Intellectual History Research Articles

A Moroccan Jew’s journey into Anglican Christianity

This study outlines John Xeres’ journey from a traditional Jewish upbringing in Safi, a Moroccan Atlantic coastal city, to Anglican Christianity in England, in the early eighteenth century. Through a close reading of his book An Address to the Jews (London, 1710) we will follow his Sephardic origins; the advanced Jewish education he received in Safi; his encounters with Christian merchants there; the religious doubts plaguing him over the years; his travels to Spain and Portugal; and his ultimate journey to London, where he had extended conversations (possibly with David Nieto) and eventually converted under Peter Allix’s guidance. Xeres’ case challenges the current academic scholarship on conversion to Christianity in the early modern period. Furthermore, it expands the framing of the intellectual history of Moroccan Jews to a broader intellectual scene that crossed the Mediterranean, as well as exposing heterodox views in their midst.

The Perils of Privacy and Passivity: Antidemocratic, Racist, and Antisemitic Sentiments in Postwar West Germany

Abstract This article analyzes the affective economy of West Germany's postwar society. After delineating the intellectual history of the Frankfurt Institute for Social Research's “Gruppenexperiment,” which consisted of 137 group interviews with different segments of West German society, my article focuses on one transcript of a 1950 group discussion of young fashion-designer apprentices. Based on a close reading, I study how the younger generation in West Germany constructed a passive and privatist self-image in which they could both articulate their emotional dissociation from National Socialism while clinging to antidemocratic, racist, and antisemitic feelings in metamorphosed form. The micrological focus of the analysis of the group's emotions is balanced by a rereading of both Helmut Schelsky's study about the “skeptical generation” and texts by researchers associated with the Institute for Social Research who came to markedly different conclusions about the West German youth.

An Ontological Reading of Sufism: Examining Sufism Through the Philosophy of Heidegger

AbstractThis article presents an ontological reading of Sufism in the style of Heidegger’s ontological examination of ancient philosophy. In this regard, it is a novel approach to the study of Sufism as a metaphysical conundrum within the Islamic context. The article explores what we mean by the nature of Sufism and the question of “being Sufi.” It does this for two reasons: to show the frontiers of metaphysical reasoning in Islamic intellectual history and to demonstrate that Sufism is the “setting-into-work” of the mystical within the Islamic.

Worshipping the Sun at the End of Time: Neoplatonic Solar Cults in Mughal India and Barberini Rome

ABSTRACT This article delves into two notable instances of imperial solar cults during the long sixteenth century. One concerns the Mughal emperor Akbar in India, while the other revolves around the Barberini pope Urban VIII in Rome. Both cases will be examined through the lens of the longue-durée Great Tradition of Neoplatonism, taking-off from the earliest Neoplatonic sun cult as designed by Roman emperor Julian in the fourth century. Despite being centuries and worlds apart, the emergence of the Mughal and Barberini sun cults coincided with a period of rapidly expanding horizons amidst intense millenarian anxiety. Moreover, both cults were crafted by a team of avant-garde Neoplatonic intellectuals – mostly cosmologists and antiquarians – striving to bolster the imperial claims of their patrons. By exploring the intriguing Neoplatonic parallels between these two coinciding solar cults, this article advocates a truly global approach to intellectual history that transcends conventional temporal and spatial boundaries.

What is Bioconservatism? Arendt, Habermas, and Fukuyama

ABSTRACT In light of the new developments in biotechnologies in recent years and their potentialities for human enhancement, the traditional division between conservative and progressive thinking has acquired new nuances. This article offers a historical examination of bioconservatism—the specific kind of conservatism that has developed in response to these technologies, the aim of which is to resist their potential future adverse effects. I differentiate between two types of bioconservatism: the one based on a defense of the anthropological openness of human beings and the conditions that make ethical existence possible (Hannah Arendt and Jürgen Habermas), and the other based on a more traditionally conservative defense of human nature (Francis Fukuyama). By proposing a more concise definition of bioconservatism, this article deepens our understanding of the new conservative responses to the accelerating rate of biotechnological developments and the rise of the intellectual movements of transhumanism and posthumanism.

