Islam In Indonesia Research Articles

Analysis of the Influence of Religiosity Values In Reducing Consumptive Behavior in Indonesian Muslim Consumers

This research aims to analyze the influence of religiosity values on consumer behavior among Muslim consumers in Palopo City. Using a quantitative approach and survey methods, data was collected through questionnaires distributed to a sample of Muslim consumers in Palopo City. Linear regression analysis is used to test the relationship between religiosity variables and consumer behavior. The research results show that there is a significant influence of religiosity values in reducing consumptive behavior among Muslim consumers in Palopo City. The implications of this research provide a deeper understanding of how religiosity values can influence consumer behavior, as well as providing useful insights for marketers and business practitioners in developing marketing strategies that are in accordance with the religious values of Muslim consumers

Determinants of Profitability in Indonesian Islamic Banks: A Study on Financing to Deposit Ratio

Determinants of Profitability in Indonesian Islamic Banks: A Study on Financing to Deposit Ratio

The Arrival of Islam in Indonesia: A Theory of Islam's Spread

<em>The arrival of Islam in the archipelago is currently still being debated, due to the lack of reliable scientific data and evidence, as well as the one-sided attitude of various theories. It is very possible that these theories prioritize one aspect while ignoring others. As a result, most of the existing theories cannot explain how Muslimization occurred and how Islam entered the archipelago.This research uses Library Research which focuses on history. The aim of this paper is to investigate the theories that support the spread of Islam in the archipelago. The four theories discussed today show how Islam entered the archipelago. There are several advantages and disadvantages to each of these theories, and one thing that is certain from all of these theories is that Islam developed in the archipelago peacefully, unlike Christianity which had a goal.</em>

Pemberdayaan Pemuda Berbasis Masjid Di Desa Waru Jaya, Parung , Bogor, Jawa Barat

The Youth of the Mosque is an important organization for Muslims in Indonesia, playing a role in prospering the mosque through various religious, educational, and skill-building activities. In Waru Jaya Village, the PPID organization, together with IRMAS and IRMUS, in collaboration with Karang Taruna, runs various youth empowerment programs. These activities include regular training, weekly recitations, and annual events such as Tabligh Akbar and Sanlat. Despite facing various challenges, such as limited funding and lack of participation, strategic steps have been taken to address them, such as expanding donor relations and increasing youth involvement. Evaluations show success in the implementation of routine and social activities, although some programs were not implemented due to external obstacles. In conclusion, mosque-based youth empowerment in Waru Jaya Village has successfully increased skills and social involvement, although improvements in funding and participation are needed.

Why do Indonesian Muslims Donate through Crowdfunding Platforms? An Integration of UTAUT, Transparency, and Trust

Indonesia's recognition as the most charitable country in the world makes research on donations through crowdfunding platforms an intriguing subject for study. The objective of this study is to analyze the impact of technology and institutions factors on people's intentions to donate through the crowdfunding platform. This study employs Partial Least Squares Structural Equation Modeling (PLS-SEM) with a sample size of 155 questionnaires. The results indicate that components of Unified Theory of Acceptance and Use of Technology (UTAUT) (performance expectancy, effort expectancy, facilitating conditions, and social influence) and institutional factors (trust and transparency) have a significant positive influence on people's intentions to donate through the platform kitabisa.com. These findings imply the importance of developing new technologies for philanthropic organizations and increasing public intention to donate, especially through donation crowdfunding. This research also contributes theoretically to the development of the UTAUT model by integrating trust and transparency.

Membangkitkan Tradisi Budaya dan Hukum Adat Melayu Untuk Mewujudkan Kesalehan Sosial di Kalangan Millenial

In order to increase understanding of the millennial generation and as a forum for preserving Jambi Malay cultural values, the Working Group for the Study of Socio-Economic and Cultural Issues at the Research and Community Service Institute (LPPM) of Muara Bungo University in collaboration with the Association of Indonesian Muslim Intellectuals (ICMI) Bungo Regional Organization held a Seminar and Discussion with the theme Reviving Malay Cultural Traditions and Customary Laws to Realize Social Piety Among Millennials. This activity involved elements of the Student Executive Board (BEM) organization and all Faculty of Economics students participating in UMB and Regional Insight courses. It is hoped that from the implementation of this seminar the millenial’s generation will have an understanding of being heirs to the nation's cultural wealth. Participants will be able to understand the customary laws and dress code of Malay people and the processions and attire of Malay brides.

The Role of Islamic Advertising Ethics and Word of Mouth in Building Brand Awareness of Indonesian Islamic Bank Customers

The Role of Islamic Advertising Ethics and Word of Mouth in Building Brand Awareness of Indonesian Islamic Bank Customers

Heretical Sects as Victims of Hermeneutics: A Study on the Metamorphosis of Religious Practices in the Indonesian Islamic Preaching Institute (LDII)

Heretical Sects as Victims of Hermeneutics: A Study on the Metamorphosis of Religious Practices in the Indonesian Islamic Preaching Institute (LDII)

Implementation of Good Corporate Governance in Supporting Financial Performance of Indonesian Islamic Banking Post Merger

Implementation of Good Corporate Governance in Supporting Financial Performance of Indonesian Islamic Banking Post Merger

Grave Matters: Ambiguity, Modernism, and the Quest for Moderate Islam in Indonesia

Abstract Although graves of famous figures are often important sites of commemoration where religious communities invoke a normative past, the very act of commemoration can coexist uneasily with a religious community’s values and self-understanding. This is the case with Muhammadiyah, an Indonesian modernist Islamic mass organization focused on the purification of Islam from what they consider heretical innovations, including memory practices at graves. Yet, to differentiate themselves from radical Islamist organizations they find objectionable, Muhammadiyah’s leadership has begun to draw on their organizational history and its physical remnants, including graves, to articulate a “moderate” identity. Drawing on ethnographic research in Yogyakarta, I show how Muhammadiyah’s conflicting desires produce an ambiguity that is productive for articulating the organization’s complex ideological positionings. In so doing, I argue against the pervasive claim that with modernity, Islam lost its tolerance and appreciation of ambiguity.

Short-term Overreaction of the Indonesian Islamic Stock Market to Specific Events during the Covid-19 Pandemic

Short-term Overreaction of the Indonesian Islamic Stock Market to Specific Events during the Covid-19 Pandemic

Interconnection between religiosity and sports communication on social media: an indonesian muslims’ perspective

Religion shapes beliefs, values, and normative social systems in society. Religiosity often becomes a driving factor for Muslims in making preferences for sports. Indonesia, a country with the largest Muslim societies in the world, is deemed to have the potential for sports communication with Islamic values. Social media allows athletes to develop a specific image through common religious values with their fans. This study aimed to measure the effect of religiosity and athlete brand image on the intentions of Indonesian Muslim fans to follow the athlete's Instagram account with a religious image. A cross-sectional survey in Indonesia was conducted with 1245 football fans. The collected data was analyzed using Partial Least Square-Structural Equation Modelling with SmartPLS software. The result indicated that religiosity and athlete branding image could predict Muslim fans’ intention to follow the Instagram accounts of religious football athletes. This finding suggested the importance of strategic management of athlete branding image through social media accounts, such as developing an image by religious approach among Indonesian Muslim fans. Keywords: Religiosity, Indonesian Muslim society, brand image, social media, digital generation.

Sejarah Islam di Nusantara Pengaruh Kebudayaan Arab dan Persia Dalam Penyebaran Islam di Nusantara

This writing explores how Arab and Persian culture influenced the spread of Islam in the archipelago. Through an accommodative, acculturative and syncretic approach, Islam in Indonesia developed with the strong influence of these two cultures. The main focus of this writing is to look at the role of Arab and Persian culture in the Islamization process through trade routes, diplomatic relations, art, architecture and literature. The method used in this writing is a qualitative method with a literature study approach. Data was collected from various literature discussing the history and development of Islam in the archipelago, especially regarding the influence of Arab and Persian culture. The results show that Arab and Persian culture has a significant role in the spread of Islam in the archipelago. The discovery of the tombs of Persian ancestors from the 14th century AD such as Fatimah bint Maimun and Malik Ibrahim from Kasyan in Java is evidence of this influence. During the Umayyad and Abbasid caliphate, the Persian Empire had close ties with the Islamic world and played an important role in the spread of Islam to the archipelago through trade and diplomatic relations. The influence of Arab and Persian culture not only introduced Islamic teachings to the local population, but also shaped Islamic identity. in the archipelago. Trade and diplomatic relations are the main channels for the spread of Islamic teachings and practices, and it is concluded that Arab and Persian culture has a very important role in the Islamization process in the archipelago. The influence of these two cultures not only spread the religion of Islam, but also enriched and shaped Islamic cultural identity in Indonesia, making Islam an integral part of the lives of the people of the archipelago.

Freedom that is not Absolute: Ecological Ethics and Human-Nature Relationship in the Qur'an

This article presents an analysis of ecological ethics in the holy scripture of Islam through the intellectual interpretations of Muslim scholars. The primary focus is on discussing the limitations of human rights in utilizing ecology and the obligation to preserve it according to the perspective of the Qur'an. This discussion is particularly relevant for Indonesia, a country with a majority Muslim population, which is experiencing increasing ecological degradation. The article urges Muslims in Indonesia to refer back to the ecological principles within Islam, avoiding capitalist ideologies that contradict Islamic teachings. The research methodology used is literature analysis, drawing from the texts of the Qur'an and its exegesis, analyzed through thematic and descriptive-analytical interpretative approaches. Two main themes discussed are the limitations of human creativity towards ecology and the relationship between humans and nature. Research findings indicate that the Qur'an explicitly prohibits human behavior that can harm environmental sustainability. Although nature was created to meet human needs, humans are still forbidden to treat the environment carelessly. The Qur'an emphasizes the importance of maintaining ecological balance, forbids isrāf (wastefulness), and warns of punishment in the afterlife for those who damage the environment.

Contextualizing Islamic Traditions in English Language Teaching at Indonesian Islamic Higher Education

English language teaching (ELT) in the context of Indonesian Islamic higher education has been particular and little known. The spirit of interconnecting ELT and Islamic tradition has given birth to the concept of dual tasks suggesting the practitioners to teach English and preach Islam. The practitioners are faced with strategic efforts to contextualize Islamic traditions into ELT. By examining six State Islamic higher education located in Lombok, Java, and Sumatera as the main contexts, this study explores issues related to the English teachers' dual tasks and their practiced strategies of contextualizing Islamic traditions into their teaching activities. Narrative inquiry was employed to explore those issues as they are closely related to the participants’ life experiences as English teachers at Indonesian Islamic higher education. This study concludes that the participants’ dual tasks are supported by theological narratives, particularly that of the Islamic propagation argument, and by academic narratives highlighting scientific distinction and knowledge integration. Further, the contextualization of Islamic tradition in ELT is polarized in the explicit mode narratives, referring to the strategies directly related to ELT, and the implicit mode narratives which cover the strategies indirectly connected to ELT. The findings highlight the intricate interaction between ELT and Islamic tradition within the realm of Indonesian higher education, thereby indicating potential pathways for subsequent research endeavors and pedagogical enhancements.

Conservative Muslims in Indonesia’s religious and political landscapes: Ahok’s blasphemy case as a political leverage

Conservative Muslims in Indonesia’s religious and political landscapes: Ahok’s blasphemy case as a political leverage

Islam and Indonesian Culture (Rituals and Institutions)

This article explores the relationship between Islam and culture in Indonesia, focusing on aspects of ritual and religious institutions. Indonesia itself has quite a bit of cultural diversity and religious traditions, so this journal aims to investigate various aspects of Islam in life in Indonesia and how this influences rituals and institutions in Indonesia. The first part discussed in this journal is tracing the development of Islam in Indonesia, how Islam is integrated with local culture, and how the Islamic movement in Indonesia influenced the formation of religious rituals and institutions. Then the journal will explore various types of Islamic religious rituals in Indonesia, as well as explore Islamic institutions in forming Islamic identity in Indonesia, as well as explore their relationship with local culture. By presenting an understanding of the relationship between Islam and culture in Indonesia, it is hoped that the journal can contribute to religious, social and cultural studies in Indonesia in the future. The research method used is a qualitative approach with a focus on literature analysis. The research will explore information from relevant journals, books and previous research to gain an in-depth understanding of the role of rituals and religious institutions in the lives of Indonesian society.

Islam and Citizenship in Indonesia: Democracy and the Quest for an Inclusive Public Ethics

Islam and Citizenship in Indonesia: Democracy and the Quest for an Inclusive Public Ethics (Robert W. Hefner) London and New York: Routledge, 2024 https://doi.org/10.56529/isr.v2i2.211

Criminal Sanctions for Terrorism Perpetrators in the Perspective of Islamic Criminal Law

When the crime of terrorism of the Bali bombing on October 12, 2002 occurred in Indonesia, which is not a country that applies Islamic law, then this became a problem among Muslims in Indonesia. it is clear that the behavior of terrorism is a form of Jarimah Al-Bagyu which sanctions in the form of Qisas and diyat, but in Indonesia there are perpetrators of terrorism who get the death penalty there are those who get life imprisonment with different sanctions sentenced by the judge. The research method used is normative juridical (legal research) which is descriptive analysis with primary data sourced from legal materials. The results of the research conclude that the perpetrators of the Bali I bombing terrorism in Islamic Criminal Law include indirect co-perpetrators (Isytirak ghairul mubasir/isytirak bittasabbubi) appropriately applied in the form of death penalty and life imprisonment. So that this paper will provide an overview of the perpetrators of indirect participation in which sanctions in Islamic criminal law are given in the form of Ta'zir, the judge's verdict in the Indonesian State against terrorism suspects is a form of Ta'zir, namely the punishment for the perpetrator of thejarimah is left entirely to the ruler or judge

Onesimus as a Brother: Implications of Christian-Islam Relations in Indonesia

Abstract The arrival and spread of Christianity along with the Dutch colonialism in Indonesia. This has an impact on the notion that Christianity is a colonial religion for “pribumi” Muslims in Indonesia. This article aims to offers the topic of Onesimus as Philemon’s brother in Paul’s letter to Philemon as a solution to conflict the religiousness between Christianity and Islam. The approach of this article is a postcolonial perspective, where building change from society tends to be positioned on the “two poles” or binary into a society that integrates with each other and rubs off between communities that are local, communal, and global simultaneously.