasures of the spread of Islam in the archipelago, especially in the Bojonegoro region at that time

Islam Di Komering Desa Betung Kec. Semendawai Barat, Kab. Oku Timur, Sumatera Selatan

The history of the entry and development of Islam in Komering Betung is one of the phenomena of the development of Islam in Indonesia, especially in South Sumatra. The presence of several ulama in the 16th to 18th centuries in the Komering area was a trigger for the development of Islam in Komering. Of the many ulama, there are 3 ulama who started preaching in Komering, one of which is Tuan Di Pulau (Sayid Hamimul Hamiem) whose grave is currently in Campang Tiga Village, Kec. Cempaka. He is a Komering Muslim figure who is said to be the forerunner of Islam in Komering Betung. Islam in Komering had several triggers for its development, one of which, apart from the ulama who started arriving, was the end of the conflict between the Abung Tribe and the Komering Tribe in Komering in the 17th century. So after the conflict was over, the development of Islam spread further to the Uluan and Ilir areas, assisted by with the presence of Makkah scholars who gradually came to this area in the 18th century AD. Apart from the historical aspect, the discovery of Islamic archaeological objects and material heritage is one of the authentic evidences of Islamic history in Komering Betung.

Becoming Modern and Secular: A Review Essay on Recent Work on Islam and South Asia

Abstract The Muslims of South Asia are more than five hundred million people, distributed between Pakistan, India, and Bangladesh, and there are more Muslims in South Asia than in any other region in the world. After Indonesia, which is the largest Muslim country in the world, India, Pakistan, and Bangladesh are the second, third, and fourth largest Muslim countries, respectively. Although the prevalent approach in the study of Islam is to consider its so-called Arab character as central, the Muslims in pre-Partition India constituted the largest body of Muslims in the world, and the vast political and intellectual influence exerted by South Asian Muslims on the wider Muslim world is often neglected. Many of the most important political, intellectual, and spiritual developments within Islam have had their origins, or have flourished, in South Asia, and Muslims from the region have played important roles in the global history of Islam, including during the colonial period, in resistance to colonial rule, and in intellectual responses to and dialogue with Western thought. Pakistan was specifically created to provide a homeland for South Asia’s Muslim population and its trials and tribulations over the past seventy-five years have been carefully watched by Muslims and non-Muslims alike. Muslims constitute India’s largest minority, with an often uneasy—to say the least—relationship to the majority. In the context of the three books under discussion, I explore issues, such as secularism, modernity, and religion, and their impacts on the conception of the nation-state that was promoted during the nineteenth and twentieth centuries as an expression of political modernity.

The Cultural Heritage of Kenya's Swahili Muslims: the Contributions and Breaks in Islamic History

<em>This article aims to explain the contributions and discontinuities of Islamic history in the cultural heritage of Kenya's Swahili ethnic Muslim traditions. Therefore, in this article the author formulates two problems: 1) what is the journey of Islam in Kenya 2) what is the role and contribution of Islam to Kenyan Swahili civilisation. The research method used in this paper is a historical research method that includes heuristic, verification, interpretation and historiography stages. The focus of this article is to describe the beginning of the journey of Islam to dominance in Kenya, which was then replaced by Christian dominance. And to uncover traces of the cultural heritage of Kenya's Swahili Muslims. The results of this research show that there was a break in Islamic history when Kenya entered the colonial era. This had an impact on the spread of Islam and the cultural traditions of the Swahili ethnic Muslim culture of Kenya. Islam has also played an important role and contribution, this is especially true of the Swahili ethnic culture on the coast of Kenya. It can therefore be concluded that it is very important for the Swahili ethnic group living on the coast to continue to maintain and preserve Islamic culture as their identity, which has existed for several centuries.</em>

المدارس القرآنية التقليدية في شمال نيجيريا بين الواقع والمأمول

To this day, Qur’anic schools remain one of the main symbols of Islamic identity and an emblem of Islamic civilization and culture. In our Islamic history, schools have contributed positively to building the nation as a result of endowment and funding by individuals or authorities, respectively. This research seeks to shed light on a different model of traditional Quranic schools in northern Nigeria that were able to survive over time in the absence of funding from the government. The research utilized the descriptive analytical approach, drawing on the researcher’s experience as an alumnus of this school. The findings reveal that these schools are still of a Sufi nature and play their role in spreading Islamic culture and religious awareness in Nigerian society. The reason for their survival to the present-day overtime in the absence of funding by the government is because fees are not taken in them officially. Still, instead, It was based on donations and charity. The research recommends that the schools can be developed by eliminating cruelty and harshness when disciplining and prohibiting begging once and for all, in addition to adapting the combination of religious and worldly sciences in the schools.

