Islamic Dates Research Articles

The Use of YouTube Videos to Increase Student Motivation in Islamic Date Subjects

The Use of YouTube Videos to Increase Student Motivation in Islamic Date Subjects

Pendampingan Pelajaran Tarikh Islam Melalui Youtube Tentang Nabi Muhammad SAW di Thawalib Padang

The purpose of mentoring students in Islamic Date lessons through youtube learning media about the prophet's sirah nabawiyah Prophet Muhammad SAW at Ponpes Thawalib Padang so that students better understand and remember more about the prophet Muhammad's sirah nabawiyah. By using youtube as a learning medium, students are more interested in listening and paying attention in carrying out the learning process. This assistance is carried out using the first stage of Participatory Action Research (PAR) method, conducting questions and answers or reviewing students' memories of the Prophet Muhammad SAW what students previously knew before watching youtube, then watching youtube sirah nabawiyah about the Prophet Muhammad SAW, then conducting discussions or questions and answers with students asking things related to what they have watched Finally, draw conclusions from what they have watched, which is asked from one of the students or several students to draw conclusions, then concluded more clearly by the teacher so that the students understand more about the Prophet Muhammad SAW. As for the results of the assistance that has been carried out in the first stage, there is a response given by the students to the questions given about the understanding of students who previously knew about the Prophet Muhammad SAW, After watching the youtube sirah nabawiyah about Prophet Muhammad SAW, students and teachers had a discussion about what had been watched so that questions arose given by students to what they had understood. Finally, make conclusions about the Prophet Muhammad SAW through watching YouTube that has been watched with students. By using YouTube, students are more interested in knowing the nabawiyah sirah about the Prophet Muhammad SAW.

Moderasi Beragama dalam Pendidikan Islam di Indonesia

Al-Quran is the holy book of Muslims whose contents are very relevant for all times and places (mashalih li kulli Zamanin wa eatin), one of the interesting conceptions of the Koran is about religious moderation. Religious moderation is a theory that contains the idea of ​​being moderate, fair and mediocre in every aspect of life in this world. Both are moderate in Aqidah, Worship, Muamalah/akhlaq, or moderate in Tasyri' (Sharia Formation). Meanwhile, the term religious moderation is always described in the Koran in a large set of various types of characters, including the character of honesty, intertwined mindset, love, and flexible character, which are integrated with each other, holistic and universal, all of which cannot be separated, interrelated. strengthen and benefit. Religious moderation is also emphasized in Islamic education in Indonesia, especially in aspects of learning techniques and content of material which includes material from the Koran hadith, Fiqh of Worship, Aqidah Akhlaq, Sharia (Islamic law) and Islamic Dates (Islamic history). All of the Islamic education materials above are presented in ways and techniques that uphold high values ​​and the principles of moderation in religion so as to foster character and personality that has flexibility, love, pluralism, concern and is able to act fairly and in the middle in dealing with every problem that comes and more and more a plurality generation that upholds the principle of goods and mutual respect for the principle of difference, more and more generations are emerging who love diversity in diversity so that Indonesia becomes a country that is Baldatun Thoyyiibatun Wa Rabbun Ghafur.

Disorientasi Harmonisasi Rumah Tangga dalam Keluarga Muslim di Era Digital

Islamic studies with an astronomical approach are interesting and important, because the history of the development of Muslims in religious practice cannot be separated from the astronomical field as well as advanced technology and also science. This journal aims to reveal three things are: first, the understanding of the astronomical approach second, methods, techniques, and research steps in the astronomical approach third, the implementation of the astronomical approach in Islamic studies. The method used is a literature study by digging from primary and secondary books as well as national and international scientific journals. The results of this study indicate are: first, etymologically astronomy comes from the Greek, namely Astron (ἄστρον, “star”) and Nomos (νόμος law/culture). According to the term is the science of calculation or almanac determination, the physical and chemical properties of objects that can be seen in the sky and beyond the earth. Second, the research method used in the astronomical approach is literature study and observation. Third, among the implementations, namely the application of determining Islamic dates, the application of the cardinal directions in determining the Qibla direction, application in weather prediction, as well as the sun, stars, moon in predicting sunny weather, rain or eclipses.