A Reformation in Progress: The Path toward the Reform of Johannes Oecolampadius

This article examines the life, theological career, exegetical development, and posthumous biographies of Johannes Oecolampadius as illustrative examples of the fact that the Swiss Reformation, with all its religious movements, was far from a uniform concept in terms of its origins, purposes, and methodologies. The article explains through Oecolampadius’s example an approach to reform that was ‘in progress’, traversing the nexuses of disparate methods and exegetical priorities. Oecolampadius’s experience occupied a position at the intersection between the authority of Patristics and the principle of sola scriptura, exemplifying a balance between the past and the present of Christian tradition. The path that led Oecolampadius to become a Protestant Reformer is characterised by a gradual transition, not abrupt, not radical. His example demonstrates the methodological and ideological diversity of the Reformation, which can be observed through the prism of a single life and its intellectual periods. His conversion offers insight into how these varied approaches shaped personal engagements with Scripture, and challenges the notion of an immediate or singular evangelical ‘calling’ or ‘conviction’. This article examines a specific phase within the broader and varied trajectory of the Swiss Reformation by analysing the transformation of Oecolampadius from a biblical scholar to a preacher, and eventually to a Reformer. This case study illustrates how disparate methodologies, whether rooted in humanism or Patristics, contributed to gradual and personal evolution, ultimately giving rise to distinctive individual stances on reform. This article presents a synthesis of three distinct perspectives on the question. The first part approaches the question through the lens of church history and intellectual history; the second one utilises the history of exegesis and New Testament scholarship; and the third draws upon the perspectives of Protestant historiography, from the standpoint of social history and the history of biographies in Early Modern times.

Simple esteem and the method of commonplaces in Pufendorf

ABSTRACT In his discussion of simple esteem—one of the moral entities meant to regulate human actions—Pufendorf invokes a juridical commonplace: the rule that, before evidence to the contrary, we should presume others to be good. This argumentative strategy is an illuminating example for understanding his method of commonplaces. The present paper has three goals: (1) to analyze how Pufendorf adopted from legal humanism the view that presumptions should be based on considerations of what comes about most easily in nature; (2) to show that Pufendorf’s inclusion of ethical aspects in the juridical presumption of goodness is an application of this view of forming presumptions; (3) to argue that Pufendorf did not regard juridical and philosophical commonplaces as expressions of a particular stage of intellectual history but rather as the result of reflection about human needs and abilities.

Feminism in 18 Century

The 18th century marked a pivotal era for the early stirrings of feminism, laying the groundwork for future movements seeking gender equality. During this period, societal roles were rigidly defined, with women predominantly relegated to domestic spheres. However, the Enlightenment, with its emphasis on reason and individual rights, began to challenge these traditional norms. This intellectual movement inspired a reevaluation of women's roles and their capabilities. ioneering voices emerged, advocating for women's education and rights. One of the most influential figures was Mary Wollstonecraft, whose seminal work, "A Vindication of the Rights of Woman" (1792), argued for women's rationality and the importance of education. Wollstonecraft's treatise challenged the prevailing notion that women were inherently inferior to men, advocating instead for equal opportunities in education as a means to achieve true equality.Other women, such as Catherine Macaulay and Olympe de Gouges, contributed to the discourse, with de Gouges penning the "Declaration of the Rights of Woman and of the Female Citizen" in 1791, a bold statement calling for women's rights during the French Revolution. These early feminists laid the intellectual and philosophical foundation for future generations to build upon.Despite their efforts, the impact of 18th-century feminism was limited by cultural and institutional barriers. The movement did not result in immediate societal change; however, it ignited a conversation about gender equality that would gain momentum in the centuries to follow. The ideas and writings from this era inspired later activists in the 19th and 20th centuries, who continued to fight for women's suffrage, legal rights, and social reforms.