A History of Slavery, Race, and Islam in the Eyes of Chouki El Hamel

"Black Morocco" is a study that reveals the historical course of slavery, race and gender issues in North Africa in the context of the relationship between religion and politics. It traces the transmission of the subconscious from the past to the present. The study aims to reveal the silenced history of North African slavery, and endeavors to reveal the demand for truth and justice of the living memory outside the official memory constructed by the power within the scope of remembering and forgetting. The author reflects his professional ethical concerns throughout the work by going beyond the historiography constructed in accordance with the modernity's understanding of history. Accordingly, he has opened historical facts to discussion in the context of confronting the past and tried to present the necessity of this without pragmatic political concerns and free from prejudices.

Decolonizing Method of Hadith Matn Criticism on the Case of Aisha's Age at Marriage in Western Scholarship

This paper critically engages with the methodological frameworks utilized in Western scholarship concerning the age of Aisha at the time of her marriage to Prophet Muhammad. Within the context of contemporary Western modernism, which has introduced new ethical standards and norms previously absent but now regarded as authoritative, this study aims to scrutinize the impact of such norms on interpretations within Hadith scholarship. Through a decolonial lens applied to the criticism of Hadith matn, it seeks to unravel and challenge colonial biases and Eurocentric perspectives that have historically shaped scholarly discourse on this issue. Furthermore, this research highlights the contributions and perspectives of prominent figures in Western Hadith scholarship, including Jonathan AC Brown, to enrich the dialogue on the subject. By advocating for a decolonized approach to Hadith criticism, this study underscores the necessity of contextual understanding, cultural sensitivity, and epistemic inclusivity in the examination of Islamic history and tradition.

Sejarah Islam di Nusantara Pengaruh Kebudayaan Arab dan Persia Dalam Penyebaran Islam di Nusantara

This writing explores how Arab and Persian culture influenced the spread of Islam in the archipelago. Through an accommodative, acculturative and syncretic approach, Islam in Indonesia developed with the strong influence of these two cultures. The main focus of this writing is to look at the role of Arab and Persian culture in the Islamization process through trade routes, diplomatic relations, art, architecture and literature. The method used in this writing is a qualitative method with a literature study approach. Data was collected from various literature discussing the history and development of Islam in the archipelago, especially regarding the influence of Arab and Persian culture. The results show that Arab and Persian culture has a significant role in the spread of Islam in the archipelago. The discovery of the tombs of Persian ancestors from the 14th century AD such as Fatimah bint Maimun and Malik Ibrahim from Kasyan in Java is evidence of this influence. During the Umayyad and Abbasid caliphate, the Persian Empire had close ties with the Islamic world and played an important role in the spread of Islam to the archipelago through trade and diplomatic relations. The influence of Arab and Persian culture not only introduced Islamic teachings to the local population, but also shaped Islamic identity. in the archipelago. Trade and diplomatic relations are the main channels for the spread of Islamic teachings and practices, and it is concluded that Arab and Persian culture has a very important role in the Islamization process in the archipelago. The influence of these two cultures not only spread the religion of Islam, but also enriched and shaped Islamic cultural identity in Indonesia, making Islam an integral part of the lives of the people of the archipelago.

Peran Wanita dalam Pengumpulan dan Penyebaran Hadis

The role of women in collecting and disseminating hadith is very significant. Women not only narrated the hadith but also taught it and ensured its preservation for future generations. Even without their contributions, much important knowledge about Islamic teachings and the life of the Prophet Muhammad SAW might not have reached us. Therefore, this research will discuss further the role and contribution of women in the collection and dissemination of hadith which is studied using a qualitative research approach with the search library method. Meanwhile, descriptive qualitative research using the search library method is a research approach used to explore and describe existing phenomena using information sources from books, journals, digital databases, and other reading sources. The aim and benefit of this research is that it can provide insight and raise awareness of the important role of women in collecting and disseminating hadith. By understanding their contributions, we not only gain a more complete picture of Islamic history but also appreciate the efforts and dedication of women in preserving and spreading Islamic teachings.