Application of Magic Card Media to Improve Student Learning Outcomes in Tarekh Islam Subject Class 1 KMI Modern Islamic Institution Darussalam Gontor

Tarekh Islam is one of the important subjects that aims and seeks to shape the character and personality of the people. The history of Islam or more often referred to as Islamic Dates is material that discusses a collection of important events or events from Muslim figures. By studying this material, students can gain valuable lessons from the journey of leaders from generation to generation. Students can also imitate the good qualities of these figures. In the application of learning, although many students like the Islamic Date material, some phenomena show that this learning tends to be passive. The purpose of this study was to improve the learning outcomes of grade 1 B students on Islamic Dates material using Magic Card learning media. The research subject is class 1 B KMI Modern Islamic Institution Darussalam Gontor Putri Campus 1. While the object of research is student learning outcomes on Islamic Date material. This research uses classroom action research that is participatory, applicable, and collaborative and aims to improve the system, process, and learning situation. In this research instrument, data were collected using observation and tests. The results showed that the Magic Card learning media used was able to improve the ability of Islamic Date learning outcomes for class 1 Modern Islamic Institution Darussalam Gontor Putri Campus 1.

Revisiting radiocarbon dating of lime mortar and lime plaster from Jerash in Jordan: Sample preparation by stepwise injection of diluted phosphoric acid

Ancient Gerasa (its Greco-Roman name)/Islamic Jerash (its later Arab name) is one of the most well-known pre-modern urban sites in northern Jordan, which flourished throughout antiquity and into the early Islamic period. Direct dating of mortar and plaster in Jerash is challenging due to the area’s abundance of geological carbonates that hamper the use of radiocarbon mortar methodologies as shown by previous attempts. Therefore, this study revisited the important problem of Jerash mortar dating. The aim was to advance solutions to the challenges with geological carbonates through sample pre-treatment and preparation methods such as wet sieving, sedimentation, cryo2sonic and stepwise injection of diluted acid. To characterize the samples we used alkalinity screening and cathodoluminescence microscopy. Ten plaster samples from an Umayyad house, destroyed by the earthquake in 749 CE, in Jerash were radiocarbon dated. These produced 12 conclusive dates out of 20 attempted datings, and here some samples had multiple attempted datings. These dates confirmed the early Islamic date of the house structure, while some samples suggested reuse of older material. Five comparative mortar samples from medieval Finland and Sweden critically evaluated the methodology proposed in this article. These have known ages, and they produced five conclusive dates that compared accurately with the expected ages. Compared to previous attempts at Jerash mortar dating, this study made substantial contributions to Jerash mortar dating.

Excavations in the northern and eastern parts of the Byzantine town at Marea

The ‘Marea’ project of the University of Warsaw expanded the program to survey and excavation in the northern and eastern parts of the city in order to establish the character and chronology of the structures there. The eastern waterfront was uncovered, along with the adjacent latrines, streets and buildings which are presumed to be residential. The structures which were examined were very regularly formed and involved large-scale earthworks. They were built no earlier than the mid-6th century AD, and, although their purpose sometimes changed, they remained in use until about the mid-8th century AD. Accumulations of Roman, Byzantine and early Islamic date were discovered, including the oldest remains this season, that is, a row of locally-manufactured amphorae serving an unexplained purpose.

Heterogeneous Islam as a Cultural Identity of Multicultural ­Communities in the Suburbs of Pontianak

This article discusses the variant of Islam that lives in a multicultural society in the Sungai Ambawang area in the suburbs of Pontianak City, West Kalimantan. In the Javanese, Bugis, Malay and Madurese communities, Islam has served as an important element in the formation of their cultural identity, thus causing them to be synonymous with the Islamic community. Islamic elements that are used and have become part of the culture of society include the choice of Islamic dates such as the Hijri month in determining the time of cultural activities, the use of Al-fitihah and several other verses from the Qur’an as well as shalawat and prayer, the use of mosques as a center of cultural activities and the involvement of Islamic religious leaders in traditional ceremonies. The use of these elements has become a hallmark of the community culture and its form has been preserved until today.

PERUMUSAN GARIS TANGGAL KAMARIAH INTERNASIONAL BERDASARKAN KONJUNGSI

Inside knowledge more develop is following with demand periode is more develop too, Islamic Internasional Calendar become is theinevitability of concentrate Islamic date in world. Of course theproblem about that will be there in a row what is the concept in use,lunar date, matla’, visible or no to hilal, conjunction be valid.Necessary discourse is too long and comprehensive inside discussformulation Internasional Islamic Calendar. That matter was neededmany people dan necessary members of religious community not toavoided with develop knowledge. We hope in this paper will bringrepresentation what the concept Internasional Islamic Calendar indiscuss in agreement reached in the world

The Olive Oil Economy of Byzantine and Early Islamic Palestine: Some Critical Notes

A recent theory, which deals with various aspects of olive oil production in late antique Palestine, claims in favour of an Early Islamic date for the introduction of two of the most common local oil pressing techniques - the lever and screw and the direct screw press with grooved stone piers frame, and also diminishes the role of churches and monasteries in the Palestinian olive oil economy. The present article reassesses these and other related issues, and provides clear archaeological and historical evidence which shows that the discussed oil production methods were in use already in the Byzantine period, and that the contemporaneous Palestinian Church and many of the country’s agricultural monasteries were deeply involved in the olive oil economy.