The Albert Nekimken Turkish Theater Collection: Censorship, Contentious Politics, and the Cold War Stage

Turkish political theater of the 1960s-1970s was a genre that galvanized both its intellectual proponents and drew the ire of state authorities. Deeply marked by the work of Bertolt Brecht produced some half a century earlier, the stage became an important setting where the broader violence between far-left groups, far-right groups, and the government was recast in literary form. During his doctoral research on the influence of German Marxism on Turkish political theater, former U.S. Peace Corps volunteer Albert Nekimken collected plays, works of theatrical criticism, periodicals, short stories, novels, and rare recordings of performances, among other materials. The Albert Nekimken Turkish Theater Collection, primarily composed of Nekimken’s research materials, began to grow as playwrights, intellectuals, and others contributed interviews or gifted materials to the young scholar in the mid-to-late 1970s. These works were acquired by Nekimken at a time of rampant political censorship and ntellectual persecution–exemplified by the fact that many of the publications and performances in the collection were banned or subject to great censorship by the Turkish government. Among the works in the collection are those by well-known writers such as Orhan Asena, Engin Cezzar, Güngör Dilmen, Muhsin Ertuğrul, Nâzım Hikmet, Orhan Kemal, Aziz Nesin, and Haldun Taner. This newly described and processed collection held in the Booth Family Center for Special Collections at Georgetown University offers new directions to students and scholars of political theater, the history of Modern Turkey, Turkish-German literary exchanges, and intellectual histories of the Cold War. The collection also gives educators hoping to bring primary sources into the classroom new pedagogical tools to explore histories of censorship, erasure, and contentious politics.

Geopolitics and industrial relations theory: intellectual history and future reconfigurations

ABSTRACT This article examines the geopolitical dimensions of the academic study of industrial relations and sketches a conceptual framework based on an analysis of this intellectual history. After a discussion of the social relations of knowledge production and geopolitics, a broad historical study is made of Anglo-American IR theory in the twentieth century within a geopolitical realist lens. Historical periods are identified and within these periods the geopolitical dimensions of industrial relations theories are examined. The article then discusses future reconfigurations of labour relations theory with a geopolitical analysis that better responds to contemporary crises, neo-imperialisms, and cascading socio-ecologic uncertainties.

A ‘natcon takeover’? The New Right and the future of American foreign policy

Abstract Donald Trump's capture of the Republican Party enabled a radical questioning of received wisdom within the broader conservative intellectual movement. In particular, it enabled the emergence of a post-Trump, distinctly American New Right. This policy paper examines the American New Right and its visions for United States foreign policy. In the context of contemporary American politics, the New Right is best understood as a rejection of the ‘fusionism’ that has characterized US conservatism since the early decades after the Second World War. The paper argues that there are three major identifiable parts of the New Right: the Claremonters, the post-liberals and the national conservatives. In part because of their ‘big-tent’ character, as well as deft intellectual leadership by Yoram Hazony, the national conservatives have become the most influential group within the contemporary New Right. The article also examines how the New Right has attempted to create an alternative ideational infrastructure, with a clear focus on entrenching itself through large-scale credentialing of personnel deemed to be loyal to the New Right's agenda. There is reason to speak of a ‘natcon takeover’ of traditional conservative institutions. This is particularly the case with the Heritage Foundation, the largest and most influential conservative think tank. While all segments of the New Right ostensibly embrace some notion of grand strategic restraint, the policy paper argues that the rise of national conservatism is likely to accelerate the US pivot from Europe to Asia rather than lead to neo-isolationism, as is sometimes suggested.

Subalternity under neo-colonial division system and re-launch of intellectual movements: inter-referencing between Taiwan and South Korea

ABSTRACT This paper starts with the introduction of the “neo-colonial division system” as a core problematic, which both historically and geographically inscribes subalternity in South Korea. Then it explains the subalternity in Taiwan, Chen Yingzhen’s literary practice as an intellectual movement, and the significance of referencing Taiwan to South Korea. With this it revisits the setbacks of the South Korean intellectual movements in the 1980s and explores a new starting point for the intellectual movements in South Korea. Within this framework of reference, the thesis on people’s literature proposed by Park Hyun-chae in the 1980s is re-evaluated. Although Park Hyun-chae was deeply restricted by the asymmetry of knowledge within the neo-colonial anti-communist system, as one of the few surviving left-wing intellectuals, he insisted on loving the people and consistently reflected on the ethical issue of intellectuals. However, he was unable to escape the constraints of the intellectual asymmetry in knowledge and the pitfall of the absence of reference points within the Cold War/division system. Thus, rereading Park Hyun-chae illuminates the starting point, method, and direction of restarting the intellectual movements in South Korea, that is, “people, region, and culture.”