Proposing an Effective Waqf Model for Ensuring Poverty Reduction among Refugees in Malaysia

Background COVID-19 has heavily impacted the financial and economic well-being of the world’s population. Various national relief programs and initiatives have been carried out to address society’s financial difficulties, especially the issue of poverty among the vulnerable, like refugees and immigrants. Consequently, being one of the main elements in Islamic social finance, waqf has been emphasised and proven throughout Islamic history as one of the practical tools for poverty reduction. However, recent waqf initiatives towards poverty reduction focused more on aiding the micro and small entrepreneurs, whilst limited waqf initiatives were available to help low-income households, refugees, and immigrants during this critical time in Malaysia. Methods This study introduces a novel waqf model, specifically designed to contribute to poverty reduction in society. It is tailored for low-income households, refugees, and immigrants, aiming to sustain their financial independence. By combining the elements of waqf and crowdfunding, this model proposes an innovative agriculture-based microfinance programme. It utilizes undeveloped waqf lands and equity-based crowdfunding to reach its objective of poverty reduction. This study has adopted a secondary research approach using the existing scholarly literature. Results This paper also discusses the potential of the proposed model to deliver more than its primary objective, as the framework illustrates that waqf institutions will have a continuous inflow of funds that will allow them to initiate other waqf-based projects, job creation through the microfinance programmes, and financial return for the investor of equity-based crowdfunding projects. Conclusion This study not only underscores the sustainability of the proposed model, but also its alignment with the increasing awareness of value-based and social impact objectives. It further explores the potential of waqf to be integrated with other financing instruments during the pandemic to help the vulnerable, specifically refugees and immigrants. This research thus contributes to the true purpose of Islamic social finance, highlighting the significance of its findings.

An Examination of Talal Asad's Thought in Anthropological Studies on the Islamic Community of the Sasak Tribe of Lombok

The island of Lombok is inhabited by the Sasak tribe with the majority of the people being Muslim. This island is located in the small Sunda range in the central region of Indonesia. The Sasak tribe as the original inhabitants of the island of Lombok, which is also nicknamed the island of a thousand mosques, has a variety of unique religious traditions and rituals that we can only find on the island of Lombok. so many traditions in Lombok itself are still closely related to Islam. As well as the maulidan tradition, Lebaran ketupat, and several other traditions. Discussions related to Islamic tradition have been studied by many figures in the world, one of which is Talal Asad. It should also be noted that Talal Asad has criticized the textualization of social life, his work has shifted analysis through behavioral interpretation and towards an investigation into the relationship of practice with what he calls "discursive tradition." Asad introduced this concept in his intervention into Islamic anthropology but also linked it to several fields (anthropology, religious studies, postcolonial studies, critical theory) concerned with ethics and religion in modernity. Through this article, the author would like to invite readers to jointly understand the context of Islamic anthropology based on customs, traditions, and the writings of figures such as Talal Asad. This article is expected to be able to provide education to the public regarding Islam on the island of Lombok, then the history of Islam on the island of Lombok, customs, traditions, and its review based on Talal Asad's anthropology.

Reconciling Religion, Reform and Modernity: A Study of Early Muslim Women’s Periodicals from South India

This study analyses the women’s periodicals that were in circulation among the Muslims of Kerala, South India, during the early twentieth century. They were published by small-scale print houses and Muslim women associated with these periodicals as writers, editors and publishers, shaping a highly porous public sphere unlike the nationalist and colonial homogenous imaginations of the public. These early writings from Muslim women expose the entanglement of imagined rights and community identity embodied in faith and piety in colonial modernity. They ought to be studied to understand how social identity drew considerably from the domains of religion and community, if not region, and that gender and nation played less significant roles in their imagination of modernity. Moreover, their engagement with the West was not determined in the context of resistance to colonial administration alone, but also in a deeper and more complex history of Islam’s encounters with it.

Women and Power in Early Islamic History: Jawari of the Abbasid Court (786-861 AD)

<em>The significant presence of jawari owned by the caliphs of Islam became a phenomenon during the early period (170 AH/ 786 AD-247 AH/861 AD) of Abbasid rule. This article aims to examine why the early Abbasid rulers (786-861 AD) "kept" many jawari in their palaces and whether they had relations with all of them. Through a historical and sociological approach, the findings of this study indicate that the large number of jawari owned by the Abbasid caliphs during the early period was closely related to the advancements (economic, social, and political) achieved by the Abbasids at that time; the acceptance of slavery in Islam, territorial expansion (futuhat), the growth of economic trade sectors, the flourishing of entertainment in society, and the influence of Ctesiphon. Furthermore, the ownership of a large number of jawari did not necessarily indicate strong sexual desires of the caliphs; rather, it primarily served as a symbol of power, as evidenced by the fact that only individuals with significant authority typically possessed numerous jawari. This was also supported by a strong tradition of rewarding enslaved individuals as gifts, and the fact that not all Jariyah were intimate with their masters.</em>