DMP IV: 2008 fieldwork on historic settlement in the Wadi ash-Shati and the Dawada lake villages

AbstractThe second season of fieldwork on the historic settlement in the Wadi ash-Shati and the Dawada lake villages was undertaken in January 2008, completing the first stage of survey began during the Desert Migration Project 2007. The fieldwork combined geomorphological observations with the recording of historic settlement to understand how hydrology has influenced human management of the wadi in the past. A number of major Garamantian sites were located in the western Zallaf, in Wadi Dabdab and near the modern settlement of Birgin. Visits were also made to sites of pre-Garamantian and Islamic date, and a preliminary survey of the Dawada village of Gabr’Awn completed. While many of the sites recorded in the Wadi ash-Shati are extremely well-preserved, a number of sites appear threatened, while others have already been extensively damaged.

Les recherches canadiennes dans le quartier de la “Rotonde de l’Odéon” à Carthage : un ensemble paléochrétien des IVe-Ve siècles ou une phase d’occupation et de construction du VIIIe siècle ?

This review deals with a new examination of the published data of the excavations west of the rotunda. These were carried out intermittently between 1976 and 2000 by Pierre Senay. He has steadfastly upheld the theory, once cautiously suggested by Alexandre Lézine, of the presence of a Christian basilica west of the rotunda and has identified the lot as a late Christian complex of the 4th century. The authors review the available data to study again the stratigraphy of the sector and conclude that a systematic filling was early on visible in the stratigraphy but not identified as such. This filling covers the area west of the rotunda all the way up to the cardo maximus and lies partly on top of a datable level, i. e. the geometric mosaic as well as a mysterious triconch-shaped structure, and is sealed by the substructure of a large mosaic, the “mosaïque aux oiseaux”. Within this systematic filling, very late Roman and a few Islamic sherds were recovered, as well as a coin dated to 759 A.D. (142 Heg). Senay has argued that the triconch is part of the basilica, but the stratigraphy does not substantiate this theory. The structures built within this filling, the “mosaïque aux oiseaux”, a basilica planned building and a basin, are therefore of Islamic date, and the mosaics associated with them are the first mosaics of Islamic date found in Carthage. This is proof that post-Byzantine Carthage was not merely a ruined city occupied by squatters, but that a civic life of some sort persisted there well into the Abbasid period. This survival of an antique urban way of life has already been noted elsewhere in North Africa.

The Fezzan Project 1999: preliminary report on the third season of work

AbstractThis report summarises the work of the third season of the Fezzan project which took place in January 1999. The main environmental findings of the project team of specialist geographers are providing confirmation of dramatic climatic and environmental change over the last 100,000 years and give more precise dates for some of these changes. The excavations in Old Germa (ancient Garama) have continued through Islamic levels, with elements of five main phases of buildings now having been recorded. Additional standing structures, including one of Germa's main mosques, have been surveyed. Field survey around Germa has revealed further new settlement sites of prehistoric, Garamantian and Islamic date. Of particular importance is a series of lithic and pottery scatters relating to neolithic occupation along the edge of the Ubari Sand Sea, to the north of Germa. Further investigation of the irrigation channels (foggaras) has revealed significant new information about their size, construction and probable date. The report concludes with a brief preliminary analysis of changing settlement patterns over time.

The Islamic and Christian calendars AD 622–2222 (AH 1–1650). A complete guide for converting Christian and Islamic dates and dates of festivals. Revised third edition. By G. S. P. Freeman-Grenville. pp. vi, 113. Reading, Garnet Publishing, 1995. £12.95.