‘Where Liberty is Not, There is My Country’: Nineteenth-Century American Abolitionist Writings on India and its Legacies

ABSTRACT This article examines nineteenth century American abolitionist writings on India. My sources include abolitionist newspapers, primarily focusing on William Lloyd Garrison’s newspaper the Liberator, but also incorporating other abolitionist newspapers. These include the Friend of Man and publications of individual abolitionists like Lydia Maria Child’s The History of the Condition of Women, in Various Ages and Nations. By looking at their writings on Christian missionary activities in India, Indian women, and British rule in India, this article argues that although many abolitionists Orientalized India, they at the same time found many parallels between Indian society and the US. Although they did not develop a full criticism towards colonialism in the antebellum period, their criticism towards Empire matured by the early twentieth century. My scholarly intervention centres on acknowledging the hitherto unknown role of abolitionist writings on India in the intellectual history of American abolitionism and US-India transnational history. By not fully engaging with India, the scholarship on US-India relations and abolitionism misses a critical dimension of the abolitionist movement’s intimate relationship with related causes of feminism, anti-clericalism, and anti-imperialism. Most importantly, this article demonstrates that abolitionist writings on India far exceeded Orientalism as the only frame of understanding.

Writing Confucian History in an Indian Language

Abstract This article uses a case study of an Urdu translation of the classical Chinese Shujing (Book of Documents) to bring to light a process of multiperson, mediated, and ultimately transimperial translation in which European source texts played crucial roles in transmitting detailed knowledge of China to the Indian public sphere. After outlining the theoretical approach of transimperial history and its value for Asian intellectual history, the article positions the Urdu Shujing in relation to earlier Indian and Middle Eastern accounts of China whose triangulated transmission—from East Asia to Europe and thence to South or West Asia—set various precedents for the translation of the Shujing from a prior English translation. The article then focuses on the Urdu version to reveal the transimperial mechanisms it used to not only translate and transliterate classical Chinese, but also to “transcalculate” dates and render Chinese history comparable to both Europe's and India's past. The conclusions argue that, from Ming China via the early modern Catholic empires to the occult subcurrents of British colonial culture, the transimperial pathways along which Confucian history reached India were ultimately Eurasian rather than narrowly inter-Asian in scope. This reliance on earlier European translations would later recur with the spread of “world literature” in the postcolonial era.

Introduction

Social transformations in Sinic intellectual history reveal a complex interaction among evolving cultural, philosophical, and artistic ideas and socio-political shifts. The Sinic region, encompassing areas in East and Southeast Asia influenced by Chinese script and culture—particularly Confucianism and various forms of Chinese Buddhism—includes China, Taiwan, Hong Kong, Macau, parts of Japan, Korea, Vietnam, and other neighbouring countries. The term “Sinic”, originating from the Latin word for China, highlights the shared cultural and linguistic heritage across these regions. This history illustrates how shifts in intellectual thought have continually influenced and been shaped by changes in societal structures and governance. The present publication explores the intricate relationship between the individual and the state—a theme that resonates deeply through the annals of Asian thought. This relationship, characterized by an evolving dialogue between personal autonomy and state authority, serves as the backdrop to the discussions presented in this issue. Each paper contributes to a broader understanding of how individuals have negotiated their space within the structures imposed by state ideologies, influencing and reshaping them in turn.

Theoretical and Historical Trajectory of Sociology in Mexico

Zabludovsky, Gina (2024) Sociology in Mexico. An Intellectual and Institutional History. Springer.