Counteracting Islamophobia through Strategic Media Narratives: A Multi-Case Study Approach

In the aftermath of September 11, 2001, Islamophobia escalated rapidly in Western societies, challenging the integration and perception of Muslim communities. This rise in prejudice has often been reinforced by negative media portrayals, which have shaped public opinion and policy in profound ways. Contrary to this, certain media entities have endeavored to mitigate these negative perceptions through positive representation and constructive discourse. This study explores the role of media in combating Islamophobia, with a focus on how selected media outlets have leveraged their platforms to foster understanding and counteract prejudice against Muslims. Three distinct cases are examined: the documentaries and other programming by Qatar's Al Jazeera English network, the digital content of Islam Online, and the popular Turkish TV series "Resurrection Ertugrul." Al Jazeera English has been pivotal in providing a counter-narrative to Western media depictions of Islam and Muslims through in-depth documentaries that highlight the diversity and richness of Muslim cultures. Islam Online has used its digital presence to educate and bridge gaps between Muslim and non-Muslim communities by offering a platform for dialogue and understanding. Meanwhile, "Resurrection Ertugrul" serves not merely as entertainment but as a significant cultural and political tool that redefines and reshapes narratives around Islamic history and identity, presenting an antidote to stereotypical media portrayals. This study employs qualitative methodologies, including content analysis and literature reviews, to assess the impact of these media on Western perceptions of Islam. Expected results indicate that strategic media content can effectively counter Islamophobia by enlightening audiences, fostering cultural appreciation, and challenging ingrained stereotypes. This research underscores the media's power as a non-state actor in international relations and its capacity to influence social change and policy by reshaping narratives and improving intercultural relationships.

Analysis of the Islamic Cultural History Curriculum

Islamic Cultural History Curriculum Analysis is an in-depth review of the structure and content of the curriculum relating to Islamic history and culture. This research evaluates the philosophical, theological, sociocultural, psychological and science and technology foundations. The analysis of the history of Islamic education curriculum also provides a foundation for efforts to improve the quality of Islamic education. Evaluation of the curriculum helps identify strengths and weaknesses, so that continuous improvement can be made. The focus of the analysis includes learning objectives, teaching materials, learning resources, and evaluation. The purpose of this study was to analyze the Islamic cultural history curriculum, especially in the Riyadhul Jannah Modern Junior High School with a qualitative case study approach. The results of the analysis of the Islamic cultural history curriculum in general went well with the appropriate planning and implementation stages.

History of Islam in Australia: Muslim Migration and the Evolution of Islamic Education

This study describes the history of Islam in Australia, highlighting the influx of Muslims and depicting the development of Islam in the country. This research employs the historical method, comprising four stages: heuristics for source collection, source verification or criticism, interpretation or analysis, and historiography for historical writing. The results of this study demonstrate that Islam began to spread to Australia in the early 17th century, primarily due to the regular presence of Makassar fishermen and traders searching for tripang. The next wave of Muslims who came and settled in Australia were Afghan Muslims, Malay Muslims, Indians, Albanians, Lebanese, Indonesians, and so on. The presence of Islam encourages Islamic education in the country, starting with non-formal Islamic education centered in mosques, homes, or offices of Islamic organizations. Various Muslim communities conduct studies and seminars on weekends, commonly known as 'Saturday or Sunday School.' The 1970s saw the establishment of formal Islamic schools in response to the growing Muslim population. The development of Islamic education in Australia gained momentum in the mid-1990s. Privately run Islamic schools adopt the entire local education system, with an additional six hours per week for religious content. As Islamic schools have developed, they have expanded to various states in Australia. The attitude of tolerance and openness that Islamic schools in Australia cultivate supports this