The Islamic and Christian calendars AD 622–2222 (AH 1–1650). A complete guide for converting Christian and Islamic dates and dates of festivals. Revised third edition. By G. S. P. Freeman-Grenville. pp. vi, 113. Reading, Garnet Publishing, 1995. £12.95. - Volume 7 Issue 2

Regional Seminar And Workshop On The International Islamic Calendar

The Pulau Penang Resolution On The InternationalIslamic CalendarPraise be to Allah (SWT), Lord of the worlds. Peace and benedictionbe on His Prophet Muhammad, his family, Companions and followers.Heading the Commandments of Allah (SWT) in the Qur’an is: “Verilyin the creation of the heavens and the earth and in the alternation of thenight and the day are signs for those who use their intellect; those who reflectupon God while standing, sitting and reclining and ponder on the creationof the heavens and the earth saying: ‘0 my Lord You have not created allthese in vain. Glory be to You, save us from the fire”’.From Shawwal 21-24, 1408/June 7-10, 1988, the Universiti Sains Malaysiahosted a Regional Seminar and Workshop on the International Islamic Calendarattended by 100 Muslim scientists, religious scholars ( UZumii’), communityleaders and government officials concerned with Islamic Affairs from 25different countries and international Islamic organizations. The seminar andworkshop was held with the cooperation of the International Institute of IslamicThought, the Islamic Affairs Division of the Prime Minister’s Departmentof Malaysia, the Council of Islamic Affairs of Penang, the Malaysian AirlinesSystem, the Islamic Council of Europe, the International Centre for TheoreticalPhysics, the Third World Academy of Sciences and the Islamic EconomicDevelopment Foundation of Malaysia.The Seminar was declared opened by Y.B. Datuk Dr. Mohammad YusufNoor, Minister in the Prime Minister’s Department, whose speech wasunanimously adopted as a conference document. The Seminar received countryreports from Thailand, Philippines, Fiji, Malaysia, Sri Lanka, Australia,Indonesia, Brunei Darussalam, Maldives and Singapore. The country reportsdiscussed the calendrical practices in various countries in the region andproblems faced in determining important Islamic dates. Subregional discussionswere held regarding future planning in respect of the Islamic Lunar Calendar.Special workshops were held for Muslim scholars (‘Ulama') and communityleaders regarding the implementation of a scientific lunar calendar for theMuslims in the region and the problems and difficulties in the implementation ...

ULVS XIV: Archaeozoological Evidence for Stock-raising and Stock-management in the Pre-desert

AbstractThis paper discusses the preliminary results of analysis of faunal material from eight sites of Romano-Libyan and Islamic date. The sites are located in the pre-desert of Tripolitania. The samples were in general small and the bones were not well preserved, the degree of fragmentation being high. Although a range of species is represented, the economic strategy depended upon the exploitation of sheep and goats. In the southern part of the study area gazelles were also of importance. Sheep and goats were raised primarily as meat animals, being killed principally during their second year of life. The basic economic system seems to have persisted for a long time, although slight differences can be detected between sites of Romano-Libyan date and of Islamic date.

The Conquest That Never Was: Ghana and the Almoravids, 1076. II. The Local Oral Sources

“The land took the name of the wells, the wells that had no bottom.”In Part I of this paper we examined the external written sources and found no unambiguous evidence that an Almoravid conquest of ancient Ghana ever occurred. The local oral evidence reviewed in this part of our study supports our earlier hypothesis, in that we find nothing in the traditions to indicate any conquest of the eleventh-century sahelian state known to Arab geographers as “Ghana.” Instead, the oral traditions emphasize drought as having had much to do with the eventual disintegration of the Soninke state known locally as “Wagadu.”An immediate problem involved in sifting the oral sources for evidence of an Almoravid conquest is that a positive identification between the Wagadu of oral tradition and the Ghana of written sources has never been established. Early observers like Tautain (1887) entertained no doubts in this regard, and recently Meillassoux seems to have accepted a connection, if not an identification, between Ghana and Wagadu when he notes that “les Wago, dont le nom a donné Wagadu, sont les plus clairement associés à l'histoire du Ghana.” However, much continues to be written on the subject, and the question remains a thorny one. On the lips of griots (traditional bards) and other local informants, Wagadu is a timeless concept, so a reliable temporal connection between people and events in the oral sources on one hand and Ghana at the time of the Almoravids on the other, is particularly elusive. Indeed, any link between the traditions discussed here and a specific date like 1076 must be regarded as very tenuous, as must any association of legendary events with Islamic dates. In western Sudanic tradition influenced by Islam, the hijra (A.D. 622) is both prestigious and convenient, a date with which virtually any event in the remote past can be associated, though such a claim may have nothing to do with any useful time scale.

Arkæologiske undersøgelser på Oman halvøen

Arkæologiske undersøgelser på Oman halvøen

Arabiens arkæologi

Arabiens arkæologi

Bahrain

Bahrain