J.C. Perry and his colleagues have previously published reports of a systematic study of 81 adults (41 women and 40 men), a small sampling of the thousands of children reportedly raised in Quebec institutions from birth under the auspices of the Catholic Church. As adults, they had been contacted and interviewed using structured and semi-structured instruments to explicate the spectrum of traumatic exposures, attachments, childhood strengths, social and occupational functioning, psychiatric symptoms, and the pattern of defense mechanisms. These studies provided evidence that these individuals had been exposed to severe and continuing childhood trauma including excessive punishment, neglect, the witnessing of violence, and emotional, verbal, physical, and sexual abuse. They reportedly exhibited “moderate difficulties” in social and occupational functioning, higher levels of psychiatric symptomatology, self-reported illnesses, somatic symptoms, and neurotic inhibitions relative to controls. The authors selected seven of these adults for further analysis, and their personal case histories are provided to illustrate their life experiences. It’s not clear how they selected their seven, but they did so, and they provide the empirical data derived from the larger systematic study. Unfortunately, the personal data is sparse, and there is an absence of nuance and knowledge of the individual’s inner life and thus we are left to infer from superficial data. We are told that Justine and Leonard had few childhood strengths and little if any attachment figures. Justine as a young girl was without early attachment figures and had a damaged sense of self efficacy. She was told that she was “stupid” and “mentally retarded. She used her sensual–sexual feelings (warm urine, physical abuse, repeated sexual abuse by a janitor) as a way of experiencing some sense of relatedness, suggestive of a masochistic self-object phenomenon. Justine refers to the physical abuse as “it’s so stupid, being hit so much, I had no choice but to like it. She yearns for something beyond the self and imagines being killed by her son and living with her son, in heaven. We don’t know if the son is real or fantasy. Leonard also had few early attachments, and his personal narrative is presented as an individual experiencing profound social isolation, yearning for relatededness, but impoverished in his ability Psychiatry 69(4) Winter 2006 328
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