Remembering Australian Constitutional Democracy

For many years, historical accounts of Australian Federation ignored the distinctive ideological origins of the Australian Constitution. From the mid 1980s until the 2000s, however, a generation of historians remembered how the Australian drafters built a distinctive constitutional democracy that combined trust in parliament with a direct constitutional role for a plural ‘people’: the people of Australia and the people of the states. Drawing on Chartist and American ideas of popular sovereignty, this system of popular political constitutionalism textually guarantees that ‘the people’ can ‘directly’ choose both houses of parliament, break deadlocks between these houses and make constitutional law. The definition of ‘the people’ in this distinctive form of constitutional democracy was, however, racially exclusive. In particular, First Australians were excluded from the plural people of Australia. This intellectual history of the Australian Constitution, however, has had remarkably little impact on constitutional interpretation and discourse. This paper will begin the process of examining those implications. First, it will show how this history provides important contextual support and direction to the implied limitations on parliamentary power that stem from the constitution’s guarantee of representative democracy in sections 7 and 24 of the Constitution. Second, it will demonstrate how it aids in better understanding Australia’s unique constitutional system. To date, this system has remedied the racist roots of the original constitutional definition of the people largely through legislative reform. The constitutional recognition of First Australians is a critical step in acknowledging that First Australians are a distinct part of the plural Australian people. In the aftermath of the failure of the First Nations Voice to Parliament proposal, meaningful constitutional recognition for First Australians must address their structural exclusion from the plural Australian people.

The Complicated Rise of Social Emotional Learning in the United States: Implications for Contemporary Policy and Practice

In this article examining the history of social emotional learning (SEL) in the United States, Kelsey A. Dalrymple and Joel M. Phillips use an intellectual history approach to demonstrate that the development of contemporary SEL was significantly influenced by different sociocultural, political, and economic factors. They highlight how metaphorical wars waged by presidential administrations from the 1960s to the 1990s shaped public policy and societal attitudes toward minoritized and marginalized groups and describe how education became a key strategy to battle many of the perceived ills and behaviors associated with those groups. Outlining ongoing debates on SEL, they argue that acknowledging the racialized and socioeconomic roots of SEL can help inform contemporary policy and practice and also educate advocates and critics alike on the ways SEL may serve to address and/or perpetuate long-standing social injustices.

POVERTY AS A CONCERN FOR HUMAN SECURITY: VIETNAM’S POLICIES ON MULTI-DIMENSIONAL POVERTY

Although different countries may set various strategies for economic development, the problem of poverty continues to be a serious concern in both the developed and developing economies. In fact, many policy makers, administrators, academics, politicians, also see poverty as a fundamental threat to humanity. Some even consider it to be the root of practically all global issues. This is established due to the intimate relationship between poverty and human security- a paradigm that attaches security to human focus, rather than to the traditional understanding of security. This relationship is illustrated more thoroughly as attention is paid to multidimensional poverty. This approach to poverty is used more widely nowadays by governments due to its encompassing effects, and the Vietnamese government is not an exception. This study, via qualitative and secondary method, investigates different perspectives of poverty to reveal an intellectual history of how poverty has been defined and how poverty reduction orientation may have been influenced. A case study of Vietnam also examines how its government views multidimensional poverty and develops their poverty reduction policies accordingly. A constructivist approach is also sought to explain the link between poverty and human security.

The Politics of the Excluded: The Political Thought of Wong Chin Foo

This article examines the concepts of citizenship and exclusion in the writings of the nineteenth-century Chinese American figure Wong Chin Foo (1847–1898) and situates his works within the context of Chinese Exclusion in the United States. Against a backdrop of intensifying racial violence and legal and social exclusion, Wong repudiated racial stereotypes that were used to justify Chinese exclusion. He argued that the Chinese were culturally and morally distinctive but assimilable to American society. Central to his argumentative strategy was his critical reappropriation of the idea of the Chinese as unassimilable “heathens.” However, his conception of citizenship as conditional on “character and fitness” exposed the exclusionary nature of American citizenship and reinscribed its boundaries along racial and class lines. In treating Wong as a political thinker in his own right, this essay makes three contributions. First, it offers a historical elucidation of what Gordon Chang has called “the politics of the excluded.” Wong’s works show how central categories of politics and political thinking—like citizenship—are reconfigured by the very people those categories were designed to exclude. Second, this essay offers an alternative interpretive framework for reading texts within Asian American political thought and intellectual history. Finally, this essay forms a theoretical intervention by showing how Wong discloses the peculiarities of Asian American positionality in debates about racial citizenship in America.