Imam Al-Shafi’i: The Founder of Islamic Law

Abu Abdullah Muhammad Ibn Idrees Al-shafi'i is a theologian and renowned Islamic Scholar, who was the first contributor of the principles of Islamic Jurisprudence. He was a famous theologian and it was not his only forte, he also lectured on Poetry, Linguistics and Genealogy as well. His students cane from a varied array of disciplines. Among the four schools of thought of Muslims, Shafi'i is the Imam and founder of his school of thought. He was one of the four great Imams whose legacy on juridical matters and teachings eventually led to the formation of Shafi School of law. He is also the author of several prominent works in the field. Imam Shafi’I wrote many books and according to some narrations, the number is around 123. One of his famous books is Al-Risala. This is a book of his verdict’s specific issues, rather it was a book settling the principles of Islamic jurisprudence upon which every school of thoughts agree. He was one of the first people in the history of Islam who developed this branch of the religion. Another book comprising his rulings called Al-Umm has also become widely popular. Just as his book Al-Risala has the status of the first book and the primary source in the principles of Jurisprudence, like that his book Al-Umm has the status of the primary source in the field of Jurisprudence. The Shafi’i school of Jurisprudence is based on these books. The complete Jurisprudence has been compiled on the basis of these books. Imam Shafi’i write these books in his last year’s, in the early 3rd Century, when he was living in Egypt. In Egypt he not only rearranged Al-Risala, but also revised most of the issues of his Jurisprudence and compiled a collection of them in the form of Kitab Al-Umm. This book was dictated by him to his students and it is through them that it is available today. The four volume book Al-Umm also discussed a special chapter of Jurisprudence, International Islamic Law of War. That’s why it is also used in the formulation of international law. In the Risala which laid down the basis for various legal doctrines, al-Shafi’i established the overriding authority, based only to the Quran and the Sunnah or examples of the Holy Prophet PBUH as transmitted in the traditions. Shafi'i elaborated a system of positive law and a rudimentary legal theory that attracted a number of scholars. His two chief treatises that survived are al-Umm, a collection mainly concerned with positive law and disagreements among the early jurists, and al-Risala, a work on legal theory with particular emphasis on Prophetic Traditions, as a binding source of law. He set a new road towards Islamic Law through these two precious books. His contribution towards Islamic law is able to be discussed and remembered. The article will deal with the contributions of Al- shafi’i in Islamic Law in the light and approach of Al-Umm and Al-Risala.

سندرلال کی کتاب ’حضرت محمد اور اسلام‘ کا تحقیقی و تجزیاتی جائزہ

Many researchers, orientalists, and non-Muslim scholars worldwide have written numerous books on the authenticity of Islam and the personality of Prophet Muhammad (PBUH). Some of these books are unbiased and based on knowledge and research, presenting the true teachings of Islam and the biography of the Prophet in a better way to the world. In this context, Sundar Lal's book "Prophet Muhammad and Islam" is an important document. Orientalists have researched various aspects of Islamic teachings and the personality of Prophet Muhammad. While some of their efforts are biased, there are also instances of impartiality and genuine analysis. Orientalists have written many books and articles on Islamic history, the Holy Quran, Hadith, and the biography of the Prophet. Their research has provided opportunities to further examine and understand Islamic teachings on an academic level. Sundar Lal's book includes some of the best efforts that reflect his unbiased research: a comprehensive analysis of the life of the Prophet, an explanation of the principles and regulations of Islam, and a coherent writing of the revolutionary messages of Islam. The presence of unbiased books like Sundar Lal's "Prophet Muhammad (PBUH) and Islam" helps in understanding the authenticity of Islam and its true teachings. The unbiased research of non-Muslim scholars helps dispel misconceptions about Islam and brings its true teachings to light. The publication of such books increases the authenticity and truth of Islamic teachings, aiding people worldwide in understanding the true spirit of Islam.

Determination of Hijri Calendar in Islamic History and Its Criteria in Southeast Asia

It is common for the beginning of Ramadhan and Shawwal to cause differences. In 2022, the imkān ar-ru’yah (visual moonsighting) Neo-MABIMS was introduced in Indonesia as an effort to unify the Islamic calendar. However, it is often compared to the hisab wujudul hilal (lunar calculation) method. This study aims to project the hilal (new moon) altitude and elongation angle after the implementation of Neo-MABIMS and compare the beginning of the month of Ramadhan and Shawwal between imkān ar-ru'yah and hisab wujudul hilal. A quantitative method was used to reveal differences between 2023 and 2031. Data was analysed using a comparative approach with the support of the Starry Night Pro Plus 6 and Accurate Hijri Calculator 2.2 applications. The results of this study show that a hilal altitude of 3° with an elongation angle greater than 6.4° was found in three periods for the beginning of Ramadhan (2023, 2029, 2030). Meanwhile, for the beginning of Shawwal, this was found in only two periods (2024 and 2031). In the comparison between imkān ar-ru’yah and hisab wujudul hilal, there will be differences marking the beginning of the month of Ramadhan in the years 2024, 2025, and 2030. Similarly, the onset of Shawwal will experience distinctions in 2023, 2026, and 2030. As a result, hisab (calculations) and ru’yah (sighting) adherents will differ on the day of celebration of Eid al Fitr to as many as three different dates.