Islam In Indonesia Research Articles

A text analytics study on the alignment of an Indonesian Muslim community’s municipal corporation policy with Sustainable Development Goals

PurposeThis study analyses the supervision policy of Municipal Corporations (MCs) in the Indonesian Muslim community regarding its alignment with the United Nations Sustainable Development Goals (SDGs).Design/methodology/approachAs a single case study, purposive sampling was adopted to select a municipal corporation policy issued by Ciamis Regency, West Java, Indonesia. A novel mixed methods approach, combining computer analytics and human intelligence, was introduced to perform text analytics.FindingsText mining identified the most frequently occurring words — e.g., ‘perumda’ (municipal corporation), ‘daerah’ (regional), ‘pengawas’ (supervisor), ‘peraturan’ (regulation) — from the sample but found no single word indicating business alignment with SDGs. Further qualitative inductive analysis was conducted, revealing the critical role of MCs’ supervisory boards in business planning, execution, and reporting to align the MC businesses with local SDG initiatives.Originality/valueAligning MC business activities with local SDG actions is entirely within the authority of supervisory boards which demands transformational leadership. This research pioneered an innovative blend of computer-assisted techniques and human reasoning to investigate the supervision policies of MCs concerning local SDG actions, with evidence from a Muslim community in Indonesia.

Factors Affecting Muslims' Decision in Tangerang Selatan During Recession to Make Sharia Investment

The pandemic has had a significant impact on the global economy, including Indonesia, which experienced a recession in 2020. However, a unique phenomenon occurs in the Islamic capital market, where Islamic stocks show stability and even experience significant increases during the recession. The study explores how the recession affects the decision of Muslims in Indonesia to invest in Sharia and whether Sharia investment can be an effective solution to deal with a recession. Data from the Central Statistics Agency and the Financial Services Authority shows that the sharia capital market in Indonesia continues to grow, especially in the form of sharia stocks and sharia mutual funds. This study aims to analyze the factors that affect the decision of the Muslim community to make sharia investments during the recession due to the COVID-19 pandemic. This study uses quantitative methods with respondents from various sectors of the Muslim community in Indonesia, including students, office workers, and entrepreneurs. The results of this study found that the decisions of the Muslim community have a significant influence on Islamic investment, with the results of the t-test showing a t-count value of 25.366 and a determination coefficient (R²) of 86.8%. This means that most of the variations in sharia investment can be explained by community decisions, while the remaining 13.2% is influenced by other variables. The conclusion of this study is that increasing Islamic financial literacy and religious understanding can be an effective strategy to encourage interest in Islamic investment in Indonesia. This research is expected to be a reference for financial institutions and policymakers in improving accessibility and education related to Sharia investment.

Perkembangan Agama Islam di Indonesia Pasca Kemerdekaan

This study aims to determine the development of Islam in Indonesia after independence shows significant dynamics. Since Indonesia's independence in 1945, Islam has undergone transformation in social, political, and cultural aspects. According to data from the Ministry of Religion of the Republic of Indonesia, the number of Muslims in Indonesia is estimated to reach 227 million in 2021, making it the country with the largest Muslim population in the world. One important finding is the strengthening of the role of Islamic organizations in social and political life. Organizations such as Nahdlatul Ulama (NU) and Muhammadiyah play a key role in spreading moderate and tolerant Islamic values. NU, for example, has contributed to the development of education and social in various regions, while Muhammadiyah is active in the fields of health and education. Statistics show that more than 30 million NU members and around 29 million Muhammadiyah members are involved in various social and humanitarian activities.

KH. Ahmad Dahlan and KH. Imam Zarkasyi about Islamic Education

At the beginning of the 20 th century, muslim people thought that they would be considered infidels if their children were sent to dutch east indies gofernment schools which used the western system, namely wearing trousers, suits, ties and so on. This assumption has a major influence on the muslim economy, resulting in muslim communities not having access to government sectors and private companies. To improve the educational conditions of muslims in indonesia, especially muslims, one of the reform figures, namely KH Ahmad Dahlan, founder of the muhammadiyah organisation in 1912, who came from kauman yogyakarta, was also famous as asocial and religious activist, offering a new education system by collaborating religious knouledge and general acience. According to him, only through education like this, the condition of muslims in indonesia can develop better in terms of economics and economic education. Then KH. Imam zarkasyi also reformed islamic education which was divided into four groups. These include, in the fields of educational methods and systems, islamic boarding school structure and management, islamic boarding school curriculum as well as islamic boarding school mindset and freedom.

How Aware is Generation Z of Waqf? A Quantitative Study on Maqashid among Indonesian Muslim Students

This study aims to measure the influence of waqf literacy, relative advantage, religiosity, and attitude on waqf intention among Generation Z, specifically Muslim university students in Indonesia. The respondents were 505 Gen-Z students, specifically Muslim students born between 1996 and 2012 in Indonesia who have ever donated to waqf, with primary data collected through questionnaires and analyzed using the Structural Equation Modelling-Partial Least Squares (SEM-PLS) technique. In addition, the data were also analyzed using maqashid sharia theory to see the impact of waqf benefits on individuals and society in general. The results show that waqf literacy, perceived benefits of waqf activities, and religiosity level positively contribute to individuals' attitudes towards waqf, influencing Generation Z's intention to participate in waqf activities. As a form of charity derived from the Prophet Muhammad's sunnah, waqf is essential in achieving the maqashid, particularly in protecting wealth (hifz al-mal) and improving social welfare. Therefore, increasing waqf literacy through programs such as the Indonesian Waqf Awareness Movement (GISWAF), as well as improving convenience, accessibility, and regulatory clarity in waqf practices, are proposed to strengthen positive attitudes towards waqf and encourage greater participation of Generation Z in waqf activities.

"Diversity in the Workplace": Indonesian Muslim Migrant Workers' Experiences in Japan

A rapidly shrinking and aging population has pushed the Japanese government to relax certain border regulations to let in more foreign workers. JICA predicts that by 2040, Japan will need to double its foreign workforce to more than 6 million. This is also in line with the Japanese government’s policy plan which opens up opportunities for foreign workers to enter from various countries through technical intern trainee visas, specified skilled workers, professional workers, etc. As a result, under the Abe administration, the Japanese government launched the Diversity and Empowerment in the Workplace campaign to welcome international workers as one of the social integration policies to achieve harmony. Thus, this paper aims to analyze how the synergy of diversity in workplace policy toward Muslim migrant workers in Japan progresses by using ethnography and participant observation as a methodological approach. Qualitative data was collected between 2018 and 2023 through participant observations and semi structured interviews. By looking at the stories conveyed, it seems that the ‘diversity in workplace policies’ cannot yet be adequately implemented for Muslim workers, especially those with semi-skilled visa categories such as trainees and SSW. Furthermore, social integration efforts through workplace diversity policies are hampered because some Japanese companies continue to have a bad working culture that promotes productivity by imposing long working hours. This has become a problem for Japanese workers and has prompted criticism and efforts to change. Keywords: “Diversity in the workplace”, Indonesian Migrant Workers, Muslim, Japan Populasi yang menyusut dan menua dengan cepat telah mendorong pemerintah Jepang untuk melonggarkan peraturan perbatasannya agar dapat menerima lebih banyak pekerja asing. JICA memperkirakan Jepang perlu meningkatkan jumlah tenaga kerja asing sebanyak empat kali lipat menjadi lebih dari enam juta pada tahun 2040. Hal ini juga sejalan dengan rencana kebijakan pemerintah Jepang yang membuka peluang masuknya tenaga kerja asing dari berbagai negara melalui berbagai jenis visa seperti pemagang kerja, pekerja berketerampilan khusus, pekerja profesional, dll. Oleh karena itu, untuk menyambut masuknya pekerja asing, pemerintah Jepang pada masa pemerintahan Abe telah mencanangkan slogan keberagaman dan pemberdayaan di lingkungan kerja sebagai upaya strategi integrasi sosial. Berdasarkan hal tersebut, penelitian ini bertujuan untuk menganalisis bagaimana sinergitas kebijakan keberagaman di tempat kerja Jepang terhadap pekerja migran Muslim di Jepang dengan menggunakan etnografi dan observasi partisipan sebagai pendekatan metodologis. Data kualitatif dikumpulkan antara tahun 2018 sampai 2023 melalui observasi partisipan dan wawancara semi terstruktur. Dengan melihat kisah-kisah yang disampaikan, tampaknya ‘kebijakan keberagaman di tempat kerja’ belum dapat diterapkan secara memadai bagi pekerja Muslim, terutama mereka yang memiliki kategori visa semi-terampil seperti pekerja magang dan pekerja Spesial Skill Workers/SSW. Lebih jauh, upaya integrasi sosial melalui kebijakan keberagaman di tempat kerja terhambat karena buruknya budaya kerja di beberapa perusahaan Jepang yang mempromosikan produktivitas dengan memberlakukan jam kerja yang panjang. Hal tersebut menjadi masalah bagi pekerja Jepang dan telah memicu kritik serta upaya untuk berubah. Kata-kata Kunci: “Diversity in the workplace”, Pekerja Migran Indonesia, Muslim Indonesia, Jepang

Pengaruh Literasi Keuangan Syariah, Islamic Branding Terhadap Minat Menjadi Nasabah Bank

The banking sector currently dominates the economic growth of many countries, both developed and developing. Increased industrial growth has also occurred in the Indonesian Islamic banking industry. This study aimed to examine the effect of Islamic financial literacy and Islamic branding on the interest in becoming a customer of Bank Mega Syariah KC Mataram. This research applied a quantitative method with regression analysis. The sampling technique used was purposive sampling, with 55 respondents who were registered customers at Bank Syariah Indonesia. Data were analyzed using multiple linear regression with the SPSS 25 program. The analysis results showed that Islamic financial literacy and Islamic branding partially influenced the interest in becoming a customer at Bank Mega Syariah KC Mataram. The study found an R² value of 0.876 (87.6%), indicating that the interest in becoming a customer is influenced by Islamic financial literacy and Islamic branding by 87.6%, with the remaining 12.4% influenced by other factors outside this study.

Resilience and Robustness Analysis of Enterprise Network with Edge Sensors

The robustness and resilience of enterprise networks are critical in ensuring consistent performance, even in the face of unexpected disruptions. This study addresses the significant challenges faced in maintaining network stability by introducing edge sensors using Raspberry Pi 4, Prometheus, and Grafana. The primary objective is to assess the impact of edge sensors on enhancing the robustness and resilience of campus wireless networks, with a particular focus on Universitas Islam Indonesia. The system effectively monitors critical metrics such as packet loss and ping in real-time, enabling early detection and alerts for declining network performance. The findings highlight that this approach significantly improves network stability, providing a cost-effective and scalable solution for continual network management. Furthermore, the study recommends the integration of machine learning algorithms to enhance anomaly detection accuracy.

Relationship Of Islam, China and Indonesia: The Study of Socio-Historical Perspective

The global community lacks awareness of the association between Muslims and Chinese society, although numerous historical records disclose the bond between them, as evidenced by the propagation of Islam in China and Indonesia. This research holds significance in unlocking the socio-historical aspects. In particular, the hierarchy of Islamic and Chinese societies and their potential for cooperation in various political, economic, and cultural missions are explored in this research. This research adopted a literature review approach with an integrative type of literature to identify the characteristics, social interactions, and political dynamics of Islam and China. The findings of this research deviate from prior studies, which uncovered various factors contributing to the diffusion of Islam in China and the emergence of Chinese Muslims in other countries. Our analysis result highlights parallels between Chinese culture and Muslim beliefs, specifically in their emphases on inclusivity, egalitarianism, and adaptability. Further, cultural assimilation plays a role in the collaboration between China and Islam.

Global Jihad and Local Sentiment: The Impact of the Hamas-Israel Conflict on Radicalization in Indonesia

The prolonged conflict between Hamas and Israel has significant impacts on the social and political dynamics in various countries, including Indonesia. This study aims to analyze how this conflict affects radicalization and the development of terrorism ideology in Indonesia. The methodology employed is a qualitative approach based on narrative analysis through document studies and secondary data. This research applies the Relative Deprivation Theory to explain the dissatisfaction felt by Indonesian Muslims regarding the conditions in Palestine, and the Framing Theory to understand how the conflict narrative is framed by radical groups. The findings indicate that the narrative of Palestinian suffering and the legitimacy of jihad are used by extremist groups to recruit new members and garner support. Additionally, this phenomenon contributes to an increase in anti-Israel sentiment among Indonesian society. The findings reveal the complex relationship between international conflicts and local radicalization, which calls for more serious attention from the government in addressing potential terrorism threats arising from these sentiments.

Influence of spin-off decision on financing risk: Empirical insight from Indonesian Islamic banks

Background Spin-offs play a significant role in organizational development strategies, particularly in Islamic banking, by fostering entrepreneurship, innovation, and Shariah-compliant management practices. Indonesia stands as a pioneer in implementing the dual banking system and has established a spin-off policy to foster the growth of Islamic banking. This study investigates whether the spin-off decision has a significant impact on financing risk in Indonesian Islamic banks. Methods Financing risk is measured by the non-performing financing ratio, while the spin-off decision is represented by a dummy variable equal to 1 for the post-spin-off period and 0 for the pre-spin-off period. This study utilizes data from semi-annual reports of 35 Indonesian Islamic banks and analyzes it using a dynamic panel model with the Generalized Method of Moments (GMM). Results The findings reveal that spin-offs significantly reduce financing risk, thereby enhancing the financial resilience and boosting investor appeal. Notably, this implies that Islamic banks operating as Islamic windows exhibit a higher level of financing risk compared to fully-fledged Islamic banks. Furthermore, a noteworthy pattern emerges that spin-off Islamic banks with substantial assets demonstrate greater risk in comparison to their counterparts with more modest assets. System GMM also confirmed the result. Conclusions Islamic banks can significantly reduce their financing risks by establishing independent Islamic banks, or spin-offs. Unlike Islamic windows, which are typically integrated within conventional banks and face higher risk levels, standalone Islamic banks offer greater flexibility and control over their operations.

Dialektika Pernikahan Anak Perspektif Fiqh dan Undang Undang No. 1 Tahun 1974

The institution of marriage is God's grace in order to maintain the dignity, dignity and dignity of human beings in order to ensure the continuity of human regeneration as a caliph on earth, and in Islamic studies, that a marriage that is the shari'a of God, then in its implementation must be in accordance with the provisions of Islamic teachings, namely it must be in accordance with the terms of marriage, and in the context of social life of the community, the state is present to ensure public order and order social, therefore a law was drafted that discussed marriage, and in the context of Indonesia, there is Law No. 1 of 1974. The existence of marriage rules in the review of shari'i, following the drafting of the Marriage Law, naturally there are differences in some rules that often cause controversy in the midst of social life, for example in the case of early marriage, therefore in this research, we will explore what exactly is the terminology of marriage and early marriage. This research also questions the law of early marriage from the perspective of Islamic fiqh, and also questions the results of the dialectic of al-Islam fiqh and law. No. 1 of 1974 as rules that are present in the midst of the Indonesian Muslim community.This study is a literature research using content analysis techniques to get answers from several references relevant to the title of this study, either references classified from primary sources or from secondary sources

Social Problems of Islam in Modern Indonesia in Muslim Academic Periodicals

The purpose of the article is to analyse the modern Muslim intellectual tradition in Indonesia in the context of analysing the social problems of Islam. The novelty of the study lies in a comprehensive and comparative analysis of the main trends and directions in the development of Muslim social thought in modern Indonesia. Methodologically, the article is based on the principles proposed in intellectual and social history, which allows us to perceive Muslim intellectuals involved in the study of the social problems of the Ummah as an imagined community, and their ideas as invented traditions. The article analyses 1) the theoretical and methodological foundations of modern Indonesian sociology of Islam, 2) national specifics and regional features of the development of Islam in Indonesia in modern Muslim thought, 3) the problems of transformation and contradictions of the radicalization of Islam through the prism of understanding and interpreting this dimension of the modern social history of Islam. It is assumed that Muslim intellectuals make a significant contribution to the consolidation of modern identity by analysing both the social characteristics and characteristics of the Ummah, as well as the threats faced by the Indonesian model of Islam in a secular society in the context of the actualization of the ideas of radical Islam. The author's main conclusions include several points: 1) professional Muslim intellectuals make a major contribution to the development of modern Muslim sociology, 2) specialised journals published by Islamic universities play a leading role in the production and relaying of social knowledge based on Islam, 3) modern Muslim intellectual tradition is the subject to fragmentation, but, in general, the scientific tradition of the Ummah actualizes moderate trends in Islamic Sociology, based on the principles of interdisciplinarity.

INSTRUCTIONAL LEADERSHIP AND TEACHER SELF-EFFICACY ON JOB SATISFACTION: THE MEDIATING EFFECT OF SCHOOL CLIMATE IN INDONESIAN ISLAMIC SENIOR HIGH SCHOOLS

This study explores the impact of instructional leadership and teacher self-efficacy on job satisfaction among teachers in Indonesian Islamic Senior High Schools (Madrasah Aliyah), focusing on the mediating role of school climate. Instructional leadership plays a crucial role in shaping a positive school environment, which can enhance teacher job satisfaction by providing necessary guidance, resources, and support. A mixed-method approach was employed, with data collected from 219 teachers using validated survey instruments. The Content Validity Index (CVI) was used to ensure instrument reliability. Data analysis was conducted using Partial Least Squares Structural Equation Modeling (PLS-SEM) to assess relationships between variables and the mediating effect of school climate. The results show that instructional leadership significantly impacts both school climate and teacher job satisfaction, with path coefficient values of .463 and .818, respectively. However, school climate did not significantly mediate the relationship between instructional leadership and job satisfaction. Teacher self-efficacy, while positively influencing school climate (p < .05), did not have a substantial direct effect on job satisfaction (ß = -0.058). This research provides fresh insights into the nuanced interplay between leadership, teacher self-efficacy, and job satisfaction in the context of Islamic schools. The findings highlight school climate's indirect yet pivotal role in educational leadership dynamics. By integrating these variables, the study offers practical recommendations for improving leadership strategies and enhancing teacher well-being in faith-based educational settings.

DETERMINANTS OF HALAL MEAT CONSUMPTION AMONG INDONESIAN GENERATION Z MUSLIMS: USING THE EXTENDED THEORY OF PLANNED BEHAVIOR

This study aims to examine the factors that influence halal meat consumption intention in generation Z Indonesian Muslims, using the Theory of Planned Behavior. This research is a quantitative study using primary data, obtained through distributing questionnaires. The sample used was 1182 people who belonged to generation Z Muslims, namely the age group with the criteria: born after 1996, aged at least 15 years, had consumed certified halal meat and lived in the territory of Indonesia. This study uses Structural Equation Modeling (SEM-PLS), to test the relationship between variables in the model. The results showed that there are 5 variables that directly affect Halal Meat Consumption Intent (IKDH), namely: attitude (Att), Trust (Kep), Moral Obligation (KM), Subjective Norm (SN), and Perceive Behavioral Control (PBC). Meanwhile, there are 6 interactions that affect indirectly.

Multilingualism, Technology, and Religious Moderation in Indonesian Islamic Boarding Schools

Communities that can speak more than one language as a daily habit are not only happening in the present era but have long existed in the pesantren environment. However, multilingualism in pesantren is often only seen as a capacity enhancement of the santri's knowledge. On the other hand, the multilingual ability of the Santri is an asset in forming an attitude of religious moderation. This article then presents the results of qualitative research using the concept of additive multilingualism which focuses on pesantren students in Indonesia. Through observations, interviews, and literature review, this research can describe the reality of multilingualism in pesantren and its impact on the religious attitudes of its santri. It turns out that the religious moderation attitude of the students is closely related to the multilingual learning process in pesantren that takes place with technological restrictions. The application of additive multilingualism is aligned with the pillars of religious moderation in four ways. First, respect for locality is reflected in the Santri's habit of using local languages. Second, multilingualism is an expression of anti-violence, this is reflected in Santri's acceptance of linguistic and ethnic diversity as a brotherhood base. This is what manifests in the Third pillar by making santri a tolerant community as a result of learning from the reality of ethnic and linguistic diversity in their environment. Fourth, the introduction of santri to foreign languages is directed to reaffirm their national commitment through the use of foreign languages in flag ceremonies. The limitation of technology in multilingual learning is also intended to keep students from the bad influence of technology and to maintain the discipline of students in maintaining a pesantren culture that is friendly to locality and sensitive to the times

Praktek Terbaik dalam Model Kurikulum dan Pembelajaran Pendidikan Islam Tradisional

Traditional Islamic education, particularly through pesantren, has a rich and important history in the development of Islam in Indonesia since the 7th century AD. Its role is significant in preserving religious identity, advancing knowledge, maintaining the Arabic language, strengthening morality, and perpetuating Islamic culture. The main principles of traditional Islamic education curriculum include monotheism (tauhid), the Quran and Sunnah, religious knowledge, character formation, practical skills, contextualization, and personality development. This research employs literature method and qualitative approach by gathering data from various sources such as books, journals, and digital sources. This allows for a deeper understanding of effective teaching methods including student-centered approaches, experiential learning, technology utilization, and collaboration. The integration of spiritual and intellectual development creates balanced and conscious individuals. Adapting traditional practices into modern education combines cultural values with relevant technology. Preserving the essence of traditional Islamic education in the present era requires deep understanding, integration with modern science, engaged learning, character education, cultural preservation, and teacher development. Thus, traditional Islamic education remains relevant and beneficial for the development of better individuals and society.

Liberation Theology in Indonesia: The Role of Cak Nun and Maiyah Community in Social Transformation

This article aims to examine the application of liberation theology in Indonesian Islam, focusing on the efforts of Muhammad Ainun Nadjib (Cak Nun) and the Maiyah Community Assembly, analyzed through Ali Shari’ati's concept of rausyanfikr. The study aims to explore how Cak Nun contextualizes Islam to address contemporary issues of injustice, oppression, and social alienation. Utilizing qualitative library research methods, it investigates various literary sources to evaluate the role of Islamic teachings in cultural and social emancipation. Findings indicate that Cak Nun and the Maiyah Community Assembly have played crucial roles in heightening community awareness about prevalent oppression, employing the Quran and Islamic thought as tools for liberation. The study concludes that Islam, as interpreted by Cak Nun, serves as an effective means for societal change, promoting a comprehensive application of Islamic teachings to address modern societal challenges. This research holds significant implications for scholars and practitioners interested in the intersections of religion and social transformation.

The Influence of Good Corporate Governance on Financial Performance in Indonesian Islamic Banking

This study examines the impact of Good Corporate Governance (GCG) on the financial performance of Sharia banking in Indonesia Tbk. Analyzed GCG variables include the Board of Commissioners, Board of Directors, Independent Commissioners, Sharia Supervisory Board, and Audit Committee. Using a quantitative method with multiple linear regression analysis, the study employs secondary data from annual reports of Sharia banking in Indonesia Tbk. Normality tests were conducted using the One-Sample Kolmogorov-Smirnov test, while heteroscedasticity tests were performed using a scatterplot of residuals against standardized predicted values.Results indicate that none of the independent variables significantly impact financial performance, with p-values well above 0.05. Additionally, the F-test (ANOVA) shows that the independent variables collectively do not significantly impact financial performance, with an F value of 0.243 and a p-value of 0.939. The very low coefficient of determination (R²) of 0.048 suggests that the regression model explains only 4.8% of the variation in financial performance.The implementation of GCG principles at Bank Muamalat Syariah Tbk has not effectively improved financial performance. Therefore, evaluation and improvement of GCG implementation are needed, along with consideration of other factors potentially influencing financial performance. Recommended measures include enhancing the capacity of the Board of Commissioners and Board of Directors, optimizing the role of Independent Commissioners, and increasing the effectiveness of the Sharia Supervisory Board and Audit Committee to improve the bank's financial performance.

Bibliometric insights into sustainable educational management practices in Indonesian Islamic universities

Bibliometric insights into sustainable educational management practices in Indonesian Islamic